IVANHOE;

A ROMANCE.

by Walter Scott




Now fitted the halter, now traversed the cart,
And often took leave,----but seemed loath to depart!*

    *  The motto alludes to the Author returning to the stage
    *  repeatedly after having taken leave.

                              Prior.



INTRODUCTION

TO

IVANHOE.


The Author of the Waverley Novels had hitherto proceeded in an
unabated course of popularity, and might, in his peculiar
district of literature, have been termed "L'Enfant Gate" of
success.  It was plain, however, that frequent publication must
finally wear out the public favour, unless some mode could be
devised to give an appearance of novelty to subsequent
productions.  Scottish manners, Scottish dialect, and Scottish
characters of note, being those with which the author was most
intimately, and familiarly acquainted, were the groundwork upon
which he had hitherto relied for giving effect to his narrative.
It was, however, obvious, that this kind of interest must in the
end occasion a degree of sameness and repetition, if exclusively
resorted to, and that the reader was likely at length to adopt
the language of Edwin, in Parnell's Tale:

    "'Reverse the spell,' he cries, 'And let it fairly now
    suffice.  The gambol has been shown.'"

Nothing can be more dangerous for the fame of a professor of the
fine arts, than to permit (if he can possibly prevent it) the
character of a mannerist to be attached to him, or that he should
be supposed capable of success only in a particular and limited
style.  The public are, in general, very ready to adopt the
opinion, that he who has pleased them in one peculiar mode of
composition, is, by means of that very talent, rendered incapable
of venturing upon other subjects.  The effect of this
disinclination, on the part of the public, towards the artificers
of their pleasures, when they attempt to enlarge their means of
amusing, may be seen in the censures usually passed by vulgar
criticism upon actors or artists who venture to change the
character of their efforts, that, in so doing, they may enlarge
the scale of their art.

There is some justice in this opinion, as there always is in such
as attain general currency.  It may often happen on the stage,
that an actor, by possessing in a preeminent degree the external
qualities necessary to give effect to comedy, may be deprived of
the right to aspire to tragic excellence; and in painting or
literary composition, an artist or poet may be master exclusively
of modes of thought, and powers of expression, which confine him
to a single course of subjects.  But much more frequently the
same capacity which carries a man to popularity in one department
will obtain for him success in another, and that must be more
particularly the case in literary composition, than either in
acting or painting, because the adventurer in that department is
not impeded in his exertions by any peculiarity of features, or
conformation of person, proper for particular parts, or, by any
peculiar mechanical habits of using the pencil, limited to a
particular class of subjects.

Whether this reasoning be correct or otherwise, the present
author felt, that, in confining himself to subjects purely
Scottish, he was not only likely to weary out the indulgence of
his readers, but also greatly to limit his own power of
affording them pleasure.  In a highly polished country, where so
much genius is monthly employed in catering for public amusement,
a fresh topic, such as he had himself had the happiness to light
upon, is the untasted spring of the desert;---

    "Men bless their stars and call it luxury."

But when men and horses, cattle, camels, and dromedaries, have
poached the spring into mud, it becomes loathsome to those who at
first drank of it with rapture; and he who had the merit of
discovering it, if he would preserve his reputation with the
tribe, must display his talent by a fresh discovery of untasted
fountains.

If the author, who finds himself limited to a particular class of
ubjects, endeavours to sustain his reputation by striving to add
a novelty of attraction to themes of the same character which
have been formerly successful under his management, there are
manifest reasons why, after a certain point, he is likely to
fail.  If the mine be not wrought out, the strength and capacity
of the miner become necessarily exhausted.  If he closely
imitates the narratives which he has before rendered successful,
he is doomed to "wonder that they please no more."  If he
struggles to take a different view of the same class of subjects,
he speedily discovers that what is obvious, graceful, and
natural, has been exhausted; and, in order to obtain the
indispensable charm of novelty, he is forced upon caricature,
and, to avoid being trite, must become extravagant.

It is not, perhaps, necessary to enumerate so many reasons why
the author of the Scottish Novels, as they were then exclusively
termed, should be desirous to make an experiment on a subject
purely English.  It was his purpose, at the same time, to have
rendered the experiment as complete as possible, by bringing the
intended work before the public as the effort of a new candidate
for their favour, in order that no degree of prejudice, whether
favourable or the reverse, might attach to it, as a new
production of the Author of Waverley; but this intention was
afterwards departed from, for reasons to be hereafter mentioned.

The period of the narrative adopted was the reign of Richard I.,
not only as abounding with characters whose very names were sure
to attract general attention, but as affording a striking
contrast betwixt the Saxons, by whom the soil was cultivated, and
the Normans, who still reigned in it as conquerors, reluctant to
mix with the vanquished, or acknowledge themselves of the same
stock.  The idea of this contrast was taken from the ingenious
and unfortunate Logan's tragedy of Runnamede, in which, about the
same period of history, the author had seen the Saxon and Norman
barons opposed to each other on different sides of the stage.  He
does not recollect that there was any attempt to contrast the two
races in their habits and sentiments; and indeed it was obvious,
that history was violated by introducing the Saxons still
existing as a high-minded and martial race of nobles.

They did, however, survive as a people, and some of the ancient
Saxon families possessed wealth and power, although they were
exceptions to the humble condition of the race in general.  It
seemed to the author, that the existence of the two races in the
same country, the vanquished distinguished by their plain,
homely, blunt manners, and the free spirit infused by their
ancient institutions and laws; the victors, by the high spirit of
military fame, personal adventure, and whatever could distinguish
them as the Flower of Chivalry, might, intermixed with other
characters belonging to the same time and country, interest the
reader by the contrast, if the author should not fail on his
part.

Scotland, however, had been of late used so exclusively as the
scene of what is called Historical Romance, that the preliminary
letter of Mr Laurence Templeton became in some measure necessary.
To this, as to an Introduction, the reader is referred, as
expressing author's purpose and opinions in undertaking this
species of composition, under the necessary reservation, that he
is far from thinking he has attained the point at which he aimed.

It is scarcely necessary to add, that there was no idea or wish
to pass off the supposed Mr Templeton as a real person.  But a
kind of continuation of the Tales of my Landlord had been
recently attempted by a stranger, and it was supposed this
Dedicatory Epistle might pass for some imitation of the same
kind, and thus putting enquirers upon a false scent, induce them
to believe they had before them the work of some new candidate
for their favour.

After a considerable part of the work had been finished and
printed, the Publishers, who pretended to discern in it a germ of
popularity, remonstrated strenuously against its appearing as an
absolutely anonymous production, and contended that it should
have the advantage of being announced as by the Author of
Waverley.  The author did not make any obstinate opposition, for
he began to be of opinion with Dr Wheeler, in Miss Edgeworth's
excellent tale of "Maneuvering," that "Trick upon Trick" might be
too much for the patience of an indulgent public, and might be
reasonably considered as trifling with their favour.

The book, therefore, appeared as an avowed continuation of the
Waverley Novels; and it would be ungrateful not to acknowledge,
that it met with the same favourable reception as its
predecessors.

Such annotations as may be useful to assist the reader in
comprehending the characters of the Jew, the Templar, the Captain
of the mercenaries, or Free Companions, as they were called, and
others proper to the period, are added, but with a sparing hand,
since sufficient information on these subjects is to be found in
general history.

An incident in the tale, which had the good fortune to find
favour in the eyes of many readers, is more directly borrowed
from the stores of old romance.  I mean the meeting of the King
with Friar Tuck at the cell of that buxom hermit.  The general
tone of the story belongs to all ranks and all countries, which
emulate each other in describing the rambles of a disguised
sovereign, who, going in search of information or amusement, into
the lower ranks of life, meets with adventures diverting to the
reader or hearer, from the contrast betwixt the monarch's outward
appearance, and his real character.  The Eastern tale-teller has
for his theme the disguised expeditions of Haroun Alraschid with
his faithful attendants, Mesrour and Giafar, through the midnight
streets of Bagdad; and Scottish tradition dwells upon the similar
exploits of James V., distinguished during such excursions by the
travelling name of the Goodman of Ballengeigh, as the Commander
of the Faithful, when he desired to be incognito, was known by
that of Il Bondocani.  The French minstrels are not silent on so
popular a theme.  There must have been a Norman original of the
Scottish metrical romance of Rauf Colziar, in which Charlemagne
is introduced as the unknown guest of a charcoal-man.*

    *   This very curious poem, long a desideratum in Scottish
    *   literature, and given up as irrecoverably lost, was
    *   lately brought to light by the researches of Dr Irvine of
    *   the Advocates' Library, and has been reprinted by Mr David
    *   Laing, Edinburgh.

It seems to have been the original of other poems of the kind.

In merry England there is no end of popular ballads on this
theme.  The poem of John the Reeve, or Steward, mentioned by
Bishop Percy, in the Reliques of English Poetry,* is said to

    *  Vol. ii. p. 167.

have turned on such an incident; and we have besides, the King
and the Tanner of Tamworth, the King and the Miller of Mansfield,
and others on the same topic.  But the peculiar tale of this
nature to which the author of Ivanhoe has to acknowledge an
obligation, is more ancient by two centuries than any of these
last mentioned.

It was first communicated to the public in that curious record of
ancient literature, which has been accumulated by the combined
exertions of Sir Egerton Brydges. and Mr Hazlewood, in the
periodical work entitled the British Bibliographer.  From thence
it has been transferred by the Reverend Charles Henry Hartsborne,
M.A., editor of a very curious volume, entitled "Ancient Metrical
Tales, printed chiefly from original sources, 1829."  Mr 
Hartshorne gives no other authority for the present fragment,
except the article in the Bibliographer, where it is entitled the
Kyng and the Hermite.  A short abstract of its contents will show
its similarity to the meeting of King Richard and Friar Tuck.

King Edward (we are not told which among the monarchs of that
name, but, from his temper and habits, we may suppose Edward IV.)
sets forth with his court to a gallant hunting-match in Sherwood
Forest, in which, as is not unusual for princes in romance, he
falls in with a deer of extraordinary size and swiftness, and
pursues it closely, till he has outstripped his whole retinue,
tired out hounds and horse, and finds himself alone under the
gloom of an extensive forest, upon which night is descending.
Under the apprehensions natural to a situation so uncomfortable,
the king recollects that he has heard how poor men, when
apprehensive of a bad nights lodging, pray to Saint Julian, who,
in the Romish calendar, stands Quarter-Master-General to all
forlorn travellers that render him due homage.  Edward puts up
his orisons accordingly, and by the guidance, doubtless, of the
good Saint, reaches a small path, conducting him to a chapel in
the forest, having a hermit's cell in its close vicinity.  The
King hears the reverend man, with a companion of his solitude,
telling his beads within, and meekly requests of him quarters
for the night.  "I have no accommodation for such a lord as ye
be," said the Hermit.  "I live here in the wilderness upon roots
and rinds, and may not receive into my dwelling even the poorest
wretch that lives, unless it were to save his life."  The King
enquires the way to the next town, and, understanding it is by a
road which he cannot find without difficulty, even if he had
daylight to befriend him, he declares, that with or without the
Hermit's consent, he is determined to be his guest that night.
He is admitted accordingly, not without a hint from the Recluse,
that were he himself out of his priestly weeds, he would care
little for his threats of using violence, and that he gives way
to him not out of intimidation, but simply to avoid scandal.

The King is admitted into the cell --- two bundles of straw are
shaken down for his accommodation, and he comforts himself that
he is now under shelter, and that

    "A night will soon be gone."

Other wants, however, arise.  The guest becomes clamorous for
supper, observing,

    "For certainly, as I you say,
    I ne had never so sorry a day,
    That I ne had a merry night."

But this indication of his taste for good cheer, joined to the
annunciation of his being a follower of the Court, who had lost
himself at the great hunting-match, cannot induce the niggard
Hermit to produce better fare than bread and cheese, for which
his guest showed little appetite; and "thin drink," which was
even less acceptable.  At length the King presses his host on a
point to which he had more than once alluded, without obtaining a
satisfactory reply:

    "Then said the King, 'by God's grace,
    Thou wert in a merry place,
    To shoot should thou here
    When the foresters go to rest,
    Sometyme thou might have of the best,
    All of the wild deer;
    I wold hold it for no scathe,
    Though thou hadst bow and arrows baith,
    Althoff thou best a Frere.'"

The Hermit, in return, expresses his apprehension that his guest
means to drag him into some confession of offence against the
forest laws, which, being betrayed to the King, might cost him
his life.  Edward answers by fresh assurances of secrecy, and
again urges on him the necessity of procuring some venison.  The
Hermit replies, by once more insisting on the duties incumbent
upon him as a churchman, and continues to affirm himself free
from all such breaches of order:

    "Many day I have here been,
    And flesh-meat I eat never,
    But milk of the kye;
    Warm thee well, and go to sleep,
    And I will lap thee with my cope,
    Softly to lye."

It would seem that the manuscript is here imperfect, for we do
not find the reasons which finally induce the curtal Friar to
amend the King's cheer.  But acknowledging his guest to be such a
"good fellow" as has seldom graced his board, the holy man at
length produces the best his cell affords.  Two candles are
placed on a table, white bread and baked pasties are displayed by
the light, besides choice of venison, both salt and fresh, from
which they select collops.  "I might have eaten my bread dry,"
said the King, "had I not pressed thee on the score of archery,
but now have I dined like a prince---if we had but drink enow."

This too is afforded by the hospitable anchorite, who dispatches
an assistant to fetch a pot of four gallons from a secret corner
near his bed, and the whole three set in to serious drinking.
This amusement is superintended by the Friar, according to the
recurrence of certain fustian words, to be repeated by every
compotator in turn before he drank---a species of High Jinks, as
it were, by which they regulated their potations, as toasts were
given in latter times.  The one toper says "fusty bandias", to
which the other is obliged to reply, "strike pantnere", and the
Friar passes many jests on the King's want of memory, who
sometimes forgets the words of action.  The night is spent in
this jolly pastime.  Before his departure in the morning, the
King invites his reverend host to Court, promises, at least, to
requite his hospitality, and expresses himself much pleased with
his entertainment.  The jolly Hermit at length agrees to venture
thither, and to enquire for Jack Fletcher, which is the name
assumed by the King.  After the Hermit has shown Edward some
feats of archery, the joyous pair separate.  The King rides home,
and rejoins his retinue.  As the romance is imperfect, we are not
acquainted how the discovery takes place; but it is probably much
in the same manner as in other narratives turning on the same
subject, where the host, apprehensive of death for having
trespassed on the respect due to his Sovereign, while incognito,
is agreeably surprised by receiving honours and reward.

In Mr Hartshorne's collection, there is a romance on the same
foundation, called King Edward and the Shepherd,*

    *  Like the Hermit, the Shepherd makes havock amongst the
    *  King's game; but by means of a sling, not of a bow; like
    *  the Hermit, too, he has his peculiar phrases of
    *  compotation, the sign and countersign being Passelodion
    *  and Berafriend.  One can scarce conceive what humour our
    *  ancestors found in this species of gibberish; but
    *      "I warrant it proved an excuse for the glass."

which, considered as illustrating manners, is still more curious
than the King and the Hermit; but it is foreign to the present
purpose.  The reader has here the original legend from which the
incident in the romance is derived; and the identifying the
irregular Eremite with the Friar Tuck of Robin Hood's story, was
an obvious expedient.

The name of Ivanhoe was suggested by an old rhyme.  All novelists
have had occasion at some time or other to wish with Falstaff,
that they knew where a commodity of good names was to be had.  On
such an occasion the author chanced to call to memory a rhyme
recording three names of the manors forfeited by the ancestor of
the celebrated Hampden, for striking the Black Prince a blow with
his racket, when they quarrelled at tennis:

    "Tring, Wing, and Ivanhoe,
    For striking of a blow,
    Hampden did forego,
    And glad he could escape so."

The word suited the author's purpose in two material respects,
---for, first, it had an ancient English sound; and secondly, it
conveyed no indication whatever of the nature of the story.  He
presumes to hold this last quality to be of no small importance.
What is called a taking title, serves the direct interest of the
bookseller or publisher, who by this means sometimes sells an
edition while it is yet passing the press.  But if the author
permits an over degree of attention to be drawn to his work ere
it has appeared, he places himself in the embarrassing condition
of having excited a degree of expectation which, if he proves
unable to satisfy, is an error fatal to his literary reputation.
Besides, when we meet such a title as the Gunpowder Plot, or any
other connected with general history, each reader, before he has
seen the book, has formed to himself some particular idea of the
sort of manner in which the story is to be conducted, and the
nature of the amusement which he is to derive from it.  In this
he is probably disappointed, and in that case may be naturally
disposed to visit upon the author or the work, the unpleasant
feelings thus excited.  In such a case the literary adventurer
is censured, not for having missed the mark at which he himself
aimed, but for not having shot off his shaft in a direction he
never thought of.

On the footing of unreserved communication which the Author has
established with the reader, he may here add the trifling
circumstance, that a roll of Norman warriors, occurring in the
Auchinleck Manuscript, gave him the formidable name of
Front-de-Boeuf.

Ivanhoe was highly successful upon its appearance, and may be
said to have procured for its author the freedom of the Rules,
since he has ever since been permitted to exercise his powers of
fictitious composition in England, as well as Scotland.

The character of the fair Jewess found so much favour in the eyes
of some fair readers, that the writer was censured, because, when
arranging the fates of the characters of the drama, he had not
assigned the hand of Wilfred to Rebecca, rather than the less
interesting Rowena.  But, not to mention that the prejudices of
the age rendered such an union almost impossible, the author may,
in passing, observe, that he thinks a character of a highly
virtuous and lofty stamp, is degraded rather than exalted by an
attempt to reward virtue with temporal prosperity.  Such is not
the recompense which Providence has deemed worthy of suffering
merit, and it is a dangerous and fatal doctrine to teach young
persons, the most common readers of romance, that rectitude of
conduct and of principle are either naturally allied with, or
adequately rewarded by, the gratification of our passions, or
attainment of our wishes.  In a word, if a virtuous and
self-denied character is dismissed with temporal wealth,
greatness, rank, or the indulgence of such a rashly formed or ill
assorted passion as that of Rebecca for Ivanhoe, the reader will
be apt to say, verily Virtue has had its reward.  But a glance on
the great picture of life will show, that the duties of
self-denial, and the sacrifice of passion to principle, are
seldom thus remunerated; and that the internal consciousness of
their high-minded discharge of duty, produces on their own
reflections a more adequate recompense, in the form of that peace
which the world cannot give or take away.

Abbotsford,
1st September, 1830.



DEDICATORY EPISTLE

TO

THE REV.  DR DRYASDUST, F.A.S.

Residing in the Castle-Gate, York.


Much esteemed and dear Sir,

It is scarcely necessary to mention the various and concurring
reasons which induce me to place your name at the head of the
following work.  Yet the chief of these reasons may perhaps be
refuted by the imperfections of the performance.  Could I have
hoped to render it worthy of your patronage, the public would at
once have seen the propriety of inscribing a work designed to
illustrate the domestic antiquities of England, and particularly
of our Saxon forefathers, to the learned author of the Essays
upon the Horn of King Ulphus, and on the Lands bestowed by him
upon the patrimony of St Peter.  I am conscious, however, that
the slight, unsatisfactory, and trivial manner, in which the
result of my antiquarian researches has been recorded in the
following pages, takes the work from under that class which bears
the proud motto, "Detur digniori".  On the contrary, I fear I
shall incur the censure of presumption in placing the venerable
name of Dr Jonas Dryasdust at the head of a publication, which
the more grave antiquary will perhaps class with the idle novels
and romances of the day.  I am anxious to vindicate myself from
such a charge; for although I might trust to your friendship for
an apology in your eyes, yet I would not willingly stand
conviction in those of the public of so grave a crime, as my
fears lead me to anticipate my being charged with.

I must therefore remind you, that when we first talked over
together that class of productions, in one of which the private
and family affairs of your learned northern friend, Mr Oldbuck of
Monkbarns, were so unjustifiably exposed to the public, some
discussion occurred between us concerning the cause of the
popularity these works have attained in this idle age, which,
whatever other merit they possess, must be admitted to be hastily
written, and in violation of every rule assigned to the epopeia.
It seemed then to be your opinion, that the charm lay entirely in
the art with which the unknown author had availed himself, like a
second M'Pherson, of the antiquarian stores which lay scattered
around him, supplying his own indolence or poverty of invention,
by the incidents which had actually taken place in his country at
no distant period, by introducing real characters, and scarcely
suppressing real names.  It was not above sixty or seventy years,
you observed, since the whole north of Scotland was under a state
of government nearly as simple and as patriarchal as those of our
good allies the Mohawks and Iroquois.  Admitting that the author
cannot himself be supposed to have witnessed those times, he must
have lived, you observed, among persons who had acted and
suffered in them; and even within these thirty years, such an
infinite change has taken place in the manners of Scotland, that
men look back upon the habits of society proper to their
immediate ancestors, as we do on those of the reign of Queen
Anne, or even the period of the Revolution.  Having thus
materials of every kind lying strewed around him, there was
little, you observed, to embarrass the author, but the difficulty
of choice.  It was no wonder, therefore, that, having begun to
work a mine so plentiful, he should have derived from his works
fully more credit and profit than the facility of his labours
merited.

Admitting (as I could not deny) the general truth of these
conclusions, I cannot but think it strange that no attempt has
been made to excite an interest for the traditions and manners of
Old England, similiar to that which has been obtained in behalf
of those of our poorer and less celebrated neighbours.  The
Kendal green, though its date is more ancient, ought surely to be
as dear to our feelings, as the variegated tartans of the north.
The name of Robin Hood, if duly conjured with, should raise a
spirit as soon as that of Rob Roy; and the patriots of England
deserve no less their renown in our modern circles, than the
Bruces and Wallaces of Caledonia.  If the scenery of the south be
less romantic and sublime than that of the northern mountains, it
must be allowed to possess in the same proportion superior
softness and beauty; and upon the whole, we feel ourselves
entitled to exclaim with the patriotic Syrian---"Are not Pharphar
and Abana, rivers of Damascus, better than all the rivers of
Israel?"

Your objections to such an attempt, my dear Doctor, were, you may
remember, two-fold.  You insisted upon the advantages which the
Scotsman possessed, from the very recent existence of that state
of society in which his scene was to be laid.  Many now alive,
you remarked, well remembered persons who had not only seen the
celebrated Roy M'Gregor, but had feasted, and even fought with
him.  All those minute circumstances belonging to private life
and domestic character, all that gives verisimilitude to a
narrative, and individuality to the persons introduced, is still
known and remembered in Scotland; whereas in England,
civilisation has been so long complete, that our ideas of our
ancestors are only to be gleaned from musty records and
chronicles, the authors of which seem perversely to have
conspired to suppress in their narratives all interesting
details, in order to find room for flowers of monkish eloquence,
or trite reflections upon morals.   To match an English and a
Scottish author in the rival task of embodying and reviving the
traditions of their respective countries, would be, you alleged,
in the highest degree unequal and unjust.  The Scottish magician,
you said, was, like Lucan's witch, at liberty to walk over the
recent field of battle, and to select for the subject of
resuscitation by his sorceries, a body whose limbs had recently
quivered with existence, and whose throat had but just uttered
the last note of agony.  Such a subject even the powerful Erictho
was compelled to select, as alone capable of being reanimated
even by "her" potent magic---

    ------gelidas leto scrutata medullas,
    Pulmonis rigidi stantes sine vulnere fibras
    Invenit, et vocem defuncto in corpore quaerit.

The English author, on the other hand, without supposing him less
of a conjuror than the Northern Warlock, can, you observed, only
have the liberty of selecting his subject amidst the dust of
antiquity, where nothing was to be found but dry, sapless,
mouldering, and disjointed bones, such as those which filled the
valley of Jehoshaphat.  You expressed, besides, your
apprehension, that the unpatriotic prejudices of my countrymen
would not allow fair play to such a work as that of which I
endeavoured to demonstrate the probable success.  And this, you
said, was not entirely owing to the more general prejudice in
favour of that which is foreign, but that it rested partly upon
improbabilities, arising out of the circumstances in which the
English reader is placed.  If you describe to him a set of wild
manners, and a state of primitive society existing in the
Highlands of Scotland, he is much disposed to acquiesce in the
truth of what is asserted.  And reason good.  If he be of the
ordinary class of readers, he has either never seen those remote
districts at all, or he has wandered through those desolate
regions in the course of a summer tour, eating bad dinners,
sleeping on truckle beds, stalking from desolation to desolation,
and fully prepared to believe the strangest things that could be
told him of a people, wild and extravagant enough to be attached
to scenery so extraordinary.  But the same worthy person, when
placed in his own snug parlour, and surrounded by all the
comforts of an Englishman's fireside, is not half so much
disposed to believe that his own ancestors led a very different
life from himself; that the shattered tower, which now forms a
vista from his window, once held a baron who would have hung him
up at his own door without any form of trial; that the hinds, by
whom his little pet-farm is managed, a few centuries ago would
have been his slaves; and that the complete influence  of  feudal
tyranny once extended over the neighbouring village, where the
attorney is now a man of more importance than the lord of the
manor.

While I own the force of these objections, I must confess, at the
same time, that they do not appear to me to be altogether
insurmountable.  The scantiness of materials is indeed a
formidable difficulty; but no one knows better than Dr Dryasdust,
that to those deeply read in antiquity, hints concerning the
private life of our ancestors lie scattered through the pages of
our various historians, bearing, indeed, a slender proportion to
the other matters of which they treat, but still, when collected
together, sufficient to throw considerable light upon the "vie
prive" of our forefathers; indeed, I am convinced, that however I
myself may fail in the ensuing attempt, yet, with more labour in
collecting, or more skill in using, the materials within his
reach, illustrated as they have been by the labours of Dr Henry,
of the late Mr Strutt, and, above all, of Mr Sharon Turner, an
abler hand would have been successful; and therefore I protest,
beforehand, against any argument which may be founded on the
failure of the present experiment.

On the other hand, I have already said, that if any thing like a
true picture of old English manners could be drawn, I would trust
to the good-nature and good sense of my countrymen for insuring
its favourable reception.

Having thus replied, to the best of my power, to the first class
of your objections, or at least having shown my resolution to
overleap the barriers which your prudence has raised, I will be
brief in noticing that which is more peculiar to myself.  It
seems to be your opinion, that the very office of an antiquary,
employed in grave, and, as the vulgar will sometimes allege, in
toilsome and minute research, must be considered as
incapacitating him from successfully compounding a tale of this
sort.  But permit me to say, my dear Doctor, that this objection
is rather formal than substantial.  It is true, that such slight
compositions might not suit the severer genius of our friend Mr
Oldbuck.  Yet Horace Walpole wrote a goblin tale which has
thrilled through many a bosom; and George Ellis could transfer
all the playful fascination of a humour, as delightful as it was
uncommon, into his Abridgement of the Ancient Metrical Romances.
So that, however I may have occasion to rue my present audacity,
I have at least the most respectable precedents in my favour.

Still the severer antiquary may think, that, by thus
intermingling fiction with truth, I am polluting the well of
history with modern inventions, and impressing upon the rising
generation false ideas of the age which I describe.  I cannot but
in some sense admit the force of this reasoning, which I yet hope
to traverse by the following considerations.

It is true, that I neither can, nor do pretend, to the
observation of complete accuracy, even in matters of outward
costume, much less in the more important points of language and
manners.  But the same motive which prevents my writing the
dialogue of the piece in Anglo-Saxon or in Norman-French, and
which prohibits my sending forth to the public this essay printed
with the types of Caxton or Wynken de Worde, prevents my
attempting to confine myself within the limits of the period in
which my story is laid.  It is necessary, for exciting interest
of any kind, that the subject assumed should be, as it were,
translated into the manners, as well as the language, of the age
we live in.  No fascination has ever been attached to Oriental
literature, equal to that produced by Mr Galland's first
translation of the Arabian Tales; in which, retaining on the one
hand the splendour of Eastern costume, and on the other the
wildness of Eastern fiction, he mixed these with just so much
ordinary feeling and expression, as rendered them interesting and
intelligible, while he abridged the long-winded narratives,
curtailed the monotonous reflections, and rejected the endless
repetitions of the Arabian original.  The tales, therefore,
though less purely Oriental than in their first concoction, were
eminently better fitted for the European market, and obtained an
unrivalled degree of public favour, which they certainly would
never have gained had not the manners and style been in some
degree familiarized to the feelings and habits of the western
reader.

In point of justice, therefore, to the multitudes who will, I
trust, devour this book with avidity, I have so far explained our
ancient manners in modern language, and so far detailed the
characters and sentiments of my persons, that the modern reader
will not find himself, I should hope, much trammelled by the
repulsive dryness of mere antiquity.  In this, I respectfully
contend, I have in no respect exceeded the fair license due to
the author of a fictitious composition.  The late ingenious Mr
Strutt, in his romance of Queen-Hoo-Hall,*

    *  The author had revised this posthumous work of Mr Strutt.
    *  See General Preface to the present edition, Vol I. p. 65.

acted upon another principle; and in distinguishing between what
was ancient and modern, forgot, as it appears to me, that
extensive neutral ground, the large proportion, that is, of
manners and sentiments which are common to us and to our
ancestors, having been handed down unaltered from them to us, or
which, arising out of the principles of our common nature, must
have existed alike in either state of society.  In this manner, a
man of talent, and of great antiquarian erudition, limited the
popularity of his work, by excluding from it every thing which
was not sufficiently obsolete to be altogether forgotten and
unintelligible.

The license which I would here vindicate, is so necessary to the
execution of my plan, that I will crave your patience while I
illustrate my argument a little farther.

He who first opens Chaucer, or any other ancient poet, is so much
struck with the obsolete spelling, multiplied consonants, and
antiquated appearance of the language, that he is apt to lay the
work down in despair, as encrusted too deep with the rust of
antiquity, to permit his judging of its merits or tasting its
beauties.  But if some intelligent and accomplished friend points
out to him, that the difficulties by which he is startled are
more in appearance than reality, if, by reading aloud to him, or
by reducing the ordinary words to the modern orthography, he
satisfies his proselyte that only about one-tenth part of the
words employed are in fact obsolete, the novice may be easily
persuaded to approach the "well of English undefiled," with the
certainty that a slender degree of patience will enable him to
to enjoy both the humour and the pathos with which old Geoffrey
delighted the age of Cressy and of Poictiers.

To pursue this a little farther.  If our neophyte, strong in the
new-born love of antiquity, were to undertake to imitate what he
had learnt to admire, it must be allowed he would act very
injudiciously, if he were to select from the Glossary the
obsolete words which it contains, and employ those exclusively of
all phrases and vocables retained in modern days.  This was the
error of the unfortunate Chatterton.  In order to give his
language the appearance of antiquity, he rejected every word that
was modern, and produced a dialect entirely different from any
that had ever been spoken in Great Britain.  He who would imitate
an ancient language with success, must attend rather to its
grammatical character, turn of expression, and mode of
arrangement, than labour to collect extraordinary and antiquated
terms, which, as I have already averred, do not in ancient
authors approach the number of words still in use, though perhaps
somewhat altered in sense and spelling, in the proportion of one
to ten.

What I have applied to language, is still more justly applicable
to sentiments and manners.  The passions, the sources from which
these must spring in all their modifications, are generally the
same in all ranks and conditions, all countries and ages; and it
follows, as a matter of course, that the opinions, habits of
thinking, and actions, however influenced by the peculiar state
of society, must still, upon the whole, bear a strong resemblance
to each other.  Our ancestors were not more distinct from us,
surely, than Jews are from Christians; they had "eyes, hands,
organs, dimensions, senses, affections, passions;" were "fed with
the same food, hurt with the same weapons, subject to the same
diseases, warmed and cooled by the same winter and summer," as
ourselves.  The tenor, therefore, of their affections and
feelings, must have borne the same general proportion to our own.

It follows, therefore, that of the materials which an author has
to use in a romance, or fictitious composition, such as I have
ventured to attempt, he will find that a great proportion, both
of language and manners, is as proper to the present time as to
those in which he has laid his time of action.  The freedom of
choice which this allows him, is therefore much greater, and the
difficulty of his task much more diminished, than at first
appears.  To take an illustration from a sister art, the
antiquarian details may be said to represent the peculiar
features of a landscape under delineation of the pencil.  His
feudal tower must arise in due majesty; the figures which he
introduces must have the costume and character of their age; the
piece must represent the peculiar features of the scene which he
has chosen for his subject, with all its appropriate elevation of
rock, or precipitate descent of cataract.  His general colouring,
too, must be copied from Nature: The sky must be clouded or
serene, according to the climate, and the general tints must be
those which prevail in a natural landscape.  So far the painter
is bound down by the rules of his art, to a precise imitation of
the features of Nature; but it is not required that he should
descend to copy all her more minute features, or represent with
absolute exactness the very herbs, flowers, and trees, with which
the spot is decorated.  These, as well as all the more minute
points of light and shadow, are attributes proper to scenery in
general, natural to each situation, and subject to the artist's
disposal, as his taste or pleasure may dictate.

It is true, that this license is confined in either case within
legitimate bounds.  The painter must introduce no ornament
inconsistent with the climate or country of his landscape; he
must not plant cypress trees upon Inch-Merrin, or Scottish firs
among the ruins of Persepolis; and the author lies under a
corresponding restraint.  However far he may venture in a more
full detail of passions and feelings, than is to be found in the
ancient compositions which he imitates, he must introduce nothing
inconsistent with the manners of the age; his knights, squires,
grooms, and yeomen, may be more fully drawn than in the hard, dry
delineations of an ancient illuminated manuscript, but the
character and costume of the age must remain inviolate; they must
be the same figures, drawn by a better pencil, or, to speak more
modestly, executed in an age when the principles of art were
better understood.  His language must not be exclusively obsolete
and unintelligible; but he should admit, if possible, no word or
turn of phraseology betraying an origin directly modern.  It is
one thing to make use of the language and sentiments which are
common to ourselves and our forefathers, and it is another to
invest them with the sentiments and dialect exclusively proper
to their descendants.

This, my dear friend, I have found the most difficult part of my
task; and, to speak frankly, I hardly expect to satisfy your less
partial judgment, and more extensive knowledge of such subjects,
since I have hardly been able to please my own.

I am conscious that I shall be found still more faulty in the
tone of keeping and costume, by those who may be disposed rigidly
to examine my Tale, with reference to the manners of the exact
period in which my actors flourished: It may be, that I have
introduced little which can positively be termed modern; but, on
the other hand, it is extremely probable that I may have confused
the manners of two or three centuries, and introduced, during the
reign of Richard the First, circumstances appropriated to a
period either considerably earlier, or a good deal later than
that era.  It is my comfort, that errors of this kind will escape
the general class of readers, and that I may share in the
ill-deserved applause of those architects, who, in their modern
Gothic, do not hesitate to introduce, without rule or method,
ornaments proper to different styles and to different periods of
the art.  Those whose extensive researches have given them the
means of judging my backslidings with more severity, will
probably be lenient in proportion to their knowledge of the
difficulty of my task.  My honest and neglected friend,
Ingulphus, has furnished me with many a valuable hint; but the
light afforded by the Monk of Croydon, and Geoffrey de Vinsauff,
is dimmed by such a conglomeration of uninteresting and
unintelligible matter, that we gladly fly for relief to the
delightful pages of the gallant Froissart, although he flourished
at a period so much more remote from the date of my history.  If,
therefore, my dear friend, you have generosity enough to pardon
the presumptuous attempt, to frame for myself a minstrel coronet,
partly out of the pearls of pure antiquity, and partly from the
Bristol stones and paste, with which I have endeavoured to
imitate them, I am convinced your opinion of the difficulty of
the task will reconcile you to the imperfect manner of its
execution.

Of my materials I have but little to say.  They may be chiefly
found in the singular Anglo-Norman MS., which Sir Arthur Wardour
preserves with such jealous care in the third drawer of his oaken
cabinet, scarcely allowing any one to touch it, and being himself
not able to read one syllable of its contents.  I should never
have got his consent, on my visit to Scotland, to read in those
precious pages for so many hours, had I not promised to designate
it by some emphatic mode of printing, as {The Wardour
Manuscript}; giving it, thereby, an individuality as important as
the Bannatyne MS., the Auchinleck MS., and any other monument of
the patience of a Gothic scrivener.  I have sent, for your
private consideration, a list of the contents of this curious
piece, which I shall perhaps subjoin, with your approbation, to
the third volume of my Tale, in case the printer's devil should
continue impatient for copy, when the whole of my narrative has
been imposed.

Adieu, my dear friend; I have said enough to explain, if not to
vindicate, the attempt which I have made, and which, in spite of
your doubts, and my own incapacity, I am still willing to believe
has not been altogether made in vain.

I hope you are now well recovered from your spring fit of the
gout, and shall be happy if the advice of your learned
physician should recommend a tour to these parts.  Several
curiosities have been lately dug up near the wall, as well as at
the ancient station of Habitancum.  Talking of the latter, I
suppose you have long since heard the news, that a sulky churlish
boor has destroyed the ancient statue, or rather bas-relief,
popularly called Robin of Redesdale.  It seems Robin's fame
attracted more visitants than was consistent with the growth of
the heather, upon a moor worth a shilling an acre.  Reverend as
you write yourself, be revengeful for once, and pray with me that
he may be visited with such a fit of the stone, as if he had all
the fragments of poor Robin in that region of his viscera where
the disease holds its seat.  Tell this not in Gath, lest the
Scots rejoice that they have at length found a parallel instance
among their neighbours, to that barbarous deed which demolished
Arthur's Oven.  But there is no end to lamentation, when we
betake ourselves to such subjects.  My respectful compliments
attend Miss Dryasdust; I endeavoured to match the spectacles
agreeable to her commission, during my late journey to London,
and hope she has received them safe, and found them satisfactory.
I send this by the blind carrier, so that probably it may be some
time upon its journey.*

    *  This anticipation proved but too true, as my learned
    *  correspondent did not receive my letter until a
    *  twelvemonth after it was written. I mention this
    *  circumstance, that a gentleman attached to the cause of
    *  learning, who now holds the principal control of the
    *  post-office, may consider whether by some mitigation of
    *  the present enormous rates, some favour might not be shown
    *  to the correspondents of the principal Literary and
    *  Antiquarian Societies.  I understand, indeed, that this
    *  experiment was once tried, but that the mail-coach having
    *  broke down under the weight of packages addressed to
    *  members of the Society of Antiquaries, it was relinquished
    *  as a hazardous experiment.  Surely, however it would be
    *  possible to build these vehicles in a form more
    *  substantial, stronger in the perch, and broader in the
    *  wheels, so as to support the weight of Antiquarian
    *  learning; when, if they should be found to travel more
    *  slowly, they would be not the less agreeable to quiet
    *  travellers like myself.---L. T.

The last news which I hear from Edinburgh is, that the gentleman
who fills the situation of Secretary to the Society of
Antiquaries of Scotland,*

    *  Mr Skene of Rubislaw is here intimated, to whose taste and
    *  skill the author is indebted for a series of etchings,
    *  exhibiting the various localities alluded to in these
    *  novels.

is the best amateur draftsman in that kingdom, and that much is
expected from his skill and zeal in delineating those specimens
of national antiquity, which are either mouldering under the slow
touch of time, or swept away by modern taste, with the same besom
of destruction which John Knox used at the Reformation.  Once
more adieu; "vale tandem, non immemor mei".  Believe me to be,

Reverend, and very dear Sir,

Your most faithful humble Servant.

          Laurence Templeton.

Toppingwold, near Egremont, 
Cumberland, Nov. 17, 1817.






IVANHOE.




CHAPTER I


Thus communed these; while to their lowly dome,
The full-fed swine return'd with evening home;
Compell'd, reluctant, to the several sties,
With din obstreperous, and ungrateful cries.
                               Pope's Odyssey


In that pleasant district of merry England which is watered by
the river Don, there extended in ancient times a large forest,
covering the greater part of the beautiful hills and valleys
which lie between Sheffield and the pleasant town of Doncaster.
The remains of this extensive wood are still to be seen at the
noble seats of Wentworth, of Warncliffe Park, and around
Rotherham.  Here haunted of yore the fabulous Dragon of Wantley;
here were fought many of the most desperate battles during the
Civil Wars of the Roses; and here also flourished in ancient
times those bands of gallant outlaws, whose deeds have been
rendered so popular in English song.

Such being our chief scene, the date of our story refers to a
period towards the end of the reign of Richard I., when his
return from his long captivity had become an event rather wished
than hoped for by his despairing subjects, who were in the
meantime subjected to every species of subordinate oppression.
The nobles, whose power had become exorbitant during the reign of
Stephen, and whom the prudence of Henry the Second had scarce
reduced to some degree of subjection to the crown, had now
resumed their ancient license in its utmost extent; despising the
feeble interference of the English Council of State, fortifying
their castles, increasing the number of their dependants, reducing
all around them to a state of vassalage, and striving by every
means in their power, to place themselves each at the head of such
forces as might enable him to make a figure in the national
convulsions which appeared to be impending.

The situation of the inferior gentry, or Franklins, as they were
called, who, by the law and spirit of the English constitution,
were entitled to hold themselves independent of feudal tyranny,
became now unusually precarious.  If, as was most generally the
case, they placed themselves under the protection of any of the
petty kings in their vicinity, accepted of feudal offices in
his household, or bound themselves by mutual treaties of alliance
and protection, to support him in his enterprises, they might
indeed purchase temporary repose; but it must be with the
sacrifice of that independence which was so dear to every English
bosom, and at the certain hazard of being involved as a party in
whatever rash expedition the ambition of their protector might
lead him to undertake.  On the other hand, such and so multiplied
were the means of vexation and oppression possessed by the great
Barons, that they never wanted the pretext, and seldom the will,
to harass and pursue, even to the very edge of destruction, any
of their less powerful neighbours, who attempted to separate 
themselves from their authority, and to trust for their
protection, during the dangers of the times, to their own
inoffensive conduct, and to the laws of the land.

A circumstance which greatly tended to enhance the tyranny of the
nobility, and the sufferings of the inferior classes, arose from
the consequences of the Conquest by Duke William of Normandy.
Four generations had not sufficed to blend the hostile blood of
the Normans and Anglo-Saxons, or to unite, by common language and
mutual interests, two hostile races, one of which still felt the
elation of triumph, while the other groaned under all the
consequences of defeat.  The power had been completely placed in
the hands of the Norman nobility, by the event of the battle of
Hastings, and it had been used, as our histories assure us, with
no moderate hand.  The whole race of Saxon princes and nobles had
been extirpated or disinherited, with few or no exceptions; nor
were the numbers great who possessed land in the country of their
fathers, even as proprietors of the second, or of yet inferior
classes.  The royal policy had long been to weaken, by every
means, legal or illegal, the strength of a part of the population
which was justly considered as nourishing the most inveterate
antipathy to their victor.  All the monarchs of the Norman race
had shown the most marked predilection for their Norman subjects;
the laws of the chase, and many others equally unknown to the
milder and more free spirit of the Saxon constitution, had been
fixed upon the necks of the subjugated inhabitants, to add
weight, as it were, to the feudal chains with which they were
loaded.  At court, and in the castles of the great nobles, where
the pomp and state of a court was emulated, Norman-French was the
only language employed; in courts of law, the pleadings and
judgments were delivered in the same tongue.  In short, French
was the language of honour, of chivalry, and even of justice,
while the far more manly and expressive Anglo-Saxon was abandoned
to the use of rustics and hinds, who knew no other.  Still,
however, the necessary intercourse between the lords of the soil,
and those oppressed inferior beings by whom that soil was
cultivated, occasioned the gradual formation of a dialect,
compounded betwixt the French and the Anglo-Saxon, in which they
could render themselves mutually intelligible to each other; and
from this necessity arose by degrees the structure of our present
English language, in which the speech of the victors and the
vanquished have been so happily blended together; and which has
since been so richly improved by importations from the classical
languages, and from those spoken by the southern nations of
Europe.

This state of things I have thought it necessary to premise for
the information of the general reader, who might be apt to
forget, that, although no great historical events, such as war or
insurrection, mark the existence of the Anglo-Saxons as a
separate people subsequent to the reign of William the Second;
yet the great national distinctions betwixt them and their
conquerors, the recollection of what they had formerly been, and
to what they were now reduced, continued down to the reign of
Edward the Third, to keep open the wounds which the Conquest had
inflicted, and to maintain a line of separation betwixt the
descendants of the victor Normans and the vanquished Saxons.

The sun was setting upon one of the rich grassy glades of that
forest, which we have mentioned in the beginning of the chapter.
Hundreds of broad-headed, short-stemmed, wide-branched oaks,
which had witnessed perhaps the stately march of the Roman
soldiery, flung their gnarled arms over a thick carpet of the
most delicious green sward; in some places they were intermingled
with beeches, hollies, and copsewood of various descriptions, so
closely as totally to intercept the level beams of the sinking
sun; in others they receded from each other, forming those long
sweeping vistas, in the intricacy of which the eye delights to
lose itself, while imagination considers them as the paths to yet
wilder scenes of silvan solitude.  Here the red rays of the sun
shot a broken and discoloured light, that partially hung upon the
shattered boughs and mossy trunks of the trees, and there they
illuminated in brilliant patches the portions of turf to which
they made their way.  A considerable open space, in the midst of
this glade, seemed formerly to have been dedicated to the rites
of Druidical superstition; for, on the summit of a hillock, so
regular as to seem artificial, there still remained part of a
circle of rough unhewn stones, of large dimensions.  Seven stood
upright; the rest had been dislodged from their places, probably
by the zeal of some convert to Christianity, and lay, some
prostrate near their former site, and others on the side of the
hill.  One large stone only had found its way to the bottom, and
in stopping the course of a small brook, which glided smoothly
round the foot of the eminence, gave, by its opposition, a feeble
voice of murmur to the placid and elsewhere silent streamlet.

The human figures which completed this landscape, were in number
two, partaking, in their dress and appearance, of that wild and
rustic character, which belonged to the woodlands of the
West-Riding of Yorkshire at that early period.  The eldest of
these men had a stern, savage, and wild aspect.  His garment was
of the simplest form imaginable, being a close jacket with
sleeves, composed of the tanned skin of some animal, on which the
hair had been originally left, but which had been worn of in so
many places, that it would have been difficult to distinguish
from the patches that remained, to what creature the fur had
belonged. This primeval vestment reached from the throat to the
knees, and served at once all the usual purposes of
body-clothing; there was no wider opening at the collar, than was
necessary to admit the passage of the head, from which it may be
inferred, that it was put on by slipping it over the head and
shoulders, in the manner of a modern shirt, or ancient hauberk.
Sandals, bound with thongs made of boars' hide, protected the
feet, and a roll of thin leather was twined artificially round
the legs, and, ascending above the calf, left the knees bare,
like those of a Scottish Highlander.  To make the jacket sit yet
more close to the body, it was gathered at the middle by a broad
leathern belt, secured by a brass buckle; to one side of which
was attached a sort of scrip, and to the other a ram's horn,
accoutred with a mouthpiece, for the purpose of blowing.  In the
same belt was stuck one of those long, broad, sharp-pointed, and
two-edged knives, with a buck's-horn handle, which were
fabricated in the neighbourhood, and bore even at this early
period the name of a Sheffield whittle.  The man had no covering
upon his head, which was only defended by his own thick hair,
matted and twisted together, and scorched by the influence of the
sun into a rusty dark-red colour, forming a contrast with the
overgrown beard upon his cheeks, which was rather of a yellow or
amber hue.  One part of his dress only remains, but it is too
remarkable to be suppressed; it was a brass ring, resembling a
dog's collar, but without any opening, and soldered fast round
his neck, so loose as to form no impediment to his breathing, yet
so tight as to be incapable of being removed, excepting by the
use of the file.  On this singular gorget was engraved, in Saxon
characters, an inscription of the following purport:---"Gurth,
the son of Beowulph, is the born thrall of Cedric of Rotherwood."

Beside the swine-herd, for such was Gurth's occupation, was
seated, upon one of the fallen Druidical monuments, a person
about ten years younger in appearance, and whose dress, though
resembling his companion's in form, was of better materials, and
of a more fantastic appearance.  His jacket had been stained of a
bright purple hue, upon which there had been some attempt to
paint grotesque ornaments in different colours.  To the jacket he
added a short cloak, which scarcely reached half way down his
thigh; it was of crimson cloth, though a good deal soiled, lined
with bright yellow; and as he could transfer it from one shoulder
to the other, or at his pleasure draw it all around him, its
width, contrasted with its want of longitude, formed a fantastic
piece of drapery.  He had thin silver bracelets upon his arms,
and on his neck a collar of the same metal bearing the
inscription, "Wamba, the son of Witless, is the thrall of Cedric
of Rotherwood."  This personage had the same sort of sandals with
his companion, but instead of the roll of leather thong, his legs
were cased in a sort of gaiters, of which one was red and the
other yellow.  He was provided also with a cap, having around it
more than one bell, about the size of those attached to hawks,
which jingled as he turned his head to one side or other; and as
he seldom remained a minute in the same posture, the sound might
be considered as incessant.  Around the edge of this cap was a
stiff bandeau of leather, cut at the top into open work,
resembling a coronet, while a prolonged bag arose from within it,
and fell down on one shoulder like an old-fashioned nightcap, or
a jelly-bag, or the head-gear of a modern hussar.  It was to this
part of the cap that the bells were attached; which circumstance,
as well as the shape of his head-dress, and his own half-crazed,
half-cunning expression of countenance, sufficiently pointed him
out as belonging to the race of domestic clowns or jesters,
maintained in the houses of the wealthy, to help away the tedium
of those lingering hours which they were obliged to spend within
doors.  He bore, like his companion, a scrip, attached to his
belt, but had neither horn nor knife, being probably considered
as belonging to a class whom it is esteemed dangerous to intrust
with edge-tools.  In place of these, he was equipped with a sword
of lath, resembling that with which Harlequin operates his
wonders upon the modern stage.

The outward appearance of these two men formed scarce a stronger
contrast than their look and demeanour.  That of the serf, or
bondsman, was sad and sullen; his aspect was bent on the ground
with an appearance of deep dejection, which might be almost
construed into apathy, had not the fire which occasionally
sparkled in his red eye manifested that there slumbered, under
the appearance of sullen despondency, a sense of oppression, and
a disposition to resistance.  The looks of Wamba, on the other
hand, indicated, as usual with his class, a sort of vacant
curiosity, and fidgetty impatience of any posture of repose,
together with the utmost self-satisfaction respecting his own
situation, and the appearance which he made.  The dialogue which
they maintained between them, was carried on in Anglo-Saxon,
which, as we said before, was universally spoken by the inferior
classes, excepting the Norman soldiers, and the immediate
personal dependants of the great feudal nobles.  But to give
their conversation in the original would convey but little
information to the modern reader, for whose benefit we beg to
offer the following translation:

"The curse of St Withold upon these infernal porkers!" said the
swine-herd, after blowing his horn obstreperously, to collect
together the scattered herd of swine, which, answering his call
with notes equally melodious, made, however, no haste to remove
themselves from the luxurious banquet of beech-mast and acorns on
which they had fattened, or to forsake the marshy banks of the
rivulet, where several of them, half plunged in mud, lay
stretched at their ease, altogether regardless of the voice of
their keeper.  "The curse of St Withold upon them and upon me!"
said Gurth; "if the two-legged wolf snap not up some of them ere
nightfall, I am no true man.  Here, Fangs! Fangs!" he ejaculated
at the top of his voice to a ragged wolfish-looking dog, a sort
of lurcher, half mastiff, half greyhound, which ran limping about
as if with the purpose of seconding his master in collecting the
refractory grunters; but which, in fact, from misapprehension of
the swine-herd's signals, ignorance of his own duty, or malice
prepense, only drove them hither and thither, and increased the
evil which he seemed to design to remedy.  "A devil draw the
teeth of him," said Gurth, "and the mother of mischief confound
the Ranger of the forest, that cuts the foreclaws off our dogs,
and makes them unfit for their trade!*

    *  Note A.  The Ranger of the Forest, that cuts the
    *  fore-claws off our dogs.

Wamba, up and help me an thou beest a man; take a turn round the
back o' the hill to gain the wind on them; and when thous't got
the weather-gage, thou mayst drive them before thee as gently as
so many innocent lambs."

"Truly," said Wamba, without stirring from the spot, "I have
consulted my legs upon this matter, and they are altogether of
opinion, that to carry my gay garments through these sloughs,
would be an act of unfriendship to my sovereign person and royal
wardrobe; wherefore, Gurth, I advise thee to call off Fangs, and
leave the herd to their destiny, which, whether they meet with
bands of travelling soldiers, or of outlaws, or of wandering
pilgrims, can be little else than to be converted into Normans
before morning, to thy no small ease and comfort."

"The swine turned Normans to my comfort!" quoth Gurth; "expound
that to me, Wamba, for my brain is too dull, and my mind too
vexed, to read riddles."

"Why, how call you those grunting brutes running about on their
four legs?" demanded Wamba.

"Swine, fool, swine," said the herd, "every fool knows that."

"And swine is good Saxon," said the Jester; "but how call you the
sow when she is flayed, and drawn, and quartered, and hung up by
the heels, like a traitor?"

"Pork," answered the swine-herd.

"I am very glad every fool knows that too," said Wamba, "and
pork, I think, is good Norman-French; and so when the brute
lives, and is in the charge of a Saxon slave, she goes by her
Saxon name; but becomes a Norman, and is called pork, when she is
carried to the Castle-hall to feast among the nobles; what dost
thou think of this, friend Gurth, ha?"

"It is but too true doctrine, friend Wamba, however it got into
thy fool's pate."

"Nay, I can tell you more," said Wamba, in the same tone; there
is old Alderman Ox continues to hold his Saxon epithet, while he
is under the charge of serfs and bondsmen such as thou, but
becomes Beef, a fiery French gallant, when he arrives before the
worshipful jaws that are destined to consume him.  Mynheer Calf,
too, becomes Monsieur de Veau in the like manner; he is Saxon
when he requires tendance, and takes a Norman name when he
becomes matter of enjoyment."

"By St Dunstan," answered Gurth, "thou speakest but sad truths;
little is left to us but the air we breathe, and that appears to
have been reserved with much hesitation, solely for the purpose
of enabling us to endure the tasks they lay upon our shoulders.
The finest and the fattest is for their board; the loveliest is
for their couch; the best and bravest supply their foreign
masters with soldiers, and whiten distant lands with their bones,
leaving few here who have either will or the power to protect the
unfortunate Saxon.  God's blessing on our master Cedric, he hath
done the work of a man in standing in the gap; but Reginald
Front-de-Boeuf is coming down to this country in person, and we
shall soon see how little Cedric's trouble will avail him.
---Here, here," he exclaimed again, raising his voice, "So ho! so
ho! well done, Fangs! thou hast them all before thee now, and
bring'st them on bravely, lad."

"Gurth," said the Jester, "I know thou thinkest me a fool, or
thou wouldst not be so rash in putting thy head into my mouth.
One word to Reginald Front-de-Boeuf, or Philip de Malvoisin, that
thou hast spoken treason against the Norman, ---and thou art but
a cast-away swineherd,---thou wouldst waver on one of these trees
as a terror to all evil speakers against dignities."

"Dog, thou wouldst not betray me," said Gurth, "after having led
me on to speak so much at disadvantage?"

"Betray thee!" answered the Jester; "no, that were the trick of a
wise man; a fool cannot half so well help himself---but soft,
whom have we here?" he said, listening to the trampling of
several horses which became then audible.

"Never mind whom," answered Gurth, who had now got his herd
before him, and, with the aid of Fangs, was driving them down one
of the long dim vistas which we have endeavoured to describe.

"Nay, but I must see the riders," answered Wamba; "perhaps they
are come from Fairy-land with a message from King Oberon."

"A murrain take thee," rejoined the swine-herd; "wilt thou talk
of such things, while a terrible storm of thunder and lightning
is raging within a few miles of us?  Hark, how the thunder
rumbles! and for summer rain, I never saw such broad downright
flat drops fall out of the clouds; the oaks, too, notwithstanding
the calm weather, sob and creak with their great boughs as if
announcing a tempest.  Thou canst play the rational if thou wilt;
credit me for once, and let us home ere the storm begins to rage,
for the night will be fearful."

Wamba seemed to feel the force of this appeal, and accompanied
his companion, who began his journey after catching up a long
quarter-staff which lay upon the grass beside him.  This second
Eumaeus strode hastily down the forest glade, driving before him,
with the assistance of Fangs, the whole herd of his inharmonious
charge.




CHAPTER II


A Monk there was, a fayre for the maistrie,
An outrider that loved venerie;
A manly man, to be an Abbot able,
Full many a daintie horse had he in stable:
And whan he rode, men might his bridle hear
Gingeling in a whistling wind as clear,
And eke as loud, as doth the chapell bell,
There as this lord was keeper of the cell.
                                     Chaucer.


Notwithstanding the occasional exhortation and chiding of his
companion, the noise of the horsemen's feet continuing to
approach, Wamba could not be prevented from lingering
occasionally on the road, upon every pretence which occurred; now
catching from the hazel a cluster of half-ripe nuts, and now
turning his head to leer after a cottage maiden who crossed their
path.  The horsemen, therefore, soon overtook them on the road.

Their numbers amounted to ten men, of whom the two who rode
foremost seemed to be persons of considerable importance, and the
others their attendants.  It was not difficult to ascertain the
condition and character of one of these personages.  He was
obviously an ecclesiastic of high rank; his dress was that of a
Cistercian Monk, but composed of materials much finer than those
which the rule of that order admitted.  His mantle and hood were
of the best Flanders cloth, and fell in ample, and not ungraceful
folds, around a handsome, though somewhat corpulent person.  His
countenance bore as little the marks of self-denial, as his habit
indicated contempt of worldly splendour.  His features might have
been called good, had there not lurked under the pent-house of
his eye, that sly epicurean twinkle which indicates the cautious
voluptuary.  In other respects, his profession and situation had
taught him a ready command over his countenance, which he could
contract at pleasure into solemnity, although its natural
expression was that of good-humoured social indulgence.  In
defiance of conventual rules, and the edicts of popes and
councils, the sleeves of this dignitary were lined and turned up
with rich furs, his mantle secured at the throat with a golden
clasp, and the whole dress proper to his order as much refined
upon and ornamented, as that of a quaker beauty of the present
day, who, while she retains the garb and costume of her sect
continues to give to its simplicity, by the choice of materials
and the mode of disposing them, a certain air of coquettish
attraction, savouring but too much of the vanities of the world.

This worthy churchman rode upon a well-fed ambling mule, whose
furniture was highly decorated, and whose bridle, according to
the fashion of the day, was ornamented with silver bells.  In his
seat he had nothing of the awkwardness of the convent, but
displayed the easy and habitual grace of a well-trained horseman.
Indeed, it seemed that so humble a conveyance as a mule, in
however good case, and however well broken to a pleasant and
accommodating amble, was only used by the gallant monk for
travelling on the road.  A lay brother, one of those who followed
in the train, had, for his use on other occasions, one of the
most handsome Spanish jennets ever bred at Andalusia, which
merchants used at that time to import, with great trouble and
risk, for the use of persons of wealth and distinction.  The
saddle and housings of this superb palfrey were covered by a long
foot-cloth, which reached nearly to the ground, and on which were
richly embroidered, mitres, crosses, and other ecclesiastical
emblems.  Another lay brother led a sumpter mule, loaded probably
with his superior's baggage; and two monks of his own order, of
inferior station, rode together in the rear, laughing and
conversing with each other, without taking much notice of the
other members of the cavalcade.

The companion of the church dignitary was a man past forty, thin,
strong, tall, and muscular; an athletic figure, which long
fatigue and constant exercise seemed to have left none of the
softer part of the human form, having reduced the whole to brawn,
bones, and sinews, which had sustained a thousand toils, and were
ready to dare a thousand more.  His head was covered with a
scarlet cap, faced with fur---of that kind which the French call
"mortier", from its resemblance to the shape of an inverted
mortar.  His countenance was therefore fully displayed, and its
expression was calculated to impress a degree of awe, if not of
fear, upon strangers.  High features, naturally strong and
powerfully expressive, had been burnt almost into Negro blackness
by constant exposure to the tropical sun, and might, in their
ordinary state, be said to slumber after the storm of passion had
passed away; but the projection of the veins of the forehead, the
readiness with which the upper lip and its thick black moustaches
quivered upon the slightest emotion, plainly intimated that the
tempest might be again and easily awakened.  His keen, piercing,
dark eyes, told in every glance a history of difficulties
subdued, and dangers dared, and seemed to challenge opposition to
his wishes, for the pleasure of sweeping it from his road by a
determined exertion of courage and of will; a deep scar on his
brow gave additional sternness to his countenance, and a sinister
expression to one of his eyes, which had been slightly injured on
the same occasion, and of which the vision, though perfect, was
in a slight and partial degree distorted.

The upper dress of this personage resembled that of his companion
in shape, being a long monastic mantle; but the colour, being
scarlet, showed that he did not belong to any of the four regular
orders of monks.  On the right shoulder of the mantle there was
cut, in white cloth, a cross of a peculiar form.  This upper robe
concealed what at first view seemed rather inconsistent with its
form, a shirt, namely, of linked mail, with sleeves and gloves of
the same, curiously plaited and interwoven, as flexible to the
body as those which are now wrought in the stocking-loom, out of
less obdurate materials.  The fore-part of his thighs, where the
folds of his mantle permitted them to be seen, were also covered
with linked mail; the knees and feet were defended by splints, or
thin plates of steel, ingeniously jointed upon each other; and
mail hose, reaching from the ankle to the knee, effectually
protected the legs, and completed the rider's defensive armour.
In his girdle he wore a long and double-edged dagger, which was
the only offensive weapon about his person.

He rode, not a mule, like his companion, but a strong hackney for
the road, to save his gallant war-horse, which a squire led
behind, fully accoutred for battle, with a chamfron or plaited
head-piece upon his bead, having a short spike projecting from
the front.  On one side of the saddle hung a short battle-axe,
richly inlaid with Damascene carving; on the other the rider's
plumed head-piece and hood of mail, with a long two-handed sword,
used by the chivalry of the period.  A second squire held aloft
his master's lance, from the extremity of which fluttered a small
banderole, or streamer, bearing a cross of the same form with
that embroidered upon his cloak.  He also carried his small
triangular shield, broad enough at the top to protect the breast,
and from thence diminishing to a point.  It was covered with a
scarlet cloth, which prevented the device from being seen.

These two squires were followed by two attendants, whose dark
visages, white turbans, and the Oriental form of their garments,
showed them to be natives of some distant Eastern country.*

    *  Note B.  Negro Slaves.

The whole appearance of this warrior and his retinue was wild and
outlandish; the dress of his squires was gorgeous, and his
Eastern attendants wore silver collars round their throats, and
bracelets of the same metal upon their swarthy arms and legs, of
which the former were naked from the elbow, and the latter from
mid-leg to ankle.  Silk and embroidery distinguished their
dresses, and marked the wealth and importance of their master;
forming, at the same time, a striking contrast with the martial
simplicity of his own attire.  They were armed with crooked
sabres, having the hilt and baldric inlaid with gold, and matched
with Turkish daggers of yet more costly workmanship.  Each of
them bore at his saddle-bow a bundle of darts or javelins, about
four feet in length, having sharp steel heads, a weapon much in
use among the Saracens, and of which the memory is yet preserved
in the martial exercise called "El Jerrid", still practised in
the Eastern countries.

The steeds of these attendants were in appearance as foreign as
their riders.  They were of Saracen origin, and consequently of
Arabian descent; and their fine slender limbs, small fetlocks,
thin manes, and easy springy motion, formed a marked contrast
with the large-jointed heavy horsastic vows.

Yet so loose were the ideas of the times respecting the conduct
of the clergy, whether secular or regular, that the Prior Aymer
maintained a fair character in the neighbourhood of his abbey.
His free and jovial temper, and the readiness with which he
granted absolution from all ordinary delinquencies, rendered him
a favourite among the nobility and principal gentry, to several
of whom he was allied by birth, being of a distinguished Norman
family.  The ladies, in particular, were not disposed to scan too
nicely the morals of a man who was a professed admirer of their
sex, and who possessed many means of dispelling the ennui which
was too apt to intrude upon the halls and bowers of an ancient
feudal castle.  The Prior mingled in the sports of the field with
more than due eagerness, and was allowed to possess the
best-trained hawks, and the fleetest greyhounds in the North
Riding; circumstances which strongly recommended him to the
youthful gentry.  With the old, be had another part to play,
which, when needful, he could sustain with great decorum.  His
knowledge of books, however superficial, was sufficient to
impress upon their ignorance respect for his supposed learning;
and the gravity of his deportment and language, with the high
tone which he exerted in setting forth the authority of the
church and of the priesthood, impressed them no less with an
opinion of his sanctity.  Even the common people, the severest
critics of the conduct of their betters, had commiseration with
the follies of Prior Aymer.  He was generous; and charity, as it
is well known, covereth a multitude of sins, in another sense
than that in which it is said to do so in Scripture.  The
revenues of the monastery, of which a large part was at his
disposal, while they gave him the means of supplying his own very
considerable expenses, afforded also those largesses which he
bestowed among the peasantry, and with which he frequently
relieved the distresses of the oppressed.  If Prior Aymer rode
hard in the chase, or remained long at the banquet,---if Prior
Aymer was seen, at the early peep of dawn, to enter the postern
of the abbey, as he glided home from some rendezvous which had
occupied the hours of darkness, men only shrugged up their
shoulders, and reconciled themselves to his irregularities, by
recollecting that the same were practised by many of his brethren
who had no redeeming qualities whatsoever to atone for them.
Prior Aymer, therefore, and his character, were well known to our
Saxon serfs, who made their rude obeisance, and received his
"benedicite, mes filz_," in return.

But the singular appearance of his companion and his attendants,
arrested their attention and excited their wonder, and they could
scarcely attend to the Prior of Jorvaulx' question, when he
demanded if they knew of any place of harbourage in the vicinity;
so much were they surprised at the half monastic, half military
appearance of the swarthy stranger, and at the uncouth dress and
arms of his Eastern attendants.  It is probable, too, that the
language in which the benediction was conferred, and the
information asked, sounded ungracious, though not probably
unintelligible, in the ears of the Saxon peasants.

"I asked you, my children," said the Prior, raising his voice,
and using the lingua Franca, or mixed language, in which the
Norman and Saxon races conversed with each other, "if there be in
this neighbourhood any good man, who, for the love of God, and
devotion to Mother Church, will give two of her humblest
servants, with their train, a night's hospitality and
refreshment?"

This he spoke with a tone of conscious importance, which formed a
strong contrast to the modest terms which he thought it proper to
employ.

"Two of the humblest servants of Mother Church!" repeated Wamba
to himself,---but, fool as he was, taking care not to make his
observation audible; "I should like to see her seneschals, her
chief butlers, and other principal domestics!"

After this internal commentary on the Prior's speech, he raised
his eyes, and replied to the question which had been put.

"If the reverend fathers," he said, "loved good cheer and soft
lodging, few miles of riding would carry them to the Priory of
Brinxworth, where their quality could not but secure them the
most honourable reception; or if they preferred spending a
penitential evening, they might turn down yonder wild glade,
which would bring them to the hermitage of Copmanhurst, where a
pious anchoret would make them sharers for the night of the
shelter of his roof and the benefit of his prayers."

The Prior shook his head at both proposals.

"Mine honest friend," said he, "if the jangling of thy bells bad
not dizzied thine understanding, thou mightst know "Clericus
clericum non decimat"; that is to say, we churchmen do not
exhaust each other's hospitality, but rather require that of the
laity, giving them thus an opportunity to serve God in honouring
and relieving his appointed servants."

"It is true," replied Wamba, "that I, being but an ass, am,
nevertheless, honoured to hear the bells as well as your
reverence's mule; notwithstanding, I did conceive that the
charity of Mother Church and her servants might be said, with
other charity, to begin at home."

"A truce to thine insolence, fellow," said the armed rider,
breaking in on his prattle with a high and stern voice, "and tell
us, if thou canst, the road to---How call'd you your Franklin,
Prior Aymer?"

"Cedric," answered the Prior; "Cedric the Saxon.---Tell me, good
fellow, are we near his dwelling, and can you show us the road?"

"The road will be uneasy to find," answered Gurth, who broke
silence for the first time, "and the family of Cedric retire
early to rest."

"Tush, tell not me, fellow," said the military rider; "'tis easy
for them to arise and supply the wants of travellers such as we
are, who will not stoop to beg the hospitality which we have a
right to command."

"I know not," said Gurth, sullenly, "if I should show the way to
my master's house, to those who demand as a right, the shelter
which most are fain to ask as a favour."

"Do you dispute with me, slave! said the soldier; and, setting
spurs to his horse, he caused him make a demivolte across the
path, raising at the same time the riding rod which he held in
his hand, with a purpose of chastising what he considered as the
insolence of the peasant.

Gurth darted at him a savage and revengeful scowl, and with a
fierce, yet hesitating motion, laid his hand on the haft of his
knife; but the interference of Prior Aymer, who pushed his mule
betwixt his companion and the swineherd, prevented the meditated
violence.

"Nay, by St Mary, brother Brian, you must not think you are now
in Palestine, predominating over heathen Turks and infidel
Saracens; we islanders love not blows, save those of holy Church,
who chasteneth whom she loveth.---Tell me, good fellow," said he
to Wamba, and seconded his speech by a small piece of silver
coin, "the way to Cedric the Saxon's; you cannot be ignorant of
it, and it is your duty to direct the wanderer even when his
character is less sanctified than ours."

"In truth, venerable father," answered the Jester, "the Saracen
head of your right reverend companion has frightened out of mine
the way home---I am not sure I shall get there to-night myself."

"Tush," said the Abbot, "thou canst tell us if thou wilt.  This
reverend brother has been all his life engaged in fighting among
the Saracens for the recovery of the Holy Sepulchre; he is of the
order of Knights Templars, whom you may have heard of; he is half
a monk, half a soldier."

"If he is but half a monk," said the Jester, "he should not be
wholly unreasonable with those whom he meets upon the road, even
if they should be in no hurry to answer questions that no way
concern them."

"I forgive thy wit," replied the Abbot, "on condition thou wilt
show me the way to Cedric's mansion."

"Well, then," answered Wamba, "your reverences must hold on this
path till you come to a sunken cross, of which scarce a cubit's
length remains above ground; then take the path to the left, for
there are four which meet at Sunken Cross, and I trust your
reverences will obtain shelter before the storm comes on."

The Abbot thanked his sage adviser; and the cavalcade, setting
spurs to their horses, rode on as men do who wish to reach their
inn before the bursting of a night-storm.  As their horses' hoofs
died away, Gurth said to his companion, "If they follow thy wise
direction, the reverend fathers will hardly reach Rotherwood this
night."

"No," said the Jester, grinning, "but they may reach Sheffield if
they have good luck, and that is as fit a place for them.  I am
not so bad a woodsman as to show the dog where the deer lies, if
I have no mind he should chase him."

"Thou art right," said Gurth; "it were ill that Aymer saw the
Lady Rowena; and it were worse, it may be, for Cedric to quarrel,
as is most likely he would, with this military monk.  But, like
good servants let us hear and see, and say nothing."

We return to the riders, who had soon left the bondsmen far
behind them, and who maintained the following conversation in the
Norman-French language, usually employed by the superior classes,
with the exception of the few who were still inclined to boast
their Saxon descent.

"What mean these fellows by their capricious insolence?" said the
Templar to the Benedictine, "and why did you prevent me from
chastising it?"

"Marry, brother Brian," replied the Prior, "touching the one of
them, it were hard for me to render a reason for a fool speaking
according to his folly; and the other churl is of that savage,
fierce, intractable race, some of whom, as I have often told you,
are still to be found among the descendants of the conquered
Saxons, and whose supreme pleasure it is to testify, by all means
in their power, their aversion to their conquerors."

"I would soon have beat him into courtesy," observed Brian; "I am
accustomed to deal with such spirits: Our Turkish you shall soon
be judge; and if the purity of her complexion, and the majestic,
yet soft expression of a mild blue eye, do not chase from your
memory the black-tressed girls of Palestine, ay, or the houris of
old Mahound's paradise, I am an infidel, and no true son of the
church."

"Should your boasted beauty," said the Templar, "be weighed in
the balance and found wanting, you know our wager?"

"My gold collar," answered the Prior, "against ten buts of Chian
wine;---they are mine as securely as if they were already in the
convent vaults, under the key of old Dennis the cellarer."

"And I am myself to be judge," said the Templar, "and am only to
be convicted on my own admission, that I have seen no maiden so
beautiful since Pentecost was a twelvemonth.  Ran it not so?
---Prior, your collar is in danger; I will wear it over my gorget
in the lists of Ashby-de-la-Zouche."

"Win it fairly," said the Prior, "and wear it as ye will; I will
trust your giving true response, on your word as a knight and as
a churchman.  Yet, brother, take my advice, and file your tongue
to a little more courtesy than your habits of predominating over
infidel captives and Eastern bondsmen have accustomed you.
Cedric the Saxon, if offended,---and he is noway slack in taking
offence,---is a man who, without respect to your knighthood, my
high office, or the sanctity of either, would clear his house of
us, and send us to lodge with the larks, though the hour were
midnight.  And be careful how you look on Rowena, whom he
cherishes with the most jealous care; an he take the least alarm
in that quarter we are but lost men.  It is said he banished his
only son from his family for lifting his eyes in the way of
affection towards this beauty, who may be worshipped, it seems,
at a distance, but is not to be approached with other thoughts
than such as we bring to the shrine of the Blessed Virgin."

"Well, you have said enough," answered the Templar; "I will for a
night put on the needful restraint, and deport me as meekly as a
maiden; but as for the fear of his expelling us by violence,
myself and squires, with Hamet and Abdalla, will warrant you
against that disgrace.  Doubt not that we shall be strong enough
to make good our quarters."

"We must not let it come so far," answered the Prior; "but here
is the clown's sunken cross, and the night is so dark that we can
hardly see which of the roads we are to follow.  He bid us turn,
I think to the left."

"To the right," said Brian, "to the best of my remembrance."

"To the left, certainly, the left; I remember his pointing with
his wooden sword."

"Ay, but he held his sword in his left hand, and so pointed
across his body with it," said the Templar.

Each maintained his opinion with sufficient obstinacy, as is
usual in all such cases; the attendants were appealed to, but
they had not been near enough to hear Wamba's directions.  At
length Brian remarked, what had at first escaped him in the
twilight; "Here is some one either asleep, or lying dead at the
foot of this cross---Hugo, stir him with the but-end of thy
lance."

This was no sooner done than the figure arose, exclaiming in good
French, "Whosoever thou art, it is discourteous in you to disturb
my thoughts."

"We did but wish to ask you," said the Prior, "the road to
Rotherwood, the abode of Cedric the Saxon."

"I myself am bound thither," replied the stranger; "and if I had
a horse, I would be your guide, for the way is somewhat
intricate, though perfectly well known to me."

"Thou shalt have both thanks and reward, my friend," said the
Prior, "if thou wilt bring us to Cedric's in safety."

And he caused one of his attendants to mount his own led horse,
and give that upon which he had hitherto ridden to the stranger,
who was to serve for a guide.

Their conductor pursued an opposite road from that which Wamba
had recommended, for the purpose of misleading them.  The path
soon led deeper into the woodland, and crossed more than one
brook, the approach to which was rendered perilous by the marshes
through which it flowed; but the stranger seemed to know, as if
by instinct, the soundest ground and the safest points of
passage; and by dint of caution and attention, brought the party
safely into a wilder avenue than any they had yet seen; and,
pointing to a large low irregular building at the upper
extremity, he said to the Prior, "Yonder is Rotherwood, the
dwelling of Cedric the Saxon."

This was a joyful intimation to Aymer, whose nerves were none of
the strongest, and who had suffered such agitation and alarm in
the course of passing through the dangerous bogs, that he had not
yet had the curiosity to ask his guide a single question.
Finding himself now at his ease and near shelter, his curiosity
began to awake, and he demanded of the guide who and what he was.

"A Palmer, just returned from the Holy Land," was the answer.

"You had better have tarried there to fight for the recovery of
the Holy Sepulchre," said the Templar.

"True, Reverend Sir Knight," answered the Palmer, to whom the
appearance of the Templar seemed perfectly familiar; "but when
those who are under oath to recover the holy city, are found
travelling at such a distance from the scene of their duties, can
you wonder that a peaceful peasant like me should decline the
task which they have abandoned?"

The Templar would have made an angry reply, but was interrupted
by the Prior, who again expressed his astonishment, that their
guide, after such long absence, should be so perfectly acquainted
with the passes of the forest.

"I was born a native of these parts," answered their guide, and
as he made the reply they stood before the mansion of Cedric;---a
low irregular building, containing several court-yards or
enclosures, extending over a considerable space of ground, and
which, though its size argued the inhabitant to be a person of
wealth, differed entirely from the tall, turretted, and
castellated buildings in which the Norman nobility resided, and
which had become the universal style of architecture throughout
England.

Rotherwood was not, however, without defences; no habitation, in
that disturbed period, could have been so, without the risk of
being plundered and burnt before the next morning.  A deep fosse,
or ditch, was drawn round the whole building, and filled with
water from a neighbouring stream.  A double stockade, or
palisade, composed of pointed beams, which the adjacent forest
supplied, defended the outer and inner bank of the trench.  There
was an entrance from the west through the outer stockade, which
communicated by a drawbridge, with a similar opening in the
interior defences.  Some precautions had been taken to place
those entrances under the protection of projecting angles, by
which they might be flanked in case of need by archers or
slingers.

Before this entrance the Templar wound his horn loudly; for the
rain, which had long threatened, began now to descend with great
violence.




CHAPTER III


Then (sad relief!) from the bleak coast that hears
The German Ocean roar, deep-blooming, strong,
And yellow hair'd, the blue-eyed Saxon came.
                               Thomson's Liberty


In a hall, the height of which was greatly disproportioned to its
extreme length and width, a long oaken table, formed of planks
rough-hewn from the forest, and which had scarcely received anu
polish, stood ready prepared for the evening meal of Cedric the
Saxon.  The roof, composed of beams and rafters, had nothing to
divide the apartment from the sky excepting the planking and
thatch; there was a huge fireplace at either end of the hall, but
as the chimneys were constructed in a very clumsy manner, at
least as much of the smoke found its way into the apartment as
escaped by the proper vent.  The constant vapour which this
occasioned, had polished the rafters and beams of the low-browed
hall, by encrusting them with a black varnish of soot.  On the
sides of the apartment hung implements of war and of the chase,
and there were at each corner folding doors, which gave access to
other parts of the extensive building.

The other appointments of the mansion partook of the rude
simplicity of the Saxon period, which Cedric piqued himself upon
maintaining.  The floor was composed of earth mixed with lime,
trodden into a hard substance, such as is often employed in
flooring our modern barns.  For about one quarter of the length
of the apartment, the floor was raised by a step, and this space,
which was called the dais, was occupied only by the principal
members of the family, and visitors of distinction.  For this
purpose, a table richly covered with scarlet cloth was placed
transversely across the platform, from the middle of which ran
the longer and lower board, at which the domestics and inferior
persons fed, down towards the bottom of the hall.  The whole
resembled the form of the letter T, or some of those ancient
dinner-tables, which, arranged on the same principles, may be
still seen in the antique Colleges of Oxford or Cambridge.
Massive chairs and settles of carved oak were placed upon the
dais, and over these seats and the more elevated table was
fastened a canopy of cloth, which served in some degree to
protect the dignitaries who occupied that distinguished station
from the weather, and especially from the rain, which in some
places found its way through the ill-constructed roof.

The walls of this upper end of the hall, as far as the dais
extended, were covered with hangings or curtains, and upon the
floor there was a carpet, both of which were adorned with some
attempts at tapestry, or embroidery, executed with brilliant or
rather gaudy colouring.  Over the lower range of table, the roof,
as we have noticed, had no covering; the rough plastered walls
were left bare, and the rude earthen floor was uncarpeted; the
board was uncovered by a cloth, and rude massive benches supplied
the place of chairs.

In the centre of the upper table, were placed two chairs more
elevated than the rest, for the master and mistress of the
family, who presided over the scene of hospitality, and from
doing so derived their Saxon title of honour, which signifies
"the Dividers of Bread."

To each of these chairs was added a footstool, curiously carved
and inlaid with ivory, which mark of distinction was peculiar to
them.  One of these seats was at present occupied by Cedric the
Saxon, who, though but in rank a thane, or, as the Normans called
him, a Franklin, felt, at the delay of his evening meal, an
irritable impatience, which might have become an alderman,
whether of ancient or of modern times.

It appeared, indeed, from the countenance of this proprietor,
that he was of a frank, but hasty and choleric temper.  He was
not above the middle stature, but broad-shouldered, long-armed,
and powerfully made, like one accustomed to endure the fatigue of
war or of the chase; his face was broad, with large blue eyes,
open and frank features, fine teeth, and a well formed head,
altogether expressive of that sort of good-humour which often
lodges with a sudden and hasty temper.  Pride and jealousy there
was in his eye, for his life had been spent in asserting rights
which were constantly liable to invasion; and the prompt, fiery,
and resolute disposition of the man, had been kept constantly
upon the alert by the circumstances of his situation.  His long
yellow hair was equally divided on the top of his head and upon
his brow, and combed down on each side to the length of his
shoulders; it had but little tendency to grey, although Cedric
was approaching to his sixtieth year.

His dress was a tunic of forest green, furred at the throat and
cuffs with what was called minever; a kind of fur inferior in
quality to ermine, and formed, it is believed, of the skin of the
grey squirrel.  This doublet hung unbuttoned over a close dress
of scarlet which sate tight to his body; he had breeches of the
same, but they did not reach below the lower part of the thigh,
leaving the knee exposed.  His feet had sandals of the same
fashion with the peasants, but of finer materials, and secured in
the front with golden clasps.  He had bracelets of gold upon his
arms, and a broad collar of the same precious metal around his
neck.  About his waist he wore a richly-studded belt, in which
was stuck a short straight two-edged sword, with a sharp point,
so disposed as to hang almost perpendicularly by his side.
Behind his seat was hung a scarlet cloth cloak lined with fur,
and a cap of the same materials richly embroidered, which
completed the dress of the opulent landholder when he chose to go
forth.  A short boar-spear, with a broad and bright steel head,
also reclined against the back of his chair, which served him,
when he walked abroad, for the purposes of a staff or of a
weapon, as chance might require.

Several domestics, whose dress held various proportions betwixt
the richness of their master's, and the coarse and simple attire
of Gurth the swine-herd, watched the looks and waited the
commands of the Saxon dignitary.  Two or three servants of a
superior order stood behind their master upon the dais; the rest
occupied the lower part of the hall.  Other attendants there were
of a different description; two or three large and shaggy
greyhounds, such as were then employed in hunting the stag and
wolf; as many slow-hounds of a large bony breed, with thick
necks, large heads, and long ears; and one or two of the smaller
dogs, now called terriers, which waited with impatience the
arrival of the supper; but, with the sagacious knowledge of
physiognomy peculiar to their race, forbore to intrude upon the
moody silence of their master, apprehensive probably of a small
white truncheon which lay by Cedric's trencher, for the purpose
of repelling the advances of his four-legged dependants.  One
grisly old wolf-dog alone, with the liberty of an indulged
favourite, had planted himself close by the chair of state, and
occasionally ventured to solicit notice by putting his large
hairy head upon his master's knee, or pushing his nose into his
hand.  Even he was repelled by the stern command, "Down, Balder,
down! I am not in the humour for foolery."

In fact, Cedric, as we have observed, was in no very placid state
of mind.  The Lady Rowena, who had been absent to attend an
evening mass at a distant church, had but just returned, and was
changing her garments, which had been wetted by the storm.  There
were as yet no tidings of Gurth and his charge, which should long
since have been driven home from the forest and such was the
insecurity of the period, as to render it probable that the delay
might be explained by some depreciation of the outlaws, with whom
the adjacent forest abounded, or by the violence of some
neighbouring baron, whose consciousness of strength made him
equally negligent of the laws of property.  The matter was of
consequence, for great part of the domestic wealth of the Saxon
proprietors consisted in numerous herds of swine, especially in
forest-land, where those animals easily found their food.

Besides these subjects of anxiety, the Saxon thane was impatient
for the presence of his favourite clown Wamba, whose jests, such
as they were, served for a sort of seasoning to his evening meal,
and to the deep draughts of ale and wine with which he was in the
habit of accompanying it.  Add to all this, Cedric had fasted
since noon, and his usual supper hour was long past, a cause of
irritation common to country squires, both in ancient and modern
times.  His displeasure was expressed in broken sentences, partly
muttered to himself, partly addressed to the domestics who stood
around; and particularly to his cupbearer, who offered him from
time to time, as a sedative, a silver goblet filled with wine
---"Why tarries the Lady Rowena?"

"She is but changing her head-gear," replied a female attendant,
with as much confidence as the favourite lady's-maid usually
answers the master of a modern family; "you would not wish her to
sit down to the banquet in her hood and kirtle? and no lady
within the shire can be quicker in arraying herself than my
mistress."

This undeniable argument produced a sort of acquiescent umph! on
the part of the Saxon, with the addition, "I wish her devotion
may choose fair weather for the next visit to St John's Kirk;
---but what, in the name of ten devils," continued he, turning to
the cupbearer, and raising his voice as if happy to have found a
channel into which he might divert his indignation without fear
or control---"what, in the name of ten devils, keeps Gurth so
long afield? I suppose we shall have an evil account of the herd;
he was wont to be a faithful and cautious drudge, and I had
destined him for something better; perchance I might even have
made him one of my warders."*

    *  The original has "Cnichts", by which the Saxons seem to
    *  have designated a class of military attendants, sometimes
    *  free, sometimes bondsmen, but always ranking above an
    *  ordinary domestic, whether in the royal household or in
    *  those of the aldermen and thanes.  But the term cnicht,
    *  now spelt knight, having been received into the English
    *  language as equivalent to the Norman word chevalier, I
    *  have avoided using it in its more ancient sense, to
    *  prevent confusion.                               L. T.

Oswald the cupbearer modestly suggested, "that it was scarce an
hour since the tolling of the curfew;" an ill-chosen apology,
since it turned upon a topic so harsh to Saxon ears.

"The foul fiend," exclaimed Cedric, "take the curfew-bell, and
the tyrannical bastard by whom it was devised, and the heartless
slave who names it with a Saxon tongue to a Saxon ear! The
curfew!" he added, pausing, "ay, the curfew; which compels true
men to extinguish their lights, that thieves and robbers may work
their deeds in darkness!--- Ay, the curfew;---Reginald
Front-de-Boeuf and Philip de Malvoisin know the use of the curfew
as well as William the Bastard himself, or e'er a Norman
adventurer that fought at Hastings.  I shall hear, I guess, that
my property has been swept off to save from starving the hungry
banditti, whom they cannot support but by theft and robbery.  My
faithful slave is murdered, and my goods are taken for a prey
--and Wamba---where is Wamba? Said not some one he had gone forth
with Gurth?"

Oswald replied in the affirmative.

"Ay? why this is better and better! he is carried off too, the
Saxon fool, to serve the Norman lord.  Fools are we all indeed
that serve them, and fitter subjects for their scorn and
laughter, than if we were born with but half our wits.  But I
will be avenged," he added, starting from his chair in impatience
at the supposed injury, and catching hold of his boar-spear; "I
will go with my complaint to the great council; I have friends,
I have followers---man to man will I appeal the Norman to the
lists; let him come in his plate and his mail, and all that can
render cowardice bold; I have sent such a javelin as this through
a stronger fence than three of their war shields!---Haply they
think me old; but they shall find, alone and childless as I am,
the blood of Hereward is in the veins of Cedric.---Ah, Wilfred,
Wilfred!" he exclaimed in a lower tone, "couldst thou have ruled
thine unreasonable passion, thy father had not been left in his
age like the solitary oak that throws out its shattered and
unprotected branches against the full sweep of the tempest!"  The
reflection seemed to conjure into sadness his irritated feelings.
Replacing his javelin, he resumed his seat, bent his looks
downward, and appeared to be absorbed in melancholy reflection.

>From his musing, Cedric was suddenly awakened by the blast of a
horn, which was replied to by the clamorous yells and barking of
all the dogs in the hall, and some twenty or thirty which were
quartered in other parts of the building.  It cost some exercise
of the white truncheon, well seconded by the exertions of the
domestics, to silence this canine clamour.

"To the gate, knaves!" said the Saxon, hastily, as soon as the
tumult was so much appeased that the dependants could hear his
voice.  "See what tidings that horn tells us of---to announce, I
ween, some hership*

    *  Pillage.

and robbery which has been done upon my lands."

Returning in less than three minutes, a warder announced "that
the Prior Aymer of Jorvaulx, and the good knight Brian de
Bois-Guilbert, commander of the valiant and venerable order of
Knights Templars, with a small retinue, requested hospitality and
lodging for the night, being on their way to a tournament which
was to be held not far from Ashby-de-la-Zouche, on the second day
from the present."

"Aymer, the Prior Aymer? Brian de Bois-Guilbert?"---muttered
Cedric; "Normans both;---but Norman or Saxon, the hospitality of
Rotherwood must not be impeached; they are welcome, since they
have chosen to halt---more welcome would they have been to have
ridden further on their way---But it were unworthy to murmur for
a night's lodging and a night's food; in the quality of guests,
at least, even Normans must suppress their insolence.---Go,
Hundebert," he added, to a sort of major-domo who stood behind
him with a white wand; "take six of the attendants, and introduce
the strangers to the guests' lodging.  Look after their horses
and mules, and see their train lack nothing.  Let them have
change of vestments if they require it, and fire, and water to
wash, and wine and ale; and bid the cooks add what they hastily
can to our evening meal; and let it be put on the board when
those strangers are ready to share it.  Say to them, Hundebert,
that Cedric would himself bid them welcome, but he is under a vow
never to step more than three steps from the dais of his own hall
to meet any who shares not the blood of Saxon royalty.  Begone!
see them carefully tended; let them not say in their pride, the
Saxon churl has shown at once his poverty and his avarice."

The major-domo departed with several attendants, to execute his
master's commands.

"The Prior Aymer!" repeated Cedric, looking to Oswald, "the
brother, if I mistake not, of Giles de Mauleverer, now lord of
Middleham?"

Oswald made a respectful sign of assent.  "His brother sits in
the seat, and usurps the patrimony, of a better race, the race of
Ulfgar of Middleham; but what Norman lord doth not the same? This
Prior is, they say, a free and jovial priest, who loves the
wine-cup and the bugle-horn better than bell and book: Good; let
him come, he shall be welcome.  How named ye the Templar?"

"Brian de Bois-Guilbert."

"Bois-Guilbert," said Cedric, still in the musing, half-arguing
tone, which the habit of living among dependants had accustomed
him to employ, and which resembled a man who talks to himself
rather than to those around him---"Bois-Guilbert? that name has
been spread wide both for good and evil.  They say he is valiant
as the bravest of his order; but stained with their usual vices,
pride, arrogance, cruelty, and voluptuousness; a hard-hearted
man, who knows neither fear of earth, nor awe of heaven.  So say
the few warriors who have returned from Palestine.---Well; it is
but for one night; he shall be welcome too.---Oswald, broach the
oldest wine-cask; place the best mead, the mightiest ale, the
richest morat, the most sparkling cider, the most odoriferous
pigments, upon the board; fill the largest horns*

    *  These were drinks used by the Saxons, as we are informed
    *  by Mr Turner: Morat was made of honey flavoured with the
    *  juice of mulberries; Pigment was a sweet and rich liquor,
    *  composed of wine highly spiced, and sweetened also with
    *  honey; the other liquors need no explanation.      L. T.

---Templars and Abbots love good wines and good measure.
---Elgitha, let thy Lady Rowena, know we shall not this night
expect her in the hall, unless such be her especial pleasure."

"But it will be her especial pleasure," answered Elgitha, with
great readiness, "for she is ever desirous to hear the latest
news from Palestine."

Cedric darted at the forward damsel a glance of hasty resentment;
but Rowena, and whatever belonged to her, were privileged and
secure from his anger.  He only replied, "Silence, maiden; thy
tongue outruns thy discretion.  Say my message to thy mistress,
and let her do her pleasure.  Here, at least, the descendant of
Alfred still reigns a princess." Elgitha left the apartment.

"Palestine!" repeated the Saxon; "Palestine! how many ears are
turned to the tales which dissolute crusaders, or hypocritical
pilgrims, bring from that fatal land! I too might ask---I too
might enquire---I too might listen with a beating heart to fables
which the wily strollers devise to cheat us into hospitality
---but no---The son who has disobeyed me is no longer mine; nor
will I concern myself more for his fate than for that of the most
worthless among the millions that ever shaped the cross on their
shoulder, rushed into excess and blood-guiltiness, and called it
an accomplishment of the will of God."

He knit his brows, and fixed his eyes for an instant on the
ground; as he raised them, the folding doors at the bottom of the
hall were cast wide, and, preceded by the major-domo with his
wand, and four domestics bearing blazing torches, the guests of
the evening entered the apartment.




CHAPTER IV


With sheep and shaggy goats the porkers bled,
And the proud steer was on the marble spread;
With fire prepared, they deal the morsels round,
Wine rosy bright the brimming goblets crown'd.
           *     *     *     *     *
Disposed apart, Ulysses shares the treat;
A trivet table and ignobler seat,
The Prince assigns---
                        Odyssey, Book XXI


The Prior Aymer had taken the opportunity afforded him, of
changing his riding robe for one of yet more costly materials,
over which he wore a cope curiously embroidered.  Besides the
massive golden signet ring, which marked his ecclesiastical
dignity, his fingers, though contrary to the canon, were loaded
with precious gems; his sandals were of the finest leather which
was imported from Spain; his beard trimmed to as small dimensions
as his order would possibly permit, and his shaven crown
concealed by a scarlet cap richly embroidered.

The appearance of the Knight Templar was also changed; and,
though less studiously bedecked with ornament, his dress was as
rich, and his appearance far more commanding, than that of his
companion.  He had exchanged his shirt of mail for an under tunic
of dark purple silk, garnished with furs, over which flowed his
long robe of spotless white, in ample folds.  The eight-pointed
cross of his order was cut on the shoulder of his mantle in black
velvet.  The high cap no longer invested his brows, which were
only shaded by short and thick curled hair of a raven blackness,
corresponding to his unusually swart complexion.  Nothing could
be more gracefully majestic than his step and manner, had they
not been marked by a predominant air of haughtiness, easily
acquired by the exercise of unresisted authority.

These two dignified persons were followed by their respective
attendants, and at a more humble distance by their guide, whose
figure had nothing more remarkable than it derived from the usual
weeds of a pilgrim.  A cloak or mantle of coarse black serge,
enveloped his whole body.  It was in shape something like the
cloak of a modern hussar, having similar flaps for covering the
arms, and was called a "Sclaveyn", or "Sclavonian".  Coarse
sandals, bound with thongs, on his bare feet; a broad and shadowy
hat, with cockle-shells stitched on its brim, and a long staff
shod with iron, to the upper end of which was attached a branch
of palm, completed the palmer's attire.  He followed modestly the
last of the train which entered the hall, and, observing that the
lower table scarce afforded room sufficient for the domestics of
Cedric and the retinue of his guests, he withdrew to a settle
placed beside and almost under one of the large chimneys, and
seemed to employ himself in drying his garments, until the
retreat of some one should make room at the board, or the
hospitality of the steward should supply him with refreshments in
the place he had chosen apart.

Cedric rose to receive his guests with an air of dignified
hospitality, and, descending from the dais, or elevated part of
his hall, made three steps towards them, and then awaited their
approach.

"I grieve," he said, "reverend Prior, that my vow binds me to
advance no farther upon this floor of my fathers, even to receive
such guests as you, and this valiant Knight of the Holy Temple.
But my steward has expounded to you the cause of my seeming
discourtesy.  Let me also pray, that you will excuse my speaking
to you in my native language, and that you will reply in the same
if your knowledge of it permits; if not, I sufficiently
understand Norman to follow your meaning."

"Vows," said the Abbot, "must be unloosed, worthy Franklin, or
permit me rather to say, worthy Thane, though the title is
antiquated.  Vows are the knots which tie us to Heaven---they are
the cords which bind the sacrifice to the horns of the altar,
---and are therefore,---as I said before,---to be unloosened and
discharged, unless our holy Mother Church shall pronounce the
contrary.  And respecting language, I willingly hold
communication in that spoken by my respected grandmother, Hilda
of Middleham, who died in odour of sanctity, little short, if we
may presume to say so, of her glorious namesake, the blessed
Saint Hilda of Whitby, God be gracious to her soul!"

When the Prior had ceased what he meant as a conciliatory
harangue, his companion said briefly and emphatically, "I speak
ever French, the language of King Richard and his nobles; but I
understand English sufficiently to communicate with the natives
of the country."

Cedric darted at the speaker one of those hasty and impatient
glances, which comparisons between the two rival nations seldom
failed to call forth; but, recollecting the duties of
hospitality, he suppressed further show of resentment, and,
motioning with his hand, caused his guests to assume two seats a
little lower than his own, but placed close beside him, and gave
a signal that the evening meal should be placed upon the board.

While the attendants hastened to obey Cedric's commands, his eye
distinguished Gurth the swineherd, who, with his companion Wamba,
had just entered the hall.  "Send these loitering knaves up
hither," said the Saxon, impatiently.  And when the culprits came
before the dais,---"How comes it, villains! that you have
loitered abroad so late as this? Hast thou brought home thy
charge, sirrah Gurth, or hast thou left them to robbers and
marauders?"

"The herd is safe, so please ye," said Gurth.

"But it does not please me, thou knave," said Cedric, "that I
should be made to suppose otherwise for two hours, and sit here
devising vengeance against my neighbours for wrongs they have not
done me.  I tell thee, shackles and the prison-house shall punish
the next offence of this kind."

Gurth, knowing his master's irritable temper, attempted no
exculpation; but the Jester, who could presume upon Cedric's
tolerance, by virtue of his privileges as a fool, replied for
them both; "In troth, uncle Cedric, you are neither wise nor
reasonable to-night."

"'How, sir?" said his master; "you shall to the porter's lodge,
and taste of the discipline there, if you give your foolery such
license."

"First let your wisdom tell me," said Wamba, "is it just and
reasonable to punish one person for the fault of another?"

"Certainly not, fool," answered Cedric.

"Then why should you shackle poor Gurth, uncle, for the fault of
his dog Fangs? for I dare be sworn we lost not a minute by the
way, when we had got our herd together, which Fangs did not
manage until we heard the vesper-bell."

"Then hang up Fangs," said Cedric, turning hastily towards the
swineherd, "if the fault is his, and get thee another dog."

"Under favour, uncle," said the Jester, "that were still somewhat
on the bow-hand of fair justice; for it was no fault of Fangs
that he was lame and could not gather the herd, but the fault of
those that struck off two of his fore-claws, an operation for
which, if the poor fellow had been consulted, he would scarce
have given his voice."

"And who dared to lame an animal which belonged to my bondsman?"
said the Saxon, kindling in wrath.

"Marry, that did old Hubert," said Wamba, "Sir Philip de
Malvoisin's keeper of the chase.  He caught Fangs strolling in
the forest, and said he chased the deer contrary to his master's
right, as warden of the walk."

"The foul fiend take Malvoisin," answered the Saxon, "and his
keeper both! I will teach them that the wood was disforested in
terms of the great Forest Charter.  But enough of this.  Go to,
knave, go to thy place---and thou, Gurth, get thee another dog,
and should the keeper dare to touch it, I will mar his archery;
the curse of a coward on my head, if I strike not off the
forefinger of his right hand!---he shall draw bowstring no more.
---I crave your pardon, my worthy guests.  I am beset here with
neighbours that match your infidels, Sir Knight, in Holy Land.
But your homely fare is before you; feed, and let welcome make
amends for hard fare."

The feast, however, which was spread upon the board, needed no
apologies from the lord of the mansion.  Swine's flesh, dressed
in several modes, appeared on the lower part of the board, as
also that of fowls, deer, goats, and hares, and various kinds of
fish, together with huge loaves and cakes of bread, and sundry
confections made of fruits and honey.  The smaller sorts of
wild-fowl, of which there was abundance, were not served up in
platters, but brought in upon small wooden spits or broaches, and
offered by the pages and domestics who bore them, to each guest
in succession, who cut from them such a portion as he pleased.
Beside each person of rank was placed a goblet of silver; the
lower board was accommodated with large drinking horns.

When the repast was about to commence, the major-domo, or
steward, suddenly raising his wand, said aloud,---"Forbear!
---Place for the Lady Rowena."

A side-door at the upper end of the hall now opened behind the
banquet table, and Rowena, followed by four female attendants,
entered the apartment.  Cedric, though surprised, and perhaps not
altogether agreeably so, at his ward appearing in public on this
occasion, hastened to meet her, and to conduct her, with
respectful ceremony, to the elevated seat at his own right hand,
appropriated to the lady of the mansion.  All stood up to receive
her; and, replying to their courtesy by a mute gesture of
salutation, she moved gracefully forward to assume her place at
the board.  Ere she had time to do so, the Templar whispered to
the Prior, "I shall wear no collar of gold of yours at the
tournament.  The Chian wine is your own."

"Said I not so?" answered the Prior; "but check your raptures,
the Franklin observes you."

Unheeding this remonstrance, and accustomed only to act upon the
immediate impulse of his own wishes, Brian de Bois-Guilbert kept
his eyes riveted on the Saxon beauty, more striking perhaps to
his imagination, because differing widely from those of the
Eastern sultanas.

Formed in the best proportions of her sex, Rowena was tall in
stature, yet not so much so as to attract observation on account
of superior height.  Her complexion was exquisitely fair, but the
noble cast of her head and features prevented the insipidity
which sometimes attaches to fair beauties.  Her clear blue eye,
which sate enshrined beneath a graceful eyebrow of brown
sufficiently marked to give expression to the forehead, seemed
capable to kindle as well as melt, to command as well as to
beseech.  If mildness were the more natural expression of such a
combination of features, it was plain, that in the present
instance, the exercise of habitual superiority, and the reception
of general homage, had given to the Saxon lady a loftier
character, which mingled with and qualified that bestowed by
nature.  Her profuse hair, of a colour betwixt brown and flaxen,
was arranged in a fanciful and graceful manner in numerous
ringlets, to form which art had probably aided nature.  These
locks were braided with gems, and, being worn at full length,
intimated the noble birth and free-born condition of the maiden.
A golden chain, to which was attached a small reliquary of the
same metal, hung round her neck.  She wore bracelets on her arms,
which were bare.  Her dress was an under-gown and kirtle of pale
sea-green silk, over which hung a long loose robe, which reached
to the ground, having very wide sleeves, which came down,
however, very little below the elbow.  This robe was crimson, and
manufactured out of the very finest wool.  A veil of silk,
interwoven with gold, was attached to the upper part of it, which
could be, at the wearer's pleasure, either drawn over the face
and bosom after the Spanish fashion, or disposed as a sort of
drapery round the shoulders.

When Rowena perceived the Knight Templar's eyes bent on her with
an ardour, that, compared with the dark caverns under which they
moved, gave them the effect of lighted charcoal, she drew with
dignity the veil around her face, as an intimation that the
determined freedom of his glance was disagreeable.  Cedric saw
the motion and its cause.  "Sir Templar," said he, "the cheeks of
our Saxon maidens have seen too little of the sun to enable them
to bear the fixed glance of a crusader."

"If I have offended," replied Sir Brian, "I crave your pardon,
--that is, I crave the Lady Rowena's pardon,---for my humility
will carry me no lower."

"The Lady Rowena," said the Prior, "has punished us all, in
chastising the boldness of my friend.  Let me hope she will be
less cruel to the splendid train which are to meet at the
tournament."

"Our going thither," said Cedric, "is uncertain.  I love not
these vanities, which were unknown to my fathers when England was
free."

"Let us hope, nevertheless," said the Prior, "our company may
determine you to travel thitherward; when the roads are so
unsafe, the escort of Sir Brian de Bois-Guilbert is not to be
despised."

"Sir Prior," answered the Saxon, "wheresoever I have travelled in
this land, I have hitherto found myself, with the assistance of
my good sword and faithful followers, in no respect needful of
other aid.  At present, if we indeed journey to
Ashby-de-la-Zouche, we do so with my noble neighbour and
countryman Athelstane of Coningsburgh, and with such a train as
would set outlaws and feudal enemies at defiance.---I drink to
you, Sir Prior, in this cup of wine, which I trust your taste
will approve, and I thank you for your courtesy.  Should you be
so rigid in adhering to monastic rule," he added, "as to prefer
your acid preparation of milk, I hope you will not strain
courtesy to do me reason."

"Nay," said the Priest, laughing, "it is only in our abbey that
we confine ourselves to the 'lac dulce' or the 'lac acidum'
either.  Conversing with, the world, we use the world's fashions,
and therefore I answer your pledge in this honest wine, and leave
the weaker liquor to my lay-brother."

"And I," said the Templar, filling his goblet, "drink wassail to
the fair Rowena; for since her namesake introduced the word into
England, has never been one more worthy of such a tribute.  By
my faith, I could pardon the unhappy Vortigern, had he half the
cause that we now witness, for making shipwreck of his honour and
his kingdom."

"I will spare your courtesy, Sir Knight," said Rowena with
dignity, and without unveiling herself; "or rather I will tax it
so far as to require of you the latest news from Palestine, a
theme more agreeable to our English ears than the compliments
which your French breeding teaches."

"I have little of importance to say, lady, answered Sir Brian de
Bois-Guilbert, "excepting the confirmed tidings of a truce with
Saladin."

He was interrupted by Wamba, who had taken his appropriated seat
upon a chair, the back of which was decorated with two ass's
ears, and which was placed about two steps behind that of his
master, who, from time to time, supplied him with victuals from
his own trencher; a favour, however, which the Jester shared with
the favourite dogs, of whom, as we have already noticed, there
were several in attendance.  Here sat Wamba, with a small table
before him, his heels tucked up against the bar of the chair, his
cheeks sucked up so as to make his jaws resemble a pair of
nut-crackers, and his eyes half-shut, yet watching with alertness
every opportunity to exercise his licensed foolery.

"These truces with the infidels," he exclaimed, without caring
how suddenly he interrupted the stately Templar, "make an old man
of me!"

"Go to, knave, how so?" said Cedric, his features prepared to
receive favourably the expected jest.

"Because," answered Wamba, "I remember three of them in my day,
each of which was to endure for the course of fifty years; so
that, by computation, I must be at least a hundred and fifty
years old."

"I will warrant you against dying of old age, however," said the
Templar, who now recognised his friend of the forest; "I will
assure you from all deaths but a violent one, if you give such
directions to wayfarers, as you did this night to the Prior and
me."

"How, sirrah!" said Cedric, "misdirect travellers?  We must have
you whipt; you are at least as much rogue as fool."

"I pray thee, uncle," answered the Jester, "let my folly, for
once, protect my roguery.  I did but make a mistake between my
right hand and my left; and he might have pardoned a greater, who
took a fool for his counsellor and guide."

Conversation was here interrupted by the entrance of the porter's
page, who announced that there was a stranger at the gate,
imploring admittance and hospitality,

"Admit him," said Cedric, "be he who or what he may;---a night
like that which roars without, compels even wild animals to herd
with tame, and to seek the protection of man, their mortal foe,
rather than perish by the elements.  Let his wants be ministered
to with all care---look to it, Oswald."

And the steward left the banqueting hall to see the commands of
his patron obeyed.




CHAPTER V


Hath not a Jew eyes?  Hath not a Jew hands, organs, dimensions,
senses, affections, passions?  Fed with the same food, hurt with
the same weapons, subject to the same diseases, healed by the
same means, warmed and cooled by the same winter and summer, as
a Christian is?
                                       Merchant of Venice


Oswald, returning, whispered into the ear of his master, "It is a
Jew, who calls himself Isaac of York; is it fit I should marshall
him into the hall?"

"Let Gurth do thine office, Oswald," said Wamba with his usual
effrontery; "the swineherd will be a fit usher to the Jew."

"St Mary," said the Abbot, crossing himself, "an unbelieving Jew,
and admitted into this presence!"

"A dog Jew," echoed the Templar, "to approach a defender of the
Holy Sepulchre?"

"By my faith," said Wamba, "it would seem the Templars love the
Jews' inheritance better than they do their company."

"Peace, my worthy guests," said Cedric; "my hospitality must not
be bounded by your dislikes.  If Heaven bore with the whole
nation of stiff-necked unbelievers for more years than a layman
can number, we may endure the presence of one Jew for a few
hours.  But I constrain no man to converse or to feed with him.
---Let him have a board and a morsel apart,---unless," he said
smiling, "these turban'd strangers will admit his society."

"Sir Franklin," answered the Templar, "my Saracen slaves are true
Moslems, and scorn as much as any Christian to hold intercourse
with a Jew."

"Now, in faith," said Wamba, "I cannot see that the worshippers
of Mahound and Termagaunt have so greatly the advantage over the
people once chosen of Heaven."

"He shall sit with thee, Wamba," said Cedric; "the fool and the
knave will be well met."

"The fool," answered Wamba, raising the relics of a gammon of
bacon, "will take care to erect a bulwark against the knave."

"Hush," said Cedric, "for here he comes."

Introduced with little ceremony, and advancing with fear and
hesitation, and many a bow of deep humility, a tall thin old man,
who, however, had lost by the habit of stooping much of his
actual height, approached the lower end of the board.  His
features, keen and regular, with an aquiline nose, and piercing
black eyes; his high and wrinkled forehead, and long grey hair
and beard, would have been considered as handsome, had they not
been the marks of a physiognomy peculiar to a race, which, during
those dark ages, was alike detested by the credulous and
prejudiced vulgar, and persecuted by the greedy and rapacious
nobility, and who, perhaps, owing to that very hatred and
persecution, had adopted a national character, in which there was
much, to say the least, mean and unamiable.

The Jew's dress, which appeared to have suffered considerably
from the storm, was a plain russet cloak of many folds, covering
a dark purple tunic.  He had large boots lined with fur, and a
belt around his waist, which sustained a small knife, together
with a case for writing materials, but no weapon.  He wore a high
square yellow cap of a peculiar fashion, assigned to his nation
to distinguish them from Christians, and which he doffed with
great humility at the door of the hall.

The reception of this person in the ball of Cedric the Saxon, was
such as might have satisfied the most prejudiced enemy of the
tribes of Israel.  Cedric himself coldly nodded in answer to the
Jew's repeated salutations, and signed to him to take place at
the lower end of the table, where, however, no one offered to
make room for him.  On the contrary, as he passed along the file,
casting a timid supplicating glance, and turning towards each of
those who occupied the lower end of the board, the Saxon
domestics squared their shoulders, and continued to devour their
supper with great perseverance, paying not the least attention to
the wants of the new guest.  The attendants of the Abbot crossed
themselves, with looks of pious horror, and the very heathen
Saracens, as Isaac drew near them, curled up their whiskers with
indignation, and laid their hands on their poniards, as if ready
to rid themselves by the most desperate means from the
apprehended contamination of his nearer approach.

Probably the same motives which induced Cedric to open his hall
to this son of a rejected people, would have made him insist on
his attendants receiving Isaac with more courtesy.  But the Abbot
had, at this moment, engaged him in a most interesting discussion
on the breed and character of his favourite hounds, which he
would not have interrupted for matters of much greater importance
than that of a Jew going to bed supperless.  While Isaac thus
stood an outcast in the present society, like his people among
the nations, looking in vain for welcome or resting place, the
pilgrim who sat by the chimney took compassion upon him, and
resigned his seat, saying briefly, "Old man, my garments are
dried, my hunger is appeased, thou art both wet and fasting."
So saying, he gathered together, and brought to a flame, the
decaying brands which lay scattered on the ample hearth; took
from the larger board a mess of pottage and seethed kid, placed
it upon the small table at which he had himself supped, and,
without waiting the Jew's thanks, went to the other side of the
hall;---whether from unwillingness to hold more close
communication with the object of his benevolence, or from a wish
to draw near to the upper end of the table, seemed uncertain.

Had there been painters in those days capable to execute such a
subject, the Jew, as he bent his withered form, and expanded his
chilled and trembling hands over the fire, would have formed no
bad emblematical personification of the Winter season.  Having
dispelled the cold, he turned eagerly to the smoking mess which
was placed before him, and ate with a haste and an apparent
relish, that seemed to betoken long abstinence from food.

Meanwhile the Abbot and Cedric continued their discourse upon
hunting; the Lady Rowena seemed engaged in conversation with one
of her attendant females; and the haughty Templar, whose eye
wandered from the Jew to the Saxon beauty, revolved in his mind
thoughts which appeared deeply to interest him.

"I marvel, worthy Cedric," said the Abbot, as their discourse
proceeded, "that, great as your predilection is for your own
manly language, you do not receive the Norman-French into your
favour, so far at least as the mystery of wood-craft and hunting
is concerned.  Surely no tongue is so rich in the various phrases
which the field-sports demand, or furnishes means to the
experienced woodman so well to express his jovial art."

"Good Father Aymer," said the Saxon, "be it known to you, I care
not for those over-sea refinements, without which I can well
enough take my pleasure in the woods.  I can wind my horn, though
I call not the blast either a 'recheate' or a 'morte'---I can
cheer my dogs on the prey, and I can flay and quarter the animal
when it is brought down, without using the newfangled jargon of
'curee, arbor, nombles', and all the babble of the fabulous Sir
Tristrem."*

    *  There was no language which the Normans more formally
    *  separated from that of common life than the terms of the
    *  chase.  The objects of their pursuit, whether bird or
    *  animal, changed their name each year, and there were a
    *  hundred conventional terms, to be ignorant of which was to
    *  be without one of the distinguishing marks of a gentleman.
    *  The reader may consult Dame Juliana Berners' book on the
    *  subject.  The origin of this science was imputed to the
    *  celebrated Sir Tristrem, famous for his tragic intrigue
    *  with the beautiful Ysolte.  As the Normans reserved the
    *  amusement of hunting strictly to themselves, the terms of
    *  this formal jargon were all taken from the French language.

"The French," said the Templar, raising his voice with the
presumptuous and authoritative tone which he used upon all
occasions, "is not only the natural language of the chase, but
that of love and of war, in which ladies should be won and
enemies defied.:

"Pledge me in a cup of wine, Sir Templar," said Cedric, "and fill
another to the Abbot, while I look back some thirty years to tell
you another tale.  As Cedric the Saxon then was, his plain
English tale needed no garnish from French troubadours, when it
was told in the ear of beauty; and the field of Northallerton,
upon the day of the Holy Standard, could tell whether the Saxon
war-cry was not heard as far within the ranks of the Scottish
host as the 'cri de guerre' of the boldest Norman baron.  To the
memory of the brave who fought there!---Pledge me, my guests."
He drank deep, and went on with increasing warmth. "Ay, that was
a day of cleaving of shields, when a hundred banners were bent
forwards over the heads of the valiant, and blood flowed round
like water, and death was held better than flight.  A Saxon bard
had called it a feast of the swords---a gathering of the eagles
to the prey---the clashing of bills upon shield and helmet, the
shouting of battle more joyful than the clamour of a bridal.  But
our bards are no more," he said; "our deeds are lost in those of
another race---our language---our very name---is hastening to
decay, and none mourns for it save one solitary old man
---Cupbearer! knave, fill the goblets---To the strong in arms,
Sir Templar, be their race or language what it will, who now bear
them best in Palestine among the champions of the Cross!"

"It becomes not one wearing this badge to answer," said Sir Brian
de Bois-Guilbert; "yet to whom, besides the sworn Champions of
the Holy Sepulchre, can the palm be assigned among the champions
of the Cross?"

"To the Knights Hospitallers," said the Abbot; "I have a brother
of their order."

"I impeach not their fame," said the Templar; "nevertheless-----"

"I think, friend Cedric," said Wamba, interfering, "that had
Richard of the Lion's Heart been wise enough to have taken a
fool's advice, he might have staid at home with his merry
Englishmen, and left the recovery of Jerusalem to those same
Knights who had most to do with the loss of it."

"Were there, then, none in the English army," said the Lady
Rowena, "whose names are worthy to be mentioned with the Knights
of the Temple, and of St John?"

"Forgive me, lady," replied De Bois-Guilbert; "the English
monarch did, indeed, bring to Palestine a host of gallant
warriors, second only to those whose breasts have been the
unceasing bulwark of that blessed land."

"Second to NONE," said the Pilgrim, who had stood near enough to
hear, and had listened to this conversation with marked
impatience.  All turned toward the spot from whence this
unexpected asseveration was heard.

"I say," repeated the Pilgrim in a firm and strong voice, "that
the English chivalry were second to NONE who ever drew sword in
defence of the Holy Land.  I say besides, for I saw it, that King
Richard himself, and five of his knights, held a tournament after
the taking of St John-de-Acre, as challengers against all comers.
I say that, on that day, each knight ran three courses, and cast
to the ground three antagonists.  I add, that seven of these
assailants were Knights of the Temple---and Sir Brian de
Bois-Guilbert well knows the truth of what I tell you."

It is impossible for language to describe the bitter scowl of
rage which rendered yet darker the swarthy countenance of the
Templar.  In the extremity of his resentment and confusion, his
quivering fingers griped towards the handle of his sword, and
perhaps only withdrew, from the consciousness that no act of
violence could be safely executed in that place and presence.
Cedric, whose feelings were all of a right onward and simple
kind, and were seldom occupied by more than one object at once,
omitted, in the joyous glee with which be heard of the glory of
his countrymen, to remark the angry confusion of his guest; "I
would give thee this golden bracelet, Pilgrim," he said, "couldst
thou tell me the names of those knights who upheld so gallantly
the renown of merry England."

"That will I do blithely," replied the Pilgrim, "and without
guerdon; my oath, for a time, prohibits me from touching gold."

"I will wear the bracelet for you, if you will, friend Palmer,"
said Wamba.

"The first in honour as in arms, in renown as in place," said the
Pilgrim, "was the brave Richard, King of England."

"I forgive him," said Cedric; "I forgive him his descent from the
tyrant Duke William."

"The Earl of Leicester was the second," continued the Pilgrim;
"Sir Thomas Multon of Gilsland was the third."

"Of Saxon descent, he at least," said Cedric, with exultation.

"Sir Foulk Doilly the fourth," proceeded the Pilgrim.

"Saxon also, at least by the mother's side," continued Cedric,
who listened with the utmost eagerness, and forgot, in part at
least, his hatred to the Normans, in the common triumph of the
King of England and his islanders.  "And who was the fifth?" he
demanded.

"The fifth was Sir Edwin Turneham."

"Genuine Saxon, by the soul of Hengist!" shouted Cedric---"And
the sixth?" he continued with eagerness---"how name you the
sixth?"

"The sixth," said the Palmer, after a pause, in which he seemed
to recollect himself, "was a young knight of lesser renown and
lower rank, assumed into that honourable company, less to aid
their enterprise than to make up their number---his name dwells
not in my memory."

"Sir Palmer," said Sir Brian de Bois-Guilbert scornfully, "this
assumed forgetfulness, after so much has been remembered, comes
too late to serve your purpose.  I will myself tell the name of
the knight before whose lance fortune and my horse's fault
occasioned my falling---it was the Knight of Ivanhoe; nor was
there one of the six that, for his years, had more renown in
arms.---Yet this will I say, and loudly---that were he in
England, and durst repeat, in this week's tournament, the
challenge of St John-de-Acre, I, mounted and armed as I now am,
would give him every advantage of weapons, and abide the result."

"Your challenge would soon be answered," replied the Palmer,
"were your antagonist near you.  As the matter is, disturb not
the peaceful hall with vaunts of the issue of the conflict, which
you well know cannot take place.  If Ivanhoe ever returns from
Palestine, I will be his surety that he meets you."

"A goodly security!" said the Knight Templar; "and what do you
proffer as a pledge?"

"This reliquary," said the Palmer, taking a small ivory box from
his bosom, and crossing himself, "containing a portion of the
true cross, brought from the Monastery of Mount Carmel."

The Prior of Jorvaulx crossed himself and repeated a pater
noster, in which all devoutly joined, excepting the Jew, the
Mahomedans, and the Templar; the latter of whom, without vailing
his bonnet, or testifying any reverence for the alleged sanctity
of the relic, took from his neck a gold chain, which he flung on
the board, saying---"Let Prior Aymer hold my pledge and that of
this nameless vagrant, in token that when the Knight of Ivanhoe
comes within the four seas of Britain, he underlies the challenge
of Brian de Bois-Guilbert, which, if he answer not, I will
proclaim him as a coward on the walls of every Temple Court in
Europe."

"It will not need," said the Lady Rowena, breaking silence; "My
voice shall be heard, if no other in this hall is raised in
behalf of the absent Ivanhoe.  I affirm he will meet fairly every
honourable challenge.  Could my weak warrant add security to the
inestimable pledge of this holy pilgrim, I would pledge name and
fame that Ivanhoe gives this proud knight the meeting he
desires."

A crowd of conflicting emotions seemed to have occupied Cedric,
and kept him silent during this discussion.  Gratified pride,
resentment, embarrassment, chased each other over his broad and
open brow, like the shadow of clouds drifting over a
harvest-field; while his attendants, on whom the name of the
sixth knight seemed to produce an effect almost electrical, hung
in suspense upon their master's looks.  But when Rowena spoke,
the sound of her voice seemed to startle him from his silence.

"Lady," said Cedric, "this beseems not; were further pledge
necessary, I myself, offended, and justly offended, as I am,
would yet gage my honour for the honour of Ivanhoe.  But the
wager of battle is complete, even according to the fantastic
fashions of Norman chivalry---Is it not, Father Aymer?"

"It is," replied the Prior; "and the blessed relic and rich chain
will I bestow safely in the treasury of our convent, until the
decision of this, warlike challenge."

Having thus spoken, he crossed himself again and again, and after
many genuflections and muttered prayers, he delivered the
reliquary to Brother Ambrose, his attendant monk, while he
himself swept up with less ceremony, but perhaps with no less
internal satisfaction, the golden chain, and bestowed it in a
pouch lined with perfumed leather, which opened under his arm.
"And now, Sir Cedric," he said, "my ears are chiming vespers with
the strength of your good wine---permit us another pledge to the
welfare of the Lady Rowena, and indulge us with liberty to pass
to our repose."

"By the rood of Bromholme," said the Saxon, "you do but small
credit to your fame, Sir Prior!  Report speaks you a bonny monk,
that would hear the matin chime ere he quitted his bowl; and, old
as I am, I feared to have shame in encountering you.  But, by my
faith, a Saxon boy of twelve, in my time, would not so soon have
relinquished his goblet."

The Prior had his own reasons, however, for persevering in the
course of temperance which he had adopted.  He was not only a
professional peacemaker, but from practice a hater of all feuds
and brawls.  It was not altogether from a love to his neighbour,
or to himself, or from a mixture of both.  On the present
occasion, he had an instinctive apprehension of the fiery temper
of the Saxon, and saw the danger that the reckless and
presumptuous spirit, of which his companion had already given so
many proofs, might at length produce some disagreeable explosion.
He therefore gently insinuated the incapacity of the native of
any other country to engage in the genial conflict of the bowl
with the hardy and strong-headed Saxons; something he mentioned,
but slightly, about his own holy character, and ended by pressing
his proposal to depart to repose.

The grace-cup was accordingly served round, and the guests, after
making deep obeisance to their landlord and to the Lady Rowena,
arose and mingled in the hall, while the heads of the family, by
separate doors, retired with their attendants.

"Unbelieving dog," said the Templar to Isaac the Jew, as he
passed him in the throng, "dost thou bend thy course to the
tournament?"

"I do so propose," replied Isaac, bowing in all humility, "if it
please your reverend valour."

"Ay," said the Knight, "to gnaw the bowels of our nobles with
usury, and to gull women and boys with gauds and toys---I warrant
thee store of shekels in thy Jewish scrip."

"Not a shekel, not a silver penny, not a halfling---so help me
the God of Abraham!" said the Jew, clasping his hands; "I go but
to seek the assistance of some brethren of my tribe to aid me to
pay the fine which the Exchequer of the Jews*

    *  In those days the Jews were subjected to an Exchequer,
    *  specially dedicated to that purpose, and which laid them
    *  under the most exorbitant impositions.---L. T.

have imposed upon me---Father Jacob be my speed!  I am an
impoverished wretch---the very gaberdine I wear is borrowed from
Reuben of Tadcaster."

The Templar smiled sourly as he replied, "Beshrew thee for a
false-hearted liar!" and passing onward, as if disdaining farther
conference, he communed with his Moslem slaves in a language
unknown to the bystanders.  The poor Israelite seemed so
staggered by the address of the military monk, that the Templar
had passed on to the extremity of the hall ere he raised his
head from the humble posture which he had assumed, so far as to
be sensible of his departure.  And when he did look around, it
was with the astonished air of one at whose feet a thunderbolt
has just burst, and who hears still the astounding report ringing
in his ears.

The Templar and Prior were shortly after marshalled to their
sleeping apartments by the steward and the cupbearer, each
attended by two torchbearers and two servants carrying
refreshments, while servants of inferior condition indicated to
their retinue and to the other guests their respective places of
repose.




CHAPTER VI


To buy his favour I extend this friendship:
If he will take it, so; if not, adieu;
And, for my love, I pray you wrong me not.
                            Merchant of Venice


As the Palmer, lighted by a domestic with a torch, past through
the intricate combination of apartments of this large and
irregular mansion, the cupbearer coming behind him whispered in
his ear, that if he had no objection to a cup of good mead in his
apartment, there were many domestics in that family who would
gladly hear the news he had brought from the Holy Land, and
particularly that which concerned the Knight of Ivanhoe.  Wamba
presently appeared to urge the same request, observing that a cup
after midnight was worth three after curfew.  Without disputing a
maxim urged by such grave authority, the Palmer thanked them for
their courtesy, but observed that he had included in his
religious vow, an obligation never to speak in the kitchen on
matters which were prohibited in the hall.  "That vow," said
Wamba to the cupbearer, "would scarce suit a serving-man."

The cupbearer shrugged up his shoulders in displeasure.  "I
thought to have lodged him in the solere chamber," said he; "but
since he is so unsocial to Christians, e'en let him take the next
stall to Isaac the Jew's.---Anwold," said he to the torchbearer,
"carry the Pilgrim to the southern cell.---I give you
good-night," he added, "Sir Palmer, with small thanks for short
courtesy."

"Good-night, and Our Lady's benison," said the Palmer, with
composure; and his guide moved forward.

In a small antechamber, into which several doors opened, and
which was lighted by a small iron lamp, they met a second
interruption from the waiting-maid of Rowena, who, saying in a
tone of authority, that her mistress desired to speak with the
Palmer, took the torch from the hand of Anwold, and, bidding him
await her return, made a sign to the Palmer to follow.
Apparently he did not think it proper to decline this invitation
as he had done the former; for, though his gesture indicated some
surprise at the summons, he obeyed it without answer or
remonstrance.

A short passage, and an ascent of seven steps, each of which was
composed of a solid beam of oak, led him to the apartment of the
Lady Rowena, the rude magnificence of which corresponded to the
respect which was paid to her by the lord of the mansion.  The
walls were covered with embroidered hangings, on which
different-coloured silks, interwoven with gold and silver
threads, had been employed with all the art of which the age was
capable, to represent the sports of hunting and hawking.  The bed
was adorned with the same rich tapestry, and surrounded with
curtains dyed with purple.  The seats had also their stained
coverings, and one, which was higher than the rest, was
accommodated with a footstool of ivory, curiously carved.

No fewer than four silver candelabras, holding great waxen
torches, served to illuminate this apartment.  Yet let not
modern beauty envy the magnificence of a Saxon princess.  The
walls of the apartment were so ill finished and so full of
crevices, that the rich hangings shook in the night blast, and,
in despite of a sort of screen intended to protect them from the
wind, the flame of the torches streamed sideways into the air,
like the unfurled pennon of a chieftain.  Magnificence there was,
with some rude attempt at taste; but of comfort there was little,
and, being unknown, it was unmissed.

The Lady Rowena, with three of her attendants standing at her
back, and arranging her hair ere she lay down to rest, was seated
in the sort of throne already mentioned, and looked as if born to
exact general homage.  The Pilgrim acknowledged her claim to it
by a low genuflection.

"Rise, Palmer," said she graciously.  "The defender of the absent
has a right to favourable reception from all who value truth, and
honour manhood."  She then said to her train, "Retire, excepting
only Elgitha; I would speak with this holy Pilgrim."

The maidens, without leaving the apartment, retired to its
further extremity, and sat down on a small bench against the
wall, where they remained mute as statues, though at such a
distance that their whispers could not have interrupted the
conversation of their mistress.

"Pilgrim," said the lady, after a moment's pause, during which
she seemed uncertain how to address him, "you this night
mentioned a name---I mean," she said, with a degree of effort,
"the name of Ivanhoe, in the halls where by nature and kindred
it should have sounded most acceptably; and yet, such is the
perverse course of fate, that of many whose hearts must have
throbbed at the sound, I, only, dare ask you where, and in what
condition, you left him of whom you spoke?---We heard, that,
having remained in Palestine, on account of his impaired health,
after the departure of the English army, he had experienced the
persecution of the French faction, to whom the Templars are known
to be attached."

"I know little of the Knight of Ivanhoe," answered the Palmer,
with a troubled voice.  "I would I knew him better, since you,
lady, are interested in his fate.  He hath, I believe,
surmounted the persecution of his enemies in Palestine, and is
on the eve of returning to England, where you, lady, must know
better than I, what is his chance of happiness."

The Lady Rowena sighed deeply, and asked more particularly when
the Knight of Ivanhoe might be expected in his native country,
and whether he would not be exposed to great dangers by the road.
On the first point, the Palmer professed ignorance; on the
second, he said that the voyage might be safely made by the way
of Venice and Genoa, and from thence through France to England.
"Ivanhoe," he said, "was so well acquainted with the language and
manners of the French, that there was no fear of his incurring
any hazard during that part of his travels."

"Would to God," said the Lady Rowena, "he were here safely
arrived, and able to bear arms in the approaching tourney, in
which the chivalry of this land are expected to display their
address and valour.  Should Athelstane of Coningsburgh obtain
the prize, Ivanhoe is like to hear evil tidings when he reaches
England.---How looked he, stranger, when you last saw him?  Had
disease laid her hand heavy upon his strength and comeliness?"

"He was darker," said the Palmer, "and thinner, than when he came
from Cyprus in the train of Coeur-de-Lion, and care seemed to sit
heavy on his brow; but I approached not his presence, because he
is unknown to me."

"He will," said the lady, "I fear, find little in his native land
to clear those clouds from his countenance.  Thanks, good
Pilgrim, for your information concerning the companion of my
childhood.---Maidens," she said, "draw near---offer the sleeping
cup to this holy man, whom I will no longer detain from repose."

One of the maidens presented a silver cup, containing a rich
mixture of wine and spice, which Rowena barely put to her lips.
It was then offered to the Palmer, who, after a low obeisance,
tasted a few drops.

"Accept this alms, friend," continued the lady, offering a piece
of gold, "in acknowledgment of thy painful travail, and of the
shrines thou hast visited."

The Palmer received the boon with another low reverence, and
followed Edwina out of the apartment.

In the anteroom he found his attendant Anwold, who, taking the
torch from the hand of the waiting-maid, conducted him with more
haste than ceremony to an exterior and ignoble part of the
building, where a number of small apartments, or rather cells,
served for sleeping places to the lower order of domestics, and
to strangers of mean degree.

"In which of these sleeps the Jew?" said the Pilgrim.

"The unbelieving dog," answered Anwold, kennels in the cell next
your holiness.---St Dunstan, how it must be scraped and cleansed
ere it be again fit for a Christian!"

"And where sleeps Gurth the swineherd?" said the stranger.

"Gurth," replied the bondsman, "sleeps in the cell on your right,
as the Jew on that to your left; you serve to keep the child of
circumcision separate from the abomination of his tribe.  You
might have occupied a more honourable place had you accepted of
Oswald's invitation."

"It is as well as it is," said the Palmer; "the company, even of
a Jew, can hardly spread contamination through an oaken
partition."

So saying, he entered the cabin allotted to him, and taking the
torch from the domestic's hand, thanked him, and wished him
good-night.  Having shut the door of his cell, he placed the
torch in a candlestick made of wood, and looked around his
sleeping apartment, the furniture of which was of the most simple
kind.  It consisted of a rude wooden stool, and still ruder hutch
or bed-frame, stuffed with clean straw, and accommodated with two
or three sheepskins by way of bed-clothes.

The Palmer, having extinguished his torch, threw himself, without
taking off any part of his clothes, on this rude couch, and
slept, or at least retained his recumbent posture, till the
earliest sunbeams found their way through the little grated
window, which served at once to admit both air and light to his
uncomfortable cell.  He then started up, and after repeating his
matins, and adjusting his dress, he left it, and entered that of
Isaac the Jew, lifting the latch as gently as he could.

The inmate was lying in troubled slumber upon a couch similar to
that on which the Palmer himself had passed the night.  Such
parts of his dress as the Jew had laid aside on the preceding
evening, were disposed carefully around his person, as if to
prevent the hazard of their being carried off during his
slumbers.  There was a trouble on his brow amounting almost to
agony.  His hands and arms moved convulsively, as if struggling
with the nightmare; and besides several ejaculations in Hebrew,
the following were distinctly heard in the Norman-English, or
mixed language of the country: "For the sake of the God of
Abraham, spare an unhappy old man! I am poor, I am penniless
---should your irons wrench my limbs asunder, I could not gratify
you!"

The Palmer awaited not the end of the Jew's vision, but stirred
him with his pilgrim's staff.  The touch probably associated, as
is usual, with some of the apprehensions excited by his dream;
for the old man started up, his grey hair standing almost erect
upon his head, and huddling some part of his garments about him,
while he held the detached pieces with the tenacious grasp of a
falcon, he fixed upon the Palmer his keen black eyes, expressive
of wild surprise and of bodily apprehension.

"Fear nothing from me, Isaac," said the Palmer, "I come as your
friend."

"The God of Israel requite you," said the Jew, greatly relieved;
"I dreamed---But Father Abraham be praised, it was but a dream."
Then, collecting himself, he added in his usual tone, "And what
may it be your pleasure to want at so early an hour with the poor
Jew?"

"It is to tell you," said the Palmer, "that if you leave not this
mansion instantly, and travel not with some haste, your journey
may prove a dangerous one."

"Holy father!" said the Jew, "whom could it interest to endanger
so poor a wretch as I am?"

"The purpose you can best guess," said the Pilgrim; "but rely on
this, that when the Templar crossed the hall yesternight, he
spoke to his Mussulman slaves in the Saracen language, which I
well understand, and charged them this morning to watch the
journey of the Jew, to seize upon him when at a convenient
distance from the mansion, and to conduct him to the castle of
Philip de Malvoisin, or to that of Reginald Front-de-Boeuf."

It is impossible to describe the extremity of terror which seized
upon the Jew at this information, and seemed at once to overpower
his whole faculties.  His arms fell down to his sides, and his
head drooped on his breast, his knees bent under his weight,
every nerve and muscle of his frame seemed to collapse and lose
its energy, and he sunk at the foot of the Palmer, not in the
fashion of one who intentionally stoops, kneels, or prostrates
himself to excite compassion, but like a man borne down on all
sides by the pressure of some invisible force, which crushes him
to the earth without the power of resistance.

"Holy God of Abraham!" was his first exclamation, folding and
elevating his wrinkled hands, but without raising his grey head
from the pavement; "Oh, holy Moses! O, blessed Aaron! the dream
is not dreamed for nought, and the vision cometh not in vain! I
feel their irons already tear my sinews! I feel the rack pass
over my body like the saws, and harrows, and axes of iron over
the men of Rabbah, and of the cities of the children of Ammon!"

"Stand up, Isaac, and hearken to me," said the Palmer, who viewed
the extremity of his distress with a compassion in which contempt
was largely mingled; "you have cause for your terror, considering
how your brethren have been used, in order to extort from them
their hoards, both by princes and nobles; but stand up, I say,
and I will point out to you the means of escape.  Leave this
mansion instantly, while its inmates sleep sound after the last
night's revel.  I will guide you by the secret paths of the
forest, known as well to me as to any forester that ranges it,
and I will not leave you till you are under safe conduct of some
chief or baron going to the tournament, whose good-will you have
probably the means of securing."

As the ears of Isaac received the hopes of escape which this
speech intimated, he began gradually, and inch by inch, as it
were, to raise himself up from the ground, until he fairly rested
upon his knees, throwing back his long grey hair and beard, and
fixing his keen black eyes upon the Palmer's face, with a look
expressive at once of hope and fear, not unmingled with
suspicion.  But when he heard the concluding part of the
sentence, his original terror appeared to revive in full force,
and he dropt once more on his face, exclaiming, "'I' possess the
means of securing good-will! alas! there is but one road to the
favour of a Christian, and how can the poor Jew find it, whom
extortions have already reduced to the misery of Lazarus?"  Then,
as if suspicion had overpowered his other feelings, he suddenly
exclaimed, "For the love of God, young man, betray me not---for
the sake of the Great Father who made us all, Jew as well as
Gentile, Israelite and Ishmaelite---do me no treason!  I have not
means to secure the good-will of a Christian beggar, were he
rating it at a single penny."  As he spoke these last words, he
raised himself, and grasped the Palmer's mantle with a look of
the most earnest entreaty.  The pilgrim extricated himself, as
if there were contamination in the touch.

"Wert thou loaded with all the wealth of thy tribe," he said,
"what interest have I to injure thee?---In this dress I am vowed
to poverty, nor do I change it for aught save a horse and a coat
of mail.  Yet think not that I care for thy company, or propose
myself advantage by it; remain here if thou wilt---Cedric the
Saxon may protect thee."

"Alas!" said the Jew, "he will not let me travel in his train
---Saxon or Norman will be equally ashamed of the poor Israelite;
and to travel by myself through the domains of Philip de
Malvoisin and Reginald Front-de-Boeuf---Good youth, I will go
with you!---Let us haste---let us gird up our loins---let us
flee!---Here is thy staff, why wilt thou tarry?"

"I tarry not," said the Pilgrim, giving way to the urgency of his
companion; "but I must secure the means of leaving this place
--follow me."

He led the way to the adjoining cell, which, as the reader is
apprised, was occupied by Gurth the swineherd.---"Arise, Gurth,"
said the Pilgrim, "arise quickly.  Undo the postern gate, and let
out the Jew and me."

Gurth, whose occupation, though now held so mean, gave him as
much consequence in Saxon England as that of Eumaeus in Ithaca,
was offended at the familiar and commanding tone assumed by the
Palmer.  "The Jew leaving Rotherwood," said he, raising himself
on his elbow, and looking superciliously at him without quitting
his pallet, "and travelling in company with the Palmer to
boot---"

"I should as soon have dreamt," said Wamba, who entered the
apartment at the instant, "of his stealing away with a gammon of
bacon."

"Nevertheless," said Gurth, again laying down his head on the
wooden log which served him for a pillow, "both Jew and Gentile
must be content to abide the opening of the great gate---we
suffer no visitors to depart by stealth at these unseasonable
hours."

"Nevertheless," said the Pilgrim, in a commanding tone, "you will
not, I think, refuse me that favour."

So saying, he stooped over the bed of the recumbent swineherd,
and whispered something in his ear in Saxon.  Gurth started up
as if electrified.  The Pilgrim, raising his finger in an
attitude as if to express caution, added, "Gurth, beware---thou
are wont to be prudent.  I say, undo the postern---thou shalt
know more anon."

With hasty alacrity Gurth obeyed him, while and the Jew followed,
both wondering at the sudden change in the swineherd's demeanour.
"My mule, my mule!" said the Jew, as soon as they stood without
the postern.

"Fetch him his mule," said the Pilgrim; "and, hearest thou,
---let me have another, that I may bear him company till he is
beyond these parts---I will return it safely to some of Cedric's
train at Ashby.  And do thou"---he whispered the rest in Gurth's
ear.

"Willingly, most willingly shall it be done," said Gurth, and
instantly departed to execute the commission.

"I wish I knew," said Wamba, when his comrade's back was turned,
"what you Palmers learn in the Holy Land."

"To say our orisons, fool," answered the Pilgrim, "to repent our
sins, and to mortify ourselves with fastings, vigils, and long
prayers."

"Something more potent than that," answered the Jester; "for when
would repentance or prayer make Gurth do a courtesy, or fasting
or vigil persuade him to lend you a mule?---l trow you might as
well have told his favourite black boar of thy vigils and
penance, and wouldst have gotten as civil an answer."

"Go to," said the Pilgrim, "thou art but a Saxon fool."

"Thou sayst well." said the Jester; "had I been born a Norman, as
I think thou art, I would have had luck on my side, and been next
door to a wise man."

At this moment Gurth appeared on the opposite side of the moat
with the mules.  The travellers crossed the ditch upon a
drawbridge of only two planks breadth, the narrowness of which
was matched with the straitness of the postern, and with a little
wicket in the exterior palisade, which gave access to the forest.
No sooner had they reached the mules, than the Jew, with hasty
and trembling hands, secured behind the saddle a small bag of
blue buckram, which he took from under his cloak, containing, as
be muttered, "a change of raiment---only a change of raiment."
Then getting upon the animal with more alacrity and haste than
could have been anticipated from his years, he lost no time in so
disposing of the skirts of his gabardine as to conceal completely
from observation the burden which he had thus deposited "en
croupe".

The Pilgrim mounted with more deliberation, reaching, as he
departed, his hand to Gurth, who kissed it with the utmost
possible veneration.  The swineherd stood gazing after the
travellers until they were lost under the boughs of the forest
path, when he was disturbed from his reverie by the voice of
Wamba.

"Knowest thou," said the Jester, "my good friend Gurth, that thou
art strangely courteous and most unwontedly pious on this summer
morning?  I would I were a black Prior or a barefoot Palmer, to
avail myself of thy unwonted zeal and courtesy ---certes, I would
make more out of it than a kiss of the hand."

"Thou art no fool thus far, Wamba," answered Gurth, "though thou
arguest from appearances, and the wisest of us can do no more
---But it is time to look after my charge."

So saying, he turned back to the mansion, attended by the Jester.

Meanwhile the travellers continued to press on their journey with
a dispatch which argued the extremity of the Jew's fears, since
persons at his age are seldom fond of rapid motion, The Palmer,
to whom every path and outlet in the wood appeared to be
familiar, led the way through the most devious paths, and more
than once excited anew the suspicion of the Israelite, that he
intended to betray him into some ambuscade of his enemies.

His doubts might have been indeed pardoned; for, except perhaps
the flying fish, there was no race existing on the earth, in the
air, or the waters, who were the object of such an
unintermitting, general, and relentless persecution as the Jews
of this period.  Upon the slightest and most unreasonable
pretences, as well as upon accusations the most absurd and
groundless, their persons and property were exposed to every turn
of popular fury; for Norman, Saxon, Dane, and Briton, however
adverse these races were to each other, contended which should
look with greatest detestation upon a people, whom it was
accounted a point of religion to hate, to revile, to despise, to
plunder, and to persecute.  The kings of the Norman race, and the
independent nobles, who followed their example in all acts of
tyranny, maintained against this devoted people a persecution of
a more regular, calculated, and self-interested kind.  It is a
well-known story of King John, that he confined a wealthy Jew in
one of the royal castles, and daily caused one of his teeth to be
torn out, until, when the jaw of the unhappy Israelite was half
disfurnished, he consented to pay a large sum, which it was the
tyrant's object to extort from him.  The little ready money which
was in the country was chiefly in possession of this persecuted
people, and the nobility hesitated not to follow the example of
their sovereign, in wringing it from them by every species of
oppression, and even personal torture.  Yet the passive courage
inspired by the love of gain, induced the Jews to dare the
various evils to which they were subjected, in consideration of
the immense profits which they were enabled to realize in a
country naturally so wealthy as England.  In spite of every kind
of discouragement, and even of the special court of taxations
already mentioned, called the Jews' Exchequer, erected for the
very purpose of despoiling and distressing them, the Jews
increased, multiplied, and accumulated huge sums, which they
transferred from one hand to another by means of bills of
exchange---an invention for which commerce is said to be indebted
to them, and which enabled them to transfer their wealth from
land to land, that when threatened with oppression in one
country, their treasure might be secured in another.

The obstinacy and avarice of the Jews being thus in a measure
placed in opposition to the fanaticism that tyranny of those
under whom they lived, seemed to increase in proportion to the
persecution with which they were visited; and the immense wealth
they usually acquired in commerce, while it frequently placed
them in danger, was at other times used to extend their
influence, and to secure to them a certain degree of protection.
On these terms they lived; and their character, influenced
accordingly, was watchful, suspicious, and timid---yet obstinate,
uncomplying, and skilful in evading the dangers to which they
were exposed.

When the travellers had pushed on at a rapid rate through many
devious paths, the Palmer at length broke silence.

"That large decayed oak," he said, "marks the boundaries over
which Front-de-Boeuf claims authority---we are long since far
from those of Malvoisin.  There is now no fear of pursuit."

"May the wheels of their chariots be taken off," said the Jew,
"like those of the host of Pharaoh, that they may drive heavily!
---But leave me not, good Pilgrim---Think but of that fierce and
savage Templar, with his Saracen slaves---they will regard
neither territory, nor manor, nor lordship."

"Our road," said the Palmer, "should here separate; for it
beseems not men of my character and thine to travel together
longer than needs must be.  Besides, what succour couldst thou
have from me, a peaceful Pilgrim, against two armed heathens?"

"O good youth," answered the Jew, "thou canst defend me, and I
know thou wouldst.  Poor as I am, I will requite it---not with
money, for money, so help me my Father Abraham, I have none---but
------"

"Money and recompense," said the Palmer, interrupting him, "I
have already said I require not of thee.  Guide thee I can; and,
it may be, even in some sort defend thee; since to protect a Jew
against a Saracen, can scarce be accounted unworthy of a
Christian.  Therefore, Jew, I will see thee safe under some
fitting escort.  We are now not far from the town of Sheffield,
where thou mayest easily find many of thy tribe with whom to take
refuge."

"The blessing of Jacob be upon thee, good youth!" said the Jew;
"in Sheffield I can harbour with my kinsman Zareth, and find some
means of travelling forth with safety."

"Be it so," said the Palmer; "at Sheffield then we part, and
half-an-hour's riding will bring us in sight of that town."

The half hour was spent in perfect silence on both parts; the
Pilgrim perhaps disdaining to address the Jew, except in case of
absolute necessity, and the Jew not presuming to force a
conversation with a person whose journey to the Holy Sepulchre
gave a sort of sanctity to his character.  They paused on the top
of a gently rising bank, and the Pilgrim, pointing to the town of
Sheffield, which lay beneath them, repeated the words, "Here,
then, we part."

"Not till you have had the poor Jew's thanks," said Isaac; "for
I presume not to ask you to go with me to my kinsman Zareth's,
who might aid me with some means of repaying your good offices."

"I have already said," answered the Pilgrim, "that I desire no
recompense. If among the huge list of thy debtors, thou wilt, for
my sake, spare the gyves and the dungeon to some unhappy
Christian who stands in thy danger, I shall hold this morning's
service to thee well bestowed."

"Stay, stay," said the Jew, laying hold of his garment;
"something would I do more than this, something for thyself.
---God knows the Jew is poor---yes, Isaac is the beggar of his
tribe---but forgive me should I guess what thou most lackest at
this moment."

"If thou wert to guess truly," said the Palmer, "it is what thou
canst not supply, wert thou as wealthy as thou sayst thou art
poor."

"As I say?" echoed the Jew; "O! believe it, I say but the truth;
I am a plundered, indebted, distressed man.  Hard hands have
wrung from me my goods, my money, my ships, and all that I
possessed---Yet I can tell thee what thou lackest, and, it may
be, supply it too.  Thy wish even now is for a horse and armour."

The Palmer started, and turned suddenly towards the Jew:---"What
fiend prompted that guess?" said he, hastily.

"No matter," said the Jew, smiling, "so that it be a true one
---and, as I can guess thy want, so I can supply it."

"But consider," said the Palmer, "my character, my dress, my
vow."

"I know you Christians," replied the Jew, "and that the noblest
of you will take the staff and sandal in superstitious penance,
and walk afoot to visit the graves of dead men."

"Blaspheme not, Jew," said the Pilgrim, sternly.

"Forgive me," said the Jew; "I spoke rashly.  But there dropt
words from you last night and this morning, that, like sparks
from flint, showed the metal within; and in the bosom of that
Palmer's gown, is hidden a knight's chain and spurs of gold.
They glanced as you stooped over my bed in the morning."

The Pilgrim could not forbear smiling.  "Were thy garments
searched by as curious an eye, Isaac," said he, "what discoveries
might not be made?"

"No more of that," said the Jew, changing colour; and drawing
forth his writing materials in haste, as if to stop the
conversation, he began to write upon a piece of paper which he
supported on the top of his yellow cap, without dismounting from
his mule.  When he had finished, he delivered the scroll, which
was in the Hebrew character, to the Pilgrim, saying, "In the town
of Leicester all men know the rich Jew, Kirjath Jairam of
Lombardy; give him this scroll---he hath on sale six Milan
harnesses, the worst would suit a crowned head---ten goodly
steeds, the worst might mount a king, were he to do battle for
his throne.  Of these he will give thee thy choice, with every
thing else that can furnish thee forth for the tournament: when
it is over, thou wilt return them safely---unless thou shouldst
have wherewith to pay their value to the owner."

"But, Isaac," said the Pilgrim, smiling, "dost thou know that in
these sports, the arms and steed of the knight who is unhorsed
are forfeit to his victor?  Now I may be unfortunate, and so lose
what I cannot replace or repay."

The Jew looked somewhat astounded at this possibility; but
collecting his courage, he replied hastily.  "No---no---no---It
is impossible---I will not think so.  The blessing of Our Father
will be upon thee.  Thy lance will be powerful as the rod of
Moses."

So saying, he was turning his mule's head away, when the Palmer,
in his turn, took hold of his gaberdine.  "Nay, but Isaac, thou
knowest not all the risk.  The steed may be slain, the armour
injured---for I will spare neither horse nor man.  Besides, those
of thy tribe give nothing for nothing; something there must be
paid for their use."

The Jew twisted himself in the saddle, like a man in a fit of the
colic; but his better feelings predominated over those which were
most familiar to him.  "I care not," he said, "I care not---let
me go.  If there is damage, it will cost you nothing---if there
is usage money, Kirjath Jairam will forgive it for the sake of
his kinsman Isaac.  Fare thee well!---Yet hark thee, good youth,"
said he, turning about, "thrust thyself not too forward into this
vain hurly-burly---I speak not for endangering the steed, and
coat of armour, but for the sake of thine own life and limbs."

"Gramercy for thy caution," said the Palmer, again smiling; "I
will use thy courtesy frankly, and it will go hard with me but
I will requite it."

They parted, and took different roads for the town of Sheffield.




CHAPTER VII


Knights, with a long retinue of their squires,
In gaudy liveries march and quaint attires;
One laced the helm, another held the lance,
A third the shining buckler did advance.
The courser paw'd the ground with restless feet,
And snorting foam'd and champ'd the golden bit.
The smiths and armourers on palfreys ride,
Files in their hands, and hammers at their side;
And nails for loosen'd spears, and thongs for shields provide.
The yeomen guard the streets in seemly bands;
And clowns come crowding on, with cudgels in their hands.
                                            Palamon and Arcite


The condition of the English nation was at this time sufficiently
miserable.  King Richard was absent a prisoner, and in the power
of the perfidious and cruel Duke of Austria.  Even the very place
of his captivity was uncertain, and his fate but very imperfectly
known to the generality of his subjects, who were, in the
meantime, a prey to every species of subaltern oppression.

Prince John, in league with Philip of France, Coeur-de-Lion's
mortal enemy, was using every species of influence with the Duke
of Austria, to prolong the captivity of his brother Richard, to
whom he stood indebted for so many favours.  In the meantime, he
was strengthening his own faction in the kingdom, of which he
proposed to dispute the succession, in case of the King's death,
with the legitimate heir, Arthur Duke of Brittany, son of
Geoffrey Plantagenet, the elder brother of John.  This
usurpation, it is well known, he afterwards effected.  His own
character being light, profligate, and perfidious, John easily
attached to his person and faction, not only all who had reason
to dread the resentment of Richard for criminal proceedings
during his absence, but also the numerous class of "lawless
resolutes," whom the crusades had turned back on their country,
accomplished in the vices of the East, impoverished in substance,
and hardened in character, and who placed their hopes of harvest
in civil commotion.  To these causes of public distress and
apprehension, must be added, the multitude of outlaws, who,
driven to despair by the oppression of the feudal nobility, and
the severe exercise of the forest laws, banded together in large
gangs, and, keeping possession of the forests and the wastes, set
at defiance the justice and magistracy of the country.  The
nobles themselves, each fortified within his own castle, and
playing the petty sovereign over his own dominions, were the
leaders of bands scarce less lawless and oppressive than those of
the avowed depredators.  To maintain these retainers, and to
support the extravagance and magnificence which their pride
induced them to affect, the nobility borrowed sums of money from
the Jews at the most usurious interest, which gnawed into their
estates like consuming cankers, scarce to be cured unless when
circumstances gave them an opportunity of getting free, by
exercising upon their creditors some act of unprincipled
violence.

Under the various burdens imposed by this unhappy state of
affairs, the people of England suffered deeply for the present,
and had yet more dreadful cause to fear for the future.  To
augment their misery, a contagious disorder of a dangerous nature
spread through the land; and, rendered more virulent by the
uncleanness, the indifferent food, and the wretched lodging of
the lower classes, swept off many whose fate the survivors were
tempted to envy, as exempting them from the evils which were to
come.

Yet amid these accumulated distresses, the poor as well as the
rich, the vulgar as well as the noble, in the event of a
tournament, which was the grand spectacle of that age, felt as
much interested as the half-starved citizen of Madrid, who has
not a real left to buy provisions for his family, feels in the
issue of a bull-feast.  Neither duty nor infirmity could keep
youth or age from such exhibitions.  The Passage of Arms, as it
was called, which was to take place at Ashby, in the county of
Leicester, as champions of the first renown were to take the
field in the presence of Prince John himself, who was expected to
grace the lists, had attracted universal attention, and an
immense confluence of persons of all ranks hastened upon the
appointed morning to the place of combat.

The scene was singularly romantic.  On the verge of a wood, which
approached to within a mile of the town of Ashby, was an
extensive meadow, of the finest and most beautiful green turf,
surrounded on one side by the forest, and fringed on the other by
straggling oak-trees, some of which had grown to an immense size.
The ground, as if fashioned on purpose for the martial display
which was intended, sloped gradually down on all sides to a level
bottom, which was enclosed for the lists with strong palisades,
forming a space of a quarter of a mile in length, and about half
as broad.  The form of the enclosure was an oblong square, save
that the corners were considerably rounded off, in order to
afford more convenience for the spectators.  The openings for the
entry of the combatants were at the northern and southern
extremities of the lists, accessible by strong wooden gates, each
wide enough to admit two horsemen riding abreast.  At each of
these portals were stationed two heralds, attended by six
trumpets, as many pursuivants, and a strong body of men-at-arms
for maintaining order, and ascertaining the quality of the
knights who proposed to engage in this martial game.

On a platform beyond the southern entrance, formed by a natural
elevation of the ground, were pitched five magnificent pavilions,
adorned with pennons of russet and black, the chosen colours of
the five knights challengers.  The cords of the tents were of the
same colour.  Before each pavilion was suspended the shield of
the knight by whom it was occupied, and beside it stood his
squire, quaintly disguised as a salvage or silvan man, or in some
other fantastic dress, according to the taste of his master, and
the character he was pleased to assume during the game.*

    *  This sort of masquerade is supposed to have occasioned the
    *  introduction of supporters into the science of heraldry.

The central pavilion, as the place of honour, had been assigned
to Brian be Bois-Guilbert, whose renown in all games of chivalry,
no less than his connexions with the knights who had undertaken
this Passage of Arms, had occasioned him to be eagerly received
into the company of the challengers, and even adopted as their
chief and leader, though he had so recently joined them.  On one
side of his tent were pitched those of Reginald Front-de-Boeuf
and Richard de Malvoisin, and on the other was the pavilion of
Hugh de Grantmesnil, a noble baron in the vicinity, whose
ancestor had been Lord High Steward of England in the time of the
Conqueror, and his son William Rufus.  Ralph de Vipont, a knight
of St John of Jerusalem, who had some ancient possessions at a
place called Heather, near Ashby-de-la-Zouche, occupied the fifth
pavilion.  From the entrance into the lists, a gently sloping
passage, ten yards in breadth, led up to the platform on which
the tents were pitched.  It was strongly secured by a palisade on
each side, as was the esplanade in front of the pavilions, and
the whole was guarded by men-at-arms.

The northern access to the lists terminated in a similar entrance
of thirty feet in breadth, at the extremity of which was a large
enclosed space for such knights as might be disposed to enter the
lists with the challengers, behind which were placed tents
containing refreshments of every kind for their accommodation,
with armourers, tarriers, and other attendants, in readiness to
give their services wherever they might be necessary.

The exterior of the lists was in part occupied by temporary
galleries, spread with tapestry and carpets, and accommodated
with cushions for the convenience of those ladies and nobles who
were expected to attend the tournament.  A narrow space, betwixt
these galleries and the lists, gave accommodation for yeomanry
and spectators of a better degree than the mere vulgar, and might
be compared to the pit of a theatre.  The promiscuous multitude
arranged themselves upon large banks of turf prepared for the
purpose, which, aided by the natural elevation of the ground,
enabled them to overlook the galleries, and obtain a fair view
into the lists.  Besides the accommodation which these stations
afforded, many hundreds had perched themselves on the branches of
the trees which surrounded the meadow; and even the steeple of a
country church, at some distance, was crowded with spectators.

It only remains to notice respecting the general arrangement,
that one gallery in the very centre of the eastern side of the
lists, and consequently exactly opposite to the spot where the
shock of the combat was to take place, was raised higher than the
others, more richly decorated, and graced by a sort of throne and
canopy, on which the royal arms were emblazoned.  Squires, pages,
and yeomen in rich liveries, waited around this place of honour,
which was designed for Prince John and his attendants.  Opposite
to this royal gallery was another, elevated to the same height,
on the western side of the lists; and more gaily, if less
sumptuously decorated, than that destined for the Prince himself.
A train of pages and of young maidens, the most beautiful who
could be selected, gaily dressed in fancy habits of green and
pink, surrounded a throne decorated in the same colours.  Among
pennons and flags bearing wounded hearts, burning hearts,
bleeding hearts, bows and quivers, and all the commonplace
emblems of the triumphs of Cupid, a blazoned inscription informed
the spectators, that this seat of honour was designed for "La
Royne de las Beaulte et des Amours".  But who was to represent
the Queen of Beauty and of Love on the present occasion no one
was prepared to guess.

Meanwhile, spectators of every description thronged forward to
occupy their respective stations, and not without many quarrels
concerning those which they were entitled to hold.  Some of these
were settled by the men-at-arms with brief ceremony; the shafts
of their battle-axes, and pummels of their swords, being readily
employed as arguments to convince the more refractory.  Others,
which involved the rival claims of more elevated persons, were
determined by the heralds, or by the two marshals of the field,
William de Wyvil, and Stephen de Martival, who, armed at all
points, rode up and down the lists to enforce and preserve good
order among the spectators.

Gradually the galleries became filled with knights and nobles, in
their robes of peace, whose long and rich-tinted mantles were
contrasted with the gayer and more splendid habits of the ladies,
who, in a greater proportion than even the men themselves,
thronged to witness a sport, which one would have thought too
bloody and dangerous to afford their sex much pleasure.  The
lower and interior space was soon filled by substantial yeomen
and burghers, and such of the lesser gentry, as, from modesty,
poverty, or dubious title, durst not assume any higher place.  It
was of course amongst these that the most frequent disputes for
precedence occurred.

"Dog of an unbeliever," said an old man, whose threadbare tunic
bore witness to his poverty, as his sword, and dagger, and golden
chain intimated his pretensions to rank,---"whelp of a she-wolf!
darest thou press upon a Christian, and a Norman gentleman of the
blood of Montdidier?"

This rough expostulation was addressed to no other than our
acquaintance Isaac, who, richly and even magnificently dressed
in a gaberdine ornamented with lace and lined with fur, was
endeavouring to make place in the foremost row beneath the
gallery for his daughter, the beautiful Rebecca, who had joined
him at Ashby, and who was now hanging on her father's arm, not a
little terrified by the popular displeasure which seemed
generally excited by her parent's presumption.  But Isaac, though
we have seen him sufficiently timid on other occasions, knew well
that at present he had nothing to fear.  It was not in places of
general resort, or where their equals were assembled, that any
avaricious or malevolent noble durst offer him injury.  At such
meetings the Jews were under the protection of the general law;
and if that proved a weak assurance, it usually happened that
there were among the persons assembled some barons, who, for
their own interested motives, were ready to act as their
protectors.  On the present occasion, Isaac felt more than
usually confident, being aware that Prince John was even then in
the very act of negotiating a large loan from the Jews of York,
to be secured upon certain jewels and lands.  Isaac's own share
in this transaction was considerable, and he well knew that the
Prince's eager desire to bring it to a conclusion would ensure
him his protection in the dilemma in which he stood.

Emboldened by these considerations, the Jew pursued his point,
and jostled the Norman Christian, without respect either to his
descent, quality, or religion.  The complaints of the old man,
however, excited the indignation of the bystanders.  One of
these, a stout well-set yeoman, arrayed in Lincoln green, having
twelve arrows stuck in his belt, with a baldric and badge of
silver, and a bow of six feet length in his hand, turned short
round, and while his countenance, which his constant exposure to
weather had rendered brown as a hazel nut, grew darker with
anger, he advised the Jew to remember that all the wealth he had
acquired by sucking the blood of his miserable victims had but
swelled him like a bloated spider, which might be overlooked
while he kept in a comer, but would be crushed if it ventured
into the light.  This intimation, delivered in Norman-English
with a firm voice and a stern aspect, made the Jew shrink back;
and he would have probably withdrawn himself altogether from a
vicinity so dangerous, had not the attention of every one been
called to the sudden entrance of Prince John, who at that moment
entered the lists, attended by a numerous and gay train,
consisting partly of laymen, partly of churchmen, as light in
their dress, and as gay in their demeanour, as their companions.
Among the latter was the Prior of Jorvaulx, in the most gallant
trim which a dignitary of the church could venture to exhibit.
Fur and gold were not spared in his garments; and the points of
his boots, out-heroding the preposterous fashion of the time,
turned up so very far, as to be attached, not to his knees
merely, but to his very girdle, and effectually prevented him
from putting his foot into the stirrup.  This, however, was a
slight inconvenience to the gallant Abbot, who, perhaps, even
rejoicing in the opportunity to display his accomplished
horsemanship before so many spectators, especially of the fair
sex, dispensed with the use of these supports to a timid rider.
The rest of Prince John's retinue consisted of the favourite
leaders of his mercenary troops, some marauding barons and
profligate attendants upon the court, with several Knights
Templars and Knights of St John.

It may be here remarked, that the knights of these two orders
were accounted hostile to King Richard, having adopted the side
of Philip of France in the long train of disputes which took
place in Palestine betwixt that monarch and the lion-hearted
King of England.  It was the well-known consequence of this
discord that Richard's repeated victories had been rendered
fruitless, his romantic attempts to besiege Jerusalem
disappointed, and the fruit of all the glory which he had
acquired had dwindled into an uncertain truce with the Sultan
Saladin.  With the same policy which had dictated the conduct of
their brethren in the Holy Land, the Templars and Hospitallers in
England and Normandy attached themselves to the faction of Prince
John, having little reason to desire the return of Richard to
England, or the succession of Arthur, his legitimate heir.  For
the opposite reason, Prince John hated and contemned the few
Saxon families of consequence which subsisted in England, and
omitted no opportunity of mortifying and affronting them; being
conscious that his person and pretensions were disliked by them,
as well as by the greater part of the English commons, who feared
farther innovation upon their rights and liberties, from a
sovereign of John's licentious and tyrannical disposition.

Attended by this gallant equipage, himself well mounted, and
splendidly dressed in crimson and in gold, bearing upon his hand
a falcon, and having his head covered by a rich fur bonnet,
adorned with a circle of precious stones, from which his long
curled hair escaped and overspread his shoulders, Prince John,
upon a grey and high-mettled palfrey, caracoled within the lists
at the head of his jovial party, laughing loud with his train,
and eyeing with all the boldness of royal criticism the beauties
who adorned the lofty galleries.

Those who remarked in the physiognomy of the Prince a dissolute
audacity, mingled with extreme haughtiness and indifference to,
the feelings of others could not yet deny to his countenance that
sort of comeliness which belongs to an open set of features, well
formed by nature, modelled by art to the usual rules of courtesy,
yet so far frank and honest, that they seemed as if they
disclaimed to conceal the natural workings of the soul.  Such an
expression is often mistaken for manly frankness, when in truth
it arises from the reckless indifference of a libertine
disposition, conscious of superiority of birth, of wealth, or of
some other adventitious advantage, totally unconnected with
personal merit.  To those who did not think so deeply, and they
were the greater number by a hundred to one, the splendour of
Prince John's "rheno", (i.e. fur tippet,) the richness of his
cloak, lined with the most costly sables, his maroquin boots and
golden spurs, together with the grace with which he managed his
palfrey, were sufficient to merit clamorous applause.

In his joyous caracole round the lists, the attention of the
Prince was called by the commotion, not yet subsided, which had
attended the ambitious movement of Isaac towards the higher
places of the assembly.  The quick eye of Prince John instantly
recognised the Jew, but was much more agreeably attracted by the
beautiful daughter of Zion, who, terrified by the tumult, clung
close to the arm of her aged father.

The figure of Rebecca might indeed have compared with the
proudest beauties of England, even though it had been judged by
as shrewd a connoisseur as Prince John.  Her form was exquisitely
symmetrical, and was shown to advantage by a sort of Eastern
dress, which she wore according to the fashion of the females of
her nation.  Her turban of yellow silk suited well with the
darkness of her complexion.  The brilliancy of her eyes, the
superb arch of her eyebrows, her well-formed aquiline nose, her
teeth as white as pearl, and the profusion of her sable tresses,
which, each arranged in its own little spiral of twisted curls,
fell down upon as much of a lovely neck and bosom as a simarre of
the richest Persian silk, exhibiting flowers in their natural
colours embossed upon a purple ground, permitted to be visible
---all these constituted a combination of loveliness, which
yielded not to the most beautiful of the maidens who surrounded
her.  It is true, that of the golden and pearl-studded clasps,
which closed her vest from the throat to the waist, the three
uppermost were left unfastened on account of the heat, which
something enlarged the prospect to which we allude.  A diamond
necklace, with pendants of inestimable value, were by this means
also made more conspicuous.  The feather of an ostrich, fastened
in her turban by an agraffe set with brilliants, was another
distinction of the beautiful Jewess, scoffed and sneered at by
the proud dames who sat above her, but secretly envied by those
who affected to deride them.

"By the bald scalp of Abraham," said Prince John, "yonder Jewess
must be the very model of that perfection, whose charms drove
frantic the wisest king that ever lived!  What sayest thou, Prior
Aymer?---By the Temple of that wise king, which our wiser brother
Richard proved unable to recover, she is the very Bride of the
Canticles!"

"The Rose of Sharon and the Lily of the Valley,"---answered the
Prior, in a sort of snuffling tone; "but your Grace must remember
she is still but a Jewess."

"Ay!" added Prince John, without heeding him, "and there is my
Mammon of unrighteousness too---the Marquis of Marks, the Baron
of Byzants, contesting for place with penniless dogs, whose
threadbare cloaks have not a single cross in their pouches to
keep the devil from dancing there.  By the body of St Mark, my
prince of supplies, with his lovely Jewess, shall have a place in
the gallery!---What is she, Isaac? Thy wife or thy daughter, that
Eastern houri that thou lockest under thy arm as thou wouldst thy
treasure-casket?"

"My daughter Rebecca, so please your Grace," answered Isaac, with
a low congee, nothing embarrassed by the Prince's salutation, in
which, however, there was at least as much mockery as courtesy.

"The wiser man thou," said John, with a peal of laughter, in
which his gay followers obsequiously joined.  "But, daughter or
wife, she should be preferred according to her beauty and thy
merits.---Who sits above there?" he continued, bending his eye on
the gallery.  "Saxon churls, lolling at their lazy length!---out
upon them!---let them sit close, and make room for my prince of
usurers and his lovely daughter.  I'll make the hinds know they
must share the high places of the synagogue with those whom the
synagogue properly belongs to."

Those who occupied the gallery to whom this injurious and
unpolite speech was addressed, were the family of Cedric the
Saxon, with that of his ally and kinsman, Athelstane of
Coningsburgh, a personage, who, on account of his descent from
the last Saxon monarchs of England, was held in the highest
respect by all the Saxon natives of the north of England.  But
with the blood of this ancient royal race, many of their
infirmities had descended to Athelstane.  He was comely in
countenance, bulky and strong in person, and in the flower of his
age---yet inanimate in expression, dull-eyed, heavy-browed,
inactive and sluggish in all his motions, and so slow in
resolution, that the soubriquet of one of his ancestors was
conferred upon him, and he was very generally called Athelstane
the Unready.  His friends, and he had many, who, as well as
Cedric, were passionately attached to him, contended that this
sluggish temper arose not from want of courage, but from mere
want of decision; others alleged that his hereditary vice of
drunkenness had obscured his faculties, never of a very acute
order, and that the passive courage and meek good-nature which
remained behind, were merely the dregs of a character that might
have been deserving of praise, but of which all the valuable
parts had flown off in the progress of a long course of brutal
debauchery.

It was to this person, such as we have described him, that the
Prince addressed his imperious command to make place for Isaac
and Rebecca.  Athelstane, utterly confounded at an order which
the manners and feelings of the times rendered so injuriously
insulting, unwilling to obey, yet undetermined how to resist,
opposed only the "vis inertiae" to the will of John; and, without
stirring or making any motion whatever of obedience, opened his
large grey eyes, and stared at the Prince with an astonishment
which had in it something extremely ludicrous.  But the impatient
John regarded it in no such light.

"The Saxon porker," he said, "is either asleep or minds me not
---Prick him with your lance, De Bracy," speaking to a knight
who rode near him, the leader of a band of Free Companions, or
Condottieri; that is, of mercenaries belonging to no particular
nation, but attached for the time to any prince by whom they were
paid.  There was a murmur even among the attendants of Prince
John; but De Bracy, whose profession freed him from all scruples,
extended his long lance over the space which separated the
gallery from the lists, and would have executed the commands of
the Prince before Athelstane the Unready had recovered presence
of mind sufficient even to draw back his person from the weapon,
had not Cedric, as prompt as his companion was tardy, unsheathed,
with the speed of lightning, the short sword which he wore, and
at a single blow severed the point of the lance from the handle.
The blood rushed into the countenance of Prince John.  He swore
one of his deepest oaths, and was about to utter some threat
corresponding in violence, when he was diverted from his purpose,
partly by his own attendants, who gathered around him conjuring
him to be patient, partly by a general exclamation of the crowd,
uttered in loud applause of the spirited conduct of Cedric.  The
Prince rolled his eyes in indignation, as if to collect some safe
and easy victim; and chancing to encounter the firm glance of the
same archer whom we have already noticed, and who seemed to
persist in his gesture of applause, in spite of the frowning
aspect which the Prince bent upon him, he demanded his reason for
clamouring thus.

"I always add my hollo," said the yeoman, "when I see a good
shot, or a gallant blow."

"Sayst thou?" answered the Prince; "then thou canst hit the white
thyself, I'll warrant."

"A woodsman's mark, and at woodsman's distance, I can hit,"
answered the yeoman.

"And Wat Tyrrel's mark, at a hundred yards," said a voice from
behind, but by whom uttered could not be discerned.

This allusion to the fate of William Rufus, his Relative, at once
incensed and alarmed Prince John.  He satisfied himself, however,
with commanding the men-at-arms, who surrounded the lists, to
keep an eye on the braggart, pointing to the yeoman.

"By St Grizzel," he added, "we will try his own skill, who is so
ready to give his voice to the feats of others!"

"I shall not fly the trial," said the yeoman, with the composure
which marked his whole deportment.

"Meanwhile, stand up, ye Saxon churls," said the fiery Prince;
"for, by the light of Heaven, since I have said it, the Jew shall
have his seat amongst ye!"

"By no means, an it please your Grace!---it is not fit for such
as we to sit with the rulers of the land," said the Jew; whose
ambition for precedence though it had led him to dispute Place
with the extenuated and impoverished descendant of the line of
Montdidier, by no means stimulated him to an intrusion upon the
privileges of the wealthy Saxons.

"Up, infidel dog when I command you," said Prince John, "or I
will have thy swarthy hide stript off, and tanned for
horse-furniture."

Thus urged, the Jew began to ascend the steep and narrow steps
which led up to the gallery.

"Let me see," said the Prince, "who dare stop him," fixing his
eye on Cedric, whose attitude intimated his intention to hurl the
Jew down headlong.

The catastrophe was prevented by the clown Wamba, who, springing
betwixt his master and Isaac, and exclaiming, in answer to the
Prince's defiance, "Marry, that will I!" opposed to the beard of
the Jew a shield of brawn, which he plucked from beneath his
cloak, and with which, doubtless, he had furnished himself, lest
the tournament should have proved longer than his appetite could
endure abstinence.  Finding the abomination of his tribe opposed
to his very nose, while the Jester, at the same time, flourished
his wooden sword above his head, the Jew recoiled, missed his
footing, and rolled down the steps,---an excellent jest to the
spectators, who set up a loud laughter, in which Prince John and
his attendants heartily joined.

"Deal me the prize, cousin Prince," said Wamba; "I have
vanquished my foe in fair fight with sword and shield," he added,
brandishing the brawn in one hand and the wooden sword in the
other.

"Who, and what art thou, noble champion?" said Prince John, still
laughing.

"A fool by right of descent," answered the Jester; "I am Wamba,
the son of Witless, who was the son of Weatherbrain, who was the
son of an Alderman."

"Make room for the Jew in front of the lower ring," said Prince
John, not unwilling perhaps to, seize an apology to desist from
his original purpose; "to place the vanquished beside the victor
were false heraldry."

"Knave upon fool were worse," answered the Jester, "and Jew upon
bacon worst of all."

"Gramercy! good fellow," cried Prince John, "thou pleasest me
---Here, Isaac, lend me a handful of byzants."

As the  Jew, stunned by the request, afraid to refuse, and
unwilling to comply, fumbled in the furred bag which hung by his
girdle, and was perhaps endeavouring to ascertain how few coins
might pass for a handful, the Prince stooped from his jennet and
settled Isaac's doubts by snatching the pouch itself from his
side; and flinging to Wamba a couple of the gold pieces which it
contained, he pursued his career round the lists, leaving the Jew
to the derision of those around him, and himself receiving as
much applause from the spectators as if he had done some honest
and honourable action.




CHAPTER VIII


At this the challenger with fierce defy
His trumpet sounds; the challenged makes reply:
With clangour rings the field, resounds the vaulted sky.
Their visors closed, their lances in the rest,
Or at the helmet pointed or the crest,
They vanish from the barrier, speed the race,
And spurring see decrease the middle space.
                                          Palamon and Arcite


In the midst of Prince John's cavalcade, he suddenly stopt, and
appealing to the Prior of Jorvaulx, declared the principal
business of the day had been forgotten.

"By my halidom," said he, "we have forgotten, Sir Prior, to name
the fair Sovereign of Love and of Beauty, by whose white hand the
palm is to be distributed.  For my part, I am liberal in my
ideas, and I care not if I give my vote for the black-eyed
Rebecca."

"Holy Virgin," answered the Prior, turning up his eyes in horror,
"a Jewess!---We should deserve to be stoned out of the lists; and
I am not yet old enough to be a martyr.  Besides, I swear by my
patron saint, that she is far inferior to the lovely Saxon,
Rowena."

"Saxon or Jew," answered the Prince, "Saxon or Jew, dog or hog,
what matters it? I say, name Rebecca, were it only to mortify the
Saxon churls."

A murmur arose even among his own immediate attendants.

"This passes a jest, my lord," said De Bracy; "no knight here
will lay lance in rest if such an insult is attempted."

"It is the mere wantonness of insult," said one of the oldest and
most important of Prince John's followers, Waldemar Fitzurse,
"and if your Grace attempt it, cannot but prove ruinous to your
projects."

"I entertained you, sir," said John, reining up his palfrey
haughtily, "for my follower, but not for my counsellor."

"Those who follow your Grace in the paths which you tread," said
Waldemar, but speaking in a low voice, "acquire the right of
counsellors; for your interest and safety are not more deeply
gaged than their own."

>From the tone in which this was spoken, John saw the necessity of
acquiescence "I did but jest," he said; "and you turn upon me
like so many adders!  Name whom you will, in the fiend's name,
and please yourselves."

"Nay, nay," said De Bracy, "let the fair sovereign's throne
remain unoccupied, until the conqueror shall be named, and then
let him choose the lady by whom it shall be filled.  It will add
another grace to his triumph, and teach fair ladies to prize the
love of valiant knights, who can exalt them to such distinction."

"If Brian de Bois-Guilbert gain the prize," said the Prior, "I
will gage my rosary that I name the Sovereign of Love and
Beauty."

"Bois-Guilbert," answered De Bracy, "is a good lance; but there
are others around these lists, Sir Prior, who will not fear to
encounter him."

"Silence, sirs," said Waldemar, "and let the Prince assume his
seat.  The knights and spectators are alike impatient, the time
advances, and highly fit it is that the sports should commence."

Prince John, though not yet a monarch, had in Waldemar Fitzurse
all the inconveniences of a favourite minister, who, in serving
his sovereign, must always do so in his own way.  The Prince
acquiesced, however, although his disposition was precisely of
that kind which is apt to be obstinate upon trifles, and,
assuming his throne, and being surrounded by his followers, gave
signal to the heralds to proclaim the laws of the tournament,
which were briefly as follows:

First, the five challengers were to undertake all comers.

Secondly, any knight proposing to combat, might, if he pleased,
select a special antagonist from among the challengers, by
touching his shield.  If he did so with the reverse of his lance,
the trial of skill was made with what were called the arms of
courtesy, that is, with lances at whose extremity a piece of
round flat board was fixed, so that no danger was encountered,
save from the shock of the horses and riders.  But if the shield
was touched with the sharp end of the lance, the combat was
understood to be at "outrance", that is, the knights were to
fight with sharp weapons, as in actual battle.

Thirdly, when the knights present had accomplished their vow, by
each of them breaking five lances, the Prince was to declare the
victor in the first day's tourney, who should receive as prize a
warhorse of exquisite beauty and matchless strength; and in
addition to this reward of valour, it was now declared, he should
have the peculiar honour of naming the Queen of Love and Beauty,
by whom the prize should be given on the ensuing day.

Fourthly, it was announced, that, on the second day, there should
be a general tournament, in which all the knights present, who
were desirous to win praise, might take part; and being divided
into two bands of equal numbers, might fight it out manfully,
until the signal was given by Prince John to cease the combat.
The elected Queen of Love and Beauty was then to crown the knight
whom the Prince should adjudge to have borne himself best in this
second day, with a coronet composed of thin gold plate, cut into
the shape of a laurel crown.  On this second day the knightly
games ceased.  But on that which was to follow, feats of archery,
of bull-baiting, and other popular amusements, were to be
practised, for the more immediate amusement of the populace.  In
this manner did Prince John endeavour to lay the foundation of a
popularity, which he was perpetually throwing down by some
inconsiderate act of wanton aggression upon the feelings and
prejudices of the people.

The lists now presented a most splendid spectacle.  The sloping
galleries were crowded with all that was noble, great, wealthy,
and beautiful in the northern and midland parts of England; and
the contrast of the various dresses of these dignified
spectators, rendered the view as gay as it was rich, while the
interior and lower space, filled with the substantial burgesses
and yeomen of merry England, formed, in their more plain attire,
a dark fringe, or border, around this circle of brilliant
embroidery, relieving, and, at the same time, setting off its
splendour.

The heralds finished their proclamation with their usual cry of
"Largesse, largesse, gallant knights!" and gold and silver pieces
were showered on them from the galleries, it being a high point
of chivalry to exhibit liberality towards those whom the age
accounted at once the secretaries and the historians of honour.
The bounty of the spectators was acknowledged by the customary
shouts of "Love of Ladies---Death of Champions---Honour to the
Generous---Glory to the Brave!"  To which the more humble
spectators added their acclamations, and a numerous band of
trumpeters the flourish of their martial instruments.  When these
sounds had ceased, the heralds withdrew from the lists in gay and
glittering procession, and none remained within them save the
marshals of the field, who, armed cap-a-pie, sat on horseback,
motionless as statues, at the opposite ends of the lists.
Meantime, the enclosed space at the northern extremity of the
lists, large as it was, was now completely crowded with knights
desirous to prove their skill against the challengers, and, when
viewed from the galleries, presented the appearance of a sea of
waving plumage, intermixed with glistening helmets, and tall
lances, to the extremities of which were, in many cases, attached
small pennons of about a span's breadth, which, fluttering in the
air as the breeze caught them, joined with the restless motion of
the feathers to add liveliness to the scene.

At length the barriers were opened, and five knights, chosen by
lot, advanced slowly into the area; a single champion riding in
front, and the other four following in pairs.  All were
splendidly armed, and my Saxon authority (in the Wardour
Manuscript) records at great length their devices, their colours,
and the embroidery of their horse trappings.  It is unnecessary
to be particular on these subjects.  To borrow lines from a
contemporary poet, who has written but too little:

    "The knights are dust,
    And their good swords are rust,
    Their souls are with the saints, we trust."*

    *  These lines are part of an unpublished poem, by Coleridge,
    *  whose Muse so often tantalizes with fragments which
    *  indicate her powers, while the manner in which she flings
    *  them from her betrays her caprice, yet whose unfinished
    *  sketches display more talent than the laboured
    *  masterpieces of others.

Their escutcheons have long mouldered from the walls of their
castles.  Their castles themselves are but green mounds and
shattered ruins---the place that once knew them, knows them no
more---nay, many a race since theirs has died out and been
forgotten in the very land which they occupied, with all the
authority of feudal proprietors and feudal lords.  What, then,
would it avail the reader to know their names, or the evanescent
symbols of their martial rank!

Now, however, no whit anticipating the oblivion which awaited
their names and feats, the champions advanced through the lists,
restraining their fiery steeds, and compelling them to move
slowly, while, at the same time, they exhibited their paces,
together with the grace and dexterity of the riders.  As the
procession entered the lists, the sound of a wild Barbaric music
was heard from behind the tents of the challengers, where the
performers were concealed.  It was of Eastern origin, having been
brought from the Holy Land; and the mixture of the cymbals and
bells seemed to bid welcome at once, and defiance, to the knights
as they advanced.  With the eyes of an immense concourse of
spectators fixed upon them, the five knights advanced up the
platform upon which the tents of the challengers stood, and there
separating themselves, each touched slightly, and with the
reverse of his lance, the shield of the antagonist to whom he
wished to oppose himself.  The lower orders of spectators in
general---nay, many of the higher class, and it is even said
several of the ladies, were rather disappointed at the champions
choosing the arms of courtesy.  For the same sort of persons,
who, in the present day, applaud most highly the deepest
tragedies, were then interested in a tournament exactly in
proportion to the danger incurred by the champions engaged.

Having intimated their more pacific purpose, the champions
retreated to the extremity of the lists, where they remained
drawn up in a line; while the challengers, sallying each from
his pavilion, mounted their horses, and, headed by Brian de
Bois-Guilbert, descended from the platform, and opposed
themselves individually to the knights who had touched their
respective shields.

At the flourish of clarions and trumpets, they started out
against each other at full gallop; and such was the superior
dexterity or good fortune of the challengers, that those opposed
to Bois-Guilbert, Malvoisin, and Front-de-Boeuf, rolled on the
ground.  The antagonist of Grantmesnil, instead of bearing his
lance-point fair against the crest or the shield of his enemy,
swerved so much from the direct line as to break the weapon
athwart the person of his opponent---a circumstance which was
accounted more disgraceful than that of being actually unhorsed;
because the latter might happen from accident, whereas the former
evinced awkwardness and want of management of the weapon and of
the horse.  The fifth knight alone maintained the honour of his
party, and parted fairly with the Knight of St John, both
splintering their lances without advantage on either side.

The shouts of the multitude, together with the acclamations of
the heralds, and the clangour of the trumpets, announced the
triumph of the victors and the defeat of the vanquished.  The
former retreated to their pavilions, and the latter, gathering
themselves up as they could, withdrew from the lists in disgrace
and dejection, to agree with their victors concerning the
redemption of their arms and their horses, which, according to
the laws of the tournament, they had forfeited.  The fifth of
their number alone tarried in the lists long enough to be greeted
by the applauses of the spectators, amongst whom he retreated, to
the aggravation, doubtless, of his companions' mortification.

A second and a third party of knights took the field; and
although they had various success, yet, upon the whole, the
advantage decidedly remained with the challengers, not one of
whom lost his seat or swerved from his charge---misfortunes which
befell one or two of their antagonists in each encounter.  The
spirits, therefore, of those opposed to them, seemed to be
considerably damped by their continued success.  Three knights
only appeared on the fourth entry, who, avoiding the shields of
Bois-Guilbert and Front-de-Boeuf, contented themselves with
touching those of the three other knights, who had not altogether
manifested the same strength and dexterity.  This politic
selection did not alter the fortune of the field, the challengers
were still successful: one of their antagonists was overthrown,
and both the others failed in the "attaint",*

    *  This term of chivalry, transferred to the law, gives the
    *  phrase of being attainted of treason.

that is, in striking the helmet and shield of their antagonist
firmly and strongly, with the lance held in a direct line, so
that the weapon might break unless the champion was overthrown.

After this fourth encounter, there was a considerable pause; nor
did it appear that any one was very desirous of renewing the
contest.  The spectators murmured among themselves; for, among
the challengers, Malvoisin and Front-de-Boeuf were unpopular from
their characters, and the others, except Grantmesnil, were
disliked as strangers and foreigners.

But none shared the general feeling of dissatisfaction so keenly
as Cedric the Saxon, who saw, in each advantage gained by the
Norman challengers, a repeated triumph over the honour of
England.  His own education had taught him no skill in the games
of chivalry, although, with the arms of his Saxon ancestors, he
had manifested himself, on many occasions, a brave and determined
soldier.  He looked anxiously to Athelstane, who had learned the
accomplishments of the age, as if desiring that he should make
some personal effort to recover the victory which was passing
into the hands of the Templar and his associates.  But, though
both stout of heart, and strong of person, Athelstane had a
disposition too inert and unambitious to make the exertions which
Cedric seemed to expect from him.

"The day is against England, my lord," said Cedric, in a marked
tone; "are you not tempted to take the lance?"

"I shall tilt to-morrow" answered Athelstane, "in the 'melee'; it
is not worth while for me to arm myself to-day."

Two things displeased Cedric in this speech.  It contained the
Norman word "melee", (to express the general conflict,) and it
evinced some indifference to the honour of the country; but it
was spoken by Athelstane, whom he held in such profound respect,
that he would not trust himself to canvass his motives or his
foibles.  Moreover, he had no time to make any remark, for Wamba
thrust in his word, observing, "It was better, though scarce
easier, to be the best man among a hundred, than the best man of
two."

Athelstane took the observation as a serious compliment; but
Cedric, who better understood the Jester's meaning, darted at him
a severe and menacing look; and lucky it was for Wamba, perhaps,
that the time and place prevented his receiving, notwithstanding
his place and service, more sensible marks of his master's
resentment.

The pause in the tournament was still uninterrupted, excepting by
the voices of the heralds exclaiming---"Love of ladies,
splintering of lances! stand forth gallant knights, fair eyes
look upon your deeds!"

The music also of the challengers breathed from time to time wild
bursts expressive of triumph or defiance, while the clowns
grudged a holiday which seemed to pass away in inactivity; and
old knights and nobles lamented in whispers the decay of martial
spirit, spoke of the triumphs of their younger days, but agreed
that the land did not now supply dames of such transcendent
beauty as had animated the jousts of former times.  Prince John
began to talk to his attendants about making ready the banquet,
and the necessity of adjudging the prize to Brian de
Bois-Guilbert, who had, with a single spear, overthrown two
knights, and foiled a third.

At length, as the Saracenic music of the challengers concluded
one of those long and high flourishes with which they had broken
the silence of the lists, it was answered by a solitary trumpet,
which breathed a note of defiance from the northern extremity.
All eyes were turned to see the new champion which these sounds
announced, and no sooner were the barriers opened than he paced
into the lists.  As far as could be judged of a man sheathed in
armour, the new adventurer did not greatly exceed the middle
size, and seemed to be rather slender than strongly made.  His
suit of armour was formed of steel, richly inlaid with gold, and
the device on his shield was a young oak-tree pulled up by the
roots, with the Spanish word Desdichado, signifying Disinherited.
He was mounted on a gallant black horse, and as he passed
through the lists he gracefully saluted the Prince and the ladies
by lowering his lance.  The dexterity with which he managed his
steed, and something of youthful grace which he displayed in his
manner, won him the favour of the multitude, which some of the
lower classes expressed by calling out, "Touch Ralph de Vipont's
shield---touch the Hospitallers shield; he has the least sure
seat, he is your cheapest bargain."

The champion, moving onward amid these well-meant hints, ascended
the platform by the sloping alley which led to it from the lists,
and, to the astonishment of all present, riding straight up to
the central pavilion, struck with the sharp end of his spear the
shield of Brian de Bois-Guilbert until it rung again.  All stood
astonished at his presumption, but none more than the redoubted
Knight whom he had thus defied to mortal combat, and who, little
expecting so rude a challenge, was standing carelessly at the
door of the pavilion.

"Have you confessed yourself, brother," said the Templar, "and
have you heard mass this morning, that you peril your life so
frankly?"

"I am fitter to meet death than thou art" answered the
Disinherited Knight; for by this name the stranger had recorded
himself in the books of the tourney.

"Then take your place in the lists," said Bois-Guilbert, "and
look your last upon the sun; for this night thou shalt sleep in
paradise."

"Gramercy for thy courtesy," replied the Disinherited Knight,
"and to requite it, I advise thee to take a fresh horse and a new
lance, for by my honour you will need both."

Having expressed himself thus confidently, he reined his horse
backward down the slope which he had ascended, and compelled him
in the same manner to move backward through the lists, till he
reached the northern extremity, where he remained stationary, in
expectation of his antagonist.  This feat of horsemanship again
attracted the applause of the multitude.

However incensed at his adversary for the precautions which he
recommended, Brian de Bois-Guilbert did not neglect his advice;
for his honour was too nearly concerned, to permit his neglecting
any means which might ensure victory over his presumptuous
opponent.  He changed his horse for a proved and fresh one of
great strength and spirit.  He chose a new and a tough spear,
lest the wood of the former might have been strained in the
previous encounters he had sustained.  Lastly, he laid aside his
shield, which had received some little damage, and received
another from his squires.  His first had only borne the general
device of his rider, representing two knights riding upon one
horse, an emblem expressive of the original humility and poverty
of the Templars, qualities which they had since exchanged for the
arrogance and wealth that finally occasioned their suppression.
Bois-Guilbert's new shield bore a raven in full flight, holding
in its claws a skull, and bearing the motto, "Gare le Corbeau".

When the two champions stood opposed to each other at the two
extremities of the lists, the public expectation was strained to
the highest pitch.  Few augured the possibility that the
encounter could terminate well for the Disinherited Knight, yet
his courage and gallantry secured the general good wishes of the
spectators.

The trumpets had no sooner given the signal, than the champions
vanished from their posts with the speed of lightning, and closed
in the centre of the lists with the shock of a thunderbolt.  The
lances burst into shivers up to the very grasp, and it seemed at
the moment that both knights had fallen, for the shock had made
each horse recoil backwards upon its haunches.  The address of
the riders recovered their steeds by use of the bridle and spur;
and having glared on each other for an instant with eyes which
seemed to flash fire through the bars of their visors, each made
a demi-volte, and, retiring to the extremity of the lists,
received a fresh lance from the attendants.

A loud shout from the spectators, waving of scarfs and
handkerchiefs, and general acclamations, attested the interest
taken by the spectators in this encounter; the most equal, as
well as the best performed, which had graced the day.  But no
sooner had the knights resumed their station, than the clamour
of applause was hushed into a silence, so deep and so dead, that
it seemed the multitude were afraid even to breathe.

A few minutes pause having been allowed, that the combatants and
their horses might recover breath, Prince John with his truncheon
signed to the trumpets to sound the onset.  The champions a
second time sprung from their stations, and closed in the centre
of the lists, with the same speed, the same dexterity, the same
violence, but not the same equal fortune as before.

In this second encounter, the Templar aimed at the centre of his
antagonist's shield, and struck it so fair and forcibly, that his
spear went to shivers, and the Disinherited Knight reeled in his
saddle.  On the other hand, that champion had, in the beginning
of his career, directed the point of his lance towards
Bois-Guilbert's shield, but, changing his aim almost in the
moment of encounter, he addressed it to the helmet, a mark more
difficult to hit, but which, if attained, rendered the shock more
irresistible.  Fair and true he hit the Norman on the visor,
where his lance's point kept hold of the bars.  Yet, even at this
disadvantage, the Templar sustained his high reputation; and had
not the girths of his saddle burst, he might not have been
unhorsed.  As it chanced, however, saddle, horse, and man, rolled
on the ground under a cloud of dust.

To extricate himself from the stirrups and fallen steed, was to
the Templar scarce the work of a moment; and, stung with madness,
both at his disgrace and at the acclamations with which it was
hailed by the spectators, he drew his sword and waved it in
defiance of his conqueror.  The Disinherited Knight sprung from
his steed, and also unsheathed his sword.  The marshals of the
field, however, spurred their horses between them, and reminded
them, that the laws of the tournament did not, on the present
occasion, permit this species of encounter.

"We shall meet again, I trust," said the Templar, casting a
resentful glance at his antagonist; "and where there are none to
separate us."

"If we do not," said the Disinherited Knight, "the fault shall
not be mine.  On foot or horseback, with spear, with axe, or with
sword, I am alike ready to encounter thee."

More and angrier words would have been exchanged, but the
marshals, crossing their lances betwixt them, compelled them to
separate.  The Disinherited Knight returned to his first station,
and Bois-Guilbert to his tent, where he remained for the rest of
the day in an agony of despair.

Without alighting from his horse, the conqueror called for a bowl
of wine, and opening the beaver, or lower part of his helmet,
announced that he quaffed it, "To all true English hearts, and to
the confusion of foreign tyrants."  He then commanded his trumpet
to sound a defiance to the challengers, and desired a herald to
announce to them, that he should make no election, but was
willing to encounter them in the order in which they pleased to
advance against him.

The gigantic Front-de-Boeuf, armed in sable armour, was the first
who took the field.  He bore on a white shield a black bull's
head, half defaced by the numerous encounters which he had
undergone, and bearing the arrogant motto, "Cave, Adsum".  Over
this champion the Disinherited Knight obtained a slight but
decisive advantage.  Both Knights broke their lances fairly, but
Front-de-Boeuf, who lost a stirrup in the encounter, was adjudged
to have the disadvantage.

In the stranger's third encounter with Sir Philip Malvoisin, he
was equally successful; striking that baron so forcibly on the
casque, that the laces of the helmet broke, and Malvoisin, only
saved from falling by being unhelmeted, was declared vanquished
like his companions.

In his fourth combat with De Grantmesnil, the Disinherited Knight
showed as much courtesy as he had hitherto evinced courage and
dexterity.  De Grantmesnil's horse, which was young and violent,
reared and plunged in the course of the career so as to disturb
the rider's aim, and the stranger, declining to take the
advantage which this accident afforded him, raised his lance, and
passing his antagonist without touching him, wheeled his horse
and rode back again to his own end of the lists, offering his
antagonist, by a herald, the chance of a second encounter.  This
De Grantmesnil declined, avowing himself vanquished as much by
the courtesy as by the address of his opponent.

Ralph de Vipont summed up the list of the stranger's triumphs,
being hurled to the ground with such force, that the blood gushed
from his nose and his mouth, and he was borne senseless from the
lists.

The acclamations of thousands applauded the unanimous award of
the Prince and marshals, announcing that day's honours to the
Disinherited Knight.




CHAPTER IX


--------In the midst was seen
A lady of a more majestic mien,
By stature and by beauty mark'd their sovereign Queen.
       *        *        *        *        *
And as in beauty she surpass'd the choir,
So nobler than the rest was her attire;
A crown of ruddy gold enclosed her brow,
Plain without pomp, and rich without a show;
A branch of Agnus Castus in her hand,
She bore aloft her symbol of command.
                             The Flower and the Leaf


William de Wyvil and Stephen de Martival, the marshals of the
field, were the first to offer their congratulations to the
victor, praying him, at the same time, to suffer his helmet to be
unlaced, or, at least, that he would raise his visor ere they
conducted him to receive the prize of the day's tourney from the
hands of Prince John.  The Disinherited Knight, with all knightly
courtesy, declined their request, alleging, that he could not at
this time suffer his face to be seen, for reasons which he had
assigned to the heralds when he entered the lists.  The marshals
were perfectly satisfied by this reply; for amidst the frequent
and capricious vows by which knights were accustomed to bind
themselves in the days of chivalry, there were none more common
than those by which they engaged to remain incognito for a
certain space, or until some particular adventure was achieved.
The marshals, therefore, pressed no farther into the mystery of
the Disinherited Knight, but, announcing to Prince John the
conqueror's desire to remain unknown, they requested permission
to bring him before his Grace, in order that he might receive
the reward of his valour.

John's curiosity was excited by the mystery observed by the
stranger; and, being already displeased with the issue of the
tournament, in which the challengers whom he favoured had been
successively defeated by one knight, he answered haughtily to
the marshals, "By the light of Our Lady's brow, this same knight
hath been disinherited as well of his courtesy as of his lands,
since he desires to appear before us without uncovering his face.
---Wot ye, my lords," be said, turning round to his train, "who
this gallant can be, that bears himself thus proudly?"

"I cannot guess," answered De Bracy, "nor did I think there had
been within the four seas that girth Britain a champion that
could bear down these five knights in one day's jousting.  By my
faith, I shall never forget the force with which he shocked De
Vipont.  The poor Hospitaller was hurled from his saddle like a
stone from a sling."

"Boast not of that," said a Knight of St John, who was present;
"your Temple champion had no better luck.  I saw your brave
lance, Bois-Guilbert, roll thrice over, grasping his hands full
of sand at every turn."

De Bracy, being attached to the Templars, would have replied, but
was prevented by Prince John.  "Silence, sirs!" he said; "what
unprofitable debate have we here?"

"The victor," said De Wyvil, "still waits the pleasure of your
highness."

"It is our pleasure," answered John, "that he do so wait until we
learn whether there is not some one who can at least guess at his
name and quality.  Should he remain there till night-fall, he has
had work enough to keep him warm."

"Your Grace," said Waldemar Fitzurse, "will do less than due
honour to the victor, if you compel him to wait till we tell your
highness that which we cannot know; at least I can form no guess
---unless he be one of the good lances who accompanied King
Richard to Palestine, and who are now straggling homeward from
the Holy Land."

"It may be the Earl of Salisbury," said De Bracy; "he is about
the same pitch."

"Sir Thomas de Multon, the Knight of Gilsland, rather," said
Fitzurse; "Salisbury is bigger in the bones."  A whisper arose
among the train, but by whom first suggested could not be
ascertained.  "It might be the King---it might be Richard
Coeur-de-Lion himself!"

"Over God's forbode!" said Prince John, involuntarily turning at
the same time as pale as death, and shrinking as if blighted by
a flash of lightning; "Waldemar!---De Bracy! brave knights and
gentlemen, remember your promises, and stand truly by me!"

"Here is no danger impending," said Waldemar Fitzurse; "are you
so little acquainted with the gigantic limbs of your father's
son, as to think they can be held within the circumference of
yonder suit of armour?---De Wyvil and Martival, you will best
serve the Prince by bringing forward the victor to the throne,
and ending an error that has conjured all the blood from his
cheeks.---Look at him more closely," he continued, "your highness
will see that he wants three inches of King Richard's height, and
twice as much of his shoulder-breadth.  The very horse he backs,
could not have carried the ponderous weight of King Richard
through a single course."

While he was yet speaking, the marshals brought forward the
Disinherited Knight to the foot of a wooden flight of steps,
which formed the ascent from the lists to Prince John's throne.
Still discomposed with the idea that his brother, so much
injured, and to whom he was so much indebted, had suddenly
arrived in his native kingdom, even the distinctions pointed out
by Fitzurse did not altogether remove the Prince's apprehensions;
and while, with a short and embarrassed eulogy upon his valour,
he caused to be delivered to him the war-horse assigned as the
prize, he trembled lest from the barred visor of the mailed form
before him, an answer might be returned, in the deep and awful
accents of Richard the Lion-hearted.

But the Disinherited Knight spoke not a word in reply to the
compliment of the Prince, which he only acknowledged with a
profound obeisance.

The horse was led into the lists by two grooms richly dressed,
the animal itself being fully accoutred with the richest
war-furniture; which, however, scarcely added to the value of the
noble creature in the eyes of those who were judges.  Laying one
hand upon the pommel of the saddle, the Disinherited Knight
vaulted at once upon the back of the steed without making use of
the stirrup, and, brandishing aloft his lance, rode twice around
the lists, exhibiting the points and paces of the horse with the
skill of a perfect horseman.

The appearance of vanity, which might otherwise have been
attributed to this display, was removed by the propriety shown in
exhibiting to the best advantage the princely reward with which
he had been just honoured, and the Knight was again greeted by
the acclamations of all present.

In the meanwhile, the bustling Prior of Jorvaulx had reminded
Prince John, in a whisper, that the victor must now display his
good judgment, instead of his valour, by selecting from among the
beauties who graced the galleries a lady, who should fill the
throne of the Queen of Beauty and of Love, and deliver the prize
of the tourney upon the ensuing day.  The Prince accordingly made
a sign with his truncheon, as the Knight passed him in his second
career around the lists.  The Knight turned towards the throne,
and, sinking his lance, until the point was within a foot of the
ground, remained motionless, as if expecting John's commands;
while all admired the sudden dexterity with which he instantly
reduced his fiery steed from a state of violent emotion and high
excitation to the stillness of an equestrian statue.

"Sir Disinherited Knight," said Prince John, "since that is the
only title by which we can address you, it is now your duty, as
well as privilege, to name the fair lady, who, as Queen of Honour
and of Love, is to preside over next day's festival.  If, as a
stranger in our land, you should require the aid of other
judgment to guide your own, we can only say that Alicia, the
daughter of our gallant knight Waldemar Fitzurse, has at our
court been long held the first in beauty as in place.
Nevertheless, it is your undoubted prerogative to confer on whom
you please this crown, by the delivery of which to the lady of
your choice, the election of to-morrow's Queen will be formal and
complete.---Raise your lance."

The Knight obeyed; and Prince John placed upon its point a
coronet of green satin, having around its edge a circlet of gold,
the upper edge of which was relieved by arrow-points and hearts
placed interchangeably, like the strawberry leaves and balls upon
a ducal crown.

In the broad hint which he dropped respecting the daughter of
Waldemar Fitzurse, John had more than one motive, each the
offspring of a mind, which was a strange mixture of carelessness
and presumption with low artifice and cunning.  He wished to
banish from the minds of the chivalry around him his own indecent
and unacceptable jest respecting the Jewess Rebecca; he was
desirous of conciliating Alicia's father Waldemar, of whom he
stood in awe, and who had more than once shown himself
dissatisfied during the course of the day's proceedings.  He had
also a wish to establish himself in the good graces of the lady;
for John was at least as licentious in his pleasures as
profligate in his ambition.  But besides all these reasons, he
was desirous to raise up against the Disinherited Knight (towards
whom he already entertained a strong dislike) a powerful enemy in
the person of Waldemar Fitzurse, who was likely, he thought,
highly to resent the injury done to his daughter, in case, as was
not unlikely, the victor should make another choice.

And so indeed it proved.  For the Disinherited Knight passed the
gallery close to that of the Prince, in which the Lady Alicia was
seated in the full pride of triumphant beauty, and, pacing
forwards as slowly as he had hitherto rode swiftly around the
lists, he seemed to exercise his right of examining the numerous
fair faces which adorned that splendid circle.

It was worth while to see the different conduct of the beauties
who underwent this examination, during the time it was
proceeding.  Some blushed, some assumed an air of pride and
dignity, some looked straight forward, and essayed to seem
utterly unconscious of what was going on, some drew back in
alarm, which was perhaps affected, some endeavoured to forbear
smiling, and there were two or three who laughed outright.  There
were also some who dropped their veils over their charms; but, as
the Wardour Manuscript says these were fair ones of ten years
standing, it may be supposed that, having had their full share of
such vanities, they were willing to withdraw their claim, in
order to give a fair chance to the rising beauties of the age.

At length the champion paused beneath the balcony in which the
Lady Rowena was placed, and the expectation of the spectators was
excited to the utmost.

It must be owned, that if an interest displayed in his success
could have bribed the Disinherited Knight, the part of the lists
before which he paused had merited his predilection.  Cedric the
Saxon, overjoyed at the discomfiture of the Templar, and still
more so at the, miscarriage of his two malevolent neighbours,
Front-de-Boeuf and Malvoisin, had, with his body half stretched
over the balcony, accompanied the victor in each course, not with
his eyes only, but with his whole heart and soul.  The Lady
Rowena had watched the progress of the day with equal attention,
though without openly betraying the same intense interest.  Even
the unmoved Athelstane had shown symptoms of shaking off his
apathy, when, calling for a huge goblet of muscadine, he quaffed
it to the health of the Disinherited Knight.  Another group,
stationed under the gallery occupied by the Saxons, had shown no
less interest in the fate of the day.

"Father Abraham!" said Isaac of York, when the first course was
run betwixt the Templar and the Disinherited Knight, "how
fiercely that Gentile rides!  Ah, the good horse that was brought
all the long way from Barbary, he takes no more care of him than
if he were a wild ass's colt---and the noble armour, that was
worth so many zecchins to Joseph Pareira, the armourer of Milan,
besides seventy in the hundred of profits, he cares for it as
little as if he had found it in the highways!"

"If he risks his own person and limbs, father," said Rebecca, "in
doing such a dreadful battle, he can scarce be expected to spare
his horse and armour."

"Child!" replied Isaac, somewhat heated, "thou knowest not what
thou speakest---His neck and limbs are his own, but his horse and
armour belong to---Holy Jacob! what was I about to say!
---Nevertheless, it is a good youth---See, Rebecca! see, he is
again about to go up to battle against the Philistine---Pray,
child---pray for the safety of the good youth,---and of the
speedy horse, and the rich armour.---God of my fathers!" he again
exclaimed, "he hath conquered, and the uncircumcised Philistine
hath fallen before his lance,---even as Og the King of Bashan,
and Sihon, King of the Amorites, fell before the sword of our
fathers!---Surely he shall take their gold and their silver, and
their war-horses, and their armour of brass and of steel, for a
prey and for a spoil."

The same anxiety did the worthy Jew display during every course
that was run, seldom failing to hazard a hasty calculation
concerning the value of the horse and armour which was forfeited
to the champion upon each new success.  There had been therefore
no small interest taken in the success of the Disinherited
Knight, by those who occupied the part of the lists before which
he now paused.

Whether from indecision, or some other motive of hesitation, the
champion of the day remained stationary for more than a minute,
while the eyes of the silent audience were riveted upon his
motions; and then, gradually and gracefully sinking the point of
his lance, he deposited the coronet Which it supported at the
feet of the fair Rowena.  The trumpets instantly sounded, while
the heralds proclaimed the Lady Rowena the Queen of Beauty and of
Love for the ensuing day, menacing with suitable penalties those
who should be disobedient to her authority.  They then repeated
their cry of Largesse, to which Cedric, in the height of his joy,
replied by an ample donative, and to which Athelstane, though
less promptly, added one equally large.

There was some murmuring among the damsels of Norman descent, who
were as much unused to see the preference given to a Saxon
beauty, as the Norman nobles were to sustain defeat in the games
of chivalry which they themselves had introduced.  But these
sounds of disaffection were drowned by the popular shout of "Long
live the Lady Rowena, the chosen and lawful Queen of Love and of
Beauty!"  To which many in the lower area added, "Long live the
Saxon Princess! long live the race of the immortal Alfred!"

However unacceptable these sounds might be to Prince John, and to
those around him, he saw himself evertheless obliged to confirm
the nomination of the victor, and accordingly calling to horse,
he left his throne; and mounting his jennet, accompanied by his
train, he again entered the lists.  The Prince paused a moment
beneath the gallery of the Lady Alicia, to whom he paid his
compliments, observing, at the same time, to those around him
---"By my halidome, sirs! if the Knight's feats in arms have
shown that he hath limbs and sinews, his choice hath no less
proved that his eyes are none of the clearest."

It was on this occasion, as during his whole life, John's
misfortune, not perfectly to understand the characters of those
whom he wished to conciliate.  Waldemar Fitzurse was rather
offended than pleased at the Prince stating thus broadly an
opinion, that his daughter had been slighted.

"I know no right of chivalry," he said, "more precious or
inalienable than that of each free knight to choose his lady-love
by his own judgment.  My daughter courts distinction from no one;
and in her own character, and in her own sphere, will never fail
to receive the full proportion of that which is her due."

Prince John replied not; but, spurring his horse, as if to give
vent to his vexation, he made the animal bound forward to the
gallery where Rowena was seated, with the crown still at her
feet.

"Assume," he said, "fair lady, the mark of your sovereignty, to
which none vows homage more sincerely than ourself, John of
Anjou; and if it please you to-day, with your noble sire and
friends, to grace our banquet in the Castle of Ashby, we shall
learn to know the empress to whose service we devote to-morrow."

Rowena remained silent, and Cedric answered for her in his native
Saxon.

"The Lady Rowena," he said, "possesses not the language in which
to reply to your courtesy, or to sustain her part in your
festival.  I also, and the noble Athelstane of Coningsburgh,
speak only the language, and practise only the manners, of our
fathers.  We therefore decline with thanks your Highness's
courteous invitation to the banquet.  To-morrow, the Lady Rowena
will take upon her the state to which she has been called by the
free election of the victor Knight, confirmed by the acclamations
of the people."

So saying, he lifted the coronet, and placed it upon Rowena's
head, in token of her acceptance of the temporary authority
assigned to her.

"What says he?" said Prince John, affecting not to understand the
Saxon language, in which, however, he was well skilled.  The
purport of Cedric's speech was repeated to him in French.  "It is
well," he said; "to-morrow we will ourself conduct this mute
sovereign to her seat of dignity.---You, at least, Sir Knight,"
he added, turning to the victor, who had remained near the
gallery, "will this day share our banquet?"

The Knight, speaking for the first time, in a low and hurried
voice, excused himself by pleading fatigue, and the necessity of
preparing for to-morrow's encounter.

"It is well," said Prince John, haughtily; "although unused to
such refusals, we will endeavour to digest our banquet as we may,
though ungraced by the most successful in arms, and his elected
Queen of Beauty."

So saying, he prepared to leave the lists with his glittering
train, and his turning his steed for that purpose, was the signal
for the breaking up and dispersion of the spectators.

Yet, with the vindictive memory proper to offended pride,
especially when combined with conscious want of desert, John had
hardly proceeded three paces, ere again, turning around, he fixed
an eye of stern resentment upon the yeoman who had displeased him
in the early part of the day, and issued his commands to the
men-at-arms who stood near---"On your life, suffer not that
fellow to escape."

The yeoman stood the angry glance of the Prince with the same
unvaried steadiness which had marked his former deportment,
saying, with a smile, "I have no intention to leave Ashby until
the day after to-morrow---I must see how Staffordshire and
Leicestershire can draw their bows---the forests of Needwood and
Charnwood must rear good archers."

"I," said Prince John to his attendants, but not in direct reply,
---"I will see how he can draw his own; and woe betide him
unless his skill should prove some apology for his insolence!"

"It is full time," said De Bracy, "that the 'outrecuidance'*

    *  Presumption, insolence.

of these peasants should be restrained by some striking example."

Waldemar Fitzurse, who probably thought his patron was not taking
the readiest road to popularity, shrugged up his shoulders and
was silent.  Prince John resumed his retreat from the lists, and
the dispersion of the multitude became general.

In various routes, according to the different quarters from which
they came, and in groups of various numbers, the spectators were
seen retiring over the plain.  By far the most numerous part
streamed towards the town of Ashby, where many of the
distinguished persons were lodged in the castle, and where others
found accommodation in the town itself.  Among these were most of
the knights who had already appeared in the tournament, or who
proposed to fight there the ensuing day, and who, as they rode
slowly along, talking over the events of the day, were greeted
with loud shouts by the populace.  The same acclamations were
bestowed upon Prince John, although he was indebted for them
rather to the splendour of his appearance and train, than to the
popularity of his character.

A more sincere and more general, as well as a better-merited
acclamation, attended the victor of the day, until, anxious to
withdraw himself from popular notice, he accepted the
accommodation of one of those pavilions pitched at the
extremities of the lists, the use of which was courteously
tendered him by the marshals of the field.  On his retiring to
his tent, many who had lingered in the lists, to look upon and
form conjectures concerning him, also dispersed.

The signs and sounds of a tumultuous concourse of men lately
crowded together in one place, and agitated by the same passing
events, were now exchanged for the distant hum of voices of
different groups retreating in all directions, and these speedily
died away in silence.  No other sounds were heard save the voices
of the menials who stripped the galleries of their cushions and
tapestry, in order to put them in safety for the night, and
wrangled among themselves for the half-used bottles of wine and
relics of the refreshment which had been served round to the
spectators.

Beyond the precincts of the lists more than one forge was
erected; and these now began to glimmer through the twilight,
announcing the toil of the armourers, which was to continue
through the whole night, in order to repair or alter the suits of
armour to be used again on the morrow.

A strong guard of men-at-arms, renewed at intervals, from two
hours to two hours, surrounded the lists, and kept watch during
the night.




CHAPTER X


Thus, like the sad presaging raven, that tolls
The sick man's passport in her hollow beak,
And in the shadow of the silent night
Doth shake contagion from her sable wings;
Vex'd and tormented, runs poor Barrabas,
With fatal curses towards these Christians.
                                Jew of Malta


The Disinherited Knight had no sooner reached his pavilion, than
squires and pages in abundance tendered their services to disarm
him, to bring fresh attire, and to offer him the refreshment of
the bath.  Their zeal on this occasion was perhaps sharpened by
curiosity, since every one desired to know who the knight was
that had gained so many laurels, yet had refused, even at the
command of Prince John, to lift his visor or to name his name.
But their officious inquisitiveness was not gratified.  The
Disinherited Knight refused all other assistance save that of his
own squire, or rather yeoman---a clownish-looking man, who, wrapt
in a cloak of dark-coloured felt, and having his head and face
half-buried in a Norman bonnet made of black fur, seemed to
affect the incognito as much as his master.  All others being
excluded from the tent, this attendant relieved his master from
the more burdensome parts of his armour, and placed food and wine
before him, which the exertions of the day rendered very
acceptable.

The Knight had scarcely finished a hasty meal, ere his menial
announced to him that five men, each leading a barbed steed,
desired to speak with him.  The Disinherited Knight had exchanged
his armour for the long robe usually worn by those of his
condition, which, being furnished with a hood, concealed the
features, when such was the pleasure of the wearer, almost as
completely as the visor of the helmet itself, but the twilight,
which was now fast darkening, would of itself have rendered a
disguise unnecessary, unless to persons to whom the face of an
individual chanced to be particularly well known.

The Disinherited Knight, therefore, stept boldly forth to the
front of his tent, and found in attendance the squires of the
challengers, whom he easily knew by their russet and black
dresses, each of whom led his master's charger, loaded with the
armour in which he had that day fought.

"According to the laws of chivalry," said the foremost of these
men, "I, Baldwin de Oyley, squire to the redoubted Knight Brian
de Bois-Guilbert, make offer to you, styling yourself, for the
present, the Disinherited Knight, of the horse and armour used by
the said Brian de Bois-Guilbert in this day's Passage of Arms,
leaving it with your nobleness to retain or to ransom the same,
according to your pleasure; for such is the law of arms."

The other squires repeated nearly the same formula, and then
stood to await the decision of the Disinherited Knight.

"To you four, sirs," replied the Knight, addressing those who had
last spoken, "and to your honourable and valiant masters, I have
one common reply.  Commend me to the noble knights, your masters,
and say, I should do ill to deprive them of steeds and arms which
can never be used by braver cavaliers.---I would I could here end
my message to these gallant knights; but being, as I term myself,
in truth and earnest, the Disinherited, I must be thus far bound
to your masters, that they will, of their courtesy, be pleased to
ransom their steeds and armour, since that which I wear I can
hardly term mine own."

"We stand commissioned, each of us," answered the squire of
Reginald Front-de-Boeuf, "to offer a hundred zecchins in ransom
of these horses and suits of armour."

"It is sufficient," said the Disinherited Knight.  "Half the sum
my present necessities compel me to accept; of the remaining
half, distribute one moiety among yourselves, sir squires, and
divide the other half betwixt the heralds and the pursuivants,
and minstrels, and attendants."

The squires, with cap in hand, and low reverences, expressed
their deep sense of a courtesy and generosity not often
practised, at least upon a scale so extensive.  The Disinherited
Knight then addressed his discourse to Baldwin, the squire of
Brian de Bois-Guilbert.  "From your master," said he, "I will
accept neither arms nor ransom.  Say to him in my name, that our
strife is not ended---no, not till we have fought as well with
swords as with lances---as well on foot as on horseback.  To this
mortal quarrel he has himself defied me, and I shall not forget
the challenge.---Meantime, let him be assured, that I hold him
not as one of his companions, with whom I can with pleasure
exchange courtesies; but rather as one with whom I stand upon
terms of mortal defiance."

"My master," answered Baldwin, "knows how to requite scorn with
scorn, and blows with blows, as well as courtesy with courtesy.
Since you disdain to accept from him any share of the ransom at
which you have rated the arms of the other knights, I must leave
his armour and his horse here, being well assured that he will
never deign to mount the one nor wear the other."

"You have spoken well, good squire," said the Disinherited
Knight, "well and boldly, as it beseemeth him to speak who
answers for an absent master.  Leave not, however, the horse and
armour here.  Restore them to thy master; or, if he scorns to
accept them, retain them, good friend, for thine own use.  So far
as they are mine, I bestow them upon you freely."

Baldwin made a deep obeisance, and retired with his companions;
and the Disinherited Knight entered the pavilion.

"Thus far, Gurth," said he, addressing his attendant, "the
reputation of English chivalry hath not suffered in my hands."

"And I," said Gurth, "for a Saxon swineherd, have not ill played
the personage of a Norman squire-at-arms."

"Yea, but," answered the Disinherited Knight, "thou hast ever
kept me in anxiety lest thy clownish bearing should discover
thee."

"Tush!" said Gurth, "I fear discovery from none, saving my
playfellow, Wamba the Jester, of whom I could never discover
whether he were most knave or fool.  Yet I could scarce choose
but laugh, when my old master passed so near to me, dreaming all
the while that Gurth was keeping his porkers many a mile off, in
the thickets and swamps of Rotherwood.  If I am discovered------"

"Enough," said the Disinherited Knight, "thou knowest my
promise."

"Nay, for that matter," said Gurth, "I will never fail my friend
for fear of my skin-cutting.  I have a tough hide, that will bear
knife or scourge as well as any boar's hide in my herd."

"Trust me, I will requite the risk you run for my love, Gurth,"
said the Knight.  "Meanwhile, I pray you to accept these ten
pieces of gold."

"I am richer," said Gurth, putting them into his pouch, "than
ever was swineherd or bondsman."

"Take this bag of gold to Ashby," continued his master, "and find
out Isaac the Jew of York, and let him pay himself for the horse
and arms with which his credit supplied me."

"Nay, by St Dunstan," replied Gurth, "that I will not do."

"How, knave," replied his master, "wilt thou not obey my
commands?"

"So they be honest, reasonable, and Christian commands," replied
Gurth; "but this is none of these.  To suffer the Jew to pay
himself would be dishonest, for it would be cheating my master;
and unreasonable, for it were the part of a fool; and
unchristian, since it would be plundering a believer to enrich an
infidel."

"See him contented, however, thou stubborn varlet," said the
Disinherited Knight.

"I will do so," said Gurth, taking the bag under his cloak, and
leaving the apartment; "and it will go hard," he muttered, "but I
content him with one-half of his own asking."  So saying, he
departed, and left the Disinherited Knight to his own perplexed
ruminations; which, upon more accounts than it is now possible to
communicate to the reader, were of a nature peculiarly agitating
and painful.

We must now change the scene to the village of Ashby, or rather
to a country house in its vicinity belonging to a wealthy
Israelite, with whom Isaac, his daughter, and retinue, had taken
up their quarters; the Jews, it is well known, being as liberal
in exercising the duties of hospitality and charity among their
own people, as they were alleged to be reluctant and churlish in
extending them to those whom they termed Gentiles, and whose
treatment of them certainly merited little hospitality at their
hand.

In an apartment, small indeed, but richly furnished with
decorations of an Oriental taste, Rebecca was seated on a heap of
embroidered cushions, which, piled along a low platform that
surrounded the chamber, served, like the estrada of the
Spaniards, instead of chairs and stools.  She was watching the
motions of her father with a look of anxious and filial
affection, while he paced the apartment with a dejected mien and
disordered step; sometimes clasping his hands together
---sometimes casting his eyes to the roof of the apartment, as
one who laboured under great mental tribulation.  "O, Jacob!" he
exclaimed---"O, all ye twelve Holy Fathers of our tribe! what a
losing venture is this for one who hath duly kept every jot and
tittle of the law of Moses---Fifty zecchins wrenched from me at
one clutch, and by the talons of a tyrant!"

"But, father," said Rebecca, "you seemed to give the gold to
Prince John willingly."

"Willingly? the blotch of Egypt upon him!---Willingly, saidst
thou?---Ay, as willingly as when, in the Gulf of Lyons, I flung
over my merchandise to lighten the ship, while she laboured in
the tempest---robed the seething billows in my choice silks
---perfumed their briny foam with myrrh and aloes---enriched
their caverns with gold and silver work!  And was not that an
hour of unutterable misery, though my own hands made the
sacrifice?"

"But it was a sacrifice which Heaven exacted to save our lives,"
answered Rebecca, "and the God of our fathers has since blessed
your store and your gettings."

"Ay," answered Isaac, "but if the tyrant lays hold on them as he
did to-day, and compels me to smile while he is robbing me?---O,
daughter, disinherited and wandering as we are, the worst evil
which befalls our race is, that when we are wronged and
plundered, all the world laughs around, and we are compelled to
suppress our sense of injury, and to smile tamely, when we would
revenge bravely."

"Think not thus of it, my father," said Rebecca; "we also have
advantages.  These Gentiles, cruel and oppressive as they are,
are in some sort dependent on the dispersed children of Zion,
whom they despise and persecute.  Without the aid of our wealth,
they could neither furnish forth their hosts in war, nor their
triumphs in peace, and the gold which we lend them returns with
increase to our coffers.  We are like the herb which flourisheth
most when it is most trampled on.  Even this day's pageant had
not proceeded without the consent of the despised Jew, who
furnished the means."

"Daughter," said Isaac, "thou hast harped upon another string of
sorrow.  The goodly steed and the rich armour, equal to the full
profit of my adventure with our Kirjath Jairam of Leicester
---there is a dead loss too---ay, a loss which swallows up the
gains of a week; ay, of the space between two Sabbaths---and yet
it may end better than I now think, for 'tis a good youth."

"Assuredly," said Rebecca, "you shall not repent you of requiting
the good deed received of the stranger knight."

"I trust so, daughter," said Isaac, "and I trust too in the
rebuilding of Zion; but as well do I hope with my own bodily eyes
to see the walls and battlements of the new Temple, as to see a
Christian, yea, the very best of Christians, repay a debt to a
Jew, unless under the awe of the judge and jailor."

So saying, he resumed his discontented walk through the
apartment; and Rebecca, perceiving that her attempts at
consolation only served to awaken new subjects of complaint,
wisely desisted from her unavailing efforts---a prudential line
of conduct, and we recommend to all who set up for comforters and
advisers, to follow it in the like circumstances.

The evening was now becoming dark, when a Jewish servant entered
the apartment, and placed upon the table two silver lamps, fed
with perfumed oil; the richest wines, and the most delicate
refreshments, were at the same time displayed by another
Israelitish domestic on a small ebony table, inlaid with silver;
for, in the interior of their houses, the Jews refused themselves
no expensive indulgences.  At the same time the servant informed
Isaac, that a Nazarene (so they termed Christians, while
conversing among themselves) desired to speak with him.  He that
would live by traffic, must hold himself at the disposal of every
one claiming business with him.  Isaac at once replaced on the
table the untasted glass of Greek wine which he had just raised
to his lips, and saying hastily to his daughter, "Rebecca, veil
thyself," commanded the stranger to be admitted.

Just as Rebecca had dropped over her fine features a screen of
silver gauze which reached to her feet, the door opened, and
Gurth entered, wrapt in the ample folds of his Norman mantle.
His appearance was rather suspicious than prepossessing,
especially as, instead of doffing his bonnet, he pulled it still
deeper over his rugged brow.

"Art thou Isaac the Jew of York?" said Gurth, in Saxon.

"I am," replied Isaac, in the same language, (for his traffic had
rendered every tongue spoken in Britain familiar to him)---"and
who art thou?"

"That is not to the purpose," answered Gurth.

"As much as my name is to thee," replied Isaac; "for without
knowing thine, how can I hold intercourse with thee?"

"Easily," answered Gurth; "I, being to pay money, must know that
I deliver it to the right person; thou, who are to receive it,
will not, I think, care very greatly by whose hands it is
delivered."

"O," said the Jew, "you are come to pay moneys?---Holy Father
Abraham! that altereth our relation to each other.  And from whom
dost thou bring it?"

"From the Disinherited Knight," said Gurth, "victor in this day's
tournament.  It is the price of the armour supplied to him by
Kirjath Jairam of Leicester, on thy recommendation.  The steed
is restored to thy stable.  I desire to know the amount of the
sum which I am to pay for the armour."

"I said he was a good youth!" exclaimed Isaac with joyful
exultation.  "A cup of wine will do thee no harm," he added,
filling and handing to the swineherd a richer drought than Gurth
had ever before tasted.  "And how much money," continued Isaac,
"has thou brought with thee?"

"Holy Virgin!" said Gurth, setting down the cup, "what nectar
these unbelieving dogs drink, while true Christians are fain to
quaff ale as muddy and thick as the draff we give to hogs!---What
money have I brought with me?" continued the Saxon, when he had
finished this uncivil ejaculation, "even but a small sum;
something in hand the whilst.  What, Isaac! thou must bear a
conscience, though it be a Jewish one."

"Nay, but," said Isaac, "thy master has won goodly steeds and
rich armours with the strength of his lance, and of his right
hand---but 'tis a good youth---the Jew will take these in present
payment, and render him back the surplus."

"My master has disposed of them already," said Gurth.

"Ah! that was wrong," said the Jew, "that was the part of a fool.
No Christians here could buy so many horses and armour---no Jew
except myself would give him half the values.  But thou hast a
hundred zecchins with thee in that bag," said Isaac, prying under
Gurth's cloak, "it is a heavy one."

"I have heads for cross-bow bolts in it," said Gurth, readily.

"Well, then"---said Isaac, panting and hesitating between
habitual love of gain and a new-born desire to be liberal in the
present instance, "if I should say that I would take eighty
zecchins for the good steed and the rich armour, which leaves me
not a guilder's profit, have you money to pay me?"

"Barely," said Gurth, though the sum demanded was more reasonable
than he expected, "and it will leave my master nigh penniless.
Nevertheless, if such be your least offer, I must be content."

"Fill thyself another goblet of wine," said the Jew.  "Ah! eighty
zecchins is too little.  It leaveth no profit for the usages of
the moneys; and, besides, the good horse may have suffered wrong
in this day's encounter. O, it was a hard and a dangerous
meeting! man and steed rushing on each other like wild bulls of
Bashan! The horse cannot but have had wrong."

"And I say," replied Gurth, "he is sound, wind and limb; and you
may see him now, in your stable.  And I say, over and above, that
seventy zecchins is enough for the armour, and I hope a
Christian's word is as good as a Jew's.  If you will not take
seventy, I will carry this bag" (and he shook it till the
contents jingled) "back to my master."

"Nay, nay!" said Isaac; "lay down the talents---the shekels---the
eighty zecchins, and thou shalt see I will consider thee
liberally."

Gurth at length complied; and telling out eighty zecchins upon
the table, the Jew delivered out to him an acquittance for the
horse and suit of armour.  The Jew's hand trembled for joy as he
wrapped up the first seventy pieces of gold.  The last ten he
told over with much deliberation, pausing, and saying something
as he took each piece from the table, and dropt it into his
purse.  It seemed as if his avarice were struggling with his
better nature, and compelling him to pouch zecchin after zecchin
while his generosity urged him to restore some part at least to
his benefactor, or as a donation to his agent.  His whole speech
ran nearly thus:

"Seventy-one---seventy-two; thy master is a good youth
---seventy-three, an excellent youth---seventy-four---that piece
hath been clipt within the ring---seventy-five---and that looketh
light of weight ---seventy-six---when thy master wants money, let
him come to Isaac of York---seventy-seven---that is, with
reasonable security."  Here he made a considerable pause, and
Gurth had good hope that the last three pieces might escape the
fate of their comrades; but the enumeration proceeded.
---"Seventy-eight---thou art a good fellow---seventy-nine---and
deservest something for thyself------"

Here the Jew paused again, and looked at the last zecchin,
intending, doubtless, to bestow it upon Gurth.  He weighed it
upon the tip of his finger, and made it ring by dropping it upon
the table.  Had it rung too flat, or had it felt a hair's breadth
too light, generosity had carried the day; but, unhappily for
Gurth, the chime was full and true, the zecchin plump, newly
coined, and a grain above weight.  Isaac could not find in his
heart to part with it, so dropt it into his purse as if in
absence of mind, with the words, "Eighty completes the tale, and
I trust thy master will reward thee handsomely.---Surely," he
added, looking earnestly at the bag, "thou hast more coins in
that pouch?"

Gurth grinned, which was his nearest approach to a laugh, as he
replied, "About the same quantity which thou hast just told over
so carefully."  He then folded the quittance, and put it under
his cap, adding,---"Peril of thy beard, Jew, see that this be
full and ample!"  He filled himself unbidden, a third goblet of
wine, and left the apartment without ceremony.

"Rebecca," said the Jew, "that Ishmaelite hath gone somewhat
beyond me.  Nevertheless his master is a good youth---ay, and I
am well pleased that he hath gained shekels of gold and shekels
of silver, even by the speed of his horse and by the strength of
his lance, which, like that of Goliath the Philistine, might vie
with a weaver's beam."

As he turned to receive Rebecca's answer, he observed, that
during his chattering with Gurth, she had left the apartment
unperceived.

In the meanwhile, Gurth had descended the stair, and, having
reached the dark antechamber or hall, was puzzling about to
discover the entrance, when a figure in white, shown by a small
silver lamp which she held in her hand, beckoned him into a side
apartment.  Gurth had some reluctance to obey the summons.  Rough
and impetuous as a wild boar, where only earthly force was to be
apprehended, he had all the characteristic terrors of a Saxon
respecting fawns, forest-fiends, white women, and the whole of
the superstitions which his ancestors had brought with them from
the wilds of Germany.  He remembered, moreover, that he was in
the house of a Jew, a people who, besides the other unamiable
qualities which popular report ascribed to them, were supposed to
be profound necromancers and cabalists.  Nevertheless, after a
moment's pause, he obeyed the beckoning summons of the
apparition, and followed her into the apartment which she
indicated, where he found to his joyful surprise that his fair
guide was the beautiful Jewess whom he had seen at the
tournament, and a short time in her father's apartment.

She asked him the particulars of his transaction with Isaac,
which he detailed accurately.

"My father did but jest with thee, good fellow," said Rebecca;
"he owes thy master deeper kindness than these arms and steed
could pay, were their value tenfold.  What sum didst thou pay my
father even now?"

"Eighty zecchins," said Gurth, surprised at the question.

"In this purse," said Rebecca, "thou wilt find a hundred.
Restore to thy master that which is his due, and enrich thyself
with the remainder.  Haste---begone---stay not to render thanks!
and beware how you pass through this crowded town, where thou
mayst easily lose both thy burden and thy life.---Reuben," she
added, clapping her hands together, "light forth this stranger,
and fail not to draw lock and bar behind him."  Reuben, a
dark-brow'd and black-bearded Israelite, obeyed her summons, with
a torch in his hand; undid the outward door of the house, and
conducting Gurth across a paved court, let him out through a
wicket in the entrance-gate, which he closed behind him with such
bolts and chains as would well have become that of a prison.

"By St Dunstan," said Gurth, as he stumbled up the dark avenue,
"this is no Jewess, but an angel from heaven!  Ten zecchins from
my brave young master---twenty from this pearl of Zion---Oh,
happy day!---Such another, Gurth, will redeem thy bondage, and
make thee a brother as free of thy guild as the best.  And then
do I lay down my swineherd's horn and staff, and take the
freeman's sword and buckler, and follow my young master to the
death, without hiding either my face or my name."




CHAPTER XI


1st Outlaw:  Stand, sir, and throw us that you have about you;
             If not, we'll make you sit, and rifle you.
Speed:       Sir, we are undone! these are the villains
             That all the travellers do fear so much.  
Val:         My friends,---
1st Out:     That's not so, sir, we are your enemies.
2d Out:      Peace! we'll hear him.
3d Out:      Ay, by my beard, will we;
             For he's a proper man.
                                  Two Gentlemen of Verona


The nocturnal adventures of Gurth were not yet concluded; indeed
he himself became partly of that mind, when, after passing one or
two straggling houses which stood in the outskirts of the
village, he found himself in a deep lane, running between two
banks overgrown with hazel and holly, while here and there a
dwarf oak flung its arms altogether across the path.  The lane
was moreover much rutted and broken up by the carriages which had
recently transported articles of various kinds to the tournament;
and it was dark, for the banks and bushes intercepted the light
of the harvest moon.

>From the village were heard the distant sounds of revelry, mixed
occasionally with loud laughter, sometimes broken by screams, and
sometimes by wild strains of distant music.  All these sounds,
intimating the disorderly state of the town, crowded with
military nobles and their dissolute attendants, gave Gurth some
uneasiness.  "The Jewess was right," he said to himself. "By
heaven and St Dunstan, I would I were safe at my journey's end
with all this treasure! Here are such numbers, I will not say of
arrant thieves, but of errant knights and errant squires, errant
monks and errant minstrels, errant jugglers and errant jesters,
that a man with a single merk would be in danger, much more a
poor swineherd with a whole bagful of zecchins.  Would I were out
of the shade of these infernal bushes, that I might at least see
any of St Nicholas's clerks before they spring on my shoulders."

Gurth accordingly hastened his pace, in order to gain the open
common to which the lane led, but was not so fortunate as to
accomplish his object.  Just as he had attained the upper end of
the lane, where the underwood was thickest, four men sprung upon
him, even as his fears anticipated, two from each side of the
road, and seized him so fast, that resistance, if at first
practicable, would have been now too late.---"Surrender your
charge," said one of them; "we are the deliverers of the
commonwealth, who ease every man of his burden."

"You should not ease me of mine so lightly," muttered Gurth,
whose surly honesty could not be tamed even by the pressure of
immediate violence,---"had I it but in my power to give three
strokes in its defence."

"We shall see that presently," said the robber; and, speaking to
his companions, he added, "bring along the knave.  I see he would
have his head broken, as well as his purse cut, and so be let
blood in two veins at once."

Gurth was hurried along agreeably to this mandate, and having
been dragged somewhat roughly over the bank, on the left-hand
side of the lane, found himself in a straggling thicket, which
lay betwixt it and the open common.  He was compelled to follow
his rough conductors into the very depth of this cover, where
they stopt unexpectedly in an irregular open space, free in a
great measure from trees, and on which, therefore, the beams of
the moon fell without much interruption from boughs and leaves.
Here his captors were joined by two other persons, apparently
belonging to the gang.  They had short swords by their sides, and
quarter-staves in their hands, and Gurth could now observe that
all six wore visors, which rendered their occupation a matter of
no question, even had their former proceedings left it in doubt.

"What money hast thou, churl?" said one of the thieves.

"Thirty zecchins of my own property," answered Gurth, doggedly.

"A forfeit---a forfeit," shouted the robbers; "a Saxon hath
thirty zecchins, and returns sober from a village! An undeniable
and unredeemable forfeit of all he hath about him."

"I hoarded it to purchase my freedom," said Gurth.

"Thou art an ass," replied one of the thieves "three quarts of
double ale had rendered thee as free as thy master, ay, and freer
too, if he be a Saxon like thyself."

"A sad truth," replied Gurth; "but if these same thirty zecchins
will buy my freedom from you, unloose my hands, and I will pay
them to you."

"Hold," said one who seemed to exercise some authority over the
others; "this bag which thou bearest, as I can feel through thy
cloak, contains more coin than thou hast told us of."

"It is the good knight my master's," answered Gurth, "of which,
assuredly, I would not have spoken a word, had you been satisfied
with working your will upon mine own property."

"Thou art an honest fellow," replied the robber, "I warrant thee;
and we worship not St Nicholas so devoutly but what thy thirty
zecchins may yet escape, if thou deal uprightly with us.
Meantime render up thy trust for a time."  So saying, he took
from Gurth's breast the large leathern pouch, in which the purse
given him by Rebecca was enclosed, as well as the rest of the
zecchins, and then continued his interrogation.---"Who is thy
master?"

"The Disinherited Knight," said Gurth.

"Whose good lance," replied the robber, "won the prize in
to-day's tourney? What is his name and lineage?"

"It is his pleasure," answered Gurth, "that they be concealed;
and from me, assuredly, you will learn nought of them."

"What is thine own name and lineage?"

"To tell that," said Gurth, "might reveal my master's."

"Thou art a saucy groom," said the robber, "but of that anon.
 How comes thy master by this gold? is it of his inheritance, or
by what means hath it accrued to him?"

"By his good lance," answered Gurth.---"These bags contain the
ransom of four good horses, and four good suits of armour."

"How much is there?" demanded the robber.

"Two hundred zecchins."

"Only two hundred zecchins!" said the bandit; "your master hath
dealt liberally by the vanquished, and put them to a cheap
ransom.  Name those who paid the gold."

Gurth did so.

"The armour and horse of the Templar Brian de Bois-Guilbert, at
what ransom were they held?---Thou seest thou canst not deceive
me."

"My master," replied Gurth, "will take nought from the Templar
save his life's-blood.  They are on terms of mortal defiance, and
cannot hold courteous intercourse together."

"Indeed!"---repeated the robber, and paused after he had said the
word.  "And what wert thou now doing at Ashby with such a charge
in thy custody?"

"I went thither to render to Isaac the Jew of York," replied
Gurth, "the price of a suit of armour with which he fitted my
master for this tournament."

"And how much didst thou pay to Isaac?---Methinks, to judge by
weight, there is still two hundred zecchins in this pouch."

"I paid to Isaac," said the Saxon, "eighty zecchins, and he
restored me a hundred in lieu thereof."

"How! what!" exclaimed all the robbers at once; "darest thou
trifle with us, that thou tellest such improbable lies?"

"What I tell you," said Gurth, "is as true as the moon is in
heaven.  You will find the just sum in a silken purse within
the leathern pouch, and separate from the rest of the gold."

"Bethink thee, man," said the Captain, "thou speakest of a Jew
---of an Israelite,---as unapt to restore gold, as the dry sand
of his deserts to return the cup of water which the pilgrim
spills upon them."

"There is no more mercy in them," said another of the banditti,
"than in an unbribed sheriffs officer."

"It is, however, as I say," said Gurth.

"Strike a light instantly," said the Captain; "I will examine
this said purse; and if it be as this fellow says, the Jew's
bounty is little less miraculous than the stream which relieved
his fathers in the wilderness."

A light was procured accordingly, and the robber proceeded to
examine the purse.  The others crowded around him, and even two
who had hold of Gurth relaxed their grasp while they stretched
their necks to see the issue of the search.  Availing himself of
their negligence, by a sudden exertion of strength and activity,
Gurth shook himself free of their hold, and might have escaped,
could he have resolved to leave his master's property behind him.
But such was no part of his intention.  He wrenched a
quarter-staff from one of the fellows, struck down the Captain,
who was altogether unaware of his purpose, and had well-nigh
repossessed himself of the pouch and treasure.  The thieves,
however, were too nimble for him, and again secured both the bag
and the trusty Gurth.

"Knave!" said the Captain, getting up, "thou hast broken my head;
and with other men of our sort thou wouldst fare the worse for
thy insolence.  But thou shalt know thy fate instantly.  First
let us speak of thy master; the knight's matters must go before
the squire's, according to the due order of chivalry.  Stand thou
fast in the meantime---if thou stir again, thou shalt have that
will make thee quiet for thy life---Comrades!" he then said,
addressing his gang, "this purse is embroidered with Hebrew
characters, and I well believe the yeoman's tale is true.  The
errant knight, his master, must needs pass us toll-free.  He is
too like ourselves for us to make booty of him, since dogs should
not worry dogs where wolves and foxes are to be found in
abundance."

"Like us?" answered one of the gang; "I should like to hear how
that is made good."

"Why, thou fool," answered the Captain, "is he not poor and
disinherited as we are?---Doth he not win his substance at the
sword's point as we do?---Hath he not beaten Front-de-Boeuf and
Malvoisin, even as we would beat them if we could?  Is he not the
enemy to life and death of Brian de Bois-Guilbert, whom we have
so much reason to fear?  And were all this otherwise, wouldst
thou have us show a worse conscience than an unbeliever, a Hebrew
Jew?"

"Nay, that were a shame," muttered the other fellow; "and yet,
when I served in the band of stout old Gandelyn, we had no such
scruples of conscience.  And this insolent peasant,---he too, I
warrant me, is to be dismissed scatheless?"

"Not if THOU canst scathe him," replied the Captain.---"Here,
fellow," continued he, addressing Gurth, "canst thou use the
staff, that thou starts to it so readily?"

"I think," said Gurth, "thou shouldst be best able to reply to
that question."

"Nay, by my troth, thou gavest me a round knock," replied the
Captain; "do as much for this fellow, and thou shalt pass
scot-free; and if thou dost not---why, by my faith, as thou art
such a sturdy knave, I think I must pay thy ransom myself.---Take
thy staff, Miller," he added, "and keep thy head; and do you
others let the fellow go, and give him a staff---there is light
enough to lay on load by."

The two champions being alike armed with quarter-staves, stepped
forward into the centre of the open space, in order to have the
full benefit of the moonlight; the thieves in the meantime
laughing, and crying to their comrade, "Miller! beware thy
toll-dish."  The Miller, on the other hand, holding his
quarter-staff by the middle, and making it flourish round his
head after the fashion which the French call "faire le moulinet",
exclaimed boastfully, "Come on, churl, an thou darest: thou shalt
feel the strength of a miller's thumb!"

"If thou best a miller," answered Gurth, undauntedly, making his
weapon play around his head with equal dexterity, "thou art
doubly a thief, and I, as a true man, bid thee defiance."

So saying, the two champions closed together, and for a few
minutes they displayed great equality in strength, courage, and
skill, intercepting and returning the blows of their adversary
with the most rapid dexterity, while, from the continued clatter
of their weapons, a person at a distance might have supposed that
there were at least six persons engaged on each side.  Less
obstinate, and even less dangerous combats, have been described
in good heroic verse; but that of Gurth and the Miller must
remain unsung, for want of a sacred poet to do justice to its
eventful progress.  Yet, though quarter-staff play be out of
date, what we can in prose we will do for these bold champions.

Long they fought equally, until the Miller began to lose temper
at finding himself so stoutly opposed, and at hearing the
laughter of his companions, who, as usual in such cases, enjoyed
his vexation.  This was not a state of mind favourable to the
noble game of quarter-staff, in which, as in ordinary
cudgel-playing, the utmost coolness is requisite; and it gave
Gurth, whose temper was steady, though surly, the opportunity of
acquiring a decided advantage, in availing himself of which he
displayed great mastery.

The Miller pressed furiously forward, dealing blows with either
end of his weapon alternately, and striving to come to half-staff
distance, while Gurth defended himself against the attack,
keeping his hands about a yard asunder, and covering himself by
shifting his weapon with great celerity, so as to protect his
head and body.  Thus did he maintain the defensive, making his
eye, foot, and hand keep true time, until, observing his
antagonist to lose wind, he darted the staff at his face with his
left hand; and, as the Miller endeavoured to parry the thrust, he
slid his right hand down to his left, and with the full swing of
the weapon struck his opponent on the left side of the head, who
instantly measured his length upon the green sward.

"Well and yeomanly done!" shouted the robbers; "fair play and Old
England for ever! The Saxon hath saved both his purse and his
hide, and the Miller has met his match."

"Thou mayst go thy ways, my friend," said the Captain, addressing
Gurth, in special confirmation of the general voice, "and I will
cause two of my comrades to guide thee by the best way to thy
master's pavilion, and to guard thee from night-walkers that
might have less tender consciences than ours; for there is many
one of them upon the amble in such a night as this.  Take heed,
however," he added sternly; "remember thou hast refused to tell
thy name---ask not after ours, nor endeavour to discover who or
what we are; for, if thou makest such an attempt, thou wilt come
by worse fortune than has yet befallen thee."

Gurth thanked the Captain for his courtesy, and promised to
attend to his recommendation.  Two of the outlaws, taking up
their quarter-staves, and desiring Gurth to follow close in the
rear, walked roundly forward along a by-path, which traversed the
thicket and the broken ground adjacent to it.  On the very verge
of the thicket two men spoke to his conductors, and receiving an
answer in a whisper, withdrew into the wood, and suffered them to
pass unmolested.  This circumstance induced Gurth to believe both
that the gang was strong in numbers, and that they kept regular
guards around their place of rendezvous.

When they arrived on the open heath, where Gurth might have had
some trouble in finding his road, the thieves guided him straight
forward to the top of a little eminence, whence he could see,
spread beneath him in the moonlight, the palisades of the lists,
the glimmering pavilions pitched at either end, with the pennons
which adorned them fluttering in the moonbeams, and from which
could be heard the hum of the song with which the sentinels were
beguiling their night-watch.

Here the thieves stopt.

"We go with you no farther," said they; "it were not safe that we
should do so.---Remember the warning you have received---keep
secret what has this night befallen you, and you will have no
room to repent it---neglect what is now told you, and the Tower
of London shall not protect you against our revenge."

"Good night to you, kind sirs," said Gurth; "I shall remember
your orders, and trust that there is no offence in wishing you a
safer and an honester trade."

Thus they parted, the outlaws returning in the direction from
whence they had come, and Gurth proceeding to the tent of his
master, to whom, notwithstanding the injunction he had
received, he communicated the whole adventures of the evening.

The Disinherited Knight was filled with astonishment, no less at
the generosity of Rebecca, by which, however, he resolved he
would not profit, than that of the robbers, to whose profession
such a quality seemed totally foreign.  His course of reflections
upon these singular circumstances was, however, interrupted by
the necessity for taking repose, which the fatigue of the
preceding day, and the propriety of refreshing himself for the
morrow's encounter, rendered alike indispensable.

The knight, therefore, stretched himself for repose upon a rich
couch with which the tent was provided; and the faithful Gurth,
extending his hardy limbs upon a bear-skin which formed a sort
of carpet to the pavilion, laid himself across the opening of the
tent, so that no one could enter without awakening him.




CHAPTER XII


The heralds left their pricking up and down,
Now ringen trumpets loud and clarion.
There is no more to say, but east and west,
In go the speares sadly in the rest,
In goth the sharp spur into the side,
There see men who can just and who can ride;
There shiver shaftes upon shieldes thick,
He feeleth through the heart-spone the prick;
Up springen speares, twenty feet in height,
Out go the swordes to the silver bright;
The helms they to-hewn and to-shred;
Out burst the blood with stern streames red.
                                   Chaucer.


Morning arose in unclouded splendour, and ere the sun was much
above the horizon, the idlest or the most eager of the spectators
appeared on the common, moving to the lists as to a general
centre, in order to secure a favourable situation for viewing the
continuation of the expected games.

The marshals and their attendants appeared next on the field,
together with the heralds, for the purpose of receiving the names
of the knights who intended to joust, with the side which each
chose to espouse.  This was a necessary precaution, in order to
secure equality betwixt the two bodies who should be opposed to
each other.

According to due formality, the Disinherited Knight was to be
considered as leader of the one body, while Brian de
Bois-Guilbert, who had been rated as having done second-best in
the preceding day, was named first champion of the other band.
Those who had concurred in the challenge adhered to his party of
course, excepting only Ralph de Vipont, whom his fall had
rendered unfit so soon to put on his armour.  There was no want
of distinguished and noble candidates to fill up the ranks on
either side.

In fact, although the general tournament, in which all knights
fought at once, was more dangerous than single encounters, they
were, nevertheless, more frequented and practised by the chivalry
of the age.  Many knights, who had not sufficient confidence in
their own skill to defy a single adversary of high reputation,
were, nevertheless, desirous of displaying their valour in the
general combat, where they might meet others with whom they were
more upon an equality.  On the present occasion, about fifty
knights were inscribed as desirous of combating upon each side,
when the marshals declared that no more could be admitted, to the
disappointment of several who were too late in preferring their
claim to be included.

About the hour of ten o'clock, the whole plain was crowded with
horsemen, horsewomen, and foot-passengers, hastening to the
tournament; and shortly after, a grand flourish of trumpets
announced Prince John and his retinue, attended by many of those
knights who meant to take share in the game, as well as others
who had no such intention.

About the same time arrived Cedric the Saxon, with the Lady
Rowena, unattended, however, by Athelstane.  This Saxon lord had
arrayed his tall and strong person in armour, in order to take
his place among the combatants; and, considerably to the surprise
of Cedric, had chosen to enlist himself on the part of the Knight
Templar.  The Saxon, indeed, had remonstrated strongly with his
friend upon the injudicious choice he had made of his party; but
he had only received that sort of answer usually given by those
who are more obstinate in following their own course, than strong
in justifying it.

His best, if not his only reason, for adhering to the party of
Brian de Bois-Guilbert, Athelstane had the prudence to keep to
himself.  Though his apathy of disposition prevented his taking
any means to recommend himself to the Lady Rowena, he was,
nevertheless, by no means insensible to her charms, and
considered his union with her as a matter already fixed beyond
doubt, by the assent of Cedric and her other friends.  It had
therefore been with smothered displeasure that the proud though
indolent Lord of Coningsburgh beheld the victor of the preceding
day select Rowena as the object of that honour which it became
his privilege to confer.  In order to punish him for a
preference which seemed to interfere with his own suit,
Athelstane, confident of his strength, and to whom his
flatterers, at least, ascribed great skill in arms, had
determined not only to deprive the Disinherited Knight of his
powerful succour, but, if an opportunity should occur, to make
him feel the weight of his battle-axe.

De Bracy, and other knights attached to Prince John, in obedience
to a hint from him, had joined the party of the challengers, John
being desirous to secure, if possible, the victory to that side.
On the other hand, many other knights, both English and Norman,
natives and strangers, took part against the challengers, the
more readily that the opposite band was to be led by so
distinguished a champion as the Disinherited Knight had approved
himself.

As soon as Prince John observed that the destined Queen of the
day had arrived upon the field, assuming that air of courtesy
which sat well upon him when he was pleased to exhibit it, he
rode forward to meet her, doffed his bonnet, and, alighting from
his horse, assisted the Lady Rowena from her saddle, while his
followers uncovered at the same time, and one of the most
distinguished dismounted to hold her palfrey.

"It is thus," said Prince John, "that we set the dutiful example
of loyalty to the Queen of Love and Beauty, and are ourselves her
guide to the throne which she must this day occupy.---Ladies," he
said, "attend your Queen, as you wish in your turn to be
distinguished by like honours."

So saying, the Prince marshalled Rowena to the seat of honour
opposite his own, while the fairest and most distinguished ladies
present crowded after her to obtain places as near as possible to
their temporary sovereign.

No sooner was Rowena seated, than a burst of music, half-drowned
by the shouts of the multitude, greeted her new dignity.
Meantime, the sun shone fierce and bright upon the polished arms
of the knights of either side, who crowded the opposite
extremities of the lists, and held eager conference together
concerning the best mode of arranging their line of battle, and
supporting the conflict.

The heralds then proclaimed silence until the laws of the tourney
should be rehearsed.  These were calculated in some degree to
abate the dangers of the day; a precaution the more necessary, as
the conflict was to be maintained with sharp swords and pointed
lances.

The champions were therefore prohibited to thrust with the sword,
and were confined to striking.  A knight, it was announced, might
use a mace or battle-axe at pleasure, but the dagger was a
prohibited weapon.  A knight unhorsed might renew the fight on
foot with any other on the opposite side in the same predicament;
but mounted horsemen were in that case forbidden to assail him.
When any knight could force his antagonist to the extremity of
the lists, so as to touch the palisade with his person or arms,
such opponent was obliged to yield himself vanquished, and his
armour and horse were placed at the disposal of the conqueror.
A knight thus overcome was not permitted to take farther share in
the combat.  If any combatant was struck down, and unable to
recover his feet, his squire or page might enter the lists, and
drag his master out of the press; but in that case the knight was
adjudged vanquished, and his arms and horse declared forfeited.
The combat was to cease as soon as Prince John should throw down
his leading staff, or truncheon; another precaution usually taken
to prevent the unnecessary effusion of blood by the too long
endurance of a sport so desperate.  Any knight breaking the rules
of the tournament, or otherwise transgressing the rules of
honourable chivalry, was liable to be stript of his arms, and,
having his shield reversed to be placed in that posture astride
upon the bars of the palisade, and exposed to public derision, in
punishment of his unknightly conduct.  Having announced these
precautions, the heralds concluded with an exhortation to each
good knight to do his duty, and to merit favour from the Queen of
Beauty and of Love.

This proclamation having been made, the heralds withdrew to their
stations.  The knights, entering at either end of the lists in
long procession, arranged themselves in a double file, precisely
opposite to each other, the leader of each party being in the
centre of the foremost rank, a post which he did not occupy until
each had carefully marshalled the ranks of his party, and
stationed every one in his place.

It was a goodly, and at the same time an anxious, sight, to
behold so many gallant champions, mounted bravely, and armed
richly, stand ready prepared for an encounter so formidable,
seated on their war-saddles like so many pillars of iron, and
awaiting the signal of encounter with the same ardour as their
generous steeds, which, by neighing and pawing the ground, gave
signal of their impatience.

As yet the knights held their long lances upright, their bright
points glancing to the sun, and the streamers with which they
were decorated fluttering over the plumage of the helmets.  Thus
they remained while the marshals of the field surveyed their
ranks with the utmost exactness, lest either party had more or
fewer than the appointed number.  The tale was found exactly
complete.  The marshals then withdrew from the lists, and William
de Wyvil, with a voice of thunder, pronounced the signal words
--"Laissez aller!"  The trumpets sounded as he spoke---the spears
of the champions were at once lowered and placed in the rests
---the spurs were dashed into the flanks of the horses, and the
two foremost ranks of either party rushed upon each other in full
gallop, and met in the middle of the lists with a shock, the
sound of which was heard at a mile's distance.  The rear rank of
each party advanced at a slower pace to sustain the defeated, and
follow up the success of the victors of their party.

The consequences of the encounter were not instantly seen, for
the dust raised by the trampling of so many steeds darkened the
air, and it was a minute ere the anxious spectator could see the
fate of the encounter.  When the fight became visible, half the
knights on each side were dismounted, some by the dexterity of
their adversary's lance,---some by the superior weight and
strength of opponents, which had borne down both horse and man,
---some lay stretched on earth as if never more to rise,---some
had already gained their feet, and were closing hand to hand with
those of their antagonists who were in the same predicament,
---and several on both sides, who had received wounds by which
they were disabled, were stopping their blood by their scarfs,
and endeavouring to extricate themselves from the tumult.  The
mounted knights, whose lances had been almost all broken by the
fury of the encounter, were now closely engaged with their
swords, shouting their war-cries, and exchanging buffets, as if
honour and life depended on the issue of the combat.

The tumult was presently increased by the advance of the second
rank on either side, which, acting as a reserve, now rushed on to
aid their companions.  The followers of Brian de Bois-Guilbert
shouted ---"Ha! Beau-seant! Beau-seant!*

    *  "Beau-seant" was the name of the Templars' banner, which
    *  was half black, half white, to intimate, it is said, that
    *  they were candid and fair towards Christians, but black
    *  and terrible towards infidels.

--- For the Temple---For the Temple!"  The opposite party shouted
in answer---"Desdichado! Desdichado!"---which watch-word they
took from the motto upon their leader's shield.

The champions thus encountering each other with the utmost fury,
and with alternate success, the tide of battle seemed to flow now
toward the southern, now toward the northern extremity of the
lists, as the one or the other party prevailed.  Meantime the
clang of the blows, and the shouts of the combatants, mixed
fearfully with the sound of the trumpets, and drowned the groans
of those who fell, and lay rolling defenceless beneath the feet
of the horses.  The splendid armour of the combatants was now
defaced with dust and blood, and gave way at every stroke of the
sword and battle-axe.  The gay plumage, shorn from the crests,
drifted upon the breeze like snow-flakes.  All that was beautiful
and graceful in the martial array had disappeared, and what was
now visible was only calculated to awake terror or compassion.

Yet such is the force of habit, that not only the vulgar
spectators, who are naturally attracted by sights of horror, but
even the ladies of distinction who crowded the galleries, saw the
conflict with a thrilling interest certainly, but without a wish
to withdraw their eyes from a sight so terrible.  Here and there,
indeed, a fair cheek might turn pale, or a faint scream might be
heard, as a lover, a brother, or a husband, was struck from his
horse.  But, in general, the ladies around encouraged the
combatants, not only by clapping their hands and waving their
veils and kerchiefs, but even by exclaiming, "Brave lance! Good
sword!" when any successful thrust or blow took place under their
observation.

Such being the interest taken by the fair sex in this bloody
game, that of the men is the more easily understood.  It showed
itself in loud acclamations upon every change of fortune, while
all eyes were so riveted on the lists, that the spectators seemed
as if they themselves had dealt and received the blows which were
there so freely bestowed.  And between every pause was heard the
voice of the heralds, exclaiming, "Fight on, brave knights!  Man
dies, but glory lives!---Fight on---death is better than defeat!
---Fight on, brave knights!---for bright eyes behold your deeds!"

Amid the varied fortunes of the combat, the eyes of all
endeavoured to discover the leaders of each band, who, mingling
in the thick of the fight, encouraged their companions both by
voice and example.  Both displayed great feats of gallantry, nor
did either Bois-Guilbert or the Disinherited Knight find in the
ranks opposed to them a champion who could be termed their
unquestioned match.  They repeatedly endeavoured to single out
each other, spurred by mutual animosity, and aware that the fall
of either leader might be considered as decisive of victory.
Such, however, was the crowd and confusion, that, during the
earlier part of the conflict, their efforts to meet were
unavailing, and they were repeatedly separated by the eagerness
of their followers, each of whom was anxious to win honour, by
measuring his strength against the leader of the opposite party.

But when the field became thin by the numbers on either side who
had yielded themselves vanquished, had been compelled to the
extremity of the lists, or been otherwise rendered incapable of
continuing the strife, the Templar and the Disinherited Knight at
length encountered hand to hand, with all the fury that mortal
animosity, joined to rivalry of honour, could inspire.  Such was
the address of each in parrying and striking, that the spectators
broke forth into a unanimous and involuntary shout, expressive of
their delight and admiration.

But at this moment the party of the Disinherited Knight had the
worst; the gigantic arm of Front-de-Boeuf on the one flank, and
the ponderous strength of Athelstane on the other, bearing down
and dispersing those immediately exposed to them.  Finding
themselves freed from their immediate antagonists, it seems to
have occurred to both these knights at the same instant, that
they would render the most decisive advantage to their party, by
aiding the Templar in his contest with his rival.  Turning their
horses, therefore, at the same moment, the Norman spurred against
the Disinherited Knight on the one side, and the Saxon on the
other.  It was utterly impossible that the object of this unequal
and unexpected assault could have sustained it, had he not been
warned by a general cry from the spectators, who could not but
take interest in one exposed to such disadvantage.

"Beware! beware! Sir Disinherited!" was shouted so universally,
that the knight became aware of his danger; and, striking a full
blow at the Templar, he reined back his steed in the same moment,
so as to escape the charge of Athelstane and Front-de-Boeuf.
These knights, therefore, their aim being thus eluded, rushed
from opposite sides betwixt the object of their attack and the
Templar, almost running their horses against each other ere they
could stop their career.  Recovering their horses however, and
wheeling them round, the whole three pursued their united purpose
of bearing to the earth the Disinherited Knight.

Nothing could have saved him, except the remarkable strength and
activity of the noble horse which he had won on the preceding
day.

This stood him in the more stead, as the horse of Bois-Guilbert
was wounded, and those of Front-de-Boeuf and Athelstane were both
tired with the weight of their gigantic masters, clad in complete
armour, and with the preceding exertions of the day.  The
masterly horsemanship of the Disinherited Knight, and the
activity of the noble animal which he mounted, enabled him for a
few minutes to keep at sword's point his three antagonists,
turning and wheeling with the agility of a hawk upon the wing,
keeping his enemies as far separate as he could, and rushing now
against the one, now against the other, dealing sweeping blows
with his sword, without waiting to receive those which were aimed
at him in return.

But although the lists rang with the applauses of his dexterity,
it was evident that he must at last be overpowered; and the
nobles around Prince John implored him with one voice to throw
down his warder, and to save so brave a knight from the disgrace
of being overcome by odds.

"Not I, by the light of Heaven!" answered Prince John; "this same
springald, who conceals his name, and despises our proffered
hospitality, hath already gained one prize, and may now afford to
let others have their turn."  As he spoke thus, an unexpected
incident changed the fortune of the day.

There was among the ranks of the Disinherited Knight a champion
in black armour, mounted on a black horse, large of size, tall,
and to all appearance powerful and strong, like the rider by whom
he was mounted, This knight, who bore on his shield no device of
any kind, had hitherto evinced very little interest in the event
of the fight, beating off with seeming ease those combatants who
attacked him, but neither pursuing his advantages, nor himself
assailing any one.  In short, he had hitherto acted the part
rather of a spectator than of a party in the tournament, a
circumstance which procured him among the spectators the name of
"Le Noir Faineant", or the Black Sluggard.

At once this knight seemed to throw aside his apathy, when he
discovered the leader of his party so hard bestead; for, setting
spurs to his horse, which was quite fresh, he came to his
assistance like a thunderbolt, exclaiming, in a voice like a
trumpet-call, "Desdichado, to the rescue!"  It was high time;
for, while the Disinherited Knight was pressing upon the Templar,
Front-de-Boeuf had got nigh to him with his uplifted sword; but
ere the blow could descend, the Sable Knight dealt a stroke on
his head, which, glancing from the polished helmet, lighted with
violence scarcely abated on the "chamfron" of the steed, and
Front-de-Boeuf rolled on the ground, both horse and man equally
stunned by the fury of the blow.  "Le Noir Faineant" then turned
his horse upon Athelstane of Coningsburgh; and his own sword
having been broken in his encounter with Front-de-Boeuf, he
wrenched from the hand of the bulky Saxon the battle-axe which he
wielded, and, like one familiar with the use of the weapon,
bestowed him such a blow upon the crest, that Athelstane also lay
senseless on the field.  Having achieved this double feat, for
which he was the more highly applauded that it was totally
unexpected from him, the knight seemed to resume the sluggishness
of his character, returning calmly to the northern extremity of
the lists, leaving his leader to cope as he best could with Brian
de Bois-Guilbert.  This was no longer matter of so much
difficulty as formerly.  The Templars horse had bled much, and
gave way under the shock of the Disinherited Knight's charge.
Brian de Bois-Guilbert rolled on the field, encumbered with the
stirrup, from which he was unable to draw his foot.  His
antagonist sprung from horseback, waved his fatal sword over the
head of his adversary, and commanded him to yield himself; when
Prince John, more moved by the Templars dangerous situation than
he had been by that of his rival, saved him the mortification of
confessing himself vanquished, by casting down his warder, and
putting an end to the conflict.

It was, indeed, only the relics and embers of the fight which
continued to burn; for of the few knights who still continued in
the lists, the greater part had, by tacit consent, forborne the
conflict for some time, leaving it to be determined by the strife
of the leaders.

The squires, who had found it a matter of danger and difficulty
to attend their masters during the engagement, now thronged into
the lists to pay their dutiful attendance to the wounded, who
were removed with the utmost care and attention to the
neighbouring pavilions, or to the quarters prepared for them in
the adjoining village.

Thus ended the memorable field of Ashby-de-la-Zouche, one of the
most gallantly contested tournaments of that age; for although
only four knights, including one who was smothered by the heat of
his armour, had died upon the field, yet upwards of thirty were
desperately wounded, four or five of whom never recovered.
Several more were disabled for life; and those who escaped best
carried the marks of the conflict to the grave with them.  Hence
it is always mentioned in the old records, as the Gentle and
Joyous Passage of Arms of Ashby.

It being now the duty of Prince John to name the knight who had
done best, he determined that the honour of the day remained with
the knight whom the popular voice had termed "Le Noir Faineant."
It was pointed out to the Prince, in impeachment of this decree,
that the victory had been in fact won by the Disinherited Knight,
who, in the course of the day, had overcome six champions with
his own hand, and who had finally unhorsed and struck down the
leader of the opposite party.  But Prince John adhered to his own
opinion, on the ground that the Disinherited Knight and his party
had lost the day, but for the powerful assistance of the Knight
of the Black Armour, to whom, therefore, he persisted in awarding
the prize.

To the surprise of all present, however, the knight thus
preferred was nowhere to be found.  He had left the lists
immediately when the conflict ceased, and had been observed by
some spectators to move down one of the forest glades with the
same slow pace and listless and indifferent manner which had
procured him the epithet of the Black Sluggard.  After he had
been summoned twice by sound of trumpet, and proclamation of the
heralds, it became necessary to name another to receive the
honours which had been assigned to him.  Prince John had now no
further excuse for resisting the claim of the Disinherited
Knight, whom, therefore, he named the champion of the day.

Through a field slippery with blood, and encumbered with broken
armour and the bodies of slain and wounded horses, the marshals
of the lists again conducted the victor to the foot of Prince
John's throne.

"Disinherited Knight," said Prince John, "since by that title
only you will consent to be known to us, we a second time award
to you the honours of this tournament, and announce to you your
right to claim and receive from the hands of the Queen of Love
and Beauty, the Chaplet of Honour which your valour has justly
deserved."  The Knight bowed low and gracefully, but returned
no answer.

While the trumpets sounded, while the heralds strained their
voices in proclaiming honour to the brave and glory to the victor
---while ladies waved their silken kerchiefs and embroidered
veils, and while all ranks joined in a clamorous shout of
exultation, the marshals conducted the Disinherited Knight across
the lists to the foot of that throne of honour which was occupied
by the Lady Rowena.

On the lower step of this throne the champion was made to kneel
down.  Indeed his whole action since the fight had ended, seemed
rather to have been upon the impulse of those around him than
from his own free will; and it was observed that he tottered as
they guided him the second time across the lists.  Rowena,
descending from her station with a graceful and dignified step,
was about to place the chaplet which she held in her hand upon
the helmet of the champion, when the marshals exclaimed with one
voice, "It must not be thus---his head must be bare." The knight
muttered faintly a few words, which were lost in the hollow of
his helmet, but their purport seemed to be a desire that his
casque might not be removed.

Whether from love of form, or from curiosity, the marshals paid
no attention to his expressions of reluctance, but unhelmed him
by cutting the laces of his casque, and undoing the fastening of
his gorget.  When the helmet was removed, the well-formed, yet
sun-burnt features of a young man of twenty-five were seen,
amidst a profusion of short fair hair.  His countenance was as
pale as death, and marked in one or two places with streaks of
blood.

Rowena had no sooner beheld him than she uttered a faint shriek;
but at once summoning up the energy of her disposition, and
compelling herself, as it were, to proceed, while her frame yet
trembled with the violence of sudden emotion, she placed upon the
drooping head of the victor the splendid chaplet which was the
destined reward of the day, and pronounced, in a clear and
distinct tone, these words: "I bestow on thee this chaplet, Sir
Knight, as the meed of valour assigned to this day's victor:"
Here she paused a moment, and then firmly added, "And upon brows
more worthy could a wreath of chivalry never be placed!"

The knight stooped his head, and kissed the hand of the lovely
Sovereign by whom his valour had been rewarded; and then, sinking
yet farther forward, lay prostrate at her feet.

There was a general consternation.  Cedric, who had been struck
mute by the sudden appearance of his banished son, now rushed
forward, as if to separate him from Rowena.  But this had been
already accomplished by the marshals of the field, who, guessing
the cause of Ivanhoe's swoon, had hastened to undo his armour,
and found that the head of a lance had penetrated his
breastplate, and inflicted a wound in his side.




CHAPTER XIII


"Heroes, approach!" Atrides thus aloud,
"Stand forth distinguish'd from the circling crowd,
Ye who by skill or manly force may claim,
Your rivals to surpass and merit fame.
This cow, worth twenty oxen, is decreed,
For him who farthest sends the winged reed."
                                        Iliad


The name of Ivanhoe was no sooner pronounced than it flew from
mouth to mouth, with all the celerity with which eagerness could
convey and curiosity receive it.  It was not long ere it reached
the circle of the Prince, whose brow darkened as he heard the
news.  Looking around him, however, with an air of scorn, "My
Lords," said he, "and especially you, Sir Prior, what think ye of
the doctrine the learned tell us, concerning innate attractions
and antipathies?  Methinks that I felt the presence of my
brother's minion, even when I least guessed whom yonder suit of
armour enclosed."

"Front-de-Boeuf must prepare to restore his fief of Ivanhoe,"
said De Bracy, who, having discharged his part honourably in the
tournament, had laid his shield and helmet aside, and again
mingled with the Prince's retinue.

"Ay," answered Waldemar Fitzurse, "this gallant is likely to
reclaim the castle and manor which Richard assigned to him, and
which your Highness's generosity has since given to
Front-de-Boeuf."

"Front-de-Boeuf," replied John, "is a man more willing to swallow
three manors such as Ivanhoe, than to disgorge one of them.  For
the rest, sirs, I hope none here will deny my right to confer the
fiefs of the crown upon the faithful followers who are around me,
and ready to perform the usual military service, in the room of
those who have wandered to foreign Countries, and can neither
render homage nor service when called upon."

The audience were too much interested in the question not to
pronounce the Prince's assumed right altogether indubitable.
"A generous Prince!---a most noble Lord, who thus takes upon
himself the task of rewarding his faithful followers!"

Such were the words which burst from the train, expectants all of
them of similar grants at the expense of King Richard's followers
and favourites, if indeed they had not as yet received such.
Prior Aymer also assented to the general proposition, observing,
however, "That the blessed Jerusalem could not indeed be termed a
foreign country.  She was 'communis mater'---the mother of all
Christians.  But he saw not," he declared, "how the Knight of
Ivanhoe could plead any advantage from this, since he" (the
Prior) "was assured that the crusaders, under Richard, had never
proceeded much farther than Askalon, which, as all the world
knew, was a town of the Philistines, and entitled to none of the
privileges of the Holy City."

Waldemar, whose curiosity had led him towards the place where
Ivanhoe had fallen to the ground, now returned.  "The gallant,"
said he, "is likely to give your Highness little disturbance, and
to leave Front-de-Boeuf in the quiet possession of his gains--he
is severely wounded."

"Whatever becomes of him," said Prince John, "he is victor of the
day; and were he tenfold our enemy, or the devoted friend of our
brother, which is perhaps the same, his wounds must be looked to
---our own physician shall attend him."

A stern smile curled the Prince's lip as he spoke.  Waldemar
Fitzurse hastened to reply, that Ivanhoe was already removed from
the lists, and in the custody of his friends.

"I was somewhat afflicted," he said, "to see the grief of the
Queen of Love and Beauty, whose sovereignty of a day this event
has changed into mourning.  I am not a man to be moved by a
woman's lament for her lover, but this same Lady Rowena
suppressed her sorrow with such dignity of manner, that it could
only be discovered by her folded hands, and her tearless eye,
which trembled as it remained fixed on the lifeless form before
her."

"Who is this Lady Rowena," said Prince John, "of whom we have
heard so much?"

"A Saxon heiress of large possessions," replied the Prior Aymer;
"a rose of loveliness, and a jewel of wealth; the fairest among a
thousand, a bundle of myrrh, and a cluster of camphire."

"We shall cheer her sorrows," said Prince John, "and amend her
blood, by wedding her to a Norman.  She seems a minor, and must
therefore be at our royal disposal in marriage.---How sayst thou,
De Bracy?  What thinkst thou of gaining fair lands and livings,
by wedding a Saxon, after the fashion of the followers of the
Conqueror?"

"If the lands are to my liking, my lord," answered De Bracy, "it
will be hard to displease me with a bride; and deeply will I hold
myself bound to your highness for a good deed, which will fulfil
all promises made in favour of your servant and vassal."

"We will not forget it," said Prince John; "and that we may
instantly go to work, command our seneschal presently to order
the attendance of the Lady Rowena and her company---that is, the
rude churl her guardian, and the Saxon ox whom the Black Knight
struck down in the tournament, upon this evening's banquet.---De
Bigot," he added to his seneschal, "thou wilt word this our
second summons so courteously, as to gratify the pride of these
Saxons, and make it impossible for them again to refuse;
although, by the bones of Becket, courtesy to them is casting
pearls before swine."

Prince John had proceeded thus far, and was about to give the
signal for retiring from the lists, when a small billet was put
into his hand.

"From whence?" said Prince John, looking at the person by whom it
was delivered.

"From foreign parts, my lord, but from whence I know not" replied
his attendant.  "A Frenchman brought it hither, who said, he had
ridden night and day to put it into the hands of your highness."

The Prince looked narrowly at the superscription, and then at the
seal, placed so as to secure the flex-silk with which the billet
was surrounded, and which bore the impression of three
fleurs-de-lis.  John then opened the billet with apparent
agitation, which visibly and greatly increased when he had
perused the contents, which were expressed in these words:

    "Take heed to yourself for the Devil is unchained!"

The Prince turned as pale as death, looked first on the earth,
and then up to heaven, like a man who has received news that
sentence of execution has been passed upon him.  Recovering from
the first effects of his surprise, he took Waldemar Fitzurse and
De Bracy aside, and put the billet into their hands successively.
"It means," he added, in a faltering voice, "that my brother
Richard has obtained his freedom."

"This may be a false alarm, or a forged letter," said De Bracy.

"It is France's own hand and seal," replied Prince John.

"It is time, then," said Fitzurse, "to draw our party to a head,
either at York, or some other centrical place.  A few days later,
and it will be indeed too late.  Your highness must break short
this present mummery."

"The yeomen and commons," said De Bracy, "must not be dismissed
discontented, for lack of their share in the sports."

"The day," said Waldemar, "is not yet very far spent---let the
archers shoot a few rounds at the target, and the prize be
adjudged.  This will be an abundant fulfilment of the Prince's
promises, so far as this herd of Saxon serfs is concerned."

"I thank thee, Waldemar," said the Prince; "thou remindest me,
too, that I have a debt to pay to that insolent peasant who
yesterday insulted our person.  Our banquet also shall go forward
to-night as we proposed.  Were this my last hour of power, it
should be an hour sacred to revenge and to pleasure---let new
cares come with to-morrow's new day."

The sound of the trumpets soon recalled those spectators who had
already begun to leave the field; and proclamation was made that
Prince John, suddenly called by high and peremptory public
duties, held himself obliged to discontinue the entertainments
of to-morrow's festival: Nevertheless, that, unwilling so many
good yeoman should depart without a trial of skill, he was
pleased to appoint them, before leaving the ground, presently to
execute the competition of archery intended for the morrow.  To
the best archer a prize was to be awarded, being a bugle-horn,
mounted with silver, and a silken baldric richly ornamented with
a medallion of St Hubert, the patron of silvan sport.

More than thirty yeomen at first presented themselves as
competitors, several of whom were rangers and under-keepers in
the royal forests of Needwood and Charnwood.  When, however, the
archers understood with whom they were to be matched, upwards of
twenty withdrew themselves from the contest, unwilling to
encounter the dishonour of almost certain defeat.  For in those
days the skill of each celebrated marksman was as well known for
many miles round him, as the qualities of a horse trained at
Newmarket are familiar to those who frequent that well-known
meeting.

The diminished list of competitors for silvan fame still amounted
to eight.  Prince John stepped from his royal seat to view more
nearly the persons of these chosen yeomen, several of whom wore
the royal livery.  Having satisfied his curiosity by this
investigation, he looked for the object of his resentment, whom
he observed standing on the same spot, and with the same composed
countenance which he had exhibited upon the preceding day.

"Fellow," said Prince John, "I guessed by thy insolent babble
that thou wert no true lover of the longbow, and I see thou
darest not adventure thy skill among such merry-men as stand
yonder."

"Under favour, sir," replied the yeoman, "I have another reason
for refraining to shoot, besides the fearing discomfiture and
disgrace."

"And what is thy other reason?" said Prince John, who, for some
cause which perhaps he could not himself have explained, felt a
painful curiosity respecting this individual.

"Because," replied the woodsman, "I know not if these yeomen and
I are used to shoot at the same marks; and because, moreover, I
know not how your Grace might relish the winning of a third prize
by one who has unwittingly fallen under your displeasure."

Prince John coloured as he put the question, "What is thy name,
yeoman?"

"Locksley," answered the yeoman.

"Then, Locksley," said Prince John, "thou shalt shoot in thy
turn, when these yeomen have displayed their skill.  If thou
carriest the prize, I will add to it twenty nobles; but if thou
losest it, thou shalt be stript of thy Lincoln green, and
scourged out of the lists with bowstrings, for a wordy and
insolent braggart."

"And how if I refuse to shoot on such a wager?" said the yeoman.
---"Your Grace's power, supported, as it is, by so many
men-at-arms, may indeed easily strip and scourge me, but cannot
compel me to bend or to draw my bow."

"If thou refusest my fair proffer," said the Prince, "the Provost
of the lists shall cut thy bowstring, break thy bow and arrows,
and expel thee from the presence as a faint-hearted craven."

"This is no fair chance you put on me, proud Prince," said the
yeoman, "to compel me to peril myself against the best archers of
Leicester And Staffordshire, under the penalty of infamy if they
should overshoot me.  Nevertheless, I will obey your pleasure."

"Look to him close, men-at-arms," said Prince John, "his heart is
sinking; I am jealous lest he attempt to escape the trial.---And
do you, good fellows, shoot boldly round; a buck and a butt of
wine are ready for your refreshment in yonder tent, when the
prize is won."

A target was placed at the upper end of the southern avenue which
led to the lists.  The contending archers took their station in
turn, at the bottom of the southern access, the distance between
that station and the mark allowing full distance for what was
called a shot at rovers.  The archers, having previously
determined by lot their order of precedence, were to shoot each
three shafts in succession.  The sports were regulated by an
officer of inferior rank, termed the Provost of the Games; for
the high rank of the marshals of the lists would have been held
degraded, had they condescended to superintend the sports of the
yeomanry.

One by one the archers, stepping forward, delivered their shafts
yeomanlike and bravely.  Of twenty-four arrows, shot in
succession, ten were fixed in the target, and the others ranged
so near it, that, considering the distance of the mark, it was
accounted good archery.  Of the ten shafts which hit the target,
two within the inner ring were shot by Hubert, a forester in the
service of Malvoisin, who was accordingly pronounced victorious.

"Now, Locksley," said Prince John to the bold yeoman, with a
bitter smile, "wilt thou try conclusions with Hubert, or wilt
thou yield up bow, baldric, and quiver, to the Provost of the
sports?"

"Sith it be no better," said Locksley, "I am content to try my
fortune; on condition that when I have shot two shafts at yonder
mark of Hubert's, he shall be bound to shoot one at that which I
shall propose."

"That is but fair," answered Prince John, "and it shall not be
refused thee.---If thou dost beat this braggart, Hubert, I will
fill the bugle with silver-pennies for thee."

"A man can do but his best," answered Hubert; "but my grandsire
drew a good long bow at Hastings, and I trust not to dishonour
his memory."

The former target was now removed, and a fresh one of the same
size placed in its room.  Hubert, who, as victor in the first
trial of skill, had the right to shoot first, took his aim with
great deliberation, long measuring the distance with his eye,
while he held in his hand his bended bow, with the arrow placed
on the string.  At length he made a step forward, and raising the
bow at the full stretch of his left arm, till the centre or
grasping-place was nigh level with his face, he drew his
bowstring to his ear.  The arrow whistled through the air, and
lighted within the inner ring of the target, but not exactly in
the centre.

"You have not allowed for the wind, Hubert," said his antagonist,
bending his bow, "or that had been a better shot."

So saying, and without showing the least anxiety to pause upon
his aim, Locksley stept to the appointed station, and shot his
arrow as carelessly in appearance as if he had not even looked at
the mark.  He was speaking almost at the instant that the shaft
left the bowstring, yet it alighted in the target two inches
nearer to the white spot which marked the centre than that of
Hubert.

"By the light of heaven!" said Prince John to Hubert, "an thou
suffer that runagate knave to overcome thee, thou art worthy of
the gallows!"

Hubert had but one set speech for all occasions.  "An your
highness were to hang me," he said, "a man can but do his best.
Nevertheless, my grandsire drew a good bow---"

"The foul fiend on thy grandsire and all his generation!"
interrupted John , "shoot, knave, and shoot thy best, or it shall
be the worse for thee!"

Thus exhorted, Hubert resumed his place, and not neglecting the
caution which he had received from his adversary, he made the
necessary allowance for a very light air of wind, which had just
arisen, and shot so successfully that his arrow alighted in the
very centre of the target.

"A Hubert! a Hubert!" shouted the populace, more interested in a
known person than in a stranger.  "In the clout!---in the clout!
---a Hubert for ever!"

"Thou canst not mend that shot, Locksley," said the Prince, with
an insulting smile.

"I will notch his shaft for him, however," replied Locksley.

And letting fly his arrow with a little more precaution than
before, it lighted right upon that of his competitor, which it
split to shivers.  The people who stood around were so astonished
at his wonderful dexterity, that they could not even give vent to
their surprise in their usual clamour.  "This must be the devil,
and no man of flesh and blood," whispered the yeomen to each
other; "such archery was never seen since a bow was first bent in
Britain."

"And now," said Locksley, "I will crave your Grace's permission
to plant such a mark as is used in the North Country; and welcome
every brave yeoman who shall try a shot at it to win a smile from
the bonny lass he loves best."

He then turned to leave the lists.  "Let your guards attend me,"
he said, "if you please---I go but to cut a rod from the next
willow-bush."

Prince John made a signal that some attendants should follow him
in case of his escape: but the cry of "Shame! shame!" which
burst from the multitude, induced him to alter his ungenerous
purpose.

Locksley returned almost instantly with a willow wand about six
feet in length, perfectly straight, and rather thicker than a
man's thumb.  He began to peel this with great composure,
observing at the same time, that to ask a good woodsman to shoot
at a target so broad as had hitherto been used, was to put shame
upon his skill.  "For his own part," he said, "and in the land
where he was bred, men would as soon take for their mark King
Arthur's round-table, which held sixty knights around it.  A
child of seven years old," he said, " might hit yonder target
with a headless shaft; but," added he, walking deliberately to
the other end of the lists, and sticking the willow wand upright
in the ground, "he that hits that rod at five-score yards, I call
him an archer fit to bear both bow and quiver before a king, an
it were the stout King Richard himself."

"My grandsire," said Hubert, "drew a good bow at the battle of
Hastings, and never shot at such a mark in his life---and neither
will I.  If this yeoman can cleave that rod, I give him the
bucklers---or rather, I yield to the devil that is in his jerkin,
and not to any human skill; a man can but do his best, and I will
not shoot where I am sure to miss.  I might as well shoot at the
edge of our parson's whittle, or at a wheat straw, or at a
sunbeam, as at a twinkling white streak which I can hardly see."

"Cowardly dog!" said Prince John.---"Sirrah Locksley, do thou
shoot; but, if thou hittest such a mark, I will say thou art the
first man ever did so.  However it be, thou shalt not crow over
us with a mere show of superior skill."

"I will do my best, as Hubert says," answered Locksley; "no man
can do more."

So saying, he again bent his bow, but on the present occasion
looked with attention to his weapon, and changed the string,
which he thought was no longer truly round, having been a little
frayed by the two former shots.  He then took his aim with some
deliberation, and the multitude awaited the event in breathless
silence.  The archer vindicated their opinion of his skill: his
arrow split the willow rod against which it was aimed.  A jubilee
of acclamations followed; and even Prince John, in admiration of
Locksley's skill, lost for an instant his dislike to his person.
"These twenty nobles," he said, "which, with the bugle, thou hast
fairly won, are thine own; we will make them fifty, if thou wilt
take livery and service with us as a yeoman of our body guard,
and be near to our person.  For never did so strong a hand bend a
bow, or so true an eye direct a shaft."

"Pardon me, noble Prince," said Locksley; "but I have vowed, that
if ever I take service, it should be with your royal brother King
Richard.  These twenty nobles I leave to Hubert, who has this day
drawn as brave a bow as his grandsire did at Hastings.  Had his
modesty not refused the trial, he would have hit the wand as well
I."

Hubert shook his head as he received with reluctance the bounty
of the stranger, and Locksley, anxious to escape further
observation, mixed with the crowd, and was seen no more.

The victorious archer would not perhaps have escaped John's
attention so easily, had not that Prince had other subjects of
anxious and more important meditation pressing upon his mind at
that instant.  He called upon his chamberlain as he gave the
signal for retiring from the lists, and commanded him instantly
to gallop to Ashby, and seek out Isaac the Jew.  "Tell the dog,"
he said, "to send me, before sun-down, two thousand crowns.  He
knows the security; but thou mayst show him this ring for a
token.  The rest of the money must be paid at York within six
days.  If he neglects, I will have the unbelieving villain's
head.  Look that thou pass him not on the way; for the
circumcised slave was displaying his stolen finery amongst us."

So saying, the Prince resumed his horse, and returned to Ashby,
the whole crowd breaking up and dispersing upon his retreat.




CHAPTER XIV


In rough magnificence array'd,
When ancient Chivalry display'd
The pomp of her heroic games,
And crested chiefs and tissued dames
Assembled, at the clarion's call,
In some proud castle's high arch'd hall.
                             Warton


Prince John held his high festival in the Castle of Ashby.  This
was not the same building of which the stately ruins still
interest the traveller, and which was erected at a later period
by the Lord Hastings, High Chamberlain of England, one of the
first victims of the tyranny of Richard the Third, and yet better
known as one of Shakspeare's characters than by his historical
fame.  The castle and town of Ashby, at this time, belonged to
Roger de Quincy, Earl of Winchester, who, during the period of
our history, was absent in the Holy Land.  Prince John, in the
meanwhile, occupied his castle, and disposed of his domains
without scruple; and seeking at present to dazzle men's eyes by
his hospitality and magnificence, had given orders for great
preparations, in order to render the banquet as splendid as
possible.

The purveyors of the Prince, who exercised on this and other
occasions the full authority of royalty, had swept the country of
all that could be collected which was esteemed fit for their
master's table.  Guests also were invited in great numbers; and
in the necessity in which he then found himself of courting
popularity, Prince John had extended his invitation to a few
distinguished Saxon and Danish families, as well as to the Norman
nobility and gentry of the neighbourhood.  However despised and
degraded on ordinary occasions, the great numbers of the
Anglo-Saxons must necessarily render them formidable in the civil
commotions which seemed approaching, and it was an obvious point
of policy to secure popularity with their leaders.

It was accordingly the Prince's intention, which he for some time
maintained, to treat these unwonted guests with a courtesy to
which they had been little accustomed.  But although no man with
less scruple made his ordinary habits and feelings bend to his
interest, it was the misfortune of this Prince, that his levity
and petulance were perpetually breaking out, and undoing all that
had been gained by his previous dissimulation.

Of this fickle temper he gave a memorable example in Ireland,
when sent thither by his father, Henry the Second, with the
purpose of buying golden opinions of the inhabitants of that new
and important acquisition to the English crown.  Upon this
occasion the Irish chieftains contended which should first offer
to the young Prince their loyal homage and the kiss of peace.
But, instead of receiving their salutations with courtesy, John
and his petulant attendants could not resist the temptation of
pulling the long beards of the Irish chieftains; a conduct which,
as might have been expected, was highly resented by these
insulted dignitaries, and produced fatal consequences to the
English domination in Ireland.  It is necessary to keep these
inconsistencies of John's character in view, that the reader may
understand his conduct during the present evening.

In execution of the resolution which he had formed during his
cooler moments, Prince John received Cedric and Athelstane with
distinguished courtesy, and expressed his disappointment, without
resentment, when the indisposition of Rowena was alleged by the
former as a reason for her not attending upon his gracious
summons.  Cedric and Athelstane were both dressed in the ancient
Saxon garb, which, although not unhandsome in itself, and in the
present instance composed of costly materials, was so remote in
shape and appearance from that of the other guests, that Prince
John took great credit to himself with Waldemar Fitzurse for
refraining from laughter at a sight which the fashion of the day
rendered ridiculous.  Yet, in the eye of sober judgment, the
short close tunic and long mantle of the Saxons was a more
graceful, as well as a more convenient dress, than the garb of
the Normans, whose under garment was a long doublet, so loose as
to resemble a shirt or waggoner's frock, covered by a cloak of
scanty dimensions, neither fit to defend the wearer from cold or
from rain, and the only purpose of which appeared to be to
display as much fur, embroidery, and jewellery work, as the
ingenuity of the tailor could contrive to lay upon it.  The
Emperor Charlemagne, in whose reign they were first introduced,
seems to have been very sensible of the inconveniences arising
from the fashion of this garment.  "In Heaven's name," said he,
"to what purpose serve these abridged cloaks?  If we are in bed
they are no cover, on horseback they are no protection from the
wind and rain, and when seated, they do not guard our legs from
the damp or the frost."

Nevertheless, spite of this imperial objurgation, the short
cloaks continued in fashion down to the time of which we treat,
and particularly among the princes of the House of Anjou.  They
were therefore in universal use among Prince John's courtiers;
and the long mantle, which formed the upper garment of the
Saxons, was held in proportional derision.

The guests were seated at a table which groaned under the
quantity of good cheer.  The numerous cooks who attended on the
Prince's progress, having exerted all their art in varying the
forms in which the ordinary provisions were served up, had
succeeded almost as well as the modern professors of the culinary
art in rendering them perfectly unlike their natural appearance.
Besides these dishes of domestic origin, there were various
delicacies brought from foreign parts, and a quantity of rich
pastry, as well as of the simnel-bread and wastle cakes, which
were only used at the tables of the highest nobility.  The
banquet was crowned with the richest wines, both foreign and
domestic.

But, though luxurious, the Norman nobles were not generally
speaking an intemperate race.  While indulging themselves in the
pleasures of the table, they aimed at delicacy, but avoided
excess, and were apt to attribute gluttony and drunkenness to the
vanquished Saxons, as vices peculiar to their inferior station.
Prince John, indeed, and those who courted his pleasure by
imitating his foibles, were apt to indulge to excess in the
pleasures of the trencher and the goblet; and indeed it is well
known that his death was occasioned by a surfeit upon peaches and
new ale.  His conduct, however, was an exception to the general
manners of his countrymen.

With sly gravity, interrupted only by private signs to each
other, the Norman knights and nobles beheld the ruder demeanour
of Athelstane and Cedric at a banquet, to the form and fashion of
which they were unaccustomed.  And while their manners were thus
the subject of sarcastic observation, the untaught Saxons
unwittingly transgressed several of the arbitrary rules
established for the regulation of society.  Now, it is well
known, that a man may with more impunity be guilty of an actual
breach either of real good breeding or of good morals, than
appear ignorant of the most minute point of fashionable
etiquette.  Thus Cedric, who dried his hands with a towel,
instead of suffering the moisture to exhale by waving them
gracefully in the air, incurred more ridicule than his companion
Athelstane, when he swallowed to his own single share the whole
of a large pasty composed of the most exquisite foreign
delicacies, and termed at that time a "Karum-Pie".  When,
however, it was discovered, by a serious cross-examination, that
the Thane of Coningsburgh (or Franklin, as the Normans termed
him) had no idea what he had been devouring, and that he had
taken the contents of the Karum-pie for larks and pigeons,
whereas they were in fact beccaficoes and nightingales, his
ignorance brought him in for an ample share of the ridicule which
would have been more justly bestowed on his gluttony.

The long feast had at length its end; and, while the goblet
circulated freely, men talked of the feats of the preceding
tournament,---of the unknown victor in the archery games, of the
Black Knight, whose self-denial had induced him to withdraw from
the honours he had won,---and of the gallant Ivanhoe, who had so
dearly bought the honours of the day.  The topics were treated
with military frankness, and the jest and laugh went round the
hall.  The brow of Prince John alone was overclouded during these
discussions; some overpowering care seemed agitating his mind,
and it was only when he received occasional hints from his
attendants, that he seemed to take interest in what was passing
around him.  On such occasions he would start up, quaff a cup of
wine as if to raise his spirits, and then mingle in the
conversation by some observation made abruptly or at random.

"We drink this beaker," said he, "to the health of Wilfred of
Ivanhoe, champion of this Passage of Arms, and grieve that his
wound renders him absent from our board---Let all fill to the
pledge, and especially Cedric of Rotherwood, the worthy father of
a son so promising."

"No, my lord," replied Cedric, standing up, and placing on the
table his untasted cup, "I yield not the name of son to the
disobedient youth, who at once despises my commands, and
relinquishes the manners and customs of his fathers."

"'Tis impossible," cried Prince John, with well-feigned
astonishment, "that so gallant a knight should be an unworthy or
disobedient son!"

"Yet, my lord," answered Cedric, "so it is with this Wilfred.
He left my homely dwelling to mingle with the gay nobility of
your brother's court, where he learned to do those tricks of
horsemanship which you prize so highly.  He left it contrary to
my wish and command; and in the days of Alfred that would have
been termed disobedience---ay, and a crime severely punishable."

"Alas!" replied Prince John, with a deep sigh of affected
sympathy, "since your son was a follower of my unhappy brother,
it need not be enquired where or from whom he learned the lesson
of filial disobedience."

Thus spake Prince John, wilfully forgetting, that of all the sons
of Henry the Second, though no one was free from the charge, he
himself had been most distinguished for rebellion and ingratitude
to his father.

"I think," said he, after a moment's pause, "that my brother
proposed to confer upon his favourite the rich manor of Ivanhoe."

"He did endow him with it," answered Cedric; "nor is it my least
quarrel with my son, that he stooped to hold, as a feudal vassal,
the very domains which his fathers possessed in free and
independent right."

"We shall then have your willing sanction, good Cedric," said
Prince John, "to confer this fief upon a person whose dignity
will not be diminished by holding land of the British crown.
---Sir Reginald Front-de-Boeuf," he said, turning towards that
Baron, "I trust you will so keep the goodly Barony of Ivanhoe,
that Sir Wilfred shall not incur his father's farther displeasure
by again entering upon that fief."

"By St Anthony!" answered the black-brow'd giant, "I will consent
that your highness shall hold me a Saxon, if either Cedric or
Wilfred, or the best that ever bore English blood, shall wrench
from me the gift with which your highness has graced me."

"Whoever shall call thee Saxon, Sir Baron," replied Cedric,
offended at a mode of expression by which the Normans frequently
expressed their habitual contempt of the English, "will do thee
an honour as great as it is undeserved."

Front-de-Boeuf would have replied, but Prince John's petulance
and levity got the start.

"Assuredly," said be, "my lords, the noble Cedric speaks truth;
and his race may claim precedence over us as much in the length
of their pedigrees as in the longitude of their cloaks."

"They go before us indeed in the field---as deer before dogs,"
said Malvoisin.

"And with good right may they go before us---forget not," said
the Prior Aymer, "the superior decency and decorum of their
manners."

"Their singular abstemiousness and temperance," said De Bracy,
forgetting the plan which promised him a Saxon bride.

"Together with the courage and conduct," said Brian de
Bois-Guilbert, "by which they distinguished themselves at
Hastings and elsewhere."

While, with smooth and smiling cheek, the courtiers, each in
turn, followed their Prince's example, and aimed a shaft of
ridicule at Cedric, the face of the Saxon became inflamed with
passion, and he glanced his eyes fiercely from one to another, as
if the quick succession of so many injuries had prevented his
replying to them in turn; or, like a baited bull, who, surrounded
by his tormentors, is at a loss to choose from among them the
immediate object of his revenge.  At length he spoke, in a voice
half choked with passion; and, addressing himself to Prince John
as the head and front of the offence which he had received,
"Whatever," he said, "have been the follies and vices of our
race, a Saxon would have been held 'nidering'," *

    *  There was nothing accounted so ignominious among the
    *  Saxons as to merit this disgraceful epithet.  Even William
    *  the Conqueror, hated as he was by them, continued to draw
    *  a considerable army of Anglo-Saxons to his standard, by
    *  threatening to stigmatize those who staid at home, as
    *  nidering.  Bartholinus, I think, mentions a similar phrase
    *  which had like influence on the Danes.              L. T.

(the most emphatic term for abject worthlessness,) "who should in
his own hall, and while his own wine-cup passed, have treated, or
suffered to be treated, an unoffending guest as your highness has
this day beheld me used; and whatever was the misfortune of our
fathers on the field of Hastings, those may at least be silent,"
here he looked at Front-de-Boeuf and the Templar, "who have
within these few hours once and again lost saddle and stirrup
before the lance of a Saxon."

"By my faith, a biting jest!" said Prince John.  "How like you
it, sirs?---Our Saxon subjects rise in spirit and courage; become
shrewd in wit, and bold in bearing, in these unsettled times
---What say ye, my lords?---By this good light, I hold it best to
take our galleys, and return to Normandy in time."

"For fear of the Saxons?" said De Bracy, laughing; "we should
need no weapon but our hunting spears to bring these boars to
bay."

"A truce with your raillery, Sir Knights," said Fitzurse;---"and
it were well," he added, addressing the Prince, "that your
highness should assure the worthy Cedric there is no insult
intended him by jests, which must sound but harshly in the ear of
a stranger."

"Insult?" answered Prince John, resuming his courtesy of
demeanour; "I trust it will not be thought that I could mean, or
permit any, to be offered in my presence.  Here! I fill my cup to
Cedric himself, since he refuses to pledge his son's health."

The cup went round amid the well-dissembled applause of the
courtiers, which, however, failed to make the impression on the
mind of the Saxon that had been designed.  He was not naturally
acute of perception, but those too much undervalued his
understanding who deemed that this flattering compliment would
obliterate the sense of the prior insult.  He was silent,
however, when the royal pledge again passed round, "To Sir
Athelstane of Coningsburgh."

The knight made his obeisance, and showed his sense of the honour
by draining a huge goblet in answer to it.

"And now, sirs," said Prince John, who began to be warmed with
the wine which he had drank, "having done justice to our Saxon
guests, we will pray of them some requital to our courtesy.
---Worthy Thane," he continued, addressing Cedric, "may we pray
you to name to us some Norman whose mention may least sully your
mouth, and to wash down with a goblet of wine all bitterness
which the sound may leave behind it?"

Fitzurse arose while Prince John spoke, and gliding behind the
seat of the Saxon, whispered to him not to omit the opportunity
of putting an end to unkindness betwixt the two races, by naming
Prince John.  The Saxon replied not to this politic insinuation,
but, rising up, and filling his cup to the brim, be addressed
Prince John in these words: "Your highness has required that I
should name a Norman deserving to be remembered at our banquet.
This, perchance, is a hard task, since it calls on the slave to
sing the praises of the master---upon the vanquished, while
pressed by all the evils of conquest, to sing the praises of the
conqueror.  Yet I will name a Norman---the first in arms and in
place---the best and the noblest of his race.  And the lips that
shall refuse to pledge me to his well-earned fame, I term false
and dishonoured, and will so maintain them with my life.---I
quaff this goblet to the health of Richard the Lion-hearted!"

Prince John, who had expected that his own name would have closed
the Saxon's speech, started when that of his injured brother was
so unexpectedly introduced.  He raised mechanically the wine-cup
to his lips, then instantly set it down, to view the demeanour of
the company at this unexpected proposal, which many of them felt
it as unsafe to oppose as to comply with.  Some of them, ancient
and experienced courtiers, closely imitated the example of the
Prince himself, raising the goblet to their lips, and again
replacing it before them.  There were many who, with a more
generous feeling, exclaimed, "Long live King Richard! and may he
be speedily restored to us!"  And some few, among whom were
Front-de-Boeuf and the Templar, in sullen disdain suffered their
goblets to stand untasted before them.  But no man ventured
directly to gainsay a pledge filled to the health of the
reigning monarch.

Having enjoyed his triumph for about a minute, Cedric said to his
companion, "Up, noble Athelstane! we have remained here long
enough, since we have requited the hospitable courtesy of Prince
John's banquet.  Those who wish to know further of our rude Saxon
manners must henceforth seek us in the homes of our fathers,
since we have seen enough of royal banquets, and enough of Norman
courtesy."

So saying, he arose and left the banqueting room, followed by
Athelstane, and by several other guests, who, partaking of the
Saxon lineage, held themselves insulted by the sarcasms of Prince
John and his courtiers.

"By the bones of St Thomas," said Prince John, as they retreated,
"the Saxon churls have borne off the best of the day, and have
retreated with triumph!"

"'Conclamatum est, poculatum est'," said Prior Aymer; "we have
drunk and we have shouted,---it were time we left our wine
flagons."

"The monk hath some fair penitent to shrive to-night, that he is
in such a hurry to depart," said De Bracy.

"Not so, Sir Knight," replied the Abbot; "but I must move several
miles forward this evening upon my homeward journey."

"They are breaking up," said the Prince in a whisper to Fitzurse;
"their fears anticipate the event, and this coward Prior is the
first to shrink from me."

"Fear not, my lord," said Waldemar; "I will show him such reasons
as shall induce him to join us when we hold our meeting at York.
---Sir Prior," he said, "I must speak with you in private, before
you mount your palfrey."

The other guests were now fast dispersing, with the exception of
those immediately attached to, Prince John's faction, and his
retinue.

"This, then, is the result of your advice," said the Prince,
turning an angry countenance upon Fitzurse; "that I should be
bearded at my own board by a drunken Saxon churl, and that, on
the mere sound of my brother's name, men should fall off from me
as if I had the leprosy?"

"Have patience, sir," replied his counsellor; "I might retort
your accusation, and blame the inconsiderate levity which foiled
my design, and misled your own better judgment.  But this is no
time for recrimination.  De Bracy and I will instantly go among
these shuffling cowards, and convince them they have gone too far
to recede."

"It will be in vain," said Prince John, pacing the apartment with
disordered steps, and expressing himself with an agitation to
which the wine he had drank partly contributed---"It will be in
vain--they have seen the handwriting on the wall---they have
marked the paw of the lion in the sand---they have heard his
approaching roar shake the wood---nothing will reanimate their
courage."

"Would to God," said Fitzurse to De Bracy, "that aught could
reanimate his own!  His brother's very name is an ague to him.
Unhappy are the counsellors of a Prince, who wants fortitude and
perseverance alike in good and in evil!"




CHAPTER XV


And yet he thinks,---ha, ha, ha, ha,---he thinks
I am the tool and servant of his will.
Well, let it be; through all the maze of trouble
His plots and base oppression must create,
I'll shape myself a way to higher things,
And who will say 'tis wrong?
                               Basil, a Tragedy


No spider ever took more pains to repair the shattered meshes of
his web, than did Waldemar Fitzurse to reunite and combine the
scattered members of Prince John's cabal.  Few of these were
attached to him from inclination, and none from personal regard.
It was therefore necessary, that Fitzurse should open to them new
prospects of advantage, and remind them of those which they at
present enjoyed.  To the young and wild nobles, he held out the
prospect of unpunished license and uncontrolled revelry; to the
ambitious, that of power, and to the covetous, that of increased
wealth and extended domains.  The leaders of the mercenaries
received a donation in gold; an argument the most persuasive to
their minds, and without which all others would have proved in
vain.  Promises were still more liberally distributed than money
by this active agent; and, in fine, nothing was left undone that
could determine the wavering, or animate the disheartened.  The
return of King Richard he spoke of as an event altogether beyond
the reach of probability; yet, when he observed, from the
doubtful looks and uncertain answers which he received, that this
was the apprehension by which the minds of his accomplices were
most haunted, he boldly treated that event, should it really take
place, as one which ought not to alter their political
calculations.

"If Richard returns," said Fitzurse, "he returns to enrich his
needy and impoverished crusaders at the expense of those who did
not follow him to the Holy Land.  He returns to call to a fearful
reckoning, those who, during his absence, have done aught that
can be construed offence or encroachment upon either the laws of
the land or the privileges of the crown.  He returns to avenge
upon the Orders of the Temple and the Hospital, the preference
which they showed to Philip of France during the wars in the Holy
Land.  He returns, in fine, to punish as a rebel every adherent
of his brother Prince John.  Are ye afraid of his power?"
continued the artful confident of that Prince, "we acknowledge
him a strong and valiant knight; but these are not the days of
King Arthur, when a champion could encounter an army.  If Richard
indeed comes back, it must be alone,---unfollowed---unfriended.
The bones of his gallant army have whitened the sands of
Palestine.  The few of his followers who have returned have
straggled hither like this Wilfred of Ivanhoe, beggared and
broken men.---And what talk ye of Richard's right of birth?" he
proceeded, in answer to those who objected scruples on that head.
"Is Richard's title of primogeniture more decidedly certain than
that of Duke Robert of Normandy, the Conqueror's eldest son? And
yet William the Red, and Henry, his second and third brothers,
were successively preferred to him by the voice of the nation,
Robert had every merit which can be pleaded for Richard; he was a
bold knight, a good leader, generous to his friends and to the
church, and, to crown the whole, a crusader and a conqueror of
the Holy Sepulchre; and yet he died a blind and miserable
prisoner in the Castle of Cardiff, because he opposed himself to
the will of the people, who chose that he should not rule over
them.  It is our right," he said, "to choose from the blood royal
the prince who is best qualified to hold the supreme power
---that is," said he, correcting himself, "him whose election
will best promote the interests of the nobility.  In personal
qualifications," he added, "it was possible that Prince John
might be inferior to his brother Richard; but when it was
considered that the latter returned with the sword of vengeance
in his hand, while the former held out rewards, immunities,
privileges, wealth, and honours, it could not be doubted which
was the king whom in wisdom the nobility were called on to
support."

These, and many more arguments, some adapted to the peculiar
circumstances of those whom he addressed, had the expected weight
with the nobles of Prince John's faction.  Most of them consented
to attend the proposed meeting at York, for the purpose of making
general arrangements for placing the crown upon the head of
Prince John.

It was late at night, when, worn out and exhausted with his
various exertions, however gratified with the result, Fitzurse,
returning to the Castle of Ashby, met with De Bracy, who had
exchanged his banqueting garments for a short green kittle, with
hose of the same cloth and colour, a leathern cap or head-piece,
a short sword, a horn slung over his shoulder, a long bow in his
hand, and a bundle of arrows stuck in his belt.  Had Fitzurse met
this figure in an outer apartment, he would have passed him
without notice, as one of the yeomen of the guard; but finding
him in the inner hall, he looked at him with more attention, and
recognised the Norman knight in the dress of an English yeoman.

"What mummery is this, De Bracy?" said Fitzurse, somewhat
angrily; "is this a time for Christmas gambols and quaint
maskings, when the fate of our master, Prince John, is on the
very verge of decision?  Why hast thou not been, like me, among
these heartless cravens, whom the very name of King Richard
terrifies, as it is said to do the children of the Saracens?"

"I have been attending to mine own business," answered De Bracy
calmly, "as you, Fitzurse, have been minding yours."

"I minding mine own business!" echoed Waldemar; "I have been
engaged in that of Prince John, our joint patron."

"As if thou hadst any other reason for that, Waldemar," said De
Bracy, "than the promotion of thine own individual interest?
Come, Fitzurse, we know each other---ambition is thy pursuit,
pleasure is mine, and they become our different ages.  Of Prince
John thou thinkest as I do; that he is too weak to be a
determined monarch, too tyrannical to be an easy monarch, too
insolent and presumptuous to be a popular monarch, and too fickle
and timid to be long a monarch of any kind.  But he is a monarch
by whom Fitzurse and De Bracy hope to rise and thrive; and
therefore you aid him with your policy, and I with the lances of
my Free Companions."

"A hopeful auxiliary," said Fitzurse impatiently; "playing the
fool in the very moment of utter necessity.---What on earth dost
thou purpose by this absurd disguise at a moment so urgent?"

"To get me a wife," answered De Bracy coolly, "after the manner 
of the tribe of Benjamin."

"The tribe of Benjamin?" said Fitzurse; "I comprehend thee not."

"Wert thou not in presence yester-even," said De Bracy, "when we
heard the Prior Aymer tell us a tale in reply to the romance
which was sung by the Minstrel?---He told how, long since in
Palestine, a deadly feud arose between the tribe of Benjamin and
the rest of the Israelitish nation; and how they cut to pieces
well-nigh all the chivalry of that tribe; and how they swore by
our blessed Lady, that they would not permit those who remained
to marry in their lineage; and how they became grieved for their
vow, and sent to consult his holiness the Pope how they might be
absolved from it; and how, by the advice of the Holy Father, the
youth of the tribe of Benjamin carried off from a superb
tournament all the ladies who were there present, and thus won
them wives without the consent either of their brides or their
brides' families."

"I have heard the story," said Fitzurse, "though either the Prior
or thou has made some singular alterations in date and
circumstances."

"I tell thee," said De Bracy, "that I mean to purvey me a wife
after the fashion of the tribe of Benjamin; which is as much as
to say, that in this same equipment I will fall upon that herd of
Saxon bullocks, who have this night left the castle, and carry
off from them the lovely Rowena."

"Art thou mad, De Bracy?" said Fitzurse. "Bethink thee that,
though the men be Saxons, they are rich and powerful, and
regarded with the more respect by their countrymen, that wealth
and honour are but the lot of few of Saxon descent."

"And should belong to none," said De Bracy; "the work of the
Conquest should be completed."

"This is no time for it at least," said Fitzurse "the approaching
crisis renders the favour of the multitude indispensable, and
Prince John cannot refuse justice to any one who injures their
favourites."

"Let him grant it, if he dare," said De Bracy; "he will soon see
the difference betwixt the support of such a lusty lot of spears
as mine, and that of a heartless mob of Saxon churls.  Yet I mean
no immediate discovery of myself.  Seem I not in this garb as
bold a forester as ever blew horn?  The blame of the violence
shall rest with the outlaws of the Yorkshire forests.  I have
sure spies on the Saxon's motions---To-night they sleep in the
convent of Saint Wittol, or Withold, or whatever they call that
churl of a Saxon Saint at Burton-on-Trent.  Next day's march
brings them within our reach, and, falcon-ways, we swoop on them
at once.  Presently after I will appear in mine own shape, play
the courteous knight, rescue the unfortunate and afflicted fair
one from the hands of the rude ravishers, conduct her to
Front-de-Boeuf's Castle, or to Normandy, if it should be
necessary, and produce her not again to her kindred until she be
the bride and dame of Maurice de Bracy."

"A marvellously sage plan," said Fitzurse, "and, as I think, not
entirely of thine own device.---Come, be frank, De Bracy, who
aided thee in the invention? and who is to assist in the
execution? for, as I think, thine own band lies as far of as
York."

"Marry, if thou must needs know," said De Bracy, "it was the
Templar Brian de Bois-Guilbert that shaped out the enterprise,
which the adventure of the men of Benjamin suggested to me.  He
is to aid me in the onslaught, and he and his followers will
personate the outlaws, from whom my valorous arm is, after
changing my garb, to rescue the lady."

"By my halidome," said Fitzurse, "the plan was worthy of your
united wisdom! and thy prudence, De Bracy, is most especially
manifested in the project of leaving the lady in the hands of thy
worthy confederate.  Thou mayst, I think, succeed in taking her
from her Saxon friends, but how thou wilt rescue her afterwards
from the clutches of Bois-Guilbert seems considerably more
doubtful---He is a falcon well accustomed to pounce on a
partridge, and to hold his prey fast."

"He is a Templar," said De Bracy, "and cannot therefore rival me
in my plan of wedding this heiress;---and to attempt aught
dishonourable against the intended bride of De Bracy---By Heaven!
were he a whole Chapter of his Order in his single person, he
dared not do me such an injury!"

"Then since nought that I can say," said Fitzurse, "will put this
folly from thy imagination, (for well I know the obstinacy of thy
disposition,) at least waste as little time as possible---let not
thy folly be lasting as well as untimely."

"I tell thee," answered De Bracy, "that it will be the work of a
few hours, and I shall be at York---at the head of my daring and
valorous fellows, as ready to support any bold design as thy
policy can be to form one.---But I hear my comrades assembling,
and the steeds stamping and neighing in the outer court.
---Farewell.---I go, like a true knight, to win the smiles of
beauty."

"Like a true knight?" repeated Fitzurse, looking after him; "like
a fool, I should say, or like a child, who will leave the most
serious and needful occupation, to chase the down of the thistle
that drives past him.---But it is with such tools that I must
work;---and for whose advantage?---For that of a Prince as unwise
as he is profligate, and as likely to be an ungrateful master as
he has already proved a rebellious son and an unnatural brother.
---But he---he, too, is but one of the tools with which I labour;
and, proud as he is, should he presume to separate his interest
from mine, this is a secret which he shall soon learn."

The meditations of the statesman were here interrupted by the
voice of the Prince from an interior apartment, calling out,
"Noble Waldemar Fitzurse!" and, with bonnet doffed, the future
Chancellor (for to such high preferment did the wily Norman
aspire) hastened to receive the orders of the future sovereign.




CHAPTER XVI


Far in a wild, unknown to public view,
>From youth to age a reverend hermit grew;
The moss his bed, the cave his humble cell,
His food the fruits, his drink the crystal well
Remote from man, with God he pass'd his days,
Prayer all his business---all his pleasure praise.
                                            Parnell


The reader cannot have forgotten that the event of the tournament
was decided by the exertions of an unknown knight, whom, on
account of the passive and indifferent conduct which he had
manifested on the former part of the day, the spectators had
entitled, "Le Noir Faineant".  This knight had left the field
abruptly when the victory was achieved; and when he was called
upon to receive the reward of his valour, he was nowhere to be
found.  In the meantime, while summoned by heralds and by
trumpets, the knight was holding his course northward, avoiding
all frequented paths, and taking the shortest road through the
woodlands.  He paused for the night at a small hostelry lying out
of the ordinary route, where, however, he obtained from a
wandering minstrel news of the event of the tourney.

On the next morning the knight departed early, with the intention
of making a long journey; the condition of his horse, which he
had carefully spared during the preceding morning, being such as
enabled him to travel far without the necessity of much repose.
Yet his purpose was baffled by the devious paths through which he
rode, so that when evening closed upon him, he only found himself
on the frontiers of the West Riding of Yorkshire.  By this time
both horse and man required refreshment, and it became necessary,
moreover, to look out for some place in which they might spend
the night, which was now fast approaching.

The place where the traveller found himself seemed unpropitious
for obtaining either shelter or refreshment, and he was likely to
be reduced to the usual expedient of knights-errant, who, on such
occasions, turned their horses to graze, and laid themselves down
to meditate on their lady-mistress, with an oak-tree for a
canopy.  But the Black Knight either had no mistress to meditate
upon, or, being as indifferent in love as he seemed to be in war,
was not sufficiently occupied by passionate reflections upon her
beauty and cruelty, to be able to parry the effects of fatigue
and hunger, and suffer love to act as a substitute for the solid
comforts of a bed and supper.  He felt dissatisfied, therefore,
when, looking around, he found himself deeply involved in woods,
through which indeed there were many open glades, and some paths,
but such as seemed only formed by the numerous herds of cattle
which grazed in the forest, or by the animals of chase, and the
hunters who made prey of them.

The sun, by which the knight had chiefly directed his course, had
now sunk behind the Derbyshire hills on his left, and every
effort which he might make to pursue his journey was as likely to
lead him out of his road as to advance him on his route.  After
having in vain endeavoured to select the most beaten path, in
hopes it might lead to the cottage of some herdsman, or the
silvan lodge of a forester, and having repeatedly found himself
totally unable to determine on a choice, the knight resolved to
trust to the sagacity of his horse; experience having, on former
occasions, made him acquainted with the wonderful talent
possessed by these animals for extricating themselves and their
riders on such emergencies.

The good steed, grievously fatigued with so long a day's journey
under a rider cased in mail, had no sooner found, by the
slackened reins, that he was abandoned to his own guidance, than
he seemed to assume new strength and spirit; and whereas,
formerly he had scarce replied to the spur, otherwise than by a
groan, he now, as if proud of the confidence reposed in him,
pricked up his ears, and assumed, of his own accord, a more
lively motion.  The path which the animal adopted rather turned
off from the course pursued by the knight during the day; but as
the horse seemed confident in his choice, the rider abandoned
himself to his discretion.

He was justified by the event; for the footpath soon after
appeared a little wider and more worn, and the tinkle of a small
bell gave the knight to understand that he was in the vicinity
of some chapel or hermitage.

Accordingly, he soon reached an open plat of turf, on the
opposite side of which, a rock, rising abruptly from a gently
sloping plain, offered its grey and weatherbeaten front to the
traveller.  Ivy mantled its sides in some places, and in others
oaks and holly bushes, whose roots found nourishment in the
cliffs of the crag, waved over the precipices below, like the
plumage of the warrior over his steel helmet, giving grace to
that whose chief expression was terror.  At the bottom of the
rock, and leaning, as it were, against it, was constructed a rude
hut, built chiefly of the trunks of trees felled in the
neighbouring forest, and secured against the weather by having
its crevices stuffed with moss mingled with clay.  The stem of a
young fir-tree lopped of its branches, with a piece of wood tied
across near the top, was planted upright by the door, as a rude
emblem of the holy cross.  At a little distance on the right
hand, a fountain of the purest water trickled out of the rock,
and was received in a hollow stone, which labour had formed into
a rustic basin.  Escaping from thence, the stream murmured down
the descent by a channel which its course had long worn, and so
wandered through the little plain to lose itself in the
neighbouring wood.

Beside this fountain were the ruins of a very small chapel, of
which the roof had partly fallen in.  The building, when entire,
had never been above sixteen feet long by twelve feet in breadth,
and the roof, low in proportion, rested upon four concentric
arches which sprung from the four corners of the building, each
supported upon a short and heavy pillar.  The ribs of two of
these arches remained, though the roof had fallen down betwixt
them; over the others it remained entire.  The entrance to this
ancient place of devotion was under a very low round arch,
ornamented by several courses of that zig-zag moulding,
resembling shark's teeth, which appears so often in the more
ancient Saxon architecture.  A belfry rose above the porch on
four small pillars, within which hung the green and weatherbeaten
bell, the feeble sounds of which had been some time before heard
by the Black Knight.

The whole peaceful and quiet scene lay glimmering in twilight
before the eyes of the traveller, giving him good assurance of
lodging for the night; since it was a special duty of those
hermits who dwelt in the woods, to exercise hospitality towards
benighted or bewildered passengers.

Accordingly, the knight took no time to consider minutely the
particulars which we have detailed, but thanking Saint Julian
(the patron of travellers) who had sent him good harbourage, he
leaped from his horse and assailed the door of the hermitage
with the butt of his lance, in order to arouse attention and
gain admittance.

It was some time before he obtained any answer,
and the reply, when made, was unpropitious.

"Pass on, whosoever thou art," was the answer given by a deep
hoarse voice from within the hut, "and disturb not the servant of
God and St Dunstan in his evening devotions."

"Worthy father," answered the knight, "here is a poor wanderer
bewildered in these woods, who gives thee the opportunity of
exercising thy charity and hospitality."

"Good brother," replied the inhabitant of the hermitage, "it has
pleased Our Lady and St Dunstan to destine me for the object of
those virtues, instead of the exercise thereof.  I have no
provisions here which even a dog would share with me, and a horse
of any tenderness of nurture would despise my couch---pass
therefore on thy way, and God speed thee."

"But how," replied the knight, "is it possible for me to find my
way through such a wood as this, when darkness is coming on?  I
pray you, reverend father as you are a Christian, to undo your
door, and at least point out to me my road."

"And I pray you, good Christian brother," replied the anchorite,
"to disturb me no more.  You have already interrupted one
'pater', two 'aves', and a 'credo', which I, miserable sinner
that I am, should, according to my vow, have said before
moonrise."

"The road---the road!" vociferated the knight, "give me
directions for the road, if I am to expect no more from thee."

"The road," replied the hermit, "is easy to hit.  The path from
the wood leads to a morass, and from thence to a ford, which, as
the rains have abated, may now be passable.  When thou hast
crossed the ford, thou wilt take care of thy footing up the left
bank, as it is somewhat precipitous; and the path, which hangs
over the river, has lately, as I learn, (for I seldom leave the
duties of my chapel,) given way in sundry places.  Thou wilt then
keep straight forward-----"

"A broken path---a precipice---a ford, and a morass!" said the
knight interrupting him,---"Sir Hermit, if you were the holiest
that ever wore beard or told bead, you shall scarce prevail on me
to hold this road to-night.  I tell thee, that thou, who livest
by the charity of the country---ill deserved, as I doubt it is
---hast no right to refuse shelter to the wayfarer when in
distress.  Either open the door quickly, or, by the rood, I will
beat it down and make entry for myself."

"Friend wayfarer," replied the hermit, "be not importunate; if
thou puttest me to use the carnal weapon in mine own defence, it
will be e'en the worse for you."

At this moment a distant noise of barking and growling, which the
traveller had for some time heard, became extremely loud and
furious, and made the knight suppose that the hermit, alarmed
by his threat of making forcible entry, had called the dogs who
made this clamour to aid him in his defence, out of some inner
recess in which they had been kennelled.  Incensed at this
preparation on the hermit's part for making good his inhospitable
purpose, the knight struck the door so furiously with his foot,
that posts as well as staples shook with violence.

The anchorite, not caring again to expose his door to a similar
shock, now called out aloud, "Patience, patience---spare thy
strength, good traveller, and I will presently undo the door,
though, it may be, my doing so will be little to thy pleasure."

The door accordingly was opened; and the hermit, a large,
strong-built man, in his sackcloth gown and hood, girt with a
rope of rushes, stood before the knight.  He had in one hand a
lighted torch, or link, and in the other a baton of crab-tree,
so thick and heavy, that it might well be termed a club.  Two
large shaggy dogs, half greyhound half mastiff, stood ready to
rush upon the traveller as soon as the door should be opened.
But when the torch glanced upon the lofty crest and golden spurs
of the knight, who stood without, the hermit, altering probably
his original intentions, repressed the rage of his auxiliaries,
and, changing his tone to a sort of churlish courtesy, invited
the knight to enter his hut, making excuse for his unwillingness
to open his lodge after sunset, by alleging the multitude of
robbers and outlaws who were abroad, and who gave no honour to
Our Lady or St Dunstan, nor to those holy men who spent life in
their service.

"The poverty of your cell, good father," said the knight, looking
around him, and seeing nothing but a bed of leaves, a crucifix
rudely carved in oak, a missal, with a rough-hewn table and two
stools, and one or two clumsy articles of furniture---"the
poverty of your cell should seem a sufficient defence against any
risk of thieves, not to mention the aid of two trusty dogs, large
and strong enough, I think, to pull down a stag, and of course,
to match with most men."

"The good keeper of the forest," said the hermit, "hath allowed
me the use of these animals, to protect my solitude until the
times shall mend."

Having said this, he fixed his torch in a twisted branch of iron
which served for a candlestick; and, placing the oaken trivet
before the embers of the fire, which he refreshed with some dry
wood, he placed a stool upon one side of the table, and beckoned
to the knight to do the same upon the other.

They sat down, and gazed with great gravity at each other, each
thinking in his heart that he had seldom seen a stronger or more
athletic figure than was placed opposite to him.

"Reverend hermit," said the knight, after looking long and
fixedly at his host, "were it not to interrupt your devout
meditations, I would pray to know three things of your holiness;
first, where I am to put my horse?---secondly, what I can have
for supper?---thirdly, where I am to take up my couch for the
night?"

"I will reply to you," said the hermit, "with my finger, it being
against my rule to speak by words where signs can answer the
purpose."  So saying, he pointed successively to two corners of
the hut.  "Your stable," said he, "is there---your bed there;
and," reaching down a platter with two handfuls of parched pease
upon it from the neighbouring shelf, and placing it upon the
table, he added, "your supper is here."

The knight shrugged his shoulders, and leaving the hut, brought
in his horse, (which in the interim he had fastened to a tree,)
unsaddled him with much attention, and spread upon the steed's
weary back his own mantle.

The hermit was apparently somewhat moved to compassion by the
anxiety as well as address which the stranger displayed in
tending his horse; for, muttering something about provender left
for the keeper's palfrey, he dragged out of a recess a bundle of
forage, which he spread before the knight's charger, and
immediately afterwards shook down a quantity of dried fern in the
corner which he had assigned for the rider's couch.  The knight
returned him thanks for his courtesy; and, this duty done, both
resumed their seats by the table, whereon stood the trencher of
pease placed between them.  The hermit, after a long grace, which
had once been Latin, but of which original language few traces
remained, excepting here and there the long rolling termination
of some word or phrase, set example to his guest, by modestly
putting into a very large mouth, furnished with teeth which might
have ranked with those of a boar both in sharpness and whiteness,
some three or four dried pease, a miserable grist as it seemed
for so large and able a mill.

The knight, in order to follow so laudable an example, laid aside
his helmet, his corslet, and the greater part of his armour, and
showed to the hermit a head thick-curled with yellow hair, high
features, blue eyes, remarkably bright and sparkling, a mouth
well formed, having an upper lip clothed with mustachoes darker
than his hair, and bearing altogether the look of a bold, daring,
and enterprising man, with which his strong form well
corresponded.

The hermit, as if wishing to answer to the confidence of his
guest, threw back his cowl, and showed a round bullet head
belonging to a man in the prime of life.  His close-shaven crown,
surrounded by a circle of stiff curled black hair, had something
the appearance of a parish pinfold begirt by its high hedge.  The
features expressed nothing of monastic austerity, or of ascetic
privations; on the contrary, it was a bold bluff countenance,
with broad black eyebrows, a well-turned forehead, and cheeks as
round and vermilion as those of a trumpeter, from which descended
a long and curly black beard.  Such a visage, joined to the
brawny form of the holy man, spoke rather of sirloins and
haunches, than of pease and pulse.  This incongruity did not
escape the guest.  After he had with great difficulty
accomplished the mastication of a mouthful of the dried pease, he
found it absolutely necessary to request his pious entertainer to
furnish him with some liquor; who replied to his request by
placing before him a large can of the purest water from the
fountain.

"It is from the well of St Dunstan," said he, "in which, betwixt
sun and sun, he baptized five hundred heathen Danes and Britons
---blessed be his name!"  And applying his black beard to the
pitcher, he took a draught much more moderate in quantity than
his encomium seemed to warrant.

"It seems to me, reverend father," said the knight, "that the
small morsels which you eat, together with this holy, but
somewhat thin beverage, have thriven with you marvellously.  You
appear a man more fit to win the ram at a wrestling match, or the
ring at a bout at quarter-staff, or the bucklers at a sword-play,
than to linger out your time in this desolate wilderness, saying
masses, and living upon parched pease and cold water."

"Sir Knight," answered the hermit, "your thoughts, like those of
the ignorant laity, are according to the flesh.  It has pleased
Our Lady and my patron saint to bless the pittance to which I
restrain myself, even as the pulse and water was blessed to the
children Shadrach, Meshech, and Abednego, who drank the same
rather than defile themselves with the wine and meats which were
appointed them by the King of the Saracens."

"Holy father," said the knight, "upon whose countenance it hath
pleased Heaven to work such a miracle, permit a sinful layman to
crave thy name?"

"Thou mayst call me," answered the hermit, "the Clerk of
Copmanhurst, for so I am termed in these parts---They add, it is
true, the epithet holy, but I stand not upon that, as being
unworthy of such addition.---And now, valiant knight, may I pray
ye for the name of my honourable guest?"

"Truly," said the knight, "Holy Clerk of Copmanhurst, men call me
in these parts the Black Knight,---many, sir, add to it the
epithet of Sluggard, whereby I am no way ambitious to be
distinguished."

The hermit could scarcely forbear from smiling at his guest's
reply.

"I see," said he, "Sir Sluggish Knight, that thou art a man of
prudence and of counsel; and moreover, I see that my poor
monastic fare likes thee not, accustomed, perhaps, as thou hast
been, to the license of courts and of camps, and the luxuries of
cities; and now I bethink me, Sir Sluggard, that when the
charitable keeper of this forest-walk left those dogs for my
protection, and also those bundles of forage, he left me also
some food, which, being unfit for my use, the very recollection
of it had escaped me amid my more weighty meditations."

"I dare be sworn he did so," said the knight; "I was convinced
that there was better food in the cell, Holy Clerk, since you
first doffed your cowl.---Your keeper is ever a jovial fellow;
and none who beheld thy grinders contending with these pease, and
thy throat flooded with this ungenial element, could see thee
doomed to such horse-provender and horse-beverage," (pointing to
the provisions upon the table,) "and refrain from mending thy
cheer.  Let us see the keeper's bounty, therefore, without
delay."

The hermit cast a wistful look upon the knight, in which there
was a sort of comic expression of hesitation, as if uncertain how
far be should act prudently in trusting his guest.  There was,
however, as much of bold frankness in the knight's countenance
as was possible to be expressed by features.  His smile, too, had
something in it irresistibly comic, and gave an assurance of
faith and loyalty, with which his host could not refrain from
sympathizing.

After exchanging a mute glance or two, the hermit went to the
further side of the hut, and opened a hutch, which was concealed
with great care and some ingenuity.  Out of the recesses of a
dark closet, into which this aperture gave admittance, he brought
a large pasty, baked in a pewter platter of unusual dimensions.
This mighty dish he placed before his guest, who, using his
poniard to cut it open, lost no time in making himself acquainted
with its contents.

"How long is it since the good keeper has been here?" said the
knight to his host, after having swallowed several hasty morsels
of this reinforcement to the hermit's good cheer.

"About two months," answered the father hastily.

"By the true Lord," answered the knight, "every thing in your
hermitage is miraculous, Holy Clerk! for I would have been sworn
that the fat buck which furnished this venison had been running
on foot within the week."

The hermit was somewhat discountenanced by this observation; and,
moreover, he made but a poor figure while gazing on the
diminution of the pasty, on which his guest was making desperate
inroads; a warfare in which his previous profession of abstinence
left him no pretext for joining.

"I have been in Palestine, Sir Clerk," said the knight, stopping
short of a sudden, "and I bethink me it is a custom there that
every host who entertains a guest shall assure him of the
wholesomeness of his food, by partaking of it along with him.
Far be it from me to suspect so holy a man of aught inhospitable;
nevertheless I will be highly bound to you would you comply with
this Eastern custom."

"To ease your unnecessary scruples, Sir Knight, I will for once
depart from my rule," replied the hermit.  And as there were no
forks in those days, his clutches were instantly in the bowels
of the pasty.

The ice of ceremony being once broken, it seemed matter of
rivalry between the guest and the entertainer which should
display the best appetite; and although the former had probably
fasted longest, yet the hermit fairly surpassed him.

"Holy Clerk," said the knight, when his hunger was appeased, "I
would gage my good horse yonder against a zecchin, that that same
honest keeper to whom we are obliged for the venison has left
thee a stoup of wine, or a runlet of canary, or some such trifle,
by way of ally to this noble pasty.  This would be a
circumstance, doubtless, totally unworthy to dwell in the memory
of so rigid an anchorite; yet, I think, were you to search yonder
crypt once more, you would find that I am right in my
conjecture."

The hermit only replied by a grin; and returning to the hutch, he
produced a leathern bottle, which might contain about four
quarts.  He also brought forth two large drinking cups, made out
of the horn of the urus, and hooped with silver.  Having made
this goodly provision for washing down the supper, he seemed to
think no farther ceremonious scruple necessary on his part; but
filling both cups, and saying, in the Saxon fashion, "'Waes
hael', Sir Sluggish Knight!" he emptied his own at a draught.

"'Drink hael', Holy Clerk of Copmanhurst!" answered the warrior,
and did his host reason in a similar brimmer.

"Holy Clerk," said the stranger, after the first cup was thus
swallowed, "I cannot but marvel that a man possessed of such
thews and sinews as thine, and who therewithal shows the talent
of so goodly a trencher-man, should think of abiding by himself
in this wilderness.  In my judgment, you are fitter to keep a
castle or a fort, eating of the fat and drinking of the strong,
than to live here upon pulse and water, or even upon the charity
of the keeper.  At least, were I as thou, I should find myself
both disport and plenty out of the king's deer.  There is many a
goodly herd in these forests, and a buck will never be missed
that goes to the use of Saint Dunstan's chaplain."

"Sir Sluggish Knight," replied the Clerk, "these are dangerous
words, and I pray you to forbear them.  I am true hermit to the
king and law, and were I to spoil my liege's game, I should be
sure of the prison, and, an my gown saved me not, were in some
peril of hanging."

"Nevertheless, were I as thou," said the knight, "I would take my
walk by moonlight, when foresters and keepers were warm in bed,
and ever and anon,---as I pattered my prayers,---I would let fly
a shaft among the herds of dun deer that feed in the glades
--Resolve me, Holy Clerk, hast thou never practised such a
pastime?"

"Friend Sluggard," answered the hermit, "thou hast seen all that
can concern thee of my housekeeping, and something more than he
deserves who takes up his quarters by violence.  Credit me, it is
better to enjoy the good which God sends thee, than to be
impertinently curious how it comes.  Fill thy cup, and welcome;
and do not, I pray thee, by further impertinent enquiries, put me
to show that thou couldst hardly have made good thy lodging had I
been earnest to oppose thee."

"By my faith," said the knight, "thou makest me more curious than
ever!  Thou art the most mysterious hermit I ever met; and I will
know more of thee ere we part.  As for thy threats, know, holy
man, thou speakest to one whose trade it is to find out danger
wherever it is to be met with."

"Sir Sluggish Knight, I drink to thee," said the hermit;
"respecting thy valour much, but deeming wondrous slightly of thy
discretion.  If thou wilt take equal arms with me, I will give
thee, in all friendship and brotherly love, such sufficing
penance and complete absolution, that thou shalt not for the next
twelve months sin the sin of excess of curiosity."

The knight pledged him, and desired him to name his weapons.

"There is none," replied the hermit, "from the scissors of
Delilah, and the tenpenny nail of Jael, to the scimitar of
Goliath, at which I am not a match for thee---But, if I am to
make the election, what sayst thou, good friend, to these
trinkets?"

Thus speaking, he opened another hutch, and took out from it a
couple of broadswords and bucklers, such as were used by the
yeomanry of the period.  The knight, who watched his motions,
observed that this second place of concealment was furnished with
two or three good long-bows, a cross-bow, a bundle of bolts for
the latter, and half-a-dozen sheaves of arrows for the former.  A
harp, and other matters of a very uncanonical appearance, were
also visible when this dark recess was opened.

"I promise thee, brother Clerk," said he, "I will ask thee no
more offensive questions.  The contents of that cupboard are an
answer to all my enquiries; and I see a weapon there" (here be
stooped and took out the harp) "on which I would more gladly
prove my skill with thee, than at the sword and buckler."

"I hope, Sir Knight," said the hermit, "thou hast given no good
reason for thy surname of the Sluggard.  I do promise thee I
suspect thee grievously.  Nevertheless, thou art my guest, and I
will not put thy manhood to the proof without thine own free
will.  Sit thee down, then, and fill thy cup; let us drink, sing,
and be merry.  If thou knowest ever a good lay, thou shalt be
welcome to a nook of pasty at Copmanhurst so long as I serve the
chapel of St Dunstan, which, please God, shall be till I change
my grey covering for one of green turf.  But come, fill a flagon,
for it will crave some time to tune the harp; and nought pitches
the voice and sharpens the ear like a cup of wine.  For my part,
I love to feel the grape at my very finger-ends before they make
the harp-strings tinkle."*

    *  The Jolly Hermit.---All readers, however slightly
    *  acquainted with black letter, must recognise in the Clerk
    *  of Copmanhurst, Friar Tuck, the buxom Confessor of Robin
    *  Hood's gang, the Curtal Friar of Fountain's Abbey.




CHAPTER XVII


At eve, within yon studious nook,
I ope my brass-embossed book,
Portray'd with many a holy deed
Of martyrs crown'd with heavenly meed;
Then, as my taper waxes dim,
Chant, ere I sleep, my measured hymn.
 *       *       *       *       *
Who but would cast his pomp away,
To take my staff and amice grey,
And to the world's tumultuous stage,
Prefer the peaceful Hermitage?
                   Warton


Notwithstanding the prescription of the genial hermit, with which
his guest willingly complied, he found it no easy matter to bring
the harp to harmony.

"Methinks, holy father," said he, "the instrument wants one
string, and the rest have been somewhat misused."

"Ay, mark'st thou that?" replied the hermit; "that shows thee a
master of the craft.  Wine and wassail," he added, gravely
casting up his eyes---"all the fault of wine and wassail!---I
told Allan-a-Dale, the northern minstrel, that he would damage
the harp if he touched it after the seventh cup, but he would not
be controlled---Friend, I drink to thy successful performance."

So saying, he took off his cup with much gravity, at the same
time shaking his head at the intemperance of the Scottish harper.

The knight in the meantime, had brought the strings into some
order, and after a short prelude, asked his host whether he would
choose a "sirvente" in the language of "oc", or a "lai" in the
language of "oui", or a "virelai", or a ballad in the vulgar
English.*

    *  Note C. Minstrelsy.

"A ballad, a ballad," said the hermit, "against all the 'ocs' and
'ouis' of France.  Downright English am I, Sir Knight, and
downright English was my patron St Dunstan, and scorned 'oc' and
'oui', as he would have scorned the parings of the devil's hoof
---downright English alone shall be sung in this cell."

"I will assay, then," said the knight, "a ballad composed by a
Saxon glee-man, whom I knew in Holy Land."

It speedily appeared, that if the knight was not a complete
master of the minstrel art, his taste for it had at least been
cultivated under the best instructors.  Art had taught him to
soften the faults of a voice which had little compass, and was
naturally rough rather than mellow, and, in short, had done all
that culture can do in supplying natural deficiencies.  His
performance, therefore, might have been termed very respectable
by abler judges than the hermit, especially as the knight threw
into the notes now a degree of spirit, and now of plaintive
enthusiasm, which gave force and energy to the verses which he
sung.


      THE CRUSADER'S RETURN.

               1.

    High deeds achieved of knightly fame,
    From Palestine the champion came;
    The cross upon his shoulders borne,
    Battle and blast had dimm'd and torn.
    Each dint upon his batter'd shield
    Was token of a foughten field;
    And thus, beneath his lady's bower,
    He sung as fell the twilight hour:---

               2.

    "Joy to the fair!---thy knight behold,
    Return'd from yonder land of gold;
    No wealth he brings, nor wealth can need,
    Save his good arms and battle-steed
    His spurs, to dash against a foe,
    His lance and sword to lay him low;
    Such all the trophies of his toil,
    Such---and the hope of Tekla's smile!

               3.

    "Joy to the fair! whose constant knight
    Her favour fired to feats of might;
    Unnoted shall she not remain,
    Where meet the bright and noble train;
    Minstrel shall sing and herald tell---
    'Mark yonder maid of beauty well,
    'Tis she for whose bright eyes were won
    The listed field at Askalon!

               4.

    "'Note well her smile!---it edged the blade
    Which fifty wives to widows made,
    When, vain his strength and Mahound's spell,
    Iconium's turban'd Soldan fell.
    Seest thou her locks, whose sunny glow
    Half shows, half shades, her neck of snow?
    Twines not of them one golden thread,
    But for its sake a Paynim bled.'

               5.

    "Joy to the fair!---my name unknown,
    Each deed, and all its praise thine own
    Then, oh! unbar this churlish gate,
    The night dew falls, the hour is late.
    Inured to Syria's glowing breath,
    I feel the north breeze chill as death;
    Let grateful love quell maiden shame,
    And grant him bliss who brings thee fame."

During this performance, the hermit demeaned himself much like a
first-rate critic of the present day at a new opera.  He reclined
back upon his seat, with his eyes half shut; now, folding his
hands and twisting his thumbs, he seemed absorbed in attention,
and anon, balancing his expanded palms, he gently flourished them
in time to the music.  At one or two favourite cadences, he threw
in a little assistance of his own, where the knight's voice
seemed unable to carry the air so high as his worshipful taste
approved.  When the song was ended, the anchorite emphatically
declared it a good one, and well sung.

"And yet," said he, "I think my Saxon countrymen had herded long
enough with the Normans, to fall into the tone of their
melancholy ditties.  What took the honest knight from home? or
what could he expect but to find his mistress agreeably engaged
with a rival on his return, and his serenade, as they call it, as
little regarded as the caterwauling of a cat in the gutter?
Nevertheless, Sir Knight, I drink this cup to thee, to the
success of all true lovers---I fear you are none," he added, on
observing that the knight (whose brain began to be heated with
these repeated draughts) qualified his flagon from the water
pitcher.

"Why," said the knight, "did you not tell me that this water was
from the well of your blessed patron, St Dunstan?"

"Ay, truly," said the hermit, "and many a hundred of pagans did
he baptize there, but I never heard that he drank any of it.
Every thing should be put to its proper use in this world.  St
Dunstan knew, as well as any one, the prerogatives of a jovial
friar."

And so saying, he reached the harp, and entertained his guest
with the following characteristic song, to a sort of derry-down
chorus, appropriate to an old English ditty.*

    *  It may be proper to remind the reader, that the chorus of
    *  "derry down" is supposed to be as ancient, not only as
    *  the times of the Heptarchy, but as those of the Druids,
    *  and to have furnished the chorus to the hymns of those
    *  venerable persons when they went to the wood to gather
    *  mistletoe.


      THE BAREFOOTED FRIAR.

               1.

   I'll give thee, good fellow, a twelvemonth or twain,
   To search Europe through, from Byzantium to Spain;
   But ne'er shall you find, should you search till you tire,
   So happy a man as the Barefooted Friar.

               2.

   Your knight for his lady pricks forth in career,
   And is brought home at even-song prick'd through with a spear;
   I confess him in haste---for his lady desires
   No comfort on earth save the Barefooted Friar's.

               3.

   Your monarch?---Pshaw! many a prince has been known
   To barter his robes for our cowl and our gown,
   But which of us e'er felt the idle desire
   To exchange for a crown the grey hood of a Friar!

               4.

   The Friar has walk'd out, and where'er he has gone,
   The land and its fatness is mark'd for his own;
   He can roam where he lists, he can stop when he tires,
   For every man's house is the Barefooted Friar's.

               5.

   He's expected at noon, and no wight till he comes
   May profane the great chair, or the porridge of plums
   For the best of the cheer, and the seat by the fire,
   Is the undenied right of the Barefooted Friar.

               6.

   He's expected at night, and the pasty's made hot,
   They broach the brown ale, and they fill the black pot,
   And the goodwife would wish the goodman in the mire,
   Ere he lack'd a soft pillow, the Barefooted Friar.

               7.

   Long flourish the sandal, the cord, and the cope,
   The dread of the devil and trust of the Pope;
   For to gather life's roses, unscathed by the briar,
   Is granted alone to the Barefooted Friar.


"By my troth," said the knight, "thou hast sung well and lustily,
and in high praise of thine order.  And, talking of the devil,
Holy Clerk, are you not afraid that he may pay you a visit daring
some of your uncanonical pastimes?"

"I uncanonical!" answered the hermit; "I scorn the charge---I
scorn it with my heels!---I serve the duty of my chapel duly and
truly---Two masses daily, morning and evening, primes, noons, and
vespers, 'aves, credos, paters'------"

"Excepting moonlight nights, when the venison is in season," said
his guest.

"'Exceptis excipiendis'" replied the hermit, "as our old abbot
taught me to say, when impertinent laymen should ask me if I kept
every punctilio of mine order."

"True, holy father," said the knight; "but the devil is apt to
keep an eye on such exceptions; he goes about, thou knowest, like
a roaring lion."

"Let him roar here if he dares," said the friar; "a touch of my
cord will make him roar as loud as the tongs of St Dunstan
himself did.  I never feared man, and I as little fear the devil
and his imps.  Saint Dunstan, Saint Dubric, Saint Winibald, Saint
Winifred, Saint Swibert, Saint Willick, not forgetting Saint
Thomas a Kent, and my own poor merits to speed, I defy every
devil of them, come cut and long tail.---But to let you into a
secret, I never speak upon such subjects, my friend, until after
morning vespers."

He changed the conversation; fast and furious grew the mirth of
the parties, and many a song was exchanged betwixt them, when
their revels were interrupted by a loud knocking at the door of
the hermitage.

The occasion of this interruption we can only explain by resuming
the adventures of another set of our characters; for, like old
Ariosto, we do not pique ourselves upon continuing uniformly to
keep company with any one personage of our drama.




CHAPTER XVIII


Away! our journey lies through dell and dingle,
Where the blithe fawn trips by its timid mother,
Where the broad oak, with intercepting boughs,
Chequers the sunbeam in the green-sward alley---
Up and away!---for lovely paths are these
To tread, when the glad Sun is on his throne
Less pleasant, and less safe, when Cynthia's lamp
With doubtful glimmer lights the dreary forest.
                                       Ettrick Forest

When Cedric the Saxon saw his son drop down senseless in the
lists at Ashby, his first impulse was to order him into the
custody and care of his own attendants, but the words choked in
his throat.  He could not bring himself to acknowledge, in
presence of such an assembly, the son whom he had renounced and
disinherited.  He ordered, however, Oswald to keep an eye upon
him; and directed that officer, with two of his serfs, to convey
Ivanhoe to Ashby as soon as the crowd had dispersed.  Oswald,
however, was anticipated in this good office.  The crowd
dispersed, indeed, but the knight was nowhere to be seen.

It was in vain that Cedric's cupbearer looked around for his
young master---he saw the bloody spot on which he had lately sunk
down, but himself he saw no longer; it seemed as if the fairies
had conveyed him from the spot.  Perhaps Oswald (for the Saxons
were very superstitious) might have adopted some such hypothesis,
to account for Ivanhoe's disappearance, had he not suddenly cast
his eye upon a person attired like a squire, in whom he
recognised the features of his fellow-servant Gurth.  Anxious
concerning his master's fate, and in despair at his sudden
disappearance, the translated swineherd was searching for him
everywhere, and had neglected, in doing so, the concealment on
which his own safety depended.  Oswald deemed it his duty to
secure Gurth, as a fugitive of whose fate his master was to
judge.

Renewing his enquiries concerning the fate of Ivanhoe, the only
information which the cupbearer could collect from the bystanders
was, that the knight had been raised with care by certain
well-attired grooms, and placed in a litter belonging to a lady
among the spectators, which had immediately transported him out
of the press.  Oswald, on receiving this intelligence, resolved
to return to his master for farther instructions, carrying along
with him Gurth, whom he considered in some sort as a deserter
from the service of Cedric.

The Saxon had been under very intense and agonizing apprehensions
concerning his son; for Nature had asserted her rights, in spite
of the patriotic stoicism which laboured to disown her.  But no
sooner was he informed that Ivanhoe was in careful, and probably
in friendly hands, than the paternal anxiety which had been
excited by the dubiety of his fate, gave way anew to the feeling
of injured pride and resentment, at what he termed Wilfred's
filial disobedience.

"Let him wander his way," said he---"let those leech his wounds
for whose sake he encountered them.  He is fitter to do the
juggling tricks of the Norman chivalry than to maintain the fame
and honour of his English ancestry with the glaive and
brown-bill, the good old weapons of his country."

"If to maintain the honour of ancestry," said Rowena, who was
present, "it is sufficient to be wise in council and brave in
execution---to be boldest among the bold, and gentlest among the
gentle, I know no voice, save his father's------"

"Be silent, Lady Rowena!---on this subject only I hear you not.
Prepare yourself for the Prince's festival: we have been summoned
thither with unwonted circumstance of honour and of courtesy,
such as the haughty Normans have rarely used to our race since
the fatal day of Hastings.  Thither will I go, were it only to
show these proud Normans how little the fate of a son, who could
defeat their bravest, can affect a Saxon."

"Thither," said Rowena, "do I NOT go; and I pray you to beware,
lest what you mean for courage and constancy, shall be accounted
hardness of heart."

"Remain at home, then, ungrateful lady," answered Cedric; "thine
is the hard heart, which can sacrifice the weal of an oppressed
people to an idle and unauthorized attachment.  I seek the noble
Athelstane, and with him attend the banquet of John of Anjou."

He went accordingly to the banquet, of which we have already
mentioned the principal events.  Immediately upon retiring from
the castle, the Saxon thanes, with their attendants, took horse;
and it was during the bustle which attended their doing so, that
Cedric, for the first time, cast his eyes upon the deserter
Gurth.  The noble Saxon had returned from the banquet, as we have
seen, in no very placid humour, and wanted but a pretext for
wreaking his anger upon some one.

"The gyves!" he said, "the gyves!---Oswald---Hundibert!---Dogs
and villains!---why leave ye the knave unfettered?"

Without daring to remonstrate, the companions of Gurth bound him
with a halter, as the readiest cord which occurred.  He submitted
to the operation without remonstrance, except that, darting a
reproachful look at his master, he said, "This comes of loving
your flesh and blood better than mine own."

"To horse, and forward!" said Cedric.

"It is indeed full time," said the noble Athelstane; "for, if we
ride not the faster, the worthy Abbot Waltheoff's preparations
for a rere-supper*

    *  A rere-supper was a night-meal, and sometimes signified a
    *  collation, which was given at a late hour, after the
    *  regular supper had made its appearance.          L. T.

will be altogether spoiled."

The travellers, however, used such speed as to reach the convent
of St Withold's before the apprehended evil took place.  The
Abbot, himself of ancient Saxon descent, received the noble
Saxons with the profuse and exuberant hospitality of their
nation, wherein they indulged to a late, or rather an early hour;
nor did they take leave of their reverend host the next morning
until they had shared with him a sumptuous refection.

As the cavalcade left the court of the monastery, an incident
happened somewhat alarming to the Saxons, who, of all people of
Europe, were most addicted to a superstitious observance of
omens, and to whose opinions can be traced most of those notions
upon such subjects, still to be found among our popular
antiquities.  For the Normans being a mixed race, and better
informed according to the information of the times, had lost most
of the superstitious prejudices which their ancestors had brought
from Scandinavia, and piqued themselves upon thinking freely on
such topics.

In the present instance, the apprehension of impending evil was
inspired by no less respectable a prophet than a large lean black
dog, which, sitting upright, howled most piteously as the
foremost riders left the gate, and presently afterwards, barking
wildly, and jumping to and fro, seemed bent upon attaching itself
to the party.

"I like not that music, father Cedric," said Athelstane; for by
this title of respect he was accustomed to address him.

"Nor I either, uncle," said Wamba; "I greatly fear we shall have
to pay the piper."

"In my mind," said Athelstane, upon whose memory the Abbot's good
ale (for Burton was already famous for that genial liquor) had
made a favourable impression,---"in my mind we had better turn
back, and abide with the Abbot until the afternoon.  It is
unlucky to travel where your path is crossed by a monk, a hare,
or a howling dog, until you have eaten your next meal."

"Away!" said Cedric, impatiently; "the day is already too short
for our journey.  For the dog, I know it to be the cur of the
runaway slave Gurth, a useless fugitive like its master."

So saying, and rising at the same time in his stirrups, impatient
at the interruption of his journey, he launched his javelin at
poor Fangs---for Fangs it was, who, having traced his master thus
far upon his stolen expedition, had here lost him, and was now,
in his uncouth way, rejoicing at his reappearance.  The javelin
inflicted a wound upon the animal's shoulder, and narrowly missed
pinning him to the earth; and Fangs fled howling from the
presence of the enraged thane.  Gurth's heart swelled within him;
for he felt this meditated slaughter of his faithful adherent in
a degree much deeper than the harsh treatment he had himself
received.  Having in vain attempted to raise his hand to his
eyes, he said to Wamba, who, seeing his master's ill humour had
prudently retreated to the rear, "I pray thee, do me the kindness
to wipe my eyes with the skirt of thy mantle; the dust offends
me, and these bonds will not let me help myself one way or
another."

Wamba did him the service he required, and they rode side by side
for some time, during which Gurth maintained a moody silence.  At
length he could repress his feelings no longer.

"Friend Wamba," said he, "of all those who are fools enough to
serve Cedric, thou alone hast dexterity enough to make thy folly
acceptable to him.  Go to him, therefore, and tell him that
neither for love nor fear will Gurth serve him longer.  He may
strike the head from me---he may scourge me---he may load me with
irons---but henceforth he shall never compel me either to love or
to obey him.  Go to him, then, and tell him that Gurth the son of
Beowulph renounces his service."

"Assuredly," said Wamba, "fool as I am, I shall not do your
fool's errand.  Cedric hath another javelin stuck into his
girdle, and thou knowest he does not always miss his mark."

"I care not," replied Gurth, "how soon he makes a mark of me.
Yesterday he left Wilfred, my young master, in his blood.  To-day
he has striven to kill before my face the only other living
creature that ever showed me kindness.  By St Edmund, St Dunstan,
St Withold, St Edward the Confessor, and every other Saxon saint
in the calendar," (for Cedric never swore by any that was not of
Saxon lineage, and all his household had the same limited
devotion,) "I will never forgive him!"

"To my thinking now," said the Jester, who was frequently wont to
act as peace-maker in the family, "our master did not propose to
hurt Fangs, but only to affright him.  For, if you observed, he
rose in his stirrups, as thereby meaning to overcast the mark;
and so he would have done, but Fangs happening to bound up at the
very moment, received a scratch, which I will be bound to heal
with a penny's breadth of tar."

"If I thought so," said Gurth---"if I could but think so---but
no---I saw the javelin was well aimed---I heard it whizz through
the air with all the wrathful malevolence of him who cast it, and
it quivered after it had pitched in the ground, as if with regret
for having missed its mark.  By the hog dear to St Anthony, I
renounce him!"

And the indignant swineherd resumed his sullen silence, which no
efforts of the Jester could again induce him to break.

Meanwhile Cedric and Athelstane, the leaders of the troop,
conversed together on the state of the land, on the dissensions
of the royal family, on the feuds and quarrels among the Norman
nobles, and on the chance which there was that the oppressed
Saxons might be able to free themselves from the yoke of the
Normans, or at least to elevate themselves into national
consequence and independence, during the civil convulsions which
were likely to ensue.  On this subject Cedric was all animation.
The restoration of the independence of his race was the idol of
his heart, to which he had willingly sacrificed domestic
happiness and the interests of his own son.  But, in order to
achieve this great revolution in favour of the native English, it
was necessary that they should be united among themselves, and
act under an acknowledged head.  The necessity of choosing their
chief from the Saxon blood-royal was not only evident in itself,
but had been made a solemn condition by those whom Cedric had
intrusted with his secret plans and hopes.  Athelstane had this
quality at least; and though he had few mental accomplishments or
talents to recommend him as a leader, he had still a goodly
person, was no coward, had been accustomed to martial exercises,
and seemed willing to defer to the advice of counsellors more
wise than himself.  Above all, he was known to be liberal and
hospitable, and believed to be good-natured.  But whatever
pretensions Athelstane had to be considered as head of the Saxon
confederacy, many of that nation were disposed to prefer to the
title of the Lady Rowena, who drew her descent from Alfred, and
whose father having been a chief renowned for wisdom, courage,
and generosity, his memory was highly honoured by his oppressed
countrymen.

It would have been no difficult thing for Cedric, had he been so
disposed, to have placed himself at the head of a third party, as
formidable at least as any of the others.  To counterbalance
their royal descent, he had courage, activity, energy, and, above
all, that devoted attachment to the cause which had procured him
the epithet of The Saxon, and his birth was inferior to none,
excepting only that of Athelstane and his ward.  These qualities,
however, were unalloyed by the slightest shade of selfishness;
and, instead of dividing yet farther his weakened nation by
forming a faction of his own, it was a leading part of Cedric's
plan to extinguish that which already existed, by promoting a
marriage betwixt Rowena and Athelstane.  An obstacle occurred to
this his favourite project, in the mutual attachment of his ward
and his son and hence the original cause of the banishment of
Wilfred from the house of his father.

This stern measure Cedric had adopted, in hopes that, during
Wilfred's absence, Rowena might relinquish her preference, but in
this hope he was disappointed; a disappointment which might be
attributed in part to the mode in which his ward had been
educated.  Cedric, to whom the name of Alfred was as that of a
deity, had treated the sole remaining scion of that great monarch
with a degree of observance, such as, perhaps, was in those days
scarce paid to an acknowledged princess.  Rowena's will had been
in almost all cases a law to his household; and Cedric himself,
as if determined that her sovereignty should be fully
acknowledged within that little circle at least, seemed to take a
pride in acting as the first of her subjects.  Thus trained in
the exercise not only of free will, but despotic authority,
Rowena was, by her previous education, disposed both to resist
and to resent any attempt to control her affections, or dispose
of her hand contrary to her inclinations, and to assert her
independence in a case in which even those females who have been
trained up to obedience and subjection, are not infrequently apt
to dispute the authority of guardians and parents.  The opinions
which she felt strongly, she avowed boldly; and Cedric, who could
not free himself from his habitual deference to her opinions,
felt totally at a loss how to enforce his authority of guardian.

It was in vain that he attempted to dazzle her with the prospect
of a visionary throne.  Rowena, who possessed strong sense,
neither considered his plan as practicable, nor as desirable, so
far as she was concerned, could it have been achieved.  Without
attempting to conceal her avowed preference of Wilfred of
Ivanhoe, she declared that, were that favoured knight out of
question, she would rather take refuge in a convent, than share a
throne with Athelstane, whom, having always despised, she now
began, on account of the trouble she received on his account,
thoroughly to detest.

Nevertheless, Cedric, whose opinions of women's constancy was far
from strong, persisted in using every means in his power to bring
about the proposed match, in which he conceived he was rendering
an important service to the Saxon cause.  The sudden and romantic
appearance of his son in the lists at Ashby, he had justly
regarded as almost a death's blow to his hopes.  His paternal
affection, it is true, had for an instant gained the victory over
pride and patriotism; but both had returned in full force, and
under their joint operation, he was now bent upon making a
determined effort for the union of Athelstane and Rowena,
together with expediting those other measures which seemed
necessary to forward the restoration of Saxon independence.

On this last subject, he was now labouring with Athelstane, not
without having reason, every now and then, to lament, like
Hotspur, that he should have moved such a dish of skimmed milk to
so honourable an action.  Athelstane, it is true, was vain
enough, and loved to have his ears tickled with tales of his high
descent, and of his right by inheritance to homage and
sovereignty.  But his petty vanity was sufficiently gratified by
receiving this homage at the hands of his immediate attendants,
and of the Saxons who approached him.  If he had the courage to
encounter danger, he at least hated the trouble of going to seek
it; and while he agreed in the general principles laid down by
Cedric concerning the claim of the Saxons to independence, and
was still more easily convinced of his own title to reign over
them when that independence should be attained, yet when the
means of asserting these rights came to be discussed, he was
still "Athelstane the Unready," slow, irresolute,
procrastinating, and unenterprising.  The warm and impassioned
exhortations of Cedric had as little effect upon his impassive
temper, as red-hot balls alighting in the water, which produce a
little sound and smoke, and are instantly extinguished.

If, leaving this task, which might be compared to spurring a
tired jade, or to hammering upon cold iron, Cedric fell back to
his ward Rowena, he received little more satisfaction from
conferring with her.  For, as his presence interrupted the
discourse between the lady and her favourite attendant upon the
gallantry and fate of Wilfred, Elgitha, failed not to revenge
both her mistress and herself, by recurring to the overthrow of
Athelstane in the lists, the most disagreeable subject which
could greet the ears of Cedric.  To this sturdy Saxon, therefore,
the day's journey was fraught with all manner of displeasure and
discomfort; so that he more than once internally cursed the
tournament, and him who had proclaimed it, together with his own
folly in ever thinking of going thither.

At noon, upon the motion of Athelstane, the travellers paused in
a woodland shade by a fountain, to repose their horses and
partake of some provisions, with which the hospitable Abbot had
loaded a sumpter mule.  Their repast was a pretty long one; and
these several interruptions rendered it impossible for them to
hope to reach Rotherwood without travelling all night, a
conviction which induced them to proceed on their way at a more
hasty pace than they had hitherto used.




CHAPTER XIX


A train of armed men, some noble dame
Escorting, (so their scatter'd words discover'd,
As unperceived I hung upon their rear,)
Are close at hand, and mean to pass the night
Within the castle.
                           Orra, a Tragedy


The travellers had now reached the verge of the wooded country,
and were about to plunge into its recesses, held dangerous at
that time from the number of outlaws whom oppression and poverty
had driven to despair, and who occupied the forests in such large
bands as could easily bid defiance to the feeble police of the
period.  From these rovers, however, notwithstanding the lateness
of the hour Cedric and Athelstane accounted themselves secure, as
they had in attendance ten servants, besides Wamba and Gurth,
whose aid could not be counted upon, the one being a jester and
the other a captive.  It may be added, that in travelling thus
late through the forest, Cedric and Athelstane relied on their
descent and character, as well as their courage.  The outlaws,
whom the severity of the forest laws had reduced to this roving
and desperate mode of life, were chiefly peasants and yeomen of
Saxon descent, and were generally supposed to respect the persons
and property of their countrymen.

As the travellers journeyed on their way, they were alarmed by
repeated cries for assistance; and when they rode up to the place
from whence they came, they were surprised to find a horse-litter
placed upon the ground, beside which sat a young woman, richly
dressed in the Jewish fashion, while an old man, whose yellow cap
proclaimed him to belong to the same nation, walked up and down
with gestures expressive of the deepest despair, and wrung his
hands, as if affected by some strange disaster.

To the enquiries of Athelstane and Cedric, the old Jew could for
some time only answer by invoking the protection of all the
patriarchs of the Old Testament successively against the sons of
Ishmael, who were coming to smite them, hip and thigh, with the
edge of the sword.  When he began to come to himself out of this
agony of terror, Isaac of York (for it was our old friend) was at
length able to explain, that he had hired a body-guard of six men
at Ashby, together with mules for carrying the litter of a sick
friend.  This party had undertaken to escort him as far as
Doncaster.  They had come thus far in safety; but having received
information from a wood-cutter that there was a strong band of
outlaws lying in wait in the woods before them, Isaac's
mercenaries had not only taken flight, but had carried off with
them the horses which bore the litter and left the Jew and his
daughter without the means either of defence or of retreat, to be
plundered, and probably murdered, by the banditti, who they
expected every moment would bring down upon them. "Would it but
please your valours," added Isaac, in a tone of deep humiliation,
"to permit the poor Jews to travel under your safeguard, I swear
by the tables of our law, that never has favour been conferred
upon a child of Israel since the days of our captivity, which
shall be more gratefully acknowledged."

"Dog of a Jew!" said Athelstane, whose memory was of that petty
kind which stores up trifles of all kinds, but particularly
trifling offences, "dost not remember how thou didst beard us in
the gallery at the tilt-yard?  Fight or flee, or compound with
the outlaws as thou dost list, ask neither aid nor company from
us; and if they rob only such as thee, who rob all the world, I,
for mine own share, shall hold them right honest folk."

Cedric did not assent to the severe proposal of his companion.
"We shall do better," said be, "to leave them two of our
attendants and two horses to convey them back to the next
village.  It will diminish our strength but little; and with your
good sword, noble Athelstane, and the aid of those who remain, it
will be light work for us to face twenty of those runagates."

Rowena, somewhat alarmed by the mention of outlaws in force, and
so near them, strongly seconded the proposal of her guardian.
But Rebecca suddenly quitting her dejected posture, and making
her way through the attendants to the palfrey of the Saxon lady,
knelt down, and, after the Oriental fashion in addressing
superiors, kissed the hem of Rowena's garment.  Then rising, and
throwing back her veil, she implored her in the great name of the
God whom they both worshipped, and by that revelation of the Law
upon Mount Sinai, in which they both believed, that she would
have compassion upon them, and suffer them to go forward under
their safeguard.  "It is not for myself that I pray this favour,"
said Rebecca; "nor is it even for that poor old man.  I know,
that to wrong and to spoil our nation is a light fault, if not a
merit, with the Christians; and what is it to us whether it be
done in the city, in the desert, or in the field?  But it is in
the name of one dear to many, and dear even to you, that I
beseech you to let this sick person be transported with care and
tenderness under your protection.  For, if evil chance him, the
last moment of your life would be embittered with regret for
denying that which I ask of you."

The noble and solemn air with which Rebecca made this appeal,
gave it double weight with the fair Saxon.

"The man is old and feeble," she said to her guardian, "the
maiden young and beautiful, their friend sick and in peril of his
life---Jews though they be, we cannot as Christians leave them in
this extremity.  Let them unload two of the sumpter-mules, and
put the baggage behind two of the serfs.  The mules may transport
the litter, and we have led horses for the old man and his
daughter."

Cedric readily assented to what she proposed, and Athelstane only
added the condition, "that they should travel in the rear of the
whole party, where Wamba," he said, "might attend them with his
shield of boar's brawn."

"I have left my shield in the tilt-yard," answered the Jester,
"as has been the fate of many a better knight than myself."

Athelstane coloured deeply, for such had been his own fate on the
last day of the tournament; while Rowena, who was pleased in the
same proportion, as if to make amends for the brutal jest of her
unfeeling suitor, requested Rebecca to ride by her side.

"It were not fit I should do so," answered Rebecca, with proud
humility, "where my society might be held a disgrace to my
protectress."

By this time the change of baggage was hastily achieved; for the
single word "outlaws" rendered every one sufficiently alert, and
the approach of twilight made the sound yet more impressive.
Amid the bustle, Gurth was taken from horseback, in the course of
which removal he prevailed upon the Jester to slack the cord with
which his arms were bound.  It was so negligently refastened,
perhaps intentionally, on the part of Wamba, that Gurth found no
difficulty in freeing his arms altogether from bondage, and then,
gliding into the thicket, he made his escape from the party.

The bustle had been considerable, and it was some time before
Gurth was missed; for, as he was to be placed for the rest of the
journey behind a servant, every one supposed that some other of
his companions had him under his custody, and when it began to be
whispered among them that Gurth had actually disappeared, they
were under such immediate expectation of an attack from the
outlaws, that it was not held convenient to pay much attention
to the circumstance.

The path upon which the party travelled was now so narrow, as not
to admit, with any sort of convenience, above two riders abreast,
and began to descend into a dingle, traversed by a brook whose
banks were broken, swampy, and overgrown with dwarf willows.
Cedric and Athelstane, who were at the head of their retinue, saw
the risk of being attacked at this pass; but neither of them
having had much practice in war, no better mode of preventing the
danger occurred to them than that they should hasten through the
defile as fast as possible.  Advancing, therefore, without much
order, they had just crossed the brook with a part of their
followers, when they were assailed in front, flank, and rear at
once, with an impetuosity to which, in their confused and
ill-prepared condition, it was impossible to offer effectual
resistance.  The shout of "A white dragon!---a white dragon!
---Saint George for merry England!" war-cries adopted by the
assailants, as belonging to their assumed character of Saxon
outlaws, was heard on every side, and on every side enemies
appeared with a rapidity of advance and attack which seemed to
multiply their numbers.

Both the Saxon chiefs were made prisoners at the same moment, and
each under circumstances expressive of his character.  Cedric,
the instant that an enemy appeared, launched at him his remaining
javelin, which, taking better effect than that which he had
hurled at Fangs, nailed the man against an oak-tree that happened
to be close behind him.  Thus far successful, Cedric spurred his
horse against a second, drawing his sword at the same time, and
striking with such inconsiderate fury, that his weapon
encountered a thick branch which hung over him, and he was
disarmed by the violence of his own blow.  He was instantly made
prisoner, and pulled from his horse by two or three of the
banditti who crowded around him.  Athelstane shared his
captivity, his bridle having been seized, and he himself forcibly
dismounted, long before he could draw his weapon, or assume any
posture of effectual defence.

The attendants, embarrassed with baggage, surprised and terrified
at the fate of their masters, fell an easy prey to the
assailants; while the Lady Rowena, in the centre of the
cavalcade, and the Jew and his daughter in the rear, experienced
the same misfortune.

Of all the train none escaped except Wamba, who showed upon the
occasion much more courage than those who pretended to greater
sense.  He possessed himself of a sword belonging to one of the
domestics, who was just drawing it with a tardy and irresolute
hand, laid it about him like a lion, drove back several who
approached him, and made a brave though ineffectual attempt to
succour his master.  Finding himself overpowered, the Jester at
length threw himself from his horse, plunged into the thicket,
and, favoured by the general confusion, escaped from the scene of
action.  Yet the valiant Jester, as soon as he found himself
safe, hesitated more than once whether he should not turn back
and share the captivity of a master to whom he was sincerely
attached.

"I have heard men talk of the blessings of freedom," he said to
himself, "but I wish any wise man would teach me what use to make
of it now that I have it."

As he pronounced these words aloud, a voice very near him called
out in a low and cautious tone, "Wamba!" and, at the same time, a
dog, which he recognised to be Fangs, jumped up and fawned upon
him.  "Gurth!" answered Wamba, with the same caution, and the
swineherd immediately stood before him.

"What is the matter?" said he eagerly; "what mean these cries,
and that clashing of swords?"

"Only a trick of the times," said Wamba; "they are all
prisoners."

"Who are prisoners?" exclaimed Gurth, impatiently.

"My lord, and my lady, and Athelstane, and Hundibert, and
Oswald."

"In the name of God!" said Gurth, "how came they prisoners?
---and to whom?"

"Our master was too ready to fight," said the Jester; "and
Athelstane was not ready enough, and no other person was ready at
all.  And they are prisoners to green cassocks, and black visors.
And they lie all tumbled about on the green, like the crab-apples
that you shake down to your swine.  And I would laugh at it,"
said the honest Jester, "if I could for weeping."  And he shed
tears of unfeigned sorrow.

Gurth's countenance kindled---"Wamba," he said, "thou hast a
weapon, and thy heart was ever stronger than thy brain,---we are
only two---but a sudden attack from men of resolution will do
much---follow me!"

"Whither?---and for what purpose?" said the Jester.

"To rescue Cedric."

"But you have renounced his service but now," said Wamba.

"That," said Gurth, "was but while he was fortunate---follow me!"

As the Jester was about to obey, a third person suddenly made his
appearance, and commanded them both to halt.  From his dress and
arms, Wamba would have conjectured him to be one of those outlaws
who had just assailed his master; but, besides that he wore no
mask, the glittering baldric across his shoulder, with the rich
bugle-horn which it supported, as well as the calm and commanding
expression of his voice and manner, made him, notwithstanding
the twilight, recognise Locksley the yeoman, who had been
victorious, under such disadvantageous circumstances, in the
contest for the prize of archery.

"What is the meaning of all this," said he, "or who is it that
rifle, and ransom, and make prisoners, in these forests?"

"You may look at their cassocks close by," said Wamba, "and see
whether they be thy children's coats or no---for they are as like
thine own, as one green pea-cod is to another."

"I will learn that presently," answered Locksley; "and I charge
ye, on peril of your lives, not to stir from the place where ye
stand, until I have returned.  Obey me, and it shall be the
better for you and your masters.---Yet stay, I must render
myself as like these men as possible."

So saying he unbuckled his baldric with the bugle, took a
feather from his cap, and gave them to Wamba; then drew a vizard
from his pouch, and, repeating his charges to them to stand fast,
went to execute his purposes of reconnoitring.

"Shall we stand fast, Gurth?" said Wamba; "or shall we e'en give
him leg-bail?  In my foolish mind, he had all the equipage of a
thief too much in readiness, to be himself a true man."

"Let him be the devil," said Gurth, "an he will.  We can be no
worse of waiting his return.  If he belong to that party, he must
already have given them the alarm, and it will avail nothing
either to fight or fly.  Besides, I have late experience, that
errant thieves are not the worst men in the world to have to deal
with."

The yeoman returned in the course of a few minutes.

"Friend Gurth," he said, "I have mingled among yon men, and have
learnt to whom they belong, and whither they are bound.  There
is, I think, no chance that they will proceed to any actual
violence against their prisoners.  For three men to attempt them
at this moment, were little else than madness; for they are good
men of war, and have, as such, placed sentinels to give the alarm
when any one approaches.  But I trust soon to gather such a
force, as may act in defiance of all their precautions; you are
both servants, and, as I think, faithful servants, of Cedric the
Saxon, the friend of the rights of Englishmen.  He shall not want
English hands to help him in this extremity.  Come then with me,
until I gather more aid."

So saying, he walked through the wood at a great pace, followed
by the jester and the swineherd.  It was not consistent with
Wamba's humour to travel long in silence.

"I think," said he, looking at the baldric and bugle which he
still carried, "that I saw the arrow shot which won this gay
prize, and that not so long since as Christmas."

"And I," said Gurth, "could take it on my halidome, that I have
heard the voice of the good yeoman who won it, by night as well
as by day, and that the moon is not three days older since I
did so."

"Mine honest friends," replied the yeoman, "who, or what I am, is
little to the present purpose; should I free your master, you
will have reason to think me the best friend you have ever had
in your lives.  And whether I am known by one name or another
---or whether I can draw a bow as well or better than a
cow-keeper, or whether it is my pleasure to walk in sunshine or
by moonlight, are matters, which, as they do not concern you, so
neither need ye busy yourselves respecting them."

"Our heads are in the lion's mouth," said Wamba, in a whisper to
Gurth, "get them out how we can."

"Hush---be silent," said Gurth.  "Offend him not by thy folly,
and I trust sincerely that all will go well."




CHAPTER XX


When autumn nights were long and drear,
And forest walks were dark and dim,
How sweetly on the pilgrim's ear
Was wont to steal the hermit's hymn

Devotion borrows Music's tone,
And Music took Devotion's wing;
And, like the bird that hails the sun,
They soar to heaven, and soaring sing.
                     The Hermit of St Clement's Well

It was after three hours' good walking that the servants of
Cedric, with their mysterious guide, arrived at a small opening
in the forest, in the centre of which grew an oak-tree of
enormous magnitude, throwing its twisted branches in every
direction.  Beneath this tree four or five yeomen lay stretched
on the ground, while another, as sentinel, walked to and fro in
the moonlight shade.

Upon hearing the sound of feet approaching, the watch instantly
gave the alarm, and the sleepers as suddenly started up and bent
their bows.  Six arrows placed on the string were pointed
towards the quarter from which the travellers approached, when
their guide, being recognised, was welcomed with every token of
respect and attachment, and all signs and fears of a rough
reception at once subsided.

"Where is the Miller?" was his first question.

"On the road towards Rotherham."

"With how many?" demanded the leader, for such he seemed to be.

"With six men, and good hope of booty, if it please St Nicholas."

"Devoutly spoken," said Locksley; "and where is Allan-a-Dale?"

"Walked up towards the Watling-street, to watch for the Prior of
Jorvaulx."

"That is well thought on also," replied the Captain;---"and where
is the Friar?"

"In his cell."

"Thither will I go," said Locksley.  "Disperse and seek your
companions.  Collect what force you can, for there's game afoot
that must be hunted hard, and will turn to bay.  Meet me here by
daybreak.---And stay," he added, "I have forgotten what is most
necessary of the whole---Two of you take the road quickly towards
Torquilstone, the Castle of Front-de-Boeuf.  A set of gallants,
who have been masquerading in such guise as our own, are carrying
a band of prisoners thither---Watch them closely, for even if
they reach the castle before we collect our force, our honour is
concerned to punish them, and we will find means to do so.  Keep
a close watch on them therefore; and dispatch one of your
comrades, the lightest of foot, to bring the news of the yeomen
thereabout."

They promised implicit obedience, and departed with alacrity on
their different errands.  In the meanwhile, their leader and his
two companions, who now looked upon him with great respect, as
well as some fear, pursued their way to the Chapel of
Copmanhurst.

When they had reached the little moonlight glade, having in front
the reverend, though ruinous chapel, and the rude hermitage, so
well suited to ascetic devotion, Wamba whispered to Gurth, "If
this be the habitation of a thief, it makes good the old proverb,
The nearer the church the farther from God.---And by my
coxcomb," he added, "I think it be even so---Hearken but to the
black sanctus which they are singing in the hermitage!"

In fact the anchorite and his guest were performing, at the full
extent of their very powerful lungs, an old drinking song, of
which this was the burden:---

    "Come, trowl the brown bowl to me,
      Bully boy, bully boy,
    Come, trowl the brown bowl to me:
      Ho! jolly Jenkin, I spy a knave in drinking,
    Come, trowl the brown bowl to me."

"Now, that is not ill sung," said Wamba, who had thrown in a few
of his own flourishes to help out the chorus.  "But who, in the
saint's name, ever expected to have heard such a jolly chant come
from out a hermit's cell at midnight!"

"Marry, that should I," said Gurth, "for the jolly Clerk of
Copmanhurst is a known man, and kills half the deer that are
stolen in this walk.  Men say that the keeper has complained to
his official, and that he will be stripped of his cowl and cope
altogether, if he keeps not better order."

While they were thus speaking, Locksley's loud and repeated
knocks had at length disturbed the anchorite and his guest.
"By my beads," said the hermit, stopping short in a grand
flourish, "here come more benighted guests.  I would not for my
cowl that they found us in this goodly exercise.  All men have
their enemies, good Sir Sluggard; and there be those malignant
enough to construe the hospitable refreshment which I have been
offering to you, a weary traveller, for the matter of three short
hours, into sheer drunkenness and debauchery, vices alike alien
to my profession and my disposition."

"Base calumniators!" replied the knight; "I would I had the
chastising of them.  Nevertheless, Holy Clerk, it is true that
all have their enemies; and there be those in this very land whom
I would rather speak to through the bars of my helmet than
barefaced."

"Get thine iron pot on thy head then, friend Sluggard, as quickly
as thy nature will permit," said the hermit, "while I remove
these pewter flagons, whose late contents run strangely in mine
own pate; and to drown the clatter---for, in faith, I feel
somewhat unsteady---strike into the tune which thou hearest me
sing; it is no matter for the words---I scarce know them myself."

So saying, he struck up a thundering "De profundis clamavi",
under cover of which he removed the apparatus of their banquet:
while the knight, laughing heartily, and arming himself all the
while, assisted his host with his voice from time to time as his
mirth permitted.

"What devil's matins are you after at this hour?" said a voice
from without.

"Heaven forgive you, Sir Traveller!" said the hermit, whose own
noise, and perhaps his nocturnal potations, prevented from
recognising accents which were tolerably familiar to him---"Wend
on your way, in the name of God and Saint Dunstan, and disturb
not the devotions of me and my holy brother."

"Mad priest," answered the voice from without, "open to
Locksley!"

"All's safe---all's right," said the hermit to his companion.

"But who is he?" said the Black Knight; "it imports me much to
know."

"Who is he?" answered the hermit; "I tell thee he is a friend."

"But what friend?" answered the knight; "for he may be friend to
thee and none of mine?"

"What friend?" replied the hermit; "that, now, is one of the
questions that is more easily asked than answered.  What friend?
---why, he is, now that I bethink me a little, the very same
honest keeper I told thee of a while since."

"Ay, as honest a keeper as thou art a pious hermit," replied the
knight, "I doubt it not.  But undo the door to him before he beat
it from its hinges."

The dogs, in the meantime, which had made a dreadful baying at
the commencement of the disturbance, seemed now to recognise the
voice of him who stood without; for, totally changing their
manner, they scratched and whined at the door, as if interceding
for his admission.  The hermit speedily unbolted his portal, and
admitted Locksley, with his two companions.

"Why, hermit," was the yeoman's first question as soon as he
beheld the knight, "what boon companion hast thou here?"

"A brother of our order," replied the friar, shaking his head;
"we have been at our orisons all night."

"He is a monk of the church militant, I think," answered
Locksley; "and there be more of them abroad.  I tell thee, friar,
thou must lay down the rosary and take up the quarter-staff; we
shall need every one of our merry men, whether clerk or layman.
---But," he added, taking him a step aside, "art thou mad? to
give admittance to a knight thou dost not know?  Hast thou forgot
our articles?"

"Not know him!" replied the friar, boldly, "I know him as well as
the beggar knows his dish."

"And what is his name, then?" demanded Locksley.

"His name," said the hermit---"his name is Sir Anthony of
Scrabelstone---as if I would drink with a man, and did not know
his name!"

"Thou hast been drinking more than enough, friar," said the
woodsman, "and, I fear, prating more than enough too."

"Good yeoman," said the knight, coming forward, "be not wroth
with my merry host.  He did but afford me the hospitality which I
would have compelled from him if he had refused it."

"Thou compel!" said the friar; "wait but till have changed this
grey gown for a green cassock, and if I make not a quarter-staff
ring twelve upon thy pate, I am neither true clerk nor good
woodsman."

While he spoke thus, he stript off his gown, and appeared in a
close black buckram doublet and drawers, over which he speedily
did on a cassock of green, and hose of the same colour.  "I pray
thee truss my points," said he to Wamba, "and thou shalt have a
cup of sack for thy labour."

"Gramercy for thy sack," said Wamba; "but think'st thou it is
lawful for me to aid you to transmew thyself from a holy hermit
into a sinful forester?"

"Never fear," said the hermit; "I will but confess the sins of my
green cloak to my greyfriar's frock, and all shall be well
again."

"Amen!" answered the Jester; "a broadcloth penitent should have a
sackcloth confessor, and your frock may absolve my motley doublet
into the bargain."

So saying, he accommodated the friar with his assistance in tying
the endless number of points, as the laces which attached the
hose to the doublet were then termed.

While they were thus employed, Locksley led the knight a little
apart, and addressed him thus:---"Deny it not, Sir Knight---you
are he who decided the victory to the advantage of the English
against the strangers on the second day of the tournament at
Ashby."

"And what follows if you guess truly, good yeoman?" replied the
knight.

"I should in that case hold you," replied the yeoman, "a friend
to the weaker party."

"Such is the duty of a true knight at least," replied the Black
Champion; "and I would not willingly that there were reason to
think otherwise of me."

"But for my purpose," said the yeoman, "thou shouldst be as well
a good Englishman as a good knight; for that, which I have to
speak of, concerns, indeed, the duty of every honest man, but is
more especially that of a true-born native of England."

"You can speak to no one," replied the knight, "to whom England,
and the life of every Englishman, can be dearer than to me."

"I would willingly believe so," said the woodsman, "for never had
this country such need to be supported by those who love her.
Hear me, and I will tell thee of an enterprise, in which, if thou
be'st really that which thou seemest, thou mayst take an
honourable part.  A band of villains, in the disguise of better
men than themselves, have made themselves master of the person of
a noble Englishman, called Cedric the Saxon, together with his
ward, and his friend Athelstane of Coningsburgh, and have
transported them to a castle in this forest, called Torquilstone.
I ask of thee, as a good knight and a good Englishman, wilt thou
aid in their rescue?"

"I am bound by my vow to do so," replied the knight; "but I would
willingly know who you are, who request my assistance in their
behalf?"

"I am," said the forester, "a nameless man; but I am the friend
of my country, and of my country's friends---With this account of
me you must for the present remain satisfied, the more especially
since you yourself desire to continue unknown.  Believe, however,
that my word, when pledged, is as inviolate as if I wore golden
spurs."

"I willingly believe it," said the knight; "I have been
accustomed to study men's countenances, and I can read in thine
honesty and resolution.  I will, therefore, ask thee no further
questions, but aid thee in setting at freedom these oppressed
captives; which done, I trust we shall part better acquainted,
and well satisfied with each other."

"So," said Wamba to Gurth,---for the friar being now fully
equipped, the Jester, having approached to the other side of the
hut, had heard the conclusion of the conversation,---"So we have
got a new ally ?---l trust the valour of the knight will be truer
metal than the religion of the hermit, or the honesty of the
yeoman; for this Locksley looks like a born deer-stealer, and the
priest like a lusty hypocrite."

"Hold thy peace, Wamba," said Gurth; "it may all be as thou dost
guess; but were the horned devil to rise and proffer me his
assistance to set at liberty Cedric and the Lady Rowena, I fear I
should hardly have religion enough to refuse the foul fiend's
offer, and bid him get behind me."

The friar was now completely accoutred as a yeoman, with sword
and buckler, bow, and quiver, and a strong partisan over his
shoulder.  He left his cell at the head of the party, and, having
carefully locked the door, deposited the key under the threshold.

"Art thou in condition to do good service, friar," said Locksley,
"or does the brown bowl still run in thy head?"

"Not more than a drought of St Dunstan's fountain will allay,"
answered the priest; "something there is of a whizzing in my
brain, and of instability in my legs, but you shall presently see
both pass away."

So saying, he stepped to the stone basin, in which the waters of
the fountain as they fell formed bubbles which danced in the
white moonlight, and took so long a drought as if he had meant to
exhaust the spring.

"When didst thou drink as deep a drought of water before, Holy
Clerk of Copmanhurst?" said the Black Knight.

"Never since my wine-but leaked, and let out its liquor by an
illegal vent," replied the friar, "and so left me nothing to
drink but my patron's bounty here."

Then plunging his hands and head into the fountain, he washed
from them all marks of the midnight revel.

Thus refreshed and sobered, the jolly priest twirled his heavy
partisan round his head with three fingers, as if he had been
balancing a reed, exclaiming at the same time, "Where be those
false ravishers, who carry off wenches against their will?  May
the foul fiend fly off with me, if I am not man enough for a
dozen of them."

"Swearest thou, Holy Clerk?" said the Black Knight.

"Clerk me no Clerks," replied the transformed priest; "by Saint
George and the Dragon, I am no longer a shaveling than while my
frock is on my back---When I am cased in my green cassock, I
will drink, swear, and woo a lass, with any blithe forester in
the West Riding."

"Come on, Jack Priest," said Locksley, "and be silent; thou art
as noisy as a whole convent on a holy eve, when the Father Abbot
has gone to bed.---Come on you, too, my masters, tarry not to
talk of it---I say, come on, we must collect all our forces, and
few enough we shall have, if we are to storm the Castle of
Reginald Front-de-Boeuf."

"What! is it Front-de-Boeuf," said the Black Knight, "who has
stopt on the king's highway the king's liege subjects?---Is he
turned thief and oppressor?"

"Oppressor he ever was," said Locksley.

"And for thief," said the priest, "I doubt if ever he were even
half so honest a man as many a thief of my acquaintance."

"Move on, priest, and be silent," said the yeoman; "it were
better you led the way to the place of rendezvous, than say what
should be left unsaid, both in decency and prudence."




CHAPTER XXI


Alas, how many hours and years have past,
Since human forms have round this table sate,
Or lamp, or taper, on its surface gleam'd!
Methinks, I hear the sound of time long pass'd
Still murmuring o'er us, in the lofty void
Of these dark arches, like the ling'ring voices
Of those who long within their graves have slept.
                                       Orra, a Tragedy


While these measures were taking in behalf of Cedric and his
companions, the armed men by whom the latter had been seized,
hurried their captives along towards the place of security, where
they intended to imprison them.  But darkness came on fast, and
the paths of the wood seemed but imperfectly known to the
marauders.  They were compelled to make several long halts, and
once or twice to return on their road to resume the direction
which they wished to pursue.  The summer morn had dawned upon
them ere they could travel in full assurance that they held the
right path.  But confidence returned with light, and the
cavalcade now moved rapidly forward.  Meanwhile, the following
dialogue took place between the two leaders of the banditti.

"It is time thou shouldst leave us, Sir Maurice," said the
Templar to De Bracy, "in order to prepare the second part of thy
mystery.  Thou art next, thou knowest, to act the Knight
Deliverer."

"I have thought better of it," said De Bracy; "I will not leave
thee till the prize is fairly deposited in Front-de-Boeuf's
castle.  There will I appear before the Lady Rowena in mine own
shape, and trust that she will set down to the vehemence of my
passion the violence of which I have been guilty."

"And what has made thee change thy plan, De Bracy?" replied the
Knight Templar.

"That concerns thee nothing," answered his companion.

"I would hope, however, Sir Knight," said the Templar, "that this
alteration of measures arises from no suspicion of my honourable
meaning, such as Fitzurse endeavoured to instil into thee?"

"My thoughts are my own," answered De Bracy; "the fiend laughs,
they say, when one thief robs another; and we know, that were he
to spit fire and brimstone instead, it would never prevent a
Templar from following his bent."

"Or the leader of a Free Company," answered the Templar, "from
dreading at the hands of a comrade and friend, the injustice he
does to all mankind."

"This is unprofitable and perilous recrimination," answered De
Bracy; "suffice it to say, I know the morals of the Temple-Order,
and I will not give thee the power of cheating me out of the fair
prey for which I have run such risks."

"Psha," replied the Templar, "what hast thou to fear?---Thou
knowest the vows of our order."

"Right well," said De Bracy, "and also how they are kept.  Come,
Sir Templar, the laws of gallantry have a liberal interpretation
in Palestine, and this is a case in which I will trust nothing to
your conscience."

"Hear the truth, then," said the Templar; "I care not for your
blue-eyed beauty.  There is in that train one who will make me a
better mate."

"What! wouldst thou stoop to the waiting damsel?" said De Bracy.

"No, Sir Knight," said the Templar, haughtily.  "To the
waiting-woman will I not stoop.  I have a prize among the
captives as lovely as thine own."

"By the mass, thou meanest the fair Jewess!" said De Bracy.

"And if I do," said Bois-Guilbert, "who shall gainsay me?"

"No one that I know," said De Bracy, "unless it be your vow of
celibacy, or a cheek of conscience for an intrigue with a
Jewess."

"For my vow," said the Templar, "our Grand Master hath granted me
a dispensation.  And for my conscience, a man that has slain
three hundred Saracens, need not reckon up every little failing,
like a village girl at her first confession upon Good Friday
eve."

"Thou knowest best thine own privileges," said De Bracy.  "Yet, I
would have sworn thy thought had been more on the old usurer's
money bags, than on the black eyes of the daughter."

"I can admire both," answered the Templar; "besides, the old Jew
is but half-prize.  I must share his spoils with Front-de-Boeuf,
who will not lend us the use of his castle for nothing.  I must
have something that I can term exclusively my own by this foray
of ours, and I have fixed on the lovely Jewess as my peculiar
prize.  But, now thou knowest my drift, thou wilt resume thine
own original plan, wilt thou not?---Thou hast nothing, thou
seest, to fear from my interference."

"No," replied De Bracy, "I will remain beside my prize.  What
thou sayst is passing true, but I like not the privileges
acquired by the dispensation of the Grand Master, and the merit
acquired by the slaughter of three hundred Saracens.  You have
too good a right to a free pardon, to render you very scrupulous
about peccadilloes."

While this dialogue was proceeding, Cedric was endeavouring to
wring out of those who guarded him an avowal of their character
and purpose.  "You should be Englishmen," said he; "and yet,
sacred Heaven! you prey upon your countrymen as if you were very
Normans.  You should be my neighbours, and, if so, my friends;
for which of my English neighbours have reason to be otherwise?
I tell ye, yeomen, that even those among ye who have been branded
with outlawry have had from me protection; for I have pitied
their miseries, and curst the oppression of their tyrannic
nobles.  What, then, would you have of me? or in what can this
violence serve ye?---Ye are worse than brute beasts in your
actions, and will you imitate them in their very dumbness?"

It was in vain that Cedric expostulated with his guards, who had
too many good reasons for their silence to be induced to break it
either by his wrath or his expostulations.  They continued to
hurry him along, travelling at a very rapid rate, until, at the
end of an avenue of huge trees, arose Torquilstone, now the hoary
and ancient castle of Reginald Front-de-Boeuf.  It was a fortress
of no great size, consisting of a donjon, or large and high
square tower, surrounded by buildings of inferior height, which
were encircled by an inner court-yard.  Around the exterior wall
was a deep moat, supplied with water from a neighbouring rivulet.
Front-de-Boeuf, whose character placed him often at feud with his
enemies, had made considerable additions to the strength of his
castle, by building towers upon the outward wall, so as to flank
it at every angle.  The access, as usual in castles of the
period, lay through an arched barbican, or outwork, which was
terminated and defended by a small turret at each corner.

Cedric no sooner saw the turrets of Front-de-Boeuf's castle raise
their grey and moss-grown battlements, glimmering in the morning
sun above the wood by which they were surrounded, than he
instantly augured more truly concerning the cause of his
misfortune.

"I did injustice," he said, "to the thieves and outlaws of these
woods, when I supposed such banditti to belong to their bands; I
might as justly have confounded the foxes of these brakes with
the ravening wolves of France.  Tell me, dogs---is it my life or
my wealth that your master aims at?  Is it too much that two
Saxons, myself and the noble Athelstane, should hold land in the
country which was once the patrimony of our race?---Put us then
to death, and complete your tyranny by taking our lives, as you
began with our liberties.  If the Saxon Cedric cannot rescue
England, he is willing to die for her.  Tell your tyrannical
master, I do only beseech him to dismiss the Lady Rowena in
honour and safety.  She is a woman, and he need not dread her;
and with us will die all who dare fight in her cause."

The attendants remained as mute to this address as to the former,
and they now stood before the gate of the castle.  De Bracy
winded his horn three times, and the archers and cross-bow men,
who had manned the wall upon seeing their approach, hastened to
lower the drawbridge, and admit them.  The prisoners were
compelled by their guards to alight, and were conducted to an
apartment where a hasty repast was offered them, of which none
but Athelstane felt any inclination to partake.  Neither had the
descendant of the Confessor much time to do justice to the good
cheer placed before them, for their guards gave him and Cedric to
understand that they were to be imprisoned in a chamber apart
from Rowena.  Resistance was vain; and they were compelled to
follow to a large room, which, rising on clumsy Saxon pillars,
resembled those refectories and chapter-houses which may be still
seen in the most ancient parts of our most ancient monasteries.

The Lady Rowena was next separated from her train, and conducted,
with courtesy, indeed, but still without consulting her
inclination, to a distant apartment.  The same alarming
distinction was conferred on Rebecca, in spite of her father's
entreaties, who offered even money, in this extremity of
distress, that she might be permitted to abide with him.  "Base
unbeliever," answered one of his guards, "when thou hast seen thy
lair, thou wilt not wish thy daughter to partake it."  And,
without farther discussion, the old Jew was forcibly dragged off
in a different direction from the other prisoners.  The
domestics, after being carefully searched and disarmed, were
confined in another part of the castle; and Rowena was refused
even the comfort she might have derived from the attendance of
her handmaiden Elgitha.

The apartment in which the Saxon chiefs were confined, for to
them we turn our first attention, although at present used as a
sort of guard-room, had formerly been the great hall of the
castle.  It was now abandoned to meaner purposes, because the
present lord, among other additions to the convenience, security,
and beauty of his baronial residence, had erected a new and noble
hall, whose vaulted roof was supported by lighter and more
elegant pillars, and fitted up with that higher degree of
ornament, which the Normans had already introduced into
architecture.

Cedric paced the apartment, filled with indignant reflections on
the past and on the present, while the apathy of his companion
served, instead of patience and philosophy, to defend him against
every thing save the inconvenience of the present moment; and so
little did he feel even this last, that he was only from time to
time roused to a reply by Cedric's animated and impassioned
appeal to him.

"Yes," said Cedric, half speaking to himself, and half addressing
himself to Athelstane, "it was in this very hall that my father
feasted with Torquil Wolfganger, when he entertained the valiant
and unfortunate Harold, then advancing against the Norwegians,
who had united themselves to the rebel Tosti.  It was in this
hall that Harold returned the magnanimous answer to the
ambassador of his rebel brother.  Oft have I heard my father
kindle as he told the tale.  The envoy of Tosti was admitted,
when this ample room could scarce contain the crowd of noble
Saxon leaders, who were quaffing the blood-red wine around their
monarch."

"I hope," said Athelstane, somewhat moved by this part of his
friend's discourse, "they will not forget to send us some wine
and refactions at noon---we had scarce a breathing-space allowed
to break our fast, and I never have the benefit of my food when I
eat immediately after dismounting from horseback, though the
leeches recommend that practice."

Cedric went on with his story without noticing this
interjectional observation of his friend.

"The envoy of Tosti," he said, "moved up the hall, undismayed by
the frowning countenances of all around him, until he made his
obeisance before the throne of King Harold.

"'What terms,' he said, 'Lord King, hath thy brother Tosti to
hope, if he should lay down his arms, and crave peace at thy
hands?'

"'A brother's love,' cried the generous Harold, 'and the fair
earldom of Northumberland.'

"'But should Tosti accept these terms,' continued the envoy,
'what lands shall be assigned to his faithful ally, Hardrada,
King of Norway?'

"'Seven feet of English ground,' answered Harold, fiercely, 'or,
as Hardrada is said to be a giant, perhaps we may allow him
twelve inches more.'

"The hall rung with acclamations, and cup and horn was filled to
the Norwegian, who should be speedily in possession of his
English territory."

"I could have pledged him with all my soul," said Athelstane,
"for my tongue cleaves to my palate."

"The baffled envoy," continued Cedric, pursuing with animation
his tale, though it interested not the listener, "retreated, to
carry to Tosti and his ally the ominous answer of his injured
brother.  It was then that the distant towers of York, and the
bloody streams of the Derwent,*

    *  Note D.  Battle of Stamford.

beheld that direful conflict, in which, after displaying the
most undaunted valour, the King of Norway, and Tosti, both fell,
with ten thousand of their bravest followers.  Who would have
thought that upon the proud day when this battle was won, the
very gale which waved the Saxon banners in triumph, was filling
the Norman sails, and impelling them to the fatal shores of
Sussex?---Who would have thought that Harold, within a few brief
days, would himself possess no more of his kingdom, than the
share which he allotted in his wrath to the Norwegian invader?
---Who would have thought that you, noble Athelstane---that you,
descended of Harold's blood, and that I, whose father was not the
worst defender of the Saxon crown, should be prisoners to a vile
Norman, in the very hall in which our ancestors held such high
festival?"

"It is sad enough," replied Athelstane; "but I trust they will
hold us to a moderate ransom---At any rate it cannot be their
purpose to starve us outright; and yet, although it is high noon,
I see no preparations for serving dinner.  Look up at the window,
noble Cedric, and judge by the sunbeams if it is not on the verge
of noon."

"It may be so," answered Cedric; "but I cannot look on that
stained lattice without its awakening other reflections than
those which concern the passing moment, or its privations.  When
that window was wrought, my noble friend, our hardy fathers knew
not the art of making glass, or of staining it---The pride of
Wolfganger's father brought an artist from Normandy to adorn his
hall with this new species of emblazonment, that breaks the
golden light of God's blessed day into so many fantastic hues.
The foreigner came here poor, beggarly, cringing, and
subservient, ready to doff his cap to the meanest native of the
household.  He returned pampered and proud, to tell his rapacious
countrymen of the wealth and the simplicity of the Saxon nobles
---a folly, oh, Athelstane, foreboded of old, as well as
foreseen, by those descendants of Hengist and his hardy tribes,
who retained the simplicity of their manners.  We made these
strangers our bosom friends, our confidential servants; we
borrowed their artists and their arts, and despised the honest
simplicity and hardihood with which our brave ancestors supported
themselves, and we became enervated by Norman arts long ere we
fell under Norman arms.  Far better was our homely diet, eaten in
peace and liberty, than the luxurious dainties, the love of which
hath delivered us as bondsmen to the foreign conqueror!"

"I should," replied Athelstane, "hold very humble diet a luxury
at present; and it astonishes me, noble Cedric, that you can bear
so truly in mind the memory of past deeds, when it appeareth you
forget the very hour of dinner."

"It is time lost," muttered Cedric apart and impatiently, "to
speak to him of aught else but that which concerns his appetite!
The soul of Hardicanute hath taken possession of him, and he hath
no pleasure save to fill, to swill, and to call for more.
---Alas!" said he, looking at Athelstane with compassion, "that
so dull a spirit should be lodged in so goodly a form! Alas! that
such an enterprise as the regeneration of England should turn on
a hinge so imperfect!  Wedded to Rowena, indeed, her nobler and
more generous soul may yet awake the better nature which is
torpid within him.  Yet how should this be, while Rowena,
Athelstane, and I myself, remain the prisoners of this brutal
marauder and have been made so perhaps from a sense of the
dangers which our liberty might bring to the usurped power of his
nation?"

While the Saxon was plunged in these painful reflections, the
door of their prison opened, and gave entrance to a sewer,
holding his white rod of office.  This important person advanced
into the chamber with a grave pace, followed by four attendants,
bearing in a table covered with dishes, the sight and smell of
which seemed to be an instant compensation to Athelstane for all
the inconvenience he had undergone.  The persons who attended on
the feast were masked and cloaked.

"What mummery is this?" said Cedric; "think you that we are
ignorant whose prisoners we are, when we are in the castle of
your master?  Tell him," he continued, willing to use this
opportunity to open a negotiation for his freedom,---"Tell your
master, Reginald Front-de-Boeuf, that we know no reason he can
have for withholding our liberty, excepting his unlawful desire
to enrich himself at our expense.  Tell him that we yield to his
rapacity, as in similar circumstances we should do to that of a
literal robber.  Let him name the ransom at which he rates our
liberty, and it shall be paid, providing the exaction is suited
to our means."  The sewer made no answer, but bowed his head.

"And tell Sir Reginald Front-de-Boeuf," said Athelstane, "that I
send him my mortal defiance, and challenge him to combat with me,
on foot or horseback, at any secure place, within eight days
after our liberation; which, if he be a true knight, he will not,
under these circumstances, venture to refuse or to delay."

"I shall deliver to the knight your defiance," answered the
sewer; "meanwhile I leave you to your food."

The challenge of Athelstane was delivered with no good grace; for
a large mouthful, which required the exercise of both jaws at
once, added to a natural hesitation, considerably damped the
effect of the bold defiance it contained.  Still, however, his
speech was hailed by Cedric as an incontestible token of reviving
spirit in his companion, whose previous indifference had begun,
notwithstanding his respect for Athelstane's descent, to wear out
his patience.  But he now cordially shook hands with him in token
of his approbation, and was somewhat grieved when Athelstane
observed, "that he would fight a dozen such men as
Front-de-Boeuf, if, by so doing, he could hasten his departure
from a dungeon where they put so much garlic into their pottage."
Notwithstanding this intimation of a relapse into the apathy of
sensuality, Cedric placed himself opposite to Athelstane, and
soon showed, that if the distresses of his country could banish
the recollection of food while the table was uncovered, yet no
sooner were the victuals put there, than he proved that the
appetite of his Saxon ancestors had descended to him along with
their other qualities.

The captives had not long enjoyed their refreshment, however, ere
their attention was disturbed even from this most serious
occupation by the blast of a horn winded before the gate.  It was
repeated three times, with as much violence as if it had been
blown before an enchanted castle by the destined knight, at whose
summons halls and towers, barbican and battlement, were to roll
off like a morning vapour.  The Saxons started from the table,
and hastened to the window.  But their curiosity was
disappointed; for these outlets only looked upon the court of the
castle, and the sound came from beyond its precincts.  The
summons, however, seemed of importance, for a considerable degree
of bustle instantly took place in the castle.




CHAPTER XXII


My daughter---O my ducats---O my daughter!
------------O my Christian ducats!
Justice---the Law---my ducats, and my daughter!
                               Merchant of Venice


Leaving the Saxon chiefs to return to their banquet as soon as
their ungratified curiosity should permit them to attend to the
calls of their half-satiated appetite, we have to look in upon
the yet more severe imprisonment of Isaac of York.  The poor Jew
had been hastily thrust into a dungeon-vault of the castle, the
floor of which was deep beneath the level of the ground, and very
damp, being lower than even the moat itself.  The only light was
received through one or two loop-holes far above the reach of the
captive's hand.  These apertures admitted, even at mid-day, only
a dim and uncertain light, which was changed for utter darkness
long before the rest of the castle had lost the blessing of day.
Chains and shackles, which had been the portion of former
captives, from whom active exertions to escape had been
apprehended, hung rusted and empty on the walls of the prison,
and in the rings of one of those sets of fetters there remained
two mouldering bones, which seemed to have been once those of the
human leg, as if some prisoner had been left not only to perish
there, but to be consumed to a skeleton.

At one end of this ghastly apartment was a large fire-grate, over
the top of which were stretched some transverse iron bars, half
devoured with rust.

The whole appearance of the dungeon might have appalled a stouter
heart than that of Isaac, who, nevertheless, was more composed
under the imminent pressure of danger, than he had seemed to be
while affected by terrors, of which the cause was as yet remote
and contingent.  The lovers of the chase say that the hare feels
more agony during the pursuit of the greyhounds, than when she is
struggling in their fangs.*

    *  "Nota Bene." ---We by no means warrant the accuracy of
    *  this piece of natural history, which we give on the
    *  authority of the Wardour MS.                  L. T.

And thus it is probable, that the Jews, by the very frequency of
their fear on all occasions, had their minds in some degree
prepared for every effort of tyranny which could be practised
upon them; so that no aggression, when it had taken place, could
bring with it that surprise which is the most disabling quality
of terror.  Neither was it the first time that Isaac had been
placed in circumstances so dangerous.  He had therefore
experience to guide him, as well as hope, that he might again, as
formerly, be delivered as a prey from the fowler.  Above all, he
had upon his side the unyielding obstinacy of his nation, and
that unbending resolution, with which Israelites have been
frequently known to submit to the uttermost evils which power and
violence can inflict upon them, rather than gratify their
oppressors by granting their demands.

In this humour of passive resistance, and with his garment
collected beneath him to keep his limbs from the wet pavement,
Isaac sat in a corner of his dungeon, where his folded hands, his
dishevelled hair and beard, his furred cloak and high cap, seen
by the wiry and broken light, would have afforded a study for
Rembrandt, had that celebrated painter existed at the period.
The Jew remained, without altering his position, for nearly three
hours, at the expiry of which steps were heard on the dungeon
stair.  The bolts screamed as they were withdrawn---the hinges
creaked as the wicket opened, and Reginald Front-de-Boeuf,
followed by the two Saracen slaves of the Templar, entered the
prison.

Front-de-Boeuf, a tall and strong man, whose life had been spent
in public war or in private feuds and broils, and who had
hesitated at no means of extending his feudal power, had
features corresponding to his character, and which strongly
expressed the fiercer and more malignant passions of the mind.
The scars with which his visage was seamed, would, on features of
a different cast, have excited the sympathy and veneration due to
the marks of honourable valour; but, in the peculiar case of
Front-de-Boeuf, they only added to the ferocity of his
countenance, and to the dread which his presence inspired.  This
formidable baron was clad in a leathern doublet, fitted close to
his body, which was frayed and soiled with the stains of his
armour.  He had no weapon, excepting a poniard at his belt, which
served to counterbalance the weight of the bunch of rusty keys
that hung at his right side.

The black slaves who attended Front-de-Boeuf were stripped of
their gorgeous apparel, and attired in jerkins and trowsers of
coarse linen, their sleeves being tucked up above the elbow, like
those of butchers when about to exercise their function in the
slaughter-house.  Each had in his hand a small pannier; and, when
they entered the dungeon, they stopt at the door until
Front-de-Boeuf himself carefully locked and double-locked it.
Having taken this precaution, he advanced slowly up the apartment
towards the Jew, upon whom he kept his eye fixed, as if he wished
to paralyze him with his glance, as some animals are said to
fascinate their prey.  It seemed indeed as if the sullen and
malignant eye of Front-de-Boeuf possessed some portion of that
supposed power over his unfortunate prisoner.  The Jew sate with
his mouth a-gape, and his eyes fixed on the savage baron with
such earnestness of terror, that his frame seemed literally to
shrink together, and to diminish in size while encountering the
fierce Norman's fixed and baleful gaze.  The unhappy Isaac was
deprived not only of the power of rising to make the obeisance
which his terror dictated, but he could not even doff his cap, or
utter any word of supplication; so strongly was he agitated by
the conviction that tortures and death were impending over him.

On the other hand, the stately form of the Norman appeared to
dilate in magnitude, like that of the eagle, which ruffles up its
plumage when about to pounce on its defenceless prey.  He paused
within three steps of the corner in which the unfortunate Jew had
now, as it were, coiled himself up into the smallest possible
space, and made a sign for one of the slaves to approach.  The
black satellite came forward accordingly, and, producing from his
basket a large pair of scales and several weights, he laid them
at the feet of Front-de-Boeuf, and again retired to the
respectful distance, at which his companion had already taken his
station.

The motions of these men were slow and solemn, as if there
impended over their souls some preconception of horror and of
cruelty.  Front-de-Boeuf himself opened the scene by thus
addressing his ill-fated captive.

"Most accursed dog of an accursed race," he said, awaking with
his deep and sullen voice the sullen echoes of his dungeon vault,
"seest thou these scales?"

The unhappy Jew returned a feeble affirmative.

"In these very scales shalt thou weigh me out," said the
relentless Baron, "a thousand silver pounds, after the just
measure and weight of the Tower of London."

"Holy Abraham!" returned the Jew, finding voice through the very
extremity of his danger, "heard man ever such a demand?---Who
ever heard, even in a minstrel's tale, of such a sum as a
thousand pounds of silver?---What human sight was ever blessed
with the vision of such a mass of treasure?---Not within the
walls of York, ransack my house and that of all my tribe, wilt
thou find the tithe of that huge sum of silver that thou speakest
of."

"I am reasonable," answered Front-de-Boeuf, "and if silver be
scant, I refuse not gold.  At the rate of a mark of gold for each
six pounds of silver, thou shalt free thy unbelieving carcass
from such punishment as thy heart has never even conceived."

"Have mercy on me, noble knight!" exclaimed Isaac; "I am old, and
poor, and helpless.  It were unworthy to triumph over me---It is
a poor deed to crush a worm."

"Old thou mayst be," replied the knight; "more shame to their
folly who have suffered thee to grow grey in usury and knavery
---Feeble thou mayst be, for when had a Jew either heart or hand
---But rich it is well known thou art."

"I swear to you, noble knight," said the Jew "by all which I
believe, and by all which we believe in common------"

"Perjure not thyself," said the Norman, interrupting him, "and
let not thine obstinacy seal thy doom, until thou hast seen and
well considered the fate that awaits thee.  Think not I speak to
thee only to excite thy terror, and practise on the base
cowardice thou hast derived from thy tribe.  I swear to thee by
that which thou dost NOT believe, by the gospel which our church
teaches, and by the keys which are given her to bind and to
loose, that my purpose is deep and peremptory.  This dungeon is
no place for trifling.  Prisoners ten thousand times more
distinguished than thou have died within these walls, and their
fate hath never been known!  But for thee is reserved a long and
lingering death, to which theirs were luxury."

He again made a signal for the slaves to approach, and spoke to
them apart, in their own language; for he also had been in
Palestine, where perhaps, he had learnt his lesson of cruelty.
The Saracens produced from their baskets a quantity of charcoal,
a pair of bellows, and a flask of oil.  While the one struck a
light with a flint and steel, the other disposed the charcoal in
the large rusty grate which we have already mentioned, and
exercised the bellows until the fuel came to a red glow.

"Seest thou, Isaac," said Front-de-Boeuf, "the range of iron bars
above the glowing charcoal?*---

    *  Note E. The range of iron bars above that glowing charcoal

on that warm couch thou shalt lie, stripped of thy clothes as if
thou wert to rest on a bed of down.  One of these slaves shall
maintain the fire beneath thee, while the other shall anoint thy
wretched limbs with oil, lest the roast should burn.---Now,
choose betwixt such a scorching bed and the payment of a thousand
pounds of silver; for, by the head of my father, thou hast no
other option."

"It is impossible," exclaimed the miserable Jew---"it is
impossible that your purpose can be real!  The good God of nature
never made a heart capable of exercising such cruelty!"

"Trust not to that, Isaac," said Front-de-Boeuf, "it were a fatal
error.  Dost thou think that I, who have seen a town sacked, in
which thousands of my Christian countrymen perished by sword, by
flood, and by fire, will blench from my purpose for the outcries
or screams of one single wretched Jew?---or thinkest thou that
these swarthy slaves, who have neither law, country, nor
conscience, but their master's will---who use the poison, or the
stake, or the poniard, or the cord, at his slightest wink
---thinkest thou that THEY will have mercy, who do not even
understand the language in which it is asked?---Be wise, old man;
discharge thyself of a portion of thy superfluous wealth; repay
to the hands of a Christian a part of what thou hast acquired by
the usury thou hast practised on those of his religion.  Thy
cunning may soon swell out once more thy shrivelled purse, but
neither leech nor medicine can restore thy scorched hide and
flesh wert thou once stretched on these bars.  Tell down thy
ransom, I say, and rejoice that at such rate thou canst redeem
thee from a dungeon, the secrets of which few have returned to
tell.  I waste no more words with thee---choose between thy dross
and thy flesh and blood, and as thou choosest, so shall it be."

"So may Abraham, Jacob, and all the fathers of our people assist
me," said Isaac, "I cannot make the choice, because I have not
the means of satisfying your exorbitant demand!"

"Seize him and strip him, slaves," said the knight, "and let the
fathers of his race assist him if they can."

The assistants, taking their directions more from the Baron's eye
and his hand than his tongue, once more stepped forward, laid
hands on the unfortunate Isaac, plucked him up from the ground,
and, holding him between them, waited the hard-hearted Baron's
farther signal.  The unhappy Jew eyed their countenances and that
of Front-de-Boeuf, in hope of discovering some symptoms of
relenting; but that of the Baron exhibited the same cold,
half-sullen, half-sarcastic smile which had been the prelude to
his cruelty; and the savage eyes of the Saracens, rolling
gloomily under their dark brows, acquiring a yet more sinister
expression by the whiteness of the circle which surrounds the
pupil, evinced rather the secret pleasure which they expected
from the approaching scene, than any reluctance to be its
directors or agents.  The Jew then looked at the glowing furnace,
over which he was presently to be stretched, and seeing no chance
of his tormentor's relenting, his resolution gave way.

"I will pay," he said, "the thousand pounds of silver---That is,"
he added, after a moment's pause, "I will pay it with the help of
my brethren; for I must beg as a mendicant at the door of our
synagogue ere I make up so unheard-of a sum.---When and where
must it be delivered?"

"Here," replied Front-de-Boeuf, "here it must be delivered
---weighed it must be---weighed and told down on this very
dungeon floor.---Thinkest thou I will part with thee until thy
ransom is secure?"

"And what is to be my surety," said the Jew, "that I shall be at
liberty after this ransom is paid?"

"The word of a Norman noble, thou pawn-broking slave," answered
Front-de-Boeuf; "the faith of a Norman nobleman, more pure than
the gold and silver of thee and all thy tribe."

"I crave pardon, noble lord," said Isaac timidly, "but wherefore
should I rely wholly on the word of one who will trust nothing to
mine?"

"Because thou canst not help it, Jew," said the knight, sternly.
"Wert thou now in thy treasure-chamber at York, and were I
craving a loan of thy shekels, it would be thine to dictate the
time of payment, and the pledge of security.  This is MY
treasure-chamber.  Here I have thee at advantage, nor will I
again deign to repeat the terms on which I grant thee liberty."

The Jew groaned deeply.---"Grant me," he said, "at least with my
own liberty, that of the companions with whom I travel.  They
scorned me as a Jew, yet they pitied my desolation, and because
they tarried to aid me by the way, a share of my evil hath come
upon them; moreover, they may contribute in some sort to my
ransom."

"If thou meanest yonder Saxon churls," said Front-de-Boeuf,
"their ransom will depend upon other terms than thine.  Mind
thine own concerns, Jew, I warn thee, and meddle not with those
of others."

"I am, then," said Isaac, "only to be set at liberty, together
with mine wounded friend?"

"Shall I twice recommend it," said Front-de-Boeuf, "to a son of
Israel, to meddle with his own concerns, and leave those of
others alone?---Since thou hast made thy choice, it remains but
that thou payest down thy ransom, and that at a short day."

"Yet hear me," said the Jew---"for the sake of that very wealth
which thou wouldst obtain at the expense of thy------"  Here he
stopt short, afraid of irritating the savage Norman.  But
Front-de-Boeuf only laughed, and himself filled up the blank at
which the Jew had hesitated.

"At the expense of my conscience, thou wouldst say, Isaac; speak
it out---I tell thee, I am reasonable.  I can bear the reproaches
of a loser, even when that loser is a Jew.  Thou wert not so
patient, Isaac, when thou didst invoke justice against Jacques
Fitzdotterel, for calling thee a usurious blood-sucker, when thy
exactions had devoured his patrimony."

"I swear by the Talmud," said the Jew, "that your valour has been
misled in that matter.  Fitzdotterel drew his poniard upon me in
mine own chamber, because I craved him for mine own silver.  The
term of payment was due at the Passover."

"I care not what he did," said Front-de-Boeuf; "the question is,
when shall I have mine own?---when shall I have the shekels,
Isaac?"

"Let my daughter Rebecca go forth to York," answered Isaac, "with
your safe conduct, noble knight, and so soon as man and horse can
return, the treasure------"  Here he groaned deeply, but added,
after the pause of a few seconds,---"The treasure shall be told
down on this very floor."

"Thy daughter!" said Front-de-Boeuf, as if surprised,---"By
heavens, Isaac, I would I had known of this.  I deemed that
yonder black-browed girl had been thy concubine, and I gave her
to be a handmaiden to Sir Brian de Bois-Guilbert, after the
fashion of patriarchs and heroes of the days of old, who set us
in these matters a wholesome example."

The yell which Isaac raised at this unfeeling communication made
the very vault to ring, and astounded the two Saracens so much
that they let go their hold of the Jew.  He availed himself of
his enlargement to throw himself on the pavement, and clasp the
knees of Front-de-Boeuf.

"Take all that you have asked," said he, "Sir Knight---take ten
times more---reduce me to ruin and to beggary, if thou wilt,
---nay, pierce me with thy poniard, broil me on that furnace, but
spare my daughter, deliver her in safety and honour!---As thou
art born of woman, spare the honour of a helpless maiden---She is
the image of my deceased Rachel, she is the last of six pledges
of her love---Will you deprive a widowed husband of his sole
remaining comfort?---Will you reduce a father to wish that his
only living child were laid beside her dead mother, in the tomb
of our fathers?"

"I would," said the Norman, somewhat relenting, "that I had known
of this before.  I thought your race had loved nothing save their
moneybags."

"Think not so vilely of us, Jews though we be," said Isaac, eager
to improve the moment of apparent sympathy; "the hunted fox, the
tortured wildcat loves its young---the despised and persecuted
race of Abraham love their children!"

"Be it so," said Front-de-Boeuf; "I will believe it in future,
Isaac, for thy very sake---but it aids us not now, I cannot help
what has happened, or what is to follow; my word is passed to my
comrade in arms, nor would I break it for ten Jews and Jewesses
to boot.  Besides, why shouldst thou think evil is to come to the
girl, even if she became Bois-Guilbert's booty?"

"There will, there must!" exclaimed Isaac, wringing his hands in
agony; "when did Templars breathe aught but cruelty to men, and
dishonour to women!"

"Dog of an infidel," said Front-de-Boeuf, with sparkling eyes,
and not sorry, perhaps, to seize a pretext for working himself
into a passion, "blaspheme not the Holy Order of the Temple of
Zion, but take thought instead to pay me the ransom thou hast
promised, or woe betide thy Jewish throat!"

"Robber and villain!" said the Jew, retorting the insults of his
oppressor with passion, which, however impotent, he now found it
impossible to bridle, "I will pay thee nothing---not one silver
penny will I pay thee, unless my daughter is delivered to me in
safety and honour?"

"Art thou in thy senses, Israelite?" said the Norman, sternly
---"has thy flesh and blood a charm against heated iron and
scalding oil?"

"I care not!" said the Jew, rendered desperate by paternal
affection; "do thy worst.  My daughter is my flesh and blood,
dearer to me a thousand times than those limbs which thy cruelty
threatens.  No silver will I give thee, unless I were to pour it
molten down thy avaricious throat---no, not a silver penny will I
give thee, Nazarene, were it to save thee from the deep damnation
thy whole life has merited! Take my life if thou wilt, and say,
the Jew, amidst his tortures, knew how to disappoint the
Christian."

"We shall see that," said Front-de-Boeuf; "for by the blessed
rood, which is the abomination of thy accursed tribe, thou shalt
feel the extremities of fire and steel!---Strip him, slaves, and
chain him down upon the bars."

In spite of the feeble struggles of the old man, the Saracens had
already torn from him his upper garment, and were proceeding
totally to disrobe him, when the sound of a bugle, twice winded
without the castle, penetrated even to the recesses of the
dungeon, and immediately after loud voices were heard calling for
Sir Reginald Front-de-Boeuf.  Unwilling to be found engaged in
his hellish occupation, the savage Baron gave the slaves a signal
to restore Isaac's garment, and, quitting the dungeon with his
attendants, he left the Jew to thank God for his own deliverance,
or to lament over his daughter's captivity, and probable fate, as
his personal or parental feelings might prove strongest.




CHAPTER XXIII


Nay, if the gentle spirit of moving words
Can no way change you to a milder form,
I'll woo you, like a soldier, at arms' end,
And love you 'gainst the nature of love, force you.
                              Two Gentlemen of Verona


The apartment to which the Lady Rowena had been introduced was
fitted up with some rude attempts at ornament and magnificence,
and her being placed there might be considered as a peculiar mark
of respect not offered to the other prisoners.  But the wife of
Front-de-Boeuf, for whom it had been originally furnished, was
long dead, and decay and neglect had impaired the few ornaments
with which her taste had adorned it.  The tapestry hung down from
the walls in many places, and in others was tarnished and faded
under the effects of the sun, or tattered and decayed by age.
Desolate, however, as it was, this was the apartment of the
castle which had been judged most fitting for the accommodation
of the Saxon heiress; and here she was left to meditate upon her
fate, until the actors in this nefarious drama had arranged the
several parts which each of them was to perform.  This had been
settled in a council held by Front-de-Boeuf, De Bracy, and the
Templar, in which, after a long and warm debate concerning the
several advantages which each insisted upon deriving from his
peculiar share in this audacious enterprise, they had at length
determined the fate of their unhappy prisoners.

It was about the hour of noon, therefore, when De Bracy, for
whose advantage the expedition had been first planned, appeared
to prosecute his views upon the hand and possessions of the Lady
Rowena.

The interval had not entirely been bestowed in holding council
with his confederates, for De Bracy had found leisure to decorate
his person with all the foppery of the times.  His green cassock
and vizard were now flung aside.  His long luxuriant hair was
trained to flow in quaint tresses down his richly furred cloak.
His beard was closely shaved, his doublet reached to the middle
of his leg, and the girdle which secured it, and at the same time
supported his ponderous sword, was embroidered and embossed with
gold work.  We have already noticed the extravagant fashion of
the shoes at this period, and the points of Maurice de Bracy's
might have challenged the prize of extravagance with the gayest,
being turned up and twisted like the horns of a ram.  Such was
the dress of a gallant of the period; and, in the present
instance, that effect was aided by the handsome person and good
demeanour of the wearer, whose manners partook alike of the grace
of a courtier, and the frankness of a soldier.

He saluted Rowena by doffing his velvet bonnet, garnished with a
golden broach, representing St Michael trampling down the Prince
of Evil.  With this, he gently motioned the lady to a seat; and,
as she still retained her standing posture, the knight ungloved
his right hand, and motioned to conduct her thither.  But Rowena
declined, by her gesture, the proffered compliment, and replied,
"If I be in the presence of my jailor, Sir Knight---nor will
circumstances allow me to think otherwise---it best becomes his
prisoner to remain standing till she learns her doom."

"Alas! fair Rowena," returned De Bracy, "you are in presence of
your captive, not your jailor; and it is from your fair eyes that
De Bracy must receive that doom which you fondly expect from
him."

"I know you not, sir," said the lady, drawing herself up with all
the pride of offended rank and beauty; "I know you not---and the
insolent familiarity with which you apply to me the jargon of a
troubadour, forms no apology for the violence of a robber."

"To thyself, fair maid," answered De Bracy, in his former tone
---"to thine own charms be ascribed whate'er I have done which
passed the respect due to her, whom I have chosen queen of my
heart, and loadstar of my eyes."

"I repeat to you, Sir Knight, that I know you not, and that no
man wearing chain and spurs ought thus to intrude himself upon
the presence of an unprotected lady."

"That I am unknown to you," said De Bracy, "is indeed my
misfortune; yet let me hope that De Bracy's name has not been
always unspoken, when minstrels or heralds have praised deeds of
chivalry, whether in the lists or in the battle-field."

"To heralds and to minstrels, then, leave thy praise, Sir
Knight," replied Rowena, "more suiting for their mouths than for
thine own; and tell me which of them shall record in song, or in
book of tourney, the memorable conquest of this night, a conquest
obtained over an old man, followed by a few timid hinds; and its
booty, an unfortunate maiden, transported against her will to the
castle of a robber?"

"You are unjust, Lady Rowena," said the knight, biting his lips
in some confusion, and speaking in a tone more natural to him
than that of affected gallantry, which he had at first adopted;
"yourself free from passion, you can allow no excuse for the
frenzy of another, although caused by your own beauty."

"I pray you, Sir Knight," said Rowena, "to cease a language so
commonly used by strolling minstrels, that it becomes not the
mouth of knights or nobles.  Certes, you constrain me to sit
down, since you enter upon such commonplace terms, of which each
vile crowder hath a stock that might last from hence to
Christmas."

"Proud damsel," said De Bracy, incensed at finding his gallant
style procured him nothing but contempt---"proud damsel, thou
shalt be as proudly encountered.  Know then, that I have
supported my pretensions to your hand in the way that best suited
thy character.  It is meeter for thy humour to be wooed with bow
and bill, than in set terms, and in courtly language."

"Courtesy of tongue," said Rowena, "when it is used to veil
churlishness of deed, is but a knight's girdle around the breast
of a base clown.  I wonder not that the restraint appears to gall
you---more it were for your honour to have retained the dress and
language of an outlaw, than to veil the deeds of one under an
affectation of gentle language and demeanour."

"You counsel well, lady," said the Norman; "and in the bold
language which best justifies bold action I tell thee, thou shalt
never leave this castle, or thou shalt leave it as Maurice de
Bracy's wife.  I am not wont to be baffled in my enterprises, nor
needs a Norman noble scrupulously to vindicate his conduct to the
Saxon maiden whom be distinguishes by the offer of his hand.
Thou art proud, Rowena, and thou art the fitter to be my wife.
By what other means couldst thou be raised to high honour and to
princely place, saving by my alliance?  How else wouldst thou
escape from the mean precincts of a country grange, where Saxons
herd with the swine which form their wealth, to take thy seat,
honoured as thou shouldst be, and shalt be, amid all in England
that is distinguished by beauty, or dignified by power?"

"Sir Knight," replied Rowena, "the grange which you contemn hath
been my shelter from infancy; and, trust me, when I leave it
---should that day ever arrive---it shall be with one who has not
learnt to despise the dwelling and manners in which I have been
brought up."

"I guess your meaning, lady," said De Bracy, "though you may
think it lies too obscure for my apprehension.  But dream not,
that Richard Coeur de Lion will ever resume his throne, far less
that Wilfred of Ivanhoe, his minion, will ever lead thee to his
footstool, to be there welcomed as the bride of a favourite.
Another suitor might feel jealousy while he touched this string;
but my firm purpose cannot be changed by a passion so childish
and so hopeless.  Know, lady, that this rival is in my power, and
that it rests but with me to betray the secret of his being
within the castle to Front-de-Boeuf, whose jealousy will be more
fatal than mine."

"Wilfred here?" said Rowena, in disdain; "that is as true as that
Front-de-Boeuf is his rival."

De Bracy looked at her steadily for an instant.

"Wert thou really ignorant of this?" said he; "didst thou not
know that Wilfred of Ivanhoe travelled in the litter of the Jew?
---a meet conveyance for the crusader, whose doughty arm was to
reconquer the Holy Sepulchre!" And he laughed scornfully.

"And if he is here," said Rowena, compelling herself to a tone of
indifference, though trembling with an agony of apprehension
which she could not suppress, "in what is he the rival of
Front-de-Boeuf? or what has he to fear beyond a short
imprisonment, and an honourable ransom, according to the use of
chivalry?"

"Rowena," said De Bracy, "art thou, too, deceived by the common
error of thy sex, who think there can be no rivalry but that
respecting their own charms? Knowest thou not there is a jealousy
of ambition and of wealth, as well as of love; and that this our
host, Front-de-Boeuf, will push from his road him who opposes his
claim to the fair barony of Ivanhoe, as readily, eagerly, and
unscrupulously, as if he were preferred to him by some blue-eyed
damsel?  But smile on my suit, lady, and the wounded champion
shall have nothing to fear from Front-de-Boeuf, whom else thou
mayst mourn for, as in the hands of one who has never shown
compassion."

"Save him, for the love of Heaven!" said Rowena, her firmness
giving way under terror for her lover's impending fate.

"I can---I will---it is my purpose," said De Bracy; "for, when
Rowena consents to be the bride of De Bracy, who is it shall dare
to put forth a violent hand upon her kinsman---the son of her
guardian---the companion of her youth?  But it is thy love must
buy his protection.  I am not romantic fool enough to further the
fortune, or avert the fate, of one who is likely to be a
successful obstacle between me and my wishes.  Use thine
influence with me in his behalf, and he is safe,---refuse to
employ it, Wilfred dies, and thou thyself art not the nearer to
freedom."

"Thy language," answered Rowena, "hath in its indifferent
bluntness something which cannot be reconciled with the horrors
it seems to express.  I believe not that thy purpose is so
wicked, or thy power so great."

"Flatter thyself, then, with that belief," said De Bracy, "until
time shall prove it false.  Thy lover lies wounded in this castle
---thy preferred lover.  He is a bar betwixt Front-de-Boeuf and
that which Front-de-Boeuf loves better than either ambition or
beauty.  What will it cost beyond the blow of a poniard, or the
thrust of a javelin, to silence his opposition for ever?  Nay,
were Front-de-Boeuf afraid to justify a deed so open, let the
leech but give his patient a wrong draught---let the chamberlain,
or the nurse who tends him, but pluck the pillow from his head,
and Wilfred in his present condition, is sped without the
effusion of blood.  Cedric also---"

"And Cedric also," said Rowena, repeating his words; "my noble
---my generous guardian!  I deserved the evil I have encountered,
for forgetting his fate even in that of his son!"

"Cedric's fate also depends upon thy determination," said De
Bracy; "and I leave thee to form it."

Hitherto, Rowena had sustained her part in this trying scene with
undismayed courage, but it was because she had not considered the
danger as serious and imminent.  Her disposition was naturally
that which physiognomists consider as proper to fair complexions,
mild, timid, and gentle; but it had been tempered, and, as it
were, hardened, by the circumstances of her education.
Accustomed to see the will of all, even of Cedric himself,
(sufficiently arbitrary with others,) give way before her wishes,
she had acquired that sort of courage and self-confidence which
arises from the habitual and constant deference of the circle in
which we move.  She could scarce conceive the possibility of her
will being opposed, far less that of its being treated with total
disregard.

Her haughtiness and habit of domination was, therefore, a
fictitious character, induced over that which was natural to her,
and it deserted her when her eyes were opened to the extent of
her own danger, as well as that of her lover and her guardian;
and when she found her will, the slightest expression of which
was wont to command respect and attention, now placed in
opposition to that of a man of a strong, fierce, and determined
mind, who possessed the advantage over her, and was resolved to
use it, she quailed before him.

After casting her eyes around, as if to look for the aid which
was nowhere to be found, and after a few broken interjections,
she raised her hands to heaven, and burst into a passion of
uncontrolled vexation and sorrow.  It was impossible to see so
beautiful a creature in such extremity without feeling for her,
and De Bracy was not unmoved, though he was yet more embarrassed
than touched.  He had, in truth, gone too far to recede; and yet,
in Rowena's present condition, she could not be acted on either
by argument or threats.  He paced the apartment to and fro, now
vainly exhorting the terrified maiden to compose herself, now
hesitating concerning his own line of conduct.

If, thought he, I should be moved by the tears and sorrow of this
disconsolate damsel, what should I reap but the loss of these
fair hopes for which I have encountered so much risk, and the
ridicule of Prince John and his jovial comrades?  "And yet," he
said to himself, "I feel myself ill framed for the part which I
am playing.  I cannot look on so fair a face while it is
disturbed with agony, or on those eyes when they are drowned in
tears.  I would she had retained her original haughtiness of
disposition, or that I had a larger share of Front-de-Boeuf's
thrice-tempered hardness of heart!"

Agitated by these thoughts, he could only bid the unfortunate
Rowena be comforted, and assure her, that as yet she had no
reason for the excess of despair to which she was now giving way.
But in this task of consolation De Bracy was interrupted by the
horn, "hoarse-winded blowing far and keen," which had at the same
time alarmed the other inmates of the castle, and interrupted
their several plans of avarice and of license.  Of them all,
perhaps, De Bracy least regretted the interruption; for his
conference with the Lady Rowena had arrived at a point, where he
found it equally difficult to prosecute or to resign his
enterprise.

And here we cannot but think it necessary to offer some better
proof than the incidents of an idle tale, to vindicate the
melancholy representation of manners which has been just laid
before the reader.  It is grievous to think that those valiant
barons, to whose stand against the crown the liberties of England
were indebted for their existence, should themselves have been
such dreadful oppressors, and capable of excesses contrary not
only to the laws of England, but to those of nature and humanity.
But, alas! we have only to extract from the industrious Henry one
of those numerous passages which he has collected from
contemporary historians, to prove that fiction itself can hardly
reach the dark reality of the horrors of the period.

The description given by the author of the Saxon Chronicle of the
cruelties exercised in the reign of King Stephen by the great
barons and lords of castles, who were all Normans, affords a
strong proof of the excesses of which they were capable when
their passions were inflamed.  "They grievously oppressed the
poor people by building castles; and when they were built, they
filled them with wicked men, or rather devils, who seized both
men and women who they imagined had any money, threw them into
prison, and put them to more cruel tortures than the martyrs ever
endured.  They suffocated some in mud, and suspended others by
the feet, or the head, or the thumbs, kindling fires below them.
They squeezed the heads of some with knotted cords till they
pierced their brains, while they threw others into dungeons
swarming with serpents, snakes, and toads."  But it would be
cruel to put the reader to the pain of perusing the remainder of
this description.*

    *  Henry's Hist. edit. 1805, vol. vii. p. .146.

As another instance of these bitter fruits of conquest, and
perhaps the strongest that can be quoted, we may mention, that
the Princess Matilda, though a daughter of the King of Scotland,
and afterwards both Queen of England, niece to Edgar Atheling,
and mother to the Empress of Germany, the daughter, the wife, and
the mother of monarchs, was obliged, during her early residence
for education in England, to assume the veil of a nun, as the
only means of escaping the licentious pursuit of the Norman
nobles.  This excuse she stated before a great council of the
clergy of England, as the sole reason for her having taken the
religious habit.  The assembled clergy admitted the validity of
the plea, and the notoriety of the circumstances upon which it
was founded; giving thus an indubitable and most remarkable
testimony to the existence of that disgraceful license by which
that age was stained.  It was a matter of public knowledge, they
said, that after the conquest of King William, his Norman
followers, elated by so great a victory, acknowledged no law but
their own wicked pleasure, and not only despoiled the conquered
Saxons of their lands and their goods, but invaded the honour of
their wives and of their daughters with the most unbridled
license; and hence it was then common for matrons and maidens of
noble families to assume the veil, and take shelter in convents,
not as called thither by the vocation of God, but solely to
preserve their honour from the unbridled wickedness of man.

Such and so licentious were the times, as announced by the public
declaration of the assembled clergy, recorded by Eadmer; and we
need add nothing more to vindicate the probability of the scenes
which we have detailed, and are about to detail, upon the more
apocryphal authority of the Wardour MS.




CHAPTER XXIV


I'll woo her as the lion woos his bride.
                                    Douglas


While the scenes we have described were passing in other parts of
the castle, the Jewess Rebecca awaited her fate in a distant and
sequestered turret.  Hither she had been led by two of her
disguised ravishers, and on being thrust into the little cell,
she found herself in the presence of an old sibyl, who kept
murmuring to herself a Saxon rhyme, as if to beat time to the
revolving dance which her spindle was performing upon the floor.
The hag raised her head as Rebecca entered, and scowled at the
fair Jewess with the malignant envy with which old age and
ugliness, when united with evil conditions, are apt to look upon
youth and beauty.

"Thou must up and away, old house-cricket," said one of the men;
"our noble master commands it---Thou must e'en leave this chamber
to a fairer guest."

"Ay," grumbled the hag, "even thus is service requited.  I have
known when my bare word would have cast the best man-at-arms
among ye out of saddle and out of service; and now must I up and
away at the command of every groom such as thou."

"Good Dame Urfried," said the other man, "stand not to reason on
it, but up and away.  Lords' hests must be listened to with a
quick ear.  Thou hast had thy day, old dame, but thy sun has long
been set.  Thou art now the very emblem of an old war-horse
turned out on the barren heath---thou hast had thy paces in thy
time, but now a broken amble is the best of them---Come, amble
off with thee."

"Ill omens dog ye both!" said the old woman; "and a kennel be
your burying-place!  May the evil demon Zernebock tear me limb
from limb, if I leave my own cell ere I have spun out the hemp on
my distaff!"

"Answer it to our lord, then, old housefiend," said the man, and
retired; leaving Rebecca in company with the old woman, upon
whose presence she had been thus unwillingly forced.

"What devil's deed have they now in the wind?" said the old hag,
murmuring to herself, yet from time to time casting a sidelong
and malignant glance at Rebecca; "but it is easy to guess
---Bright eyes, black locks, and a skin like paper, ere the
priest stains it with his black unguent---Ay, it is easy to guess
why they send her to this lone turret, whence a shriek could no
more be heard than at the depth of five hundred fathoms beneath
the earth.---Thou wilt have owls for thy neighbours, fair one;
and their screams will be heard as far, and as much regarded, as
thine own.  Outlandish, too," she said, marking the dress and
turban of Rebecca---"What country art thou of?---a Saracen? or an
Egyptian?---Why dost not answer?---thou canst weep, canst thou
not speak?"

"Be not angry, good mother," said Rebecca.

"Thou needst say no more," replied Urfried "men know a fox by the
train, and a Jewess by her tongue."

"For the sake of mercy," said Rebecca, "tell me what I am to
expect as the conclusion of the violence which hath dragged me
hither!  Is it my life they seek, to atone for my religion?  I
will lay it down cheerfully."

"Thy life, minion?" answered the sibyl; "what would taking thy
life pleasure them?---Trust me, thy life is in no peril.  Such
usage shalt thou have as was once thought good enough for a
noble Saxon maiden.  And shall a Jewess, like thee, repine
because she hath no better?  Look at me---I was as young and
twice as fair as thou, when Front-de-Boeuf, father of this
Reginald, and his Normans, stormed this castle.  My father and
his seven sons defended their inheritance from story to story,
from chamber to chamber---There was not a room, not a step of the
stair, that was not slippery with their blood.  They died---they
died every man; and ere their bodies were cold, and ere their
blood was dried, I had become the prey and the scorn of the
conqueror!"

"Is there no help?---Are there no means of escape?" said Rebecca
---"Richly, richly would I requite thine aid."

"Think not of it," said the hag; "from hence there is no escape
but through the gates of death; and it is late, late," she added,
shaking her grey head, "ere these open to us---Yet it is comfort
to think that we leave behind us on earth those who shall be
wretched as ourselves.  Fare thee well, Jewess!---Jew or Gentile,
thy fate would be the same; for thou hast to do with them that
have neither scruple nor pity.  Fare thee well, I say.  My thread
is spun out---thy task is yet to begin."

"Stay! stay! for Heaven's sake!" said Rebecca; "stay, though it
be to curse and to revile me ---thy presence is yet some
protection."

"The presence of the mother of God were no protection," answered
the old woman.  "There she stands," pointing to a rude image of
the Virgin Mary, "see if she can avert the fate that awaits
thee."

She left the room as she spoke, her features writhed into a sort
of sneering laugh, which made them seem even more hideous than
their habitual frown.  She locked the door behind her, and
Rebecca might hear her curse every step for its steepness, as
slowly and with difficulty she descended the turret-stair.

Rebecca was now to expect a fate even more dreadful than that of
Rowena; for what probability was there that either softness or
ceremony would be used towards one of her oppressed race,
whatever shadow of these might be preserved towards a Saxon
heiress?  Yet had the Jewess this advantage, that she was better
prepared by habits of thought, and by natural strength of mind,
to encounter the dangers to which she was exposed.  Of a strong
and observing character, even from her earliest years, the pomp
and wealth which her father displayed within his walls, or which
she witnessed in the houses of other wealthy Hebrews, had not
been able to blind her to the precarious circumstances under
which they were enjoyed.  Like Damocles at his celebrated
banquet, Rebecca perpetually beheld, amid that gorgeous display,
the sword which was suspended over the heads of her people by a
single hair.  These reflections had tamed and brought down to a
pitch of sounder judgment a temper, which, under other
circumstances, might have waxed haughty, supercilious, and
obstinate.

>From her father's example and injunctions, Rebecca had learnt to
bear herself courteously towards all who approached her.  She
could not indeed imitate his excess of subservience, because she
was a stranger to the meanness of mind, and to the constant state
of timid apprehension, by which it was dictated; but she bore
herself with a proud humility, as if submitting to the evil
circumstances in which she was placed as the daughter of a
despised race, while she felt in her mind the consciousness that
she was entitled to hold a higher rank from her merit, than the
arbitrary despotism of religious prejudice permitted her to
aspire to.

Thus prepared to expect adverse circumstances, she had acquired
the firmness necessary for acting under them.  Her present
situation required all her presence of mind, and she summoned it
up accordingly.

Her first care was to inspect the apartment; but it afforded few
hopes either of escape or protection.  It contained neither
secret passage nor trap-door, and unless where the door by which
she had entered joined the main building, seemed to be
circumscribed by the round exterior wall of the turret.  The door
had no inside bolt or bar.  The single window opened upon an
embattled space surmounting the turret, which gave Rebecca, at
first sight, some hopes of escaping; but she soon found it had no
communication with any other part of the battlements, being an
isolated bartisan, or balcony, secured, as usual, by a parapet,
with embrasures, at which a few archers might be stationed for
defending the turret, and flanking with their shot the wall of
the castle on that side.

There was therefore no hope but in passive fortitude, and in that
strong reliance on Heaven natural to great and generous
characters.  Rebecca, however erroneously taught to interpret the
promises of Scripture to the chosen people of Heaven, did not err
in supposing the present to be their hour of trial, or in
trusting that the children of Zion would be one day called in
with the fulness of the Gentiles.  In the meanwhile, all around
her showed that their present state was that of punishment and
probation, and that it was their especial duty to suffer without
sinning.  Thus prepared to consider herself as the victim of
misfortune, Rebecca had early reflected upon her own state, and
schooled her mind to meet the dangers which she had probably to
encounter.

The prisoner trembled, however, and changed colour, when a step
was heard on the stair, and the door of the turret-chamber slowly
opened, and a tall man, dressed as one of those banditti to whom
they owed their misfortune, slowly entered, and shut the door
behind him; his cap, pulled down upon his brows, concealed the
upper part of his face, and he held his mantle in such a manner
as to muffle the rest.  In this guise, as if prepared for the
execution of some deed, at the thought of which he was himself
ashamed, he stood before the affrighted prisoner; yet, ruffian as
his dress bespoke him, he seemed at a loss to express what
purpose had brought him thither, so that Rebecca, making an
effort upon herself, had time to anticipate his explanation.
She had already unclasped two costly bracelets and a collar,
which she hastened to proffer to the supposed outlaw, concluding
naturally that to gratify his avarice was to bespeak his favour.

"Take these," she said, "good friend, and for God's sake be
merciful to me and my aged father!  These ornaments are of value,
yet are they trifling to what he would bestow to obtain our
dismissal from this castle, free and uninjured."

"Fair flower of Palestine," replied the outlaw, "these pearls are
orient, but they yield in whiteness to your teeth; the diamonds
are brilliant, but they cannot match your eyes; and ever since I
have taken up this wild trade, I have made a vow to prefer beauty
to wealth."

"Do not do yourself such wrong," said Rebecca; "take ransom, and
have mercy!---Gold will purchase you pleasure,---to misuse us,
could only bring thee remorse.  My father will willingly satiate
thy utmost wishes; and if thou wilt act wisely, thou mayst
purchase with our spoils thy restoration to civil society---mayst
obtain pardon for past errors, and be placed beyond the necessity
of committing more."

"It is well spoken," replied the outlaw in French, finding it
difficult probably to sustain, in Saxon, a conversation which
Rebecca had opened in that language; "but know, bright lily of
the vale of Baca! that thy father is already in the hands of a
powerful alchemist, who knows how to convert into gold and silver
even the rusty bars of a dungeon grate.  The venerable Isaac is
subjected to an alembic, which will distil from him all he holds
dear, without any assistance from my requests or thy entreaty.
The ransom must be paid by love and beauty, and in no other coin
will I accept it."

"Thou art no outlaw," said Rebecca, in the same language in which
he addressed her; "no outlaw had refused such offers.  No outlaw
in this land uses the dialect in which thou hast spoken.  Thou
art no outlaw, but a Norman---a Norman, noble perhaps in birth
---O, be so in thy actions, and cast off this fearful mask of
outrage and violence!"

"And thou, who canst guess so truly," said Brian de
Bois-Guilbert, dropping the mantle from his face, "art no true
daughter of Israel, but in all, save youth and beauty, a very
witch of Endor.  I am not an outlaw, then, fair rose of Sharon.
And I am one who will be more prompt to hang thy neck and arms
with pearls and diamonds, which so well become them, than to
deprive thee of these ornaments."

"What wouldst thou have of me," said Rebecca, "if not my wealth?
---We can have nought in common between us---you are a Christian
---I am a Jewess.---Our union were contrary to the laws, alike of
the church and the synagogue."

"It were so, indeed," replied the Templar, laughing; "wed with a
Jewess? 'Despardieux!'---Not if she were the Queen of Sheba!  And
know, besides, sweet daughter of Zion, that were the most
Christian king to offer me his most Christian daughter, with
Languedoc for a dowery, I could not wed her.  It is against my
vow to love any maiden, otherwise than 'par amours', as I will
love thee.  I am a Templar.  Behold the cross of my Holy Order."

"Darest thou appeal to it," said Rebecca, "on an occasion like
the present?"

"And if I do so," said the Templar, "it concerns not thee, who
art no believer in the blessed sign of our salvation."

"I believe as my fathers taught," said Rebecca; "and may God
forgive my belief if erroneous!  But you, Sir Knight, what is
yours, when you appeal without scruple to that which you deem
most holy, even while you are about to transgress the most solemn
of your vows as a knight, and as a man of religion?"

"It is gravely and well preached, O daughter of Sirach!" answered
the Templar; "but, gentle Ecclesiastics, thy narrow Jewish
prejudices make thee blind to our high privilege.  Marriage were
an enduring crime on the part of a Templar; but what lesser folly
I may practise, I shall speedily be absolved from at the next
Perceptory of our Order.  Not the wisest of monarchs, not his
father, whose examples you must needs allow are weighty, claimed
wider privileges than we poor soldiers of the Temple of Zion have
won by our zeal in its defence.  The protectors of Solomon's
Temple may claim license by the example of Solomon."

"If thou readest the Scripture," said the Jewess, "and the lives
of the saints, only to justify thine own license and profligacy,
thy crime is like that of him who extracts poison from the most
healthful and necessary herbs."

The eyes of the Templar flashed fire at this reproof---"Hearken,"
he said, "Rebecca; I have hitherto spoken mildly to thee, but now
my language shall be that of a conqueror.  Thou art the captive
of my bow and spear---subject to my will by the laws of all
nations; nor will I abate an inch of my right, or abstain from
taking by violence what thou refusest to entreaty or necessity."

"Stand back," said Rebecca---"stand back, and hear me ere thou
offerest to commit a sin so deadly!  My strength thou mayst
indeed overpower for God made women weak, and trusted their
defence to man's generosity.  But I will proclaim thy villainy,
Templar, from one end of Europe to the other.  I will owe to the
superstition of thy brethren what their compassion might refuse
me, Each Preceptory---each Chapter of thy Order, shall learn,
that, like a heretic, thou hast sinned with a Jewess.  Those who
tremble not at thy crime, will hold thee accursed for having so
far dishonoured the cross thou wearest, as to follow a daughter
of my people."

"Thou art keen-witted, Jewess," replied the Templar, well aware
of the truth of what she spoke, and that the rules of his Order
condemned in the most positive manner, and under high penalties,
such intrigues as he now prosecuted, and that, in some instances,
even degradation had followed upon it---"thou art sharp-witted,"
he said; "but loud must be thy voice of complaint, if it is heard
beyond the iron walls of this castle; within these, murmurs,
laments, appeals to justice, and screams for help, die alike
silent away.  One thing only can save thee, Rebecca.  Submit to
thy fate---embrace our religion, and thou shalt go forth in such
state, that many a Norman lady shall yield as well in pomp as in
beauty to the favourite of the best lance among the defenders of
the Temple."

"Submit to my fate!" said Rebecca---"and, sacred Heaven! to what
fate?---embrace thy religion! and what religion can it be that
harbours such a villain?---THOU the best lance of the Templars!
---Craven knight!---forsworn priest! I spit at thee, and I defy
thee.---The God of Abraham's promise hath opened an escape to his
daughter---even from this abyss of infamy!"

As she spoke, she threw open the latticed window which led to the
bartisan, and in an instant after, stood on the very verge of the
parapet, with not the slightest screen between her and the
tremendous depth below.  Unprepared for such a desperate effort,
for she had hitherto stood perfectly motionless, Bois-Guilbert
had neither time to intercept nor to stop her.  As he offered to
advance, she exclaimed, "Remain where thou art, proud Templar, or
at thy choice advance!---one foot nearer, and I plunge myself
from the precipice; my body shall be crushed out of the very form
of humanity upon the stones of that court-yard, ere it become the
victim of thy brutality!"

As she spoke this, she clasped her hands and extended them
towards heaven, as if imploring mercy on her soul before she made
the final plunge.  The Templar hesitated, and a resolution which
had never yielded to pity or distress, gave way to his admiration
of her fortitude.  "Come down," he said, "rash girl!---I swear by
earth, and sea, and sky, I will offer thee no offence."

"I will not trust thee, Templar," said Rebecca; thou hast taught
me better how to estimate the virtues of thine Order.  The next
Preceptory would grant thee absolution for an oath, the keeping
of which concerned nought but the honour or the dishonour of a
miserable Jewish maiden."

"You do me injustice," exclaimed the Templar fervently; "I swear
to you by the name which I bear---by the cross on my bosom---by
the sword on my side---by the ancient crest of my fathers do I
swear, I will do thee no injury whatsoever!  If not for thyself,
yet for thy father's sake forbear!  I will be his friend, and in
this castle he will need a powerful one."

"Alas!" said Rebecca, "I know it but too well---dare I trust
thee?"

"May my arms be reversed, and my name dishonoured," said Brian de
Bois-Guilbert, "if thou shalt have reason to complain of me!
Many a law, many a commandment have I broken, but my word never."

"I will then trust thee," said Rebecca, "thus far;" and she
descended from the verge of the battlement, but remained standing
close by one of the embrasures, or "machicolles", as they were
then called.---"Here," she said, "I take my stand.  Remain where
thou art, and if thou shalt attempt to diminish by one step the
distance now between us, thou shalt see that the Jewish maiden
will rather trust her soul with God, than her honour to the
Templar!"

While Rebecca spoke thus, her high and firm resolve, which
corresponded so well with the expressive beauty of her
countenance, gave to her looks, air, and manner, a dignity that
seemed more than mortal.  Her glance quailed not, her cheek
blanched not, for the fear of a fate so instant and so horrible;
on the contrary, the thought that she had her fate at her
command, and could escape at will from infamy to death, gave a
yet deeper colour of carnation to her complexion, and a yet more
brilliant fire to her eye.  Bois-Guilbert, proud himself and
high-spirited, thought he had never beheld beauty so animated and
so commanding.

"Let there be peace between us, Rebecca," he said.

"Peace, if thou wilt," answered Rebecca---"Peace---but with this
space between."

"Thou needst no longer fear me," said Bois-Guilbert.

"I fear thee not," replied she; "thanks to him that reared this
dizzy tower so high, that nought could fall from it and live
--thanks to him, and to the God of Israel!---I fear thee not."

"Thou dost me injustice," said the Templar; "by earth, sea, and
sky, thou dost me injustice!  I am not naturally that which you
have seen me, hard, selfish, and relentless.  It was woman that
taught me cruelty, and on woman therefore I have exercised it;
but not upon such as thou.  Hear me, Rebecca---Never did knight
take lance in his hand with a heart more devoted to the lady of
his love than Brian de Bois-Guilbert.  She, the daughter of a
petty baron, who boasted for all his domains but a ruinous tower,
and an unproductive vineyard, and some few leagues of the barren
Landes of Bourdeaux, her name was known wherever deeds of arms
were done, known wider than that of many a lady's that had a
county for a dowery.---Yes," he continued, pacing up and down the
little platform, with an animation in which he seemed to lose all
consciousness of Rebecca's presence---"Yes, my deeds, my danger,
my blood, made the name of Adelaide de Montemare known from the
court of Castile to that of Byzantium. And how was I requited?
---When I returned with my dear-bought honours, purchased by toil
and blood, I found her wedded to a Gascon squire, whose name was
never heard beyond the limits of his own paltry domain!  Truly
did I love her, and bitterly did I revenge me of her broken
faith!  But my vengeance has recoiled on myself.  Since that day
I have separated myself from life and its ties---My manhood must
know no domestic home---must be soothed by no affectionate wife
---My age must know no kindly hearth---My grave must be solitary,
and no offspring must outlive me, to bear the ancient name of
Bois-Guilbert.  At the feet of my Superior I have laid down the
right of self-action---the privilege of independence.  The
Templar, a serf in all but the name, can possess neither lands
nor goods, and lives, moves, and breathes, but at the will and
pleasure of another."

"Alas!" said Rebecca, "what advantages could compensate for such
an absolute sacrifice?"

"The power of vengeance, Rebecca," replied the Templar, "and the
prospects of ambition."

"An evil recompense," said Rebecca, "for the surrender of the
rights which are dearest to humanity."

"Say not so, maiden," answered the Templar; "revenge is a feast
for the gods!  And if they have reserved it, as priests tell us,
to themselves, it is because they hold it an enjoyment too
precious for the possession of mere mortals.---And ambition? it
is a temptation which could disturb even the bliss of heaven
itself."---He paused a moment, and then added, "Rebecca! she who
could prefer death to dishonour, must have a proud and a powerful
soul.  Mine thou must be!---Nay, start not," he added, "it must
be with thine own consent, and on thine own terms.  Thou must
consent to share with me hopes more extended than can be viewed
from the throne of a monarch!---Hear me ere you answer and judge
ere you refuse.---The Templar loses, as thou hast said, his
social rights, his power of free agency, but he becomes a member
and a limb of a mighty body, before which thrones already
tremble,---even as the single drop of rain which mixes with the
sea becomes an individual part of that resistless ocean, which
undermines rocks and ingulfs royal armadas.  Such a swelling
flood is that powerful league.  Of this mighty Order I am no mean
member, but already one of the Chief Commanders, and may well
aspire one day to hold the batoon of Grand Master.  The poor
soldiers of the Temple will not alone place their foot upon the
necks of kings---a hemp-sandall'd monk can do that.  Our mailed
step shall ascend their throne---our gauntlet shall wrench the
sceptre from their gripe.  Not the reign of your vainly-expected
Messiah offers such power to your dispersed tribes as my ambition
may aim at.  I have sought but a kindred spirit to share it, and
I have found such in thee."

"Sayest thou this to one of my people?" answered Rebecca.
"Bethink thee---"

"Answer me not," said the Templar, "by urging the difference of
our creeds; within our secret conclaves we hold these nursery
tales in derision.  Think not we long remained blind to the
idiotical folly of our founders, who forswore every delight of
life for the pleasure of dying martyrs by hunger, by thirst, and
by pestilence, and by the swords of savages, while they vainly
strove to defend a barren desert, valuable only in the eyes of
superstition.  Our Order soon adopted bolder and wider views, and
found out a better indemnification for our sacrifices.  Our
immense possessions in every kingdom of Europe, our high military
fame, which brings within our circle the flower of chivalry from
every Christian clime---these are dedicated to ends of which our
pious founders little dreamed, and which are equally concealed
from such weak spirits as embrace our Order on the ancient
principles, and whose superstition makes them our passive tools.
But I will not further withdraw the veil of our mysteries.  That
bugle-sound announces something which may require my presence.
Think on what I have said.---Farewell!---I do not say forgive me
the violence I have threatened, for it was necessary to the
display of thy character.  Gold can be only known by the
application of the touchstone.  I will soon return, and hold
further conference with thee."

He re-entered the turret-chamber, and descended the stair,
leaving Rebecca scarcely more terrified at the prospect of the
death to which she had been so lately exposed, than at the
furious ambition of the bold bad man in whose power she found
herself so unhappily placed.  When she entered the
turret-chamber, her first duty was to return thanks to the God of
Jacob for the protection which he had afforded her, and to
implore its continuance for her and for her father.  Another name
glided into her petition---it was that of the wounded Christian,
whom fate had placed in the hands of bloodthirsty men, his avowed
enemies.  Her heart indeed checked her, as if, even in communing
with the Deity in prayer, she mingled in her devotions the
recollection of one with whose fate hers could have no alliance
---a Nazarene, and an enemy to her faith.  But the petition was
already breathed, nor could all the narrow prejudices of her sect
induce Rebecca to wish it recalled.




CHAPTER XXV


A damn'd cramp piece of penmanship as ever I saw in my life!
                                          She Stoops to Conquer

When the Templar reached the hall of the castle, he found De
Bracy already there.  "Your love-suit," said De Bracy, "hath, I
suppose, been disturbed, like mine, by this obstreperous summons.
But you have come later and more reluctantly, and therefore I
presume your interview has proved more agreeable than mine."

"Has your suit, then, been unsuccessfully paid to the Saxon
heiress?" said the Templar.

"By the bones of Thomas a Becket," answered De Bracy, "the Lady
Rowena must have heard that I cannot endure the sight of women's
tears."

"Away!" said the Templar; "thou a leader of a Free Company, and
regard a woman's tears!  A few drops sprinkled on the torch of
love, make the flame blaze the brighter."

"Gramercy for the few drops of thy sprinkling," replied De Bracy;
"but this damsel hath wept enough to extinguish a beacon-light.
Never was such wringing of hands and such overflowing of eyes,
since the days of St Niobe, of whom Prior Aymer told us.*

    *  I wish the Prior had also informed them when Niobe was
    *  sainted.  Probably during that enlightened period when
    *  "Pan to Moses lent his pagan horn."             L. T.

A water-fiend hath possessed the fair Saxon."

"A legion of fiends have occupied the bosom of the Jewess,"
replied the Templar; "for, I think no single one, not even
Apollyon himself, couldhave inspired such indomitable pride and
resolution.---But where is Front-de-Boeuf?  That horn is sounded
more and more clamorously."

"He is negotiating with the Jew, I suppose," replied De Bracy,
coolly; "probably the howls of Isaac have drowned the blast of
the bugle.  Thou mayst know, by experience, Sir Brian, that a Jew
parting with his treasures on such terms as our friend
Front-de-Boeuf is like to offer, will raise a clamour loud enough
to be heard over twenty horns and trumpets to boot.  But we will
make the vassals call him."

They were soon after joined by Front-de-Boeuf, who had been
disturbed in his tyrannic cruelty in the manner with which the
reader is acquainted, and had only tarried to give some
necessary directions.

"Let us see the cause of this cursed clamour," said
Front-de-Boeuf---"here is a letter, and, if I mistake not, it is
in Saxon."

He looked at it, turning it round and round as if he had had
really some hopes of coming at the meaning by inverting the
position of the paper, and then handed it to De Bracy.

"It may be magic spells for aught I know," said De Bracy, who
possessed his full proportion of the ignorance which
characterised the chivalry of the period.  "Our chaplain
attempted to teach me to write," he said, "but all my letters
were formed like spear-heads and sword-blades, and so the old
shaveling gave up the task."

"Give it me," said the Templar. "We have that of the priestly
character, that we have some knowledge to enlighten our valour."

"Let us profit by your most reverend knowledge, then," said De
Bracy; "what says the scroll?"

"It is a formal letter of defiance," answered the Templar; "but,
by our Lady of Bethlehem, if it be not a foolish jest, it is the
most extraordinary cartel that ever was sent across the
drawbridge of a baronial castle."

"Jest!" said Front-de-Boeuf, "I would gladly know who dares jest
with me in such a matter!---Read it, Sir Brian."

The Templar accordingly read it as follows:---"I, Wamba, the son
of Witless, Jester to a noble and free-born man, Cedric of
Rotherwood, called the Saxon,---And I, Gurth, the son of
Beowulph, the swineherd------"

"Thou art mad," said Front-de-Boeuf, interrupting the reader.

"By St Luke, it is so set down," answered the Templar.  Then
resuming his task, he went on,---"I, Gurth, the son of Beowulph,
swineherd unto the said Cedric, with the assistance of our allies
and confederates, who make common cause with us in this our feud,
namely, the good knight, called for the present 'Le Noir
Faineant', and the stout yeoman, Robert Locksley, called
Cleave-the-Wand, Do you, Reginald Front de-Boeuf, and your allies
and accomplices whomsoever, to wit, that whereas you have,
without cause given or feud declared, wrongfully and by mastery
seized upon the person of our lord and master the said Cedric;
also upon the person of a noble and freeborn damsel, the Lady
Rowena of Hargottstandstede; also upon the person of a noble and
freeborn man, Athelstane of Coningsburgh; also upon the persons
of certain freeborn men, their 'cnichts'; also upon certain
serfs, their born bondsmen; also upon a certain Jew, named Isaac
of York, together with his daughter, a Jewess, and certain
horses and mules: Which noble persons, with their 'cnichts' and
slaves, and also with the horses and mules, Jew and Jewess
beforesaid, were all in peace with his majesty, and travelling
as liege subjects upon the king's highway; therefore we require
and demand that the said noble persons, namely, Cedric of
Rotherwood, Rowena of Hargottstandstede, Athelstane of
Coningsburgh, with their servants, 'cnichts', and followers, also
the horses and mules, Jew and Jewess aforesaid, together with all
goods and chattels to them pertaining, be, within an hour after
the delivery hereof, delivered to us, or to those whom we shall
appoint to receive the same, and that untouched and unharmed in
body and goods.  Failing of which, we do pronounce to you, that
we hold ye as robbers and traitors, and will wager our bodies
against ye in battle, siege, or otherwise, and do our utmost to
your annoyance and destruction.  Wherefore may God have you in
his keeping.---Signed by us upon the eve of St Withold's day,
under the great trysting oak in the Hart-hill Walk, the above
being written by a holy man, Clerk to God, our Lady, and St
Dunstan, in the Chapel of Copmanhurst."

At the bottom of this document was scrawled, in the first place,
a rude sketch of a cock's head and comb, with a legend expressing
this hieroglyphic to be the sign-manual of Wamba, son of Witless.
Under this respectable emblem stood a cross, stated to be the
mark of Gurth, the son of Beowulph.  Then was written, in rough
bold characters, the words, "Le Noir Faineant".  And, to conclude
the whole, an arrow, neatly enough drawn, was described as the
mark of the yeoman Locksley.

The knights heard this uncommon document read from end to end,
and then gazed upon each other in silent amazement, as being
utterly at a loss to know what it could portend.  De Bracy was
the first to break silence by an uncontrollable fit of laughter,
wherein he was joined, though with more moderation, by the
Templar.  Front-de-Boeuf, on the contrary, seemed impatient of
their ill-timed jocularity.

"I give you plain warning," he said, "fair sirs, that you had
better consult how to bear yourselves under these circumstances,
than give way to such misplaced merriment."

"Front-de-Boeuf has not recovered his temper since his late
overthrow," said De Bracy to the Templar; "he is cowed at the
very idea of a cartel, though it come but from a fool and a
swineherd."

"By St Michael," answered Front-de-Boeuf, "I would thou couldst
stand the whole brunt of this adventure thyself, De Bracy.  These
fellows dared not have acted with such inconceivable impudence,
had they not been supported by some strong bands.  There are
enough of outlaws in this forest to resent my protecting the
deer.  I did but tie one fellow, who was taken redhanded and in
the fact, to the horns of a wild stag, which gored him to death
in five minutes, and I had as many arrows shot at me as there
were launched against yonder target at Ashby.---Here, fellow," he
added, to one of his attendants, "hast thou sent out to see by
what force this precious challenge is to be supported?"

"There are at least two hundred men assembled in the woods,"
answered a squire who was in attendance.

"Here is a proper matter!" said Front-de-Boeuf, "this comes of
lending you the use of my castle, that cannot manage your
undertaking quietly, but you must bring this nest of hornets
about my ears!"

"Of hornets?" said De Bracy; "of stingless drones rather; a band
of lazy knaves, who take to the wood, and destroy the venison
rather than labour for their maintenance."

"Stingless!" replied  Front-de-Boeuf; "fork-headed shafts of a
cloth-yard in length, and these shot within the breadth of a
French crown, are sting enough."

"For shame, Sir Knight!" said the Templar.  "Let us summon our
people, and sally forth upon them.  One knight---ay, one
man-at-arms, were enough for twenty such peasants."

"Enough, and too much," said De Bracy; "I should only be ashamed
to couch lance against them."

"True," answered Front-de-Boeuf; "were they black Turks or Moors,
Sir Templar, or the craven peasants of France, most valiant De
Bracy; but these are English yeomen, over whom we shall have no
advantage, save what we may derive from our arms and horses,
which will avail us little in the glades of the forest.  Sally,
saidst thou? we have scarce men enough to defend the castle.  The
best of mine are at York; so is all your band, De Bracy; and we
have scarcely twenty, besides the handful that were engaged in
this mad business."

"Thou dost not fear," said the Templar, "that they can assemble
in force sufficient to attempt the castle?"

"Not so, Sir Brian," answered Front-de-Boeuf.  "These outlaws
have indeed a daring captain; but without machines, scaling
ladders, and experienced leaders, my castle may defy them."

"Send to thy neighbours," said the Templar, "let them assemble
their people, and come to the rescue of three knights, besieged
by a jester and a swineherd in the baronial castle of Reginald
Front-de-Boeuf!"

"You jest, Sir Knight," answered the baron; "but to whom should I
send?---Malvoisin is by this time at York with his retainers, and
so are my other allies; and so should I have been, but for this
infernal enterprise."

"Then send to York, and recall our people," said De Bracy. "If
they abide the shaking of my standard, or the sight of my Free
Companions, I will give them credit for the boldest outlaws ever
bent bow in green-wood."

"And who shall bear such a message?" said Front-de-Boeuf; "they
will beset every path, and rip the errand out of his bosom.---I
have it," he added, after pausing for a moment---"Sir Templar,
thou canst write as well as read, and if we can but find the
writing materials of my chaplain, who died a twelvemonth since in
the midst of his Christmas carousals---"

"So please ye," said the squire, who was still in attendance, "I
think old Urfried has them somewhere in keeping, for love of the
confessor.  He was the last man, I have heard her tell, who ever
said aught to her, which man ought in courtesy to address to maid
or matron."

"Go, search them out, Engelred," said Front-de-Boeuf; "and then,
Sir Templar, thou shalt return an answer to this bold challenge."

"I would rather do it at the sword's point than at that of the
pen," said Bois-Guilbert; "but be it as you will."

He sat down accordingly, and indited, in the French language, an
epistle of the following tenor:---"Sir Reginald Front-de-Boeuf,
with his noble and knightly allies and confederates, receive no
defiances at the hands of slaves, bondsmen, or fugitives.  If the
person calling himself the Black Knight have indeed a claim to
the honours of chivalry, he ought to know that he stands degraded
by his present association, and has no right to ask reckoning at
the hands of good men of noble blood.  Touching the prisoners we
have made, we do in Christian charity require you to send a man
of religion, to receive their confession, and reconcile them with
God; since it is our fixed intention to execute them this morning
before noon, so that their heads being placed on the battlements,
shall show to all men how lightly we esteem those who have
bestirred themselves in their rescue.  Wherefore, as above, we
require you to send a priest to reconcile them to God, in doing
which you shall render them the last earthly service."

This letter being folded, was delivered to the squire, and by him
to the messenger who waited without, as the answer to that which
he had brought.

The yeoman having thus accomplished his mission, returned to the
head-quarters of the allies, which were for the present
established under a venerable oak-tree, about three arrow-flights
distant from the castle.  Here Wamba and Gurth, with their allies
the Black Knight and Locksley, and the jovial hermit, awaited
with impatience an answer to their summons.  Around, and at a
distance from them, were seen many a bold yeoman, whose silvan
dress and weatherbeaten countenances showed the ordinary nature
of their occupation.  More than two hundred had already
assembled, and others were fast coming in.  Those whom they
obeyed as leaders were only distinguished from the others by a
feather in the cap, their dress, arms, and equipments being in
all other respects the same.

Besides these bands, a less orderly and a worse armed force,
consisting of the Saxon inhabitants of the neighbouring township,
as well as many bondsmen and servants from Cedric's extensive
estate, had already arrived, for the purpose of assisting in his
rescue.  Few of these were armed otherwise than with such rustic
weapons as necessity sometimes converts to military purposes.
Boar-spears, scythes, flails, and the like, were their chief
arms; for the Normans, with the usual policy of conquerors, were
jealous of permitting to the vanquished Saxons the possession or
the use of swords and spears.  These circumstances rendered the
assistance of the Saxons far from being so formidable to the
besieged, as the strength of the men themselves, their superior
numbers, and the animation inspired by a just cause, might
otherwise well have made them.  It was to the leaders of this
motley army that the letter of the Templar was now delivered.

Reference was at first made to the chaplain for an exposition of
its contents.

"By the crook of St Dunstan," said that worthy ecclesiastic,
"which hath brought more sheep within the sheepfold than the
crook of e'er another saint in Paradise, I swear that I cannot
expound unto you this jargon, which, whether it be French or
Arabic, is beyond my guess."

He then gave the letter to Gurth, who shook his head gruffly, and
passed it to Wamba.  The Jester looked at each of the four
corners of the paper with such a grin of affected intelligence as
a monkey is apt to assume upon similar occasions, then cut a
caper, and gave the letter to Locksley.

"If the long letters were bows, and the short letters broad
arrows, I might know something of the matter," said the brave
yeoman; "but as the matter stands, the meaning is as safe, for
me, as the stag that's at twelve miles distance."

"I must be clerk, then," said the Black Knight; and taking the
letter from Locksley, he first read it over to himself, and then
explained the meaning in Saxon to his confederates.

"Execute the noble Cedric!" exclaimed Wamba; "by the rood, thou
must be mistaken, Sir Knight."

"Not I, my worthy friend," replied the knight, "I have explained
the words as they are here set down."

"Then, by St Thomas of Canterbury," replied Gurth, "we will have
the castle, should we tear it down with our hands!"

"We have nothing else to tear it with," replied Wamba; "but mine
are scarce fit to make mammocks of freestone and mortar."

"'Tis but a contrivance to gain time," said Locksley; "they dare
not do a deed for which I could exact a fearful penalty."

"I would," said the Black Knight, "there were some one among us
who could obtain admission into the castle, and discover how the
case stands with the besieged.  Methinks, as they require a
confessor to be sent, this holy hermit might at once exercise his
pious vocation, and procure us the information we desire."

"A plague on thee, and thy advice!" said the pious hermit; "I
tell thee, Sir Slothful Knight, that when I doff my friar's
frock, my priesthood, my sanctity, my very Latin, are put off
along with it; and when in my green jerkin, I can better kill
twenty deer than confess one Christian."

"I fear," said the Black Knight, "I fear greatly, there is no one
here that is qualified to take upon him, for the nonce, this same
character of father confessor?"

All looked on each other, and were silent.

"I see," said Wamba, after a short pause, "that the fool must be
still the fool, and put his neck in the venture which wise men
shrink from.  You must know, my dear cousins and countrymen, that
I wore russet before I wore motley, and was bred to be a friar,
until a brain-fever came upon me and left me just wit enough to
be a fool.  I trust, with the assistance of the good hermit's
frock, together with the priesthood, sanctity, and learning which
are stitched into the cowl of it, I shall be found qualified to
administer both worldly and ghostly comfort to our worthy master
Cedric, and his companions in adversity."

"Hath he sense enough, thinkst thou?" said the Black Knight,
addressing Gurth.

"I know not," said Gurth; "but if he hath not, it will be the
first time he hath wanted wit to turn his folly to account."

"On with the frock, then, good fellow," quoth the Knight, "and
let thy master send us an account of their situation within the
castle.  Their numbers must be few, and it is five to one they
may be accessible by a sudden and bold attack.  Time wears---away
with thee."

"And, in the meantime," said Locksley, "we will beset the place
so closely, that not so much as a fly shall carry news from
thence.  So that, my good friend," he continued, addressing
Wamba, "thou mayst assure these tyrants, that whatever violence
they exercise on the persons of their prisoners, shall be most
severely repaid upon their own."

"Pax vobiscum," said Wamba, who was now muffled in his religious
disguise.

And so saying he imitated the solemn and stately deportment of a
friar, and departed to execute his mission.




CHAPTER XXVI


The hottest horse will oft be cool,
  The dullest will show fire;
The friar will often play the fool,
  The fool will play the friar.
                           Old Song


When the Jester, arrayed in the cowl and frock of the hermit, and
having his knotted cord twisted round his middle, stood before
the portal of the castle of Front-de-Boeuf, the warder demanded
of him his name and errand.

"Pax vobiscum," answered the Jester, "I am a poor brother of the
Order of St Francis, who come hither to do my office to certain
unhappy prisoners now secured within this castle."

"Thou art a bold friar," said the warder, "to come hither, where,
saving our own drunken confessor, a cock of thy feather hath not
crowed these twenty years."

"Yet I pray thee, do mine errand to the lord of the castle,"
answered the pretended friar; "trust me it will find good
acceptance with him, and the cock shall crow, that the whole
castle shall hear him."

"Gramercy," said the warder; "but if I come to shame for leaving
my post upon thine errand, I will try whether a friar's grey gown
be proof against a grey-goose shaft."

With this threat he left his turret, and carried to the hall of
the castle his unwonted intelligence, that a holy friar stood
before the gate and demanded instant admission.  With no small
wonder he received his master's commands to admit the holy man
immediately; and, having previously manned the entrance to guard
against surprise, he obeyed, without further scruple, the
commands which he had received.  The harebrained self-conceit
which had emboldened Wamba to undertake this dangerous office,
was scarce sufficient to support him when he found himself in the
presence of a man so dreadful, and so much dreaded, as Reginald
Front-de-Boeuf, and he brought out his "pax vobiscum", to which
he, in a good measure, trusted for supporting his character, with
more anxiety and hesitation than had hitherto accompanied it.
But Front-de-Boeuf was accustomed to see men of all ranks tremble
in his presence, so that the timidity of the supposed father did
not give him any cause of suspicion.

"Who and whence art thou, priest?" said he.

"'Pax vobiscum'," reiterated the Jester, "I am a poor servant of
St Francis, who, travelling through this wilderness, have fallen
among thieves, (as Scripture hath it,) 'quidam viator incidit in
latrones', which thieves have sent me unto this castle in order
to do my ghostly office on two persons condemned by your
honourable justice."

"Ay, right," answered Front-de-Boeuf; "and canst thou tell me,
holy father, the number of those banditti?"

"Gallant sir," answered the Jester, "'nomen illis legio', their
name is legion."

"Tell me in plain terms what numbers there are, or, priest, thy
cloak and cord will ill protect thee."

"Alas!" said the supposed friar, "'cor meum eructavit', that is
to say, I was like to burst with fear! but I conceive they may be
---what of yeomen ---what of commons, at least five hundred men."

"What!" said the Templar, who came into the hall that moment,
"muster the wasps so thick here? it is time to stifle such a
mischievous brood."  Then taking Front-de-Boeuf aside "Knowest
thou the priest?"

"He is a stranger from a distant convent," said Front-de-Boeuf;
"I know him not."

"Then trust him not with thy purpose in words," answered the
Templar.  "Let him carry a written order to De Bracy's company
of Free Companions, to repair instantly to their master's aid.
In the meantime, and that the shaveling may suspect nothing,
permit him to go freely about his task of preparing these Saxon
hogs for the slaughter-house."

"It shall be so," said Front-de-Boeuf.  And he forthwith
appointed a domestic to conduct Wamba to the apartment where
Cedric and Athelstane were confined.

The impatience of Cedric had been rather enhanced than diminished
by his confinement.  He walked from one end of the hall to the
other, with the attitude of one who advances to charge an enemy,
or to storm the breach of a beleaguered place, sometimes
ejaculating to himself, sometimes addressing Athelstane, who
stoutly and stoically awaited the issue of the adventure,
digesting, in the meantime, with great composure, the liberal
meal which he had made at noon, and not greatly interesting
himself about the duration of his captivity, which he concluded,
would, like all earthly evils, find an end in Heaven's good time.

"'Pax vobiscum'," said the Jester, entering the apartment; "the
blessing of St Dunstan, St Dennis, St Duthoc, and all other
saints whatsoever, be upon ye and about ye."

"Enter freely," answered Cedric to the supposed friar; "with what
intent art thou come hither?"

"To bid you prepare yourselves for death," answered the Jester.

"It is impossible!" replied Cedric, starting.  "Fearless and
wicked as they are, they dare not attempt such open and
gratuitous cruelty!"

"Alas!" said the Jester, "to restrain them by their sense of
humanity, is the same as to stop a runaway horse with a bridle of
silk thread.  Bethink thee, therefore, noble Cedric, and you
also, gallant Athelstane, what crimes you have committed in the
flesh; for this very day will ye be called to answer at a higher
tribunal."

"Hearest thou this, Athelstane?" said Cedric; "we must rouse up
our hearts to this last action, since better it is we should die
like men, than live like slaves."

"I am ready," answered Athelstane, "to stand the worst of their
malice, and shall walk to my death with as much composure as ever
I did to my dinner."

"Let us then unto our holy gear, father," said Cedric.

"Wait yet a moment, good uncle," said the Jester, in his natural
tone; "better look long before you leap in the dark."

"By my faith," said Cedric, "I should know that voice!"

"It is that of your trusty slave and jester," answered Wamba,
throwing back his cowl.  "Had you taken a fool's advice formerly,
you would not have been here at all.  Take a fool's advice now,
and you will not be here long."

"How mean'st thou, knave?" answered the Saxon.

"Even thus," replied Wamba; "take thou this frock and cord, which
are all the orders I ever had, and march quietly out of the
castle, leaving me your cloak and girdle to take the long leap in
thy stead."

"Leave thee in my stead!" said Cedric, astonished at the
proposal; "why, they would hang thee, my poor knave."

"E'en let them do as they are permitted," said Wamba; "I trust
---no disparagement to your birth---that the son of Witless may
hang in a chain with as much gravity as the chain hung upon his
ancestor the alderman."

"Well, Wamba," answered Cedric, "for one thing will I grant thy
request.  And that is, if thou wilt make the exchange of garments
with Lord Athelstane instead of me."

"No, by St Dunstan," answered Wamba; "there were little reason in
that.  Good right there is, that the son of Witless should suffer
to save the son of Hereward; but little wisdom there were in his
dying for the benefit of one whose fathers were strangers to
his."

"Villain," said Cedric, "the fathers of Athelstane were monarchs
of England!"

"They might be whomsoever they pleased," replied Wamba; "but my
neck stands too straight upon my shoulders to have it twisted for
their sake.  Wherefore, good my master, either take my proffer
yourself, or suffer me to leave this dungeon as free as I
entered."

"Let the old tree wither," continued Cedric, "so the stately hope
of the forest be preserved.  Save the noble Athelstane, my trusty
Wamba! it is the duty of each who has Saxon blood in his veins.
Thou and I will abide together the utmost rage of our injurious
oppressors, while he, free and safe, shall arouse the awakened
spirits of our countrymen to avenge us."

"Not so, father Cedric," said Athelstane, grasping his hand,
---for, when roused to think or act, his deeds and sentiments
were not unbecoming his high race---"Not so," he continued; "I
would rather remain in this hall a week without food save the
prisoner's stinted loaf, or drink save the prisoner's measure of
water, than embrace the opportunity to escape which the slave's
untaught kindness has purveyed for his master."

"You are called wise men, sirs," said the Jester, "and I a crazed
fool; but, uncle Cedric, and cousin Athelstane, the fool shall
decide this controversy for ye, and save ye the trouble of
straining courtesies any farther.  I am like John-a-Duck's mare,
that will let no man mount her but John-a-Duck.  I came to save
my master, and if he will not consent---basta---I can but go away
home again.  Kind service cannot be chucked from hand to hand
like a shuttlecock or stool-ball.  I'll hang for no man but my
own born master."

"Go, then, noble Cedric," said Athelstane, "neglect not this
opportunity.  Your presence without may encourage friends to our
rescue---your remaining here would ruin us all."

"And is there any prospect, then, of rescue from without?" said
Cedric, looking to the Jester.

"Prospect, indeed!" echoed Wamba; "let me tell you, when you fill
my cloak, you are wrapped in a general's cassock.  Five hundred
men are there without, and I was this morning one of the chief
leaders.  My fool's cap was a casque, and my bauble a truncheon.
Well, we shall see what good they will make by exchanging a fool
for a wise man.  Truly, I fear they will lose in valour what they
may gain in discretion.  And so farewell, master, and be kind to
poor Gurth and his dog Fangs; and let my cockscomb hang in the
hall at Rotherwood, in memory that I flung away my life for my
master, like a faithful------fool."

The last word came out with a sort of double expression, betwixt
jest and earnest.  The tears stood in Cedric's eyes.

"Thy memory shall be preserved," he said, "while fidelity and
affection have honour upon earth!  But that I trust I shall find
the means of saving Rowena, and thee, Athelstane, and thee, also,
my poor Wamba, thou shouldst not overbear me in this matter."

The exchange of dress was now accomplished, when a sudden doubt
struck Cedric.

"I know no language," he said, "but my own, and a few words of
their mincing Norman.  How shall I bear myself like a reverend
brother?"

"The spell lies in two words," replied Wamba--- "'Pax vobiscum'
will answer all queries.  If you go or come, eat or drink, bless
or ban, 'Pax vobiscum' carries you through it all.  It is as
useful to a friar as a broomstick to a witch, or a wand to a
conjurer.  Speak it but thus, in a deep grave tone,---'Pax
vobiscum!'---it is irresistible---Watch and ward, knight and
squire, foot and horse, it acts as a charm upon them all.  I
think, if they bring me out to be hanged to-morrow, as is much to
be doubted they may, I will try its weight upon the finisher of
the sentence."

"If such prove the case," said the master, "my religious orders
are soon taken---'Pax vobiscum'.  I trust I shall remember the
pass-word.---Noble Athelstane, farewell; and farewell, my poor
boy, whose heart might make amends for a weaker head---I will
save you, or return and die with you.  The royal blood of our
Saxon kings shall not be spilt while mine beats in my veins; nor
shall one hair fall from the head of the kind knave who risked
himself for his master, if Cedric's peril can prevent it.
---Farewell."

"Farewell, noble Cedric," said Athelstane; "remember it is the
true part of a friar to accept refreshment, if you are offered
any."

"Farewell, uncle," added Wamba; "and remember 'Pax vobiscum'."

Thus exhorted, Cedric sallied forth upon his expedition; and it
was not long ere he had occasion to try the force of that spell
which his Jester had recommended as omnipotent.  In a low-arched
and dusky passage, by which he endeavoured to work his way to the
hall of the castle, he was interrupted by a female form.

"'Pax vobiscum!'" said the pseudo friar, and was endeavouring to
hurry past, when a soft voice replied, "'Et vobis---quaso, domine
reverendissime, pro misericordia vestra'."

"I am somewhat deaf," replied Cedric, in good Saxon, and at the
same time muttered to himself, "A curse on the fool and his 'Pax
vobiscum!'  I have lost my javelin at the first cast."

It was, however, no unusual thing for a priest of those days to
be deaf of his Latin ear, and this the person who now addressed
Cedric knew full well.

"I pray you of dear love, reverend father," she replied in his
own language, "that you will deign to visit with your ghostly
comfort a wounded prisoner of this castle, and have such
compassion upon him and us as thy holy office teaches---Never
shall good deed so highly advantage thy convent."

"Daughter," answered Cedric, much embarrassed, "my time in this
castle will not permit me to exercise the duties of mine office
---I must presently forth---there is life and death upon my
speed."

"Yet, father, let me entreat you by the vow you have taken on
you," replied the suppliant, "not to leave the oppressed and
endangered without counsel or succour."

"May the fiend fly away with me, and leave me in Ifrin with the
souls of Odin and of Thor!" answered Cedric impatiently, and
would probably have proceeded in the same tone of total departure
from his spiritual character, when the colloquy was interrupted
by the harsh voice of Urfried, the old crone of the turret.

"How, minion," said she to the female speaker, "is this the
manner in which you requite the kindness which permitted thee to
leave thy prison-cell yonder?---Puttest thou the reverend man to
use ungracious language to free himself from the importunities
of a Jewess?"

"A Jewess!" said Cedric, availing himself of the information to
get clear of their interruption,---"Let me pass, woman! stop me
not at your peril.  I am fresh from my holy office, and would
avoid pollution."

"Come this way, father," said the old hag, "thou art a stranger
in this castle, and canst not leave it without a guide.  Come
hither, for I would speak with thee.---And you, daughter of an
accursed race, go to the sick man's chamber, and tend him until
my return; and woe betide you if you again quit it without my
permission!"

Rebecca retreated.  Her importunities had prevailed upon Urfried
to suffer her to quit the turret, and Urfried had employed her
services where she herself would most gladly have paid them, by
the bedside of the wounded Ivanhoe.  With an understanding awake
to their dangerous situation, and prompt to avail herself of each
means of safety which occurred, Rebecca had hoped something from
the presence of a man of religion, who, she learned from Urfried,
had penetrated into this godless castle.  She watched the return
of the supposed ecclesiastic, with the purpose of addressing him,
and interesting him in favour of the prisoners; with what
imperfect success the reader has been just acquainted.




CHAPTER XXVII


Fond wretch! and what canst thou relate,
  But deeds of sorrow, shame, and sin?
Thy deeds are proved---thou know'st thy fate;
  But come, thy tale---begin---begin.
   *        *        *        *        *
But I have griefs of other kind,
  Troubles and sorrows more severe;
Give me to ease my tortured mind,
  Lend to my woes a patient ear;
And let me, if I may not find
A friend to help---find one to hear.
                 Crabbe's Hall of Justice


When Urfried had with clamours and menaces driven Rebecca back to
the apartment from which she had sallied, she proceeded to
conduct the unwilling Cedric into a small apartment, the door of
which she heedfully secured.  Then fetching from a cupboard a
stoup of wine and two flagons, she placed them on the table, and
said in a tone rather asserting a fact than asking a question,
"Thou art Saxon, father---Deny it not," she continued, observing
that Cedric hastened not to reply; "the sounds of my native
language are sweet to mine ears, though seldom heard save from
the tongues of the wretched and degraded serfs on whom the proud
Normans impose the meanest drudgery of this dwelling.  Thou art a
Saxon, father---a Saxon, and, save as thou art a servant of God,
a freeman.---Thine accents are sweet in mine ear."

"Do not Saxon priests visit this castle, then?" replied Cedric;
"it were, methinks, their duty to comfort the outcast and
oppressed children of the soil."

"They come not---or if they come, they better love to revel at
the boards of their conquerors," answered Urfried, "than to hear
the groans of their countrymen---so, at least, report speaks of
them---of myself I can say little.  This castle, for ten years,
has opened to no priest save the debauched Norman chaplain who
partook the nightly revels of Front-de-Boeuf, and he has been
long gone to render an account of his stewardship.---But thou art
a Saxon---a Saxon priest, and I have one question to ask of
thee."

"I am a Saxon," answered Cedric, "but unworthy, surely, of the
name of priest.  Let me begone on my way---I swear I will return,
or send one of our fathers more worthy to hear your confession."

"Stay yet a while," said Urfried; "the accents of the voice which
thou hearest now will soon be choked with the cold earth, and I
would not descend to it like the beast I have lived.  But wine
must give me strength to tell the horrors of my tale."  She
poured out a cup, and drank it with a frightful avidity, which
seemed desirous of draining the last drop in the goblet.  "It
stupifies," she said, looking upwards as she finished her
drought, "but it cannot cheer---Partake it, father, if you would
hear my tale without sinking down upon the pavement."  Cedric
would have avoided pledging her in this ominous conviviality, but
the sign which she made to him expressed impatience and despair.
He complied with her request, and answered her challenge in a
large wine-cup; she then proceeded with her story, as if appeased
by his complaisance.

"I was not born," she said, "father, the wretch that thou now
seest me.  I was free, was happy, was honoured, loved, and was
beloved.  I am now a slave, miserable and degraded---the sport of
my masters' passions while I had yet beauty---the object of their
contempt, scorn, and hatred, since it has passed away.  Dost thou
wonder, father, that I should hate mankind, and, above all, the
race that has wrought this change in me?  Can the wrinkled
decrepit hag before thee, whose wrath must vent itself in
impotent curses, forget she was once the daughter of the noble
Thane of Torquilstone, before whose frown a thousand vassals
trembled?"

"Thou the daughter of Torquil Wolfganger!" said Cedric, receding
as he spoke; "thou---thou---the daughter of that noble Saxon, my
father's friend and companion in arms!"

"Thy father's friend!" echoed Urfried; "then Cedric called the
Saxon stands before me, for the noble Hereward of Rotherwood had
but one son, whose name is well known among his countrymen.  But
if thou art Cedric of Rotherwood, why this religious dress?
---hast thou too despaired of saving thy country, and sought
refuge from oppression in the shade of the convent?"

"It matters not who I am," said Cedric; "proceed, unhappy woman,
with thy tale of horror and guilt!---Guilt there must be---there
is guilt even in thy living to tell it."

"There is---there is," answered the wretched woman, "deep, black,
damning guilt,---guilt, that lies like a load at my breast
--guilt, that all the penitential fires of hereafter cannot
cleanse.---Yes, in these halls, stained with the noble and pure
blood of my father and my brethren---in these very halls, to have
lived the paramour of their murderer, the slave at once and the
partaker of his pleasures, was to render every breath which I
drew of vital air, a crime and a curse."

"Wretched woman!" exclaimed Cedric.  "And while the friends of
thy father---while each true Saxon heart, as it breathed a
requiem for his soul, and those of his valiant sons, forgot not
in their prayers the murdered Ulrica---while all mourned and
honoured the dead, thou hast lived to merit our hate and
execration---lived to unite thyself with the vile tyrant who
murdered thy nearest and dearest---who shed the blood of infancy,
rather than a male of the noble house of Torquil Wolfganger
should survive---with him hast thou lived to unite thyself, and
in the hands of lawless love!"

"In lawless hands, indeed, but not in those of love!" answered
the hag; "love will sooner visit the regions of eternal doom,
than those unhallowed vaults.---No, with that at least I cannot
reproach myself---hatred to Front-de-Boeuf and his race governed
my soul most deeply, even in the hour of his guilty endearments."

"You hated him, and yet you lived," replied Cedric; "wretch! was
there no poniard---no knife---no bodkin!---Well was it for thee,
since thou didst prize such an existence, that the secrets of a
Norman castle are like those of the grave.  For had I but dreamed
of the daughter of Torquil living in foul communion with the
murderer of her father, the sword of a true Saxon had found thee
out even in the arms of thy paramour!"

"Wouldst thou indeed have done this justice to the name of
Torquil?" said Ulrica, for we may now lay aside her assumed name
of Urfried; "thou art then the true Saxon report speaks thee! for
even within these accursed walls, where, as thou well sayest,
guilt shrouds itself in inscrutable mystery, even there has the
name of Cedric been sounded---and I, wretched and degraded, have
rejoiced to think that there yet breathed an avenger of our
unhappy nation.---I also have had my hours of vengeance---I have
fomented the quarrels of our foes, and heated drunken revelry
into murderous broil---I have seen their blood flow---I have
heard their dying groans!---Look on me, Cedric---are there not
still left on this foul and faded face some traces of the
features of Torquil?"

"Ask me not of them, Ulrica," replied Cedric, in a tone of grief
mixed with abhorrence; "these traces form such a resemblance as
arises from the graves of the dead, when a fiend has animated the
lifeless corpse."

"Be it so," answered Ulrica; "yet wore these fiendish features
the mask of a spirit of light when they were able to set at
variance the elder Front-de-Boeuf and his son Reginald!  The
darkness of hell should hide what followed, but revenge must
lift the veil, and darkly intimate what it would raise the dead
to speak aloud.  Long had the smouldering fire of discord glowed
between the tyrant father and his savage son---long had I nursed,
in secret, the unnatural hatred---it blazed forth in an hour of
drunken wassail, and at his own board fell my oppressor by the
hand of his own son---such are the secrets these vaults conceal!
---Rend asunder, ye accursed arches," she added, looking up
towards the roof, "and bury in your fall all who are conscious
of the hideous mystery!"

"And thou, creature of guilt and misery," said Cedric, "what
became thy lot on the death of thy ravisher?"

"Guess it, but ask it not.---Here---here I dwelt, till age,
premature age, has stamped its ghastly features on my countenance
---scorned and insulted where I was once obeyed, and compelled to
bound the revenge which had once such ample scope, to the efforts
of petty malice of a discontented menial, or the vain or unheeded
curses of an impotent hag---condemned to hear from my lonely
turret the sounds of revelry in which I once partook, or the
shrieks and groans of new victims of oppression."

"Ulrica," said Cedric, "with a heart which still, I fear, regrets
the lost reward of thy crimes, as much as the deeds by which thou
didst acquire that meed, how didst thou dare to address thee to
one who wears this robe?  Consider, unhappy woman, what could the
sainted Edward himself do for thee, were he here in bodily
presence?  The royal Confessor was endowed by heaven with power
to cleanse the ulcers of the body, but only God himself can cure
the leprosy of the soul."

"Yet, turn not from me, stern prophet of wrath," she exclaimed,
"but tell me, if thou canst, in what shall terminate these new
and awful feelings that burst on my solitude---Why do deeds, long
since done, rise before me in new and irresistible horrors?  What
fate is prepared beyond the grave for her, to whom God has
assigned on earth a lot of such unspeakable wretchedness?  Better
had I turn to Woden, Hertha, and Zernebock---to Mista, and to
Skogula, the gods of our yet unbaptized ancestors, than endure
the dreadful anticipations which have of late haunted my waking
and my sleeping hours!"

"I am no priest," said Cedric, turning with disgust from this
miserable picture of guilt, wretchedness, and despair; "I am no
priest, though I wear a priest's garment."

"Priest or layman," answered Ulrica, "thou art the first I have
seen for twenty years, by whom God was feared or man regarded;
and dost thou bid me despair?"

"I bid thee repent," said Cedric.  "Seek to prayer and penance,
and mayest thou find acceptance!  But I cannot, I will not,
longer abide with thee."

"Stay yet a moment!" said Ulrica; "leave me not now, son of my
father's friend, lest the demon who has governed my life should
tempt me to avenge myself of thy hard-hearted scorn---Thinkest
thou, if Front-de-Boeuf found Cedric the Saxon in his castle, in
such a disguise, that thy life would be a long one?---Already his
eye has been upon thee like a falcon on his prey."

"And be it so," said Cedric; "and let him tear me with beak and
talons, ere my tongue say one word which my heart doth not
warrant.  I will die a Saxon---true in word, open in deed---I bid
thee avaunt!---touch me not, stay me not!---The sight of
Front-de-Boeuf himself is less odious to me than thou, degraded
and degenerate as thou art."

"Be it so," said Ulrica, no longer interrupting him; "go thy way,
and forget, in the insolence of thy superority, that the wretch
before thee is the daughter of thy father's friend.---Go thy way
---if I am separated from mankind by my sufferings---separated
from those whose aid I might most justly expect---not less will I
be separated from them in my revenge!---No man shall aid me, but
the ears of all men shall tingle to hear of the deed which I
shall dare to do!---Farewell!---thy scorn has burst the last tie
which seemed yet to unite me to my kind---a thought that my woes
might claim the compassion of my people."

"Ulrica," said Cedric, softened by this appeal, "hast thou borne
up and endured to live through so much guilt and so much misery,
and wilt thou now yield to despair when thine eyes are opened to
thy crimes, and when repentance were thy fitter occupation?"

"Cedric," answered Ulrica, "thou little knowest the human heart.
To act as I have acted, to think as I have thought, requires the
maddening love of pleasure, mingled with the keen appetite of
revenge, the proud consciousness of power; droughts too
intoxicating for the human heart to bear, and yet retain the
power to prevent.  Their force has long passed away---Age has no
pleasures, wrinkles have no influence, revenge itself dies away
in impotent curses.  Then comes remorse, with all its vipers,
mixed with vain regrets for the past, and despair for the future!
---Then, when all other strong impulses have ceased, we become
like the fiends in hell, who may feel remorse, but never
repentance.---But thy words have awakened a new soul within me
---Well hast thou said, all is possible for those who dare to
die!---Thou hast shown me the means of revenge, and be assured I
will embrace them.  It has hitherto shared this wasted bosom with
other and with rival passions---henceforward it shall possess me
wholly, and thou thyself shalt say, that, whatever was the life
of Ulrica, her death well became the daughter of the noble
Torquil.  There is a force without beleaguering this accursed
castle---hasten to lead them to the attack, and when thou shalt
see a red flag wave from the turret on the eastern angle of the
donjon, press the Normans hard---they will then have enough to do
within, and you may win the wall in spite both of bow and
mangonel.---Begone, I pray thee---follow thine own fate, and
leave me to mine."

Cedric would have enquired farther into the purpose which she
thus darkly announced, but the stern voice of Front-de-Boeuf was
heard, exclaiming, "Where tarries this loitering priest?  By the
scallop-shell of Compostella, I will make a martyr of him, if he
loiters here to hatch treason among my domestics!"

"What a true prophet," said Ulrica, "is an evil conscience!  But
heed him not---out and to thy people---Cry your Saxon onslaught,
and let them sing their war-song of Rollo, if they will;
vengeance shall bear a burden to it."

As she thus spoke, she vanished through a private door, and
Reginald Front-de-Boeuf entered the apartment.  Cedric, with
some difficulty, compelled himself to make obeisance to the
haughty Baron, who returned his courtesy with a slight
inclination of the head.

"Thy penitents, father, have made a long shrift---it is the
better for them, since it is the last they shall ever make.
Hast thou prepared them for death?"

"I found them," said Cedric, in such French as he could command,
"expecting the worst, from the moment they knew into whose power
they had fallen."

"How now, Sir Friar," replied Front-de-Boeuf, "thy speech,
methinks, smacks of a Saxon tongue?"

"I was bred in the convent of St Withold of Burton," answered
Cedric.

"Ay?" said the Baron; "it had been better for thee to have been a
Norman, and better for my purpose too; but need has no choice of
messengers.  That St Withold's of Burton is a howlet's nest worth
the harrying.  The day will soon come that the frock shall
protect the Saxon as little as the mail-coat."

"God's will be done," said Cedric, in a voice tremulous with
passion, which Front-de-Boeuf imputed to fear.

"I see," said he, "thou dreamest already that our men-at-arms are
in thy refectory and thy ale-vaults.  But do me one cast of thy
holy office, and, come what list of others, thou shalt sleep as
safe in thy cell as a snail within his shell of proof."

"Speak your commands," said Cedric, with suppressed emotion.

"Follow me through this passage, then, that I may dismiss thee by
the postern."

And as he strode on his way before the supposed friar,
Front-de-Boeuf thus schooled him in the part which he desired he
should act.

"Thou seest, Sir Friar, yon herd of Saxon swine, who have dared
to environ this castle of Torquilstone---Tell them whatever thou
hast a mind of the weakness of this fortalice, or aught else that
can detain them before it for twenty-four hours.  Meantime bear
thou this scroll---But soft---canst read, Sir Priest?"

"Not a jot I," answered Cedric, "save on my breviary; and then I
know the characters, because I have the holy service by heart,
praised be Our Lady and St Withold!"

"The fitter messenger for my purpose.---Carry thou this scroll to
the castle of Philip de Malvoisin; say it cometh from me, and is
written by the Templar Brian de Bois-Guilbert, and that I pray
him to send it to York with all the speed man and horse can make.
Meanwhile, tell him to doubt nothing, he shall find us whole and
sound behind our battlement---Shame on it, that we should be
compelled to hide thus by a pack of runagates, who are wont to
fly even at the flash of our pennons and the tramp of our horses!
I say to thee, priest, contrive some cast of thine art to keep
the knaves where they are, until our friends bring up their
lances.  My vengeance is awake, and she is a falcon that slumbers
not till she has been gorged."

"By my patron saint," said Cedric, with deeper energy than became
his character, "and by every saint who has lived and died in
England, your commands shall be obeyed!  Not a Saxon shall stir
from before these walls, if I have art and influence to detain
them there."

"Ha!" said Front-de-Boeuf, "thou changest thy tone, Sir Priest,
and speakest brief and bold, as if thy heart were in the
slaughter of the Saxon herd; and yet thou art thyself of kindred
to the swine?"

Cedric was no ready practiser of the art of dissimulation, and
would at this moment have been much the better of a hint from
Wamba's more fertile brain.  But necessity, according to the
ancient proverb, sharpens invention, and he muttered something
under his cowl concerning the men in question being
excommunicated outlaws both to church and to kingdom.

"'Despardieux'," answered Front-de-Boeuf, "thou hast spoken the
very truth---I forgot that the knaves can strip a fat abbot, as
well as if they had been born south of yonder salt channel.  Was
it not he of St Ives whom they tied to an oak-tree, and compelled
to sing a mass while they were rifling his mails and his wallets?
---No, by our Lady---that jest was played by Gualtier of
Middleton, one of our own companions-at-arms.  But they were
Saxons who robbed the chapel at St Bees of cup, candlestick and
chalice, were they not?"

"They were godless men," answered Cedric.

"Ay, and they drank out all the good wine and ale that lay in
store for many a secret carousal, when ye pretend ye are but
busied with vigils and primes!---Priest, thou art bound to
revenge such sacrilege."

"I am indeed bound to vengeance," murmured Cedric; "Saint Withold
knows my heart."

Front-de-Boeuf, in the meanwhile, led the way to a postern,
where, passing the moat on a single plank, they reached a small
barbican, or exterior defence, which communicated with the open
field by a well-fortified sallyport.

"Begone, then; and if thou wilt do mine errand, and if thou
return hither when it is done, thou shalt see Saxon flesh cheap
as ever was hog's in the shambles of Sheffield.  And, hark thee,
thou seemest to be a jolly confessor---come hither after the
onslaught, and thou shalt have as much Malvoisie as would drench
thy whole convent."

"Assuredly we shall meet again," answered Cedric.

"Something in hand the whilst," continued the Norman; and, as
they parted at the postern door, he thrust into Cedric's
reluctant hand a gold byzant, adding, "Remember, I will fly off
both cowl and skin, if thou failest in thy purpose."

"And full leave will I give thee to do both," answered Cedric,
leaving the postern, and striding forth over the free field with
a joyful step, "if, when we meet next, I deserve not better at
thine hand."---Turning then back towards the castle, he threw the
piece of gold towards the donor, exclaiming at the same time,
"False Norman, thy money perish with thee!"

Front-de-Boeuf heard the words imperfectly, but the action was
suspicious---"Archers," he called to the warders on the outward
battlements, "send me an arrow through yon monk's frock!---yet
stay," he said, as his retainers were bending their bows, "it
avails not--we must thus far trust him since we have no better
shift.  I think he dares not betray me---at the worst I can but
treat with these Saxon dogs whom I have safe in kennel.---Ho!
Giles jailor, let them bring Cedric of Rotherwood before me, and
the other churl, his companion---him I mean of Coningsburgh
---Athelstane there, or what call they him?  Their very names are
an encumbrance to a Norman knight's mouth, and have, as it were,
a flavour of bacon---Give me a stoup of wine, as jolly Prince
John said, that I may wash away the relish---place it in the
armoury, and thither lead the prisoners."

His commands were obeyed; and, upon entering that Gothic
apartment, hung with many spoils won by his own valour and that
of his father, he found a flagon of wine on the massive oaken
table, and the two Saxon captives under the guard of four of his
dependants.  Front-de-Boeuf took a long drought of wine, and then
addressed his prisoners;---for the manner in which Wamba drew the
cap over his face, the change of dress, the gloomy and broken
light, and the Baron's imperfect acquaintance with the features
of Cedric, (who avoided his Norman neighbours, and seldom stirred
beyond his own domains,) prevented him from discovering that the
most important of his captives had made his escape.

"Gallants of England," said Front-de-Boeuf, "how relish ye your
entertainment at Torquilstone?---Are ye yet aware what your
'surquedy' and 'outrecuidance'*

    *  "Surquedy" and "outrecuidance" - insolence and presumption

merit, for scoffing at the entertainment of a prince of the House
of Anjou?---Have ye forgotten how ye requited the unmerited
hospitality of the royal John?  By God and St Dennis, an ye pay
not the richer ransom, I will hang ye up by the feet from the
iron bars of these windows, till the kites and hooded crows have
made skeletons of you!---Speak out, ye Saxon dogs---what bid ye
for your worthless lives?---How say you, you of Rotherwood?"

"Not a doit I," answered poor Wamba---"and for hanging up by the
feet, my brain has been topsy-turvy, they say, ever since the
biggin was bound first round my head; so turning me upside down
may peradventure restore it again."

"Saint Genevieve!" said Front-de-Boeuf, "what have we got here?"

And with the back of his hand he struck Cedric's cap from the
head of the Jester, and throwing open his collar, discovered
the fatal badge of servitude, the silver collar round his neck.

"Giles---Clement---dogs and varlets!" exclaimed the furious
Norman, "what have you brought me here?"

"I think I can tell you," said De Bracy, who just entered the
apartment.  "This is Cedric's clown, who fought so manful a
skirmish with Isaac of York about a question of precedence."

"I shall settle it for them both," replied Front-de-Boeuf; "they
shall hang on the same gallows, unless his master and this boar
of Coningsburgh will pay well for their lives.  Their wealth is
the least they can surrender; they must also carry off with them
the swarms that are besetting the castle, subscribe a surrender
of their pretended immunities, and live under us as serfs and
vassals; too happy if, in the new world that is about to begin,
we leave them the breath of their nostrils.---Go," said he to
two of his attendants, "fetch me the right Cedric hither, and I
pardon your error for once; the rather that you but mistook a
fool for a Saxon franklin."

"Ay, but," said Wamba, "your chivalrous excellency will find
there are more fools than franklins among us."

"What means the knave?" said Front-de-Boeuf, looking towards his
followers, who, lingering and loath, faltered forth their belief,
that if this were not Cedric who was there in presence, they knew
not what was become of him.

"Saints of Heaven!" exclaimed De Bracy, "he must have escaped in
the monk's garments!"

"Fiends of hell!" echoed Front-de-Boeuf, "it was then the boar of
Rotherwood whom I ushered to the postern, and dismissed with my
own hands!---And thou," he said to Wamba, "whose folly could
overreach the wisdom of idiots yet more gross than thyself---I
will give thee holy orders---I will shave thy crown for thee!
---Here, let them tear the scalp from his head, and then pitch
him headlong from the battlements---Thy trade is to jest, canst
thou jest now?"

"You deal with me better than your word, noble knight," whimpered
forth poor Wamba, whose habits of buffoonery were not to be
overcome even by the immediate prospect of death; "if you give
me the red cap you propose, out of a simple monk you will make a
cardinal."

"The poor wretch," said De Bracy, "is resolved to die in his
vocation.---Front-de-Boeuf, you shall not slay him.  Give him to
me to make sport for my Free Companions.---How sayst thou, knave?
Wilt thou take heart of grace, and go to the wars with me?"

"Ay, with my master's leave," said Wamba; "for, look you, I must
not slip collar" (and he touched that which he wore) "without his
permission."

"Oh, a Norman saw will soon cut a Saxon collar." said De Bracy.

"Ay, noble sir," said Wamba, "and thence goes the proverb---

    'Norman saw on English oak,
    On English neck a Norman yoke;
    Norman spoon in English dish,
    And England ruled as Normans wish;
    Blithe world to England never will be more,
    Till England's rid of all the four.'"

"Thou dost well, De Bracy," said Front-de-Boeuf, "to stand there
listening to a fool's jargon, when destruction is gaping for us!
Seest thou not we are overreached, and that our proposed mode of
communicating with our friends without has been disconcerted by
this same motley gentleman thou art so fond to brother?  What
views have we to expect but instant storm?"

"To the battlements then," said De Bracy; "when didst thou ever
see me the graver for the thoughts of battle?  Call the Templar
yonder, and let him fight but half so well for his life as he has
done for his Order---Make thou to the walls thyself with thy huge
body---Let me do my poor endeavour in my own way, and I tell thee
the Saxon outlaws may as well attempt to scale the clouds, as
the castle of Torquilstone; or, if you will treat with the
banditti, why not employ the mediation of this worthy franklin,
who seems in such deep contemplation of the wine-flagon?---Here,
Saxon," he continued, addressing Athelstane, and handing the cup
to him, "rinse thy throat with that noble liquor, and rouse up
thy soul to say what thou wilt do for thy liberty."

"What a man of mould may," answered Athelstane, "providing it be
what a man of manhood ought.---Dismiss me free, with my
companions, and I will pay a ransom of a thousand marks."

"And wilt moreover assure us the retreat of that scum of mankind
who are swarming around the castle, contrary to God's peace and
the king's?" said Front-de-Boeuf.

"In so far as I can," answered Athelstane, "I will withdraw them;
and I fear not but that my father Cedric will do his best to
assist me."

"We are agreed then," said Front-de-Boeuf---"thou and they are to
be set at freedom, and peace is to be on both sides, for payment
of a thousand marks.  It is a trifling ransom, Saxon, and thou
wilt owe gratitude to the moderation which accepts of it in
exchange of your persons.  But mark, this extends not to the Jew
Isaac."

"Nor to the Jew Isaac's daughter," said the Templar, who had now
joined them.

"Neither," said Front-de-Boeuf, "belong to this Saxon's company."

"I were unworthy to be called Christian, if they did," replied
Athelstane: "deal with the unbelievers as ye list."

"Neither does the ransom include the Lady Rowena," said De Bracy.
"It shall never be said I was scared out of a fair prize without
striking a blow for it."

"Neither," said Front-de-Boeuf, "does our treaty refer to this
wretched Jester, whom I retain, that I may make him an example to
every knave who turns jest into earnest."

"The Lady Rowena," answered Athelstane, with the most steady
countenance, "is my affianced bride.  I will be drawn by wild
horses before I consent to part with her.  The slave Wamba has
this day saved the life of my father Cedric---I will lose mine
ere a hair of his head be injured."

"Thy affianced bride?---The Lady Rowena the affianced bride of a
vassal like thee?" said De Bracy; "Saxon, thou dreamest that the
days of thy seven kingdoms are returned again.  I tell thee, the
Princes of the House of Anjou confer not their wards on men of
such lineage as thine."

"My lineage, proud Norman," replied Athelstane, "is drawn from a
source more pure and ancient than that of a beggarly Frenchman,
whose living is won by selling the blood of the thieves whom he
assembles under his paltry standard.  Kings were my ancestors,
strong in war and wise in council, who every day feasted in their
hall more hundreds than thou canst number individual followers;
whose names have been sung by minstrels, and their laws recorded
by Wittenagemotes; whose bones were interred amid the prayers of
saints, and over whose tombs minsters have been builded."

"Thou hast it, De Bracy," said Front-de-Boeuf, well pleased with
the rebuff which his companion had received; "the Saxon hath hit
thee fairly."

"As fairly as a captive can strike," said De Bracy, with apparent
carelessness; "for he whose hands are tied should have his tongue
at freedom.---But thy glibness of reply, comrade," rejoined he,
speaking to Athelstane, "will not win the freedom of the Lady
Rowena."

To this Athelstane, who had already made a longer speech than was
his custom to do on any topic, however interesting, returned no
answer.  The conversation was interrupted by the arrival of a
menial, who announced that a monk demanded admittance at the
postern gate.

"In the name of Saint Bennet, the prince of these bull-beggars,"
said Front-de-Boeuf, "have we a real monk this time, or another
impostor?  Search him, slaves---for an ye suffer a second
impostor to be palmed upon you, I will have your eyes torn out,
and hot coals put into the sockets."

"Let me endure the extremity of your anger, my lord," said Giles,
"if this be not a real shaveling.  Your squire Jocelyn knows him
well, and will vouch him to be brother Ambrose, a monk in
attendance upon the Prior of Jorvaulx."

"Admit him," said Front-de-Boeuf; "most likely he brings us news
from his jovial master.  Surely the devil keeps holiday, and the
priests are relieved from duty, that they are strolling thus
wildly through the country.  Remove these prisoners; and, Saxon,
think on what thou hast heard."

"I claim," said Athelstane, "an honourable imprisonment, with due
care of my board and of my couch, as becomes my rank, and as is
due to one who is in treaty for ransom.  Moreover, I hold him
that deems himself the best of you, bound to answer to me with
his body for this aggression on my freedom.  This defiance hath
already been sent to thee by thy sewer; thou underliest it, and
art bound to answer me---There lies my glove."

"I answer not the challenge of my prisoner," said Front-de-Boeuf;
"nor shalt thou, Maurice de Bracy.---Giles," he continued, "hang
the franklin's glove upon the tine of yonder branched antlers:
there shall it remain until he is a free man.  Should he then
presume to demand it, or to affirm he was unlawfully made my
prisoner, by the belt of Saint Christopher, he will speak to one
who hath never refused to meet a foe on foot or on horseback,
alone or with his vassals at his back!"

The Saxon prisoners were accordingly removed, just as they
introduced the monk Ambrose, who appeared to be in great
perturbation.

"This is the real 'Deus vobiscum'," said Wamba, as he passed the
reverend brother; "the others were but counterfeits."

"Holy Mother," said the monk, as he addressed the assembled
knights, "I am at last safe and in Christian keeping!"

"Safe thou art," replied De Bracy; "and for Christianity, here is
the stout Baron Reginald Front-de-Boeuf, whose utter abomination
is a Jew; and the good Knight Templar, Brian de Bois-Guilbert,
whose trade is to slay Saracens---If these are not good marks of
Christianity, I know no other which they bear about them."

"Ye are friends and allies of our reverend father in God, Aymer,
Prior of Jorvaulx," said the monk, without noticing the tone of
De Bracy's reply; "ye owe him aid both by knightly faith and holy
charity; for what saith the blessed Saint Augustin, in his
treatise 'De Civitate Dei'------"

"What saith the devil!" interrupted Front-de-Boeuf; "or rather
what dost thou say, Sir Priest?  We have little time to hear
texts from the holy fathers."

"'Sancta Maria!'" ejaculated Father Ambrose, "how prompt to ire
are these unhallowed laymen!---But be it known to you, brave
knights, that certain murderous caitiffs, casting behind them
fear of God, and reverence of his church, and not regarding the
bull of the holy see, 'Si quis, suadende Diabolo'------"

"Brother priest," said the Templar, "all this we know or guess at
---tell us plainly, is thy master, the Prior, made prisoner, and
to whom?"

"Surely," said Ambrose, "he is in the hands of the men of Belial,
infesters of these woods, and contemners of the holy text, 'Touch
not mine anointed, and do my prophets naught of evil.'"

"Here is a new argument for our swords, sirs," said
Front-de-Boeuf, turning to his companions; "and so, instead of
reaching us any assistance, the Prior of Jorvaulx requests aid at
our hands? a man is well helped of these lazy churchmen when he
hath most to do!---But speak out, priest, and say at once, what
doth thy master expect from us?"

"So please you," said Ambrose, "violent hands having been imposed
on my reverend superior, contrary to the holy ordinance which I
did already quote, and the men of Belial having rifled his mails
and budgets, and stripped him of two hundred marks of pure
refined gold, they do yet demand of him a large sum beside, ere
they will suffer him to depart from their uncircumcised hands.
Wherefore the reverend father in God prays you, as his dear
friends, to rescue him, either by paying down the ransom at which
they hold him, or by force of arms, at your best discretion."

"The foul fiend quell the Prior!" said Front-de-Boeuf; "his
morning's drought has been a deep one.  When did thy master hear
of a Norman baron unbuckling his purse to relieve a churchman,
whose bags are ten times as weighty as ours?---And how can we do
aught by valour to free him, that are cooped up here by ten times
our number, and expect an assault every moment?"

"And that was what I was about to tell you," said the monk, "had
your hastiness allowed me time.  But, God help me, I am old, and
these foul onslaughts distract an aged man's brain.
Nevertheless, it is of verity that they assemble a camp, and
raise a bank against the walls of this castle."

"To the battlements!" cried De Bracy, "and let us mark what these
knaves do without;" and so saying, he opened a latticed window
which led to a sort of bartisan or projecting balcony, and
immediately called from thence to those in the apartment
---"Saint Dennis, but the old monk hath brought true tidings!
---They bring forward mantelets and pavisses,*

    *  Mantelets were temporary and movable defences formed of
    *  planks, under cover of which the assailants advanced to
    *  the attack of fortified places of old.  Pavisses were a
    *  species of large shields covering the whole person,
    *  employed on the same occasions.

and the archers muster on the skirts of the wood like a dark
cloud before a hailstorm."

Reginald Front-de-Boeuf also looked out upon the field, and
immediately snatched his bugle; and, after winding a long and
loud blast, commanded his men to their posts on the walls.

"De Bracy, look to the eastern side, where the walls are lowest
---Noble Bois-Guilbert, thy trade hath well taught thee how to
attack and defend, look thou to the western side---I myself will
take post at the barbican.  Yet, do not confine your exertions to
any one spot, noble friends!---we must this day be everywhere,
and multiply ourselves, were it possible, so as to carry by our
presence succour and relief wherever the attack is hottest.  Our
numbers are few, but activity and courage may supply that defect,
since we have only to do with rascal clowns."

"But, noble knights," exclaimed Father Ambrose, amidst the bustle
and confusion occasioned by the preparations for defence, "will
none of ye hear the message of the reverend father in God Aymer,
Prior of Jorvaulx?---I beseech thee to hear me, noble Sir
Reginald!"

"Go patter thy petitions to heaven," said the fierce Norman, "for
we on earth have no time to listen to them.---Ho! there, Anselm I
see that seething pitch and oil are ready to pour on the heads of
these audacious traitors---Look that the cross-bowmen lack not
bolts.*

    *  The bolt was the arrow peculiarly fitted to the cross-bow,
    *  as that of the long-bow was called a shaft.  Hence the
    *  English proverb---"I will either make a shaft or bolt of
    *  it," signifying a determination to make one use or other
    *  of the thing spoken of.

---Fling abroad my banner with the old bull's head---the knaves
shall soon find with whom they have to do this day!"

"But, noble sir," continued the monk, persevering in his
endeavours to draw attention, "consider my vow of obedience, and
let me discharge myself of my Superior's errand."

"Away with this prating dotard," said Front-de Boeuf, "lock him
up in the chapel, to tell his beads till the broil be over.  It
will be a new thing to the saints in Torquilstone to hear aves
and paters; they have not been so honoured, I trow, since they
were cut out of stone."

"Blaspheme not the holy saints, Sir Reginald," said De Bracy, "we
shall have need of their aid to-day before yon rascal rout
disband."

"I expect little aid from their hand," said Front-de-Boeuf,
"unless we were to hurl them from the battlements on the heads of
the villains.  There is a huge lumbering Saint Christopher
yonder, sufficient to bear a whole company to the earth."

The Templar had in the meantime been looking out on the
proceedings of the besiegers, with rather more attention than the
brutal Front-de-Boeuf or his giddy companion.

"By the faith of mine order," he said, "these men approach with
more touch of discipline than could have been judged, however
they come by it.  See ye how dexterously they avail themselves
of every cover which a tree or bush affords, and shun exposing
themselves to the shot of our cross-bows?  I spy neither banner
nor pennon among them, and yet will I gage my golden chain, that
they are led on by some noble knight or gentleman, skilful in the
practice of wars."

"I espy him," said De Bracy; "I see the waving of a knight's
crest, and the gleam of his armour.  See yon tall man in the
black mail, who is busied marshalling the farther troop of the
rascaille yeomen---by Saint Dennis, I hold him to be the same
whom we called 'Le Noir Faineant', who overthrew thee,
Front-de-Boeuf, in the lists at Ashby."

"So much the better," said Front-de-Boeuf, "that he comes here to
give me my revenge.  Some hilding fellow he must be, who dared
not stay to assert his claim to the tourney prize which chance
had assigned him.  I should in vain have sought for him where
knights and nobles seek their foes, and right glad am I he hath
here shown himself among yon villain yeomanry."

The demonstrations of the enemy's immediate approach cut off all
farther discourse.  Each knight repaired to his post, and at the
head of the few followers whom they were able to muster, and who
were in numbers inadequate to defend the whole extent of the
walls, they awaited with calm determination the threatened
assault.




CHAPTER XXVIII


This wandering race, sever'd from other men,
Boast yet their intercourse with human arts;
The seas, the woods, the deserts, which they haunt,
Find them acquainted with their secret treasures:
And unregarded herbs, and flowers, and blossoms,
Display undreamt-of powers when gather'd by them.
                                        The Jew


Our history must needs retrograde for the space of a few pages,
to inform the reader of certain passages material to his
understanding the rest of this important narrative.  His own
intelligence may indeed have easily anticipated that, when
Ivanhoe sunk down, and seemed abandoned by all the world, it was
the importunity of Rebecca which prevailed on her father to have
the gallant young warrior transported from the lists to the house
which for the time the Jews inhabited in the suburbs of Ashby.

It would not have been difficult to have persuaded Isaac to this
step in any other circumstances, for his disposition was kind and
grateful.  But he had also the prejudices and scrupulous timidity
of his persecuted people, and those were to be conquered.

"Holy Abraham!" he exclaimed, "he is a good youth, and my heart
bleeds to see the gore trickle down his rich embroidered
hacqueton, and his corslet of goodly price---but to carry him to
our house!---damsel, hast thou well considered?---he is a
Christian, and by our law we may not deal with the stranger and
Gentile, save for the advantage of our commerce."

"Speak not so, my dear father," replied Rebecca; "we may not
indeed mix with them in banquet and in jollity; but in wounds and
in misery, the Gentile becometh the Jew's brother."

"I would I knew what the Rabbi Jacob Ben Tudela would opine on
it," replied Isaac;---"nevertheless, the good youth must not
bleed to death.  Let Seth and Reuben bear him to Ashby."

"Nay, let them place him in my litter," said Rebecca; "I will
mount one of the palfreys."

"That were to expose thee to the gaze of those dogs of Ishmael
and of Edom," whispered Isaac, with a suspicious glance towards
the crowd of knights and squires.  But Rebecca was already busied
in carrying her charitable purpose into effect, and listed not
what he said, until Isaac, seizing the sleeve of her mantle,
again exclaimed, in a hurried voice---"Beard of Aaron!---what if
the youth perish!---if he die in our custody, shall we not be
held guilty of his blood, and be torn to pieces by the
multitude?"

"He will not die, my father," said Rebecca, gently extricating
herself from the grasp of Isaac "he will not die unless we
abandon him; and if so, we are indeed answerable for his blood to
God and to man."

"Nay," said Isaac, releasing his hold, "it grieveth me as much to
see the drops of his blood, as if they were so many golden
byzants from mine own purse; and I well know, that the lessons of
Miriam, daughter of the Rabbi Manasses of Byzantium whose soul is
in Paradise, have made thee skilful in the art of healing, and
that thou knowest the craft of herbs, and the force of elixirs.
Therefore, do as thy mind giveth thee---thou art a good damsel, a
blessing, and a crown, and a song of rejoicing unto me and unto
my house, and unto the people of my fathers."

The apprehensions of Isaac, however, were not ill founded; and
the generous and grateful benevolence of his daughter exposed
her, on her return to Ashby, to the unhallowed gaze of Brian de
Bois-Guilbert.  The Templar twice passed and repassed them on the
road, fixing his bold and ardent look on the beautiful Jewess;
and we have already seen the consequences of the admiration which
her charms excited when accident threw her into the power of that
unprincipled voluptuary.

Rebecca lost no time in causing the patient to be transported to
their temporary dwelling, and proceeded with her own hands to
examine and to bind up his wounds.  The youngest reader of
romances and romantic ballads, must recollect how often the
females, during the dark ages, as they are called, were initiated
into the mysteries of surgery, and how frequently the gallant
knight submitted the wounds of his person to her cure, whose
eyes had yet more deeply penetrated his heart.

But the Jews, both male and female, possessed and practised the
medical science in all its branches, and the monarchs and
powerful barons of the time frequently committed themselves to
the charge of some experienced sage among this despised people,
when wounded or in sickness.  The aid of the Jewish physicians
was not the less eagerly sought after, though a general belief
prevailed among the Christians, that the Jewish Rabbins were
deeply acquainted with the occult sciences, and particularly with
the cabalistical art, which had its name and origin in the
studies of the sages of Israel.  Neither did the Rabbins disown
such acquaintance with supernatural arts, which added nothing
(for what could add aught?) to the hatred with which their nation
was regarded, while it diminished the contempt with which that
malevolence was mingled.  A Jewish magician might be the subject
of equal abhorrence with a Jewish usurer, but he could not be
equally despised.  It is besides probable, considering the
wonderful cures they are said to have performed, that the Jews
possessed some secrets of the healing art peculiar to themselves,
and which, with the exclusive spirit arising out of their
condition, they took great care to conceal from the Christians
amongst whom they dwelt.

The beautiful Rebecca had been heedfully brought up in all the
knowledge proper to her nation, which her apt and powerful mind
had retained, arranged, and enlarged, in the course of a progress
beyond her years, her sex, and even the age in which she lived.
Her knowledge of medicine and of the healing art had been
acquired under an aged Jewess, the daughter of one of their most
celebrated doctors, who loved Rebecca as her own child, and was
believed to have communicated to her secrets, which had been left
to herself by her sage father at the same time, and under the
same circumstances.  The fate of Miriam had indeed been to fall a
sacrifice to the fanaticism of the times; but her secrets had
survived in her apt pupil.

Rebecca, thus endowed with knowledge as with beauty, was
universally revered and admired by her own tribe, who almost
regarded her as one of those gifted women mentioned in the sacred
history.  Her father himself, out of reverence for her talents,
which involuntarily mingled itself with his unbounded affection,
permitted the maiden a greater liberty than was usually indulged
to those of her sex by the habits of her people, and was, as we
have just seen, frequently guided by her opinion, even in
preference to his own.

When Ivanhoe reached the habitation of Isaac, he was still in a
state of unconsciousness, owing to the profuse loss of blood
which had taken place during his exertions in the lists.  Rebecca
examined the wound, and having applied to it such vulnerary
remedies as her art prescribed, informed her father that if fever
could be averted, of which the great bleeding rendered her little
apprehensive, and if the healing balsam of Miriam retained its
virtue, there was nothing to fear for his guest's life, and that
he might with safety travel to York with them on the ensuing day.
Isaac looked a little blank at this annunciation.  His charity
would willingly have stopped short at Ashby, or at most would
have left the wounded Christian to be tended in the house where
he was residing at present, with an assurance to the Hebrew to
whom it belonged, that all expenses should be duly discharged.
To this, however, Rebecca opposed many reasons, of which we shall
only mention two that had peculiar weight with Isaac.  The one
was, that she would on no account put the phial of precious
balsam into the hands of another physician even of her own tribe,
lest that valuable mystery should be discovered; the other, that
this wounded knight, Wilfred of Ivanhoe, was an intimate
favourite of Richard Coeur-de-Lion, and that, in case the monarch
should return, Isaac, who had supplied his brother John with
treasure to prosecute his rebellious purposes, would stand in no
small need of a powerful protector who enjoyed Richard's favour.

"Thou art speaking but sooth, Rebecca," said Isaac, giving way to
these weighty arguments---"it were an offending of Heaven to
betray the secrets of the blessed Miriam; for the good which
Heaven giveth, is not rashly to be squandered upon others,
whether it be talents of gold and shekels of silver, or whether
it be the secret mysteries of a wise physician---assuredly they
should be preserved to those to whom Providence hath vouchsafed
them.  And him whom the Nazarenes of England call the Lion's
Heart, assuredly it were better for me to fall into the hands of
a strong lion of Idumea than into his, if he shall have got
assurance of my dealing with his brother.  Wherefore I will lend
ear to thy counsel, and this youth shall journey with us unto
York, and our house shall be as a home to him until his wounds
shall be healed.  And if he of the Lion Heart shall return to the
land, as is now noised abroad, then shall this Wilfred of Ivanhoe
be unto me as a wall of defence, when the king's displeasure
shall burn high against thy father.  And if he doth not return,
this Wilfred may natheless repay us our charges when he shall
gain treasure by the strength of his spear and of his sword, even
as he did yesterday and this day also.  For the youth is a good
youth, and keepeth the day which he appointeth, and restoreth
that which he borroweth, and succoureth the Israelite, even the
child of my father's house, when he is encompassed by strong
thieves and sons of Belial."

It was not until evening was nearly closed that Ivanhoe was
restored to consciousness of his situation.  He awoke from a
broken slumber, under the confused impressions which are
naturally attendant on the recovery from a state of
insensibility.  He was unable for some time to recall exactly to
memory the circumstances which had preceded his fall in the
lists, or to make out any connected chain of the events in which
he had been engaged upon the yesterday.  A sense of wounds and
injury, joined to great weakness and exhaustion, was mingled with
the recollection of blows dealt and received, of steeds rushing
upon each other, overthrowing and overthrown---of shouts and
clashing of arms, and all the heady tumult of a confused fight.
An effort to draw aside the curtain of his conch was in some
degree successful, although rendered difficult by the pain of his
wound.

To his great surprise he found himself in a room magnificently
furnished, but having cushions instead of chairs to rest upon,
and in other respects partaking so much of Oriental costume, that
he began to doubt whether he had not, during his sleep, been
transported back again to the land of Palestine.  The impression
was increased, when, the tapestry being drawn aside, a female
form, dressed in a rich habit, which partook more of the Eastern
taste than that of Europe, glided through the door which it
concealed, and was followed by a swarthy domestic.

As the wounded knight was about to address this fair apparition,
she imposed silence by placing her slender finger upon her ruby
lips, while the attendant, approaching him, proceeded to uncover
Ivanhoe's side, and the lovely Jewess satisfied herself that the
bandage was in its place, and the wound doing well.  She
performed her task with a graceful and dignified simplicity and
modesty, which might, even in more civilized days, have served to
redeem it from whatever might seem repugnant to female delicacy.
The idea of so young and beautiful a person engaged in attendance
on a sick-bed, or in dressing the wound of one of a different
sex, was melted away and lost in that of a beneficent being
contributing her effectual aid to relieve pain, and to avert the
stroke of death.  Rebecca's few and brief directions were given
in the Hebrew language to the old domestic; and he, who had been
frequently her assistant in similar cases, obeyed them without
reply.

The accents of an unknown tongue, however harsh they might have
sounded when uttered by another, had, coming from the beautiful
Rebecca, the romantic and pleasing effect which fancy ascribes to
the charms pronounced by some beneficent fairy, unintelligible,
indeed, to the ear, but, from the sweetness of utterance, and
benignity of aspect, which accompanied them, touching and
affecting to the heart.  Without making an attempt at further
question, Ivanhoe suffered them in silence to take the measures
they thought most proper for his recovery; and it was not until
those were completed, and this kind physician about to retire,
that his curiosity could no longer be suppressed.---"Gentle
maiden," be began in the Arabian tongue, with which his Eastern
travels had rendered him familiar, and which he thought most
likely to be understood by the turban'd and caftan'd damsel who
stood before him---"I pray you, gentle maiden, of your
courtesy------"

But here he was interrupted by his fair physician, a smile which
she could scarce suppress dimpling for an instant a face, whose
general expression was that of contemplative melancholy.  "I am
of England, Sir Knight, and speak the English tongue, although my
dress and my lineage belong to another climate."

"Noble damsel,"---again the Knight of Ivanhoe began; and again
Rebecca hastened to interrupt him.

"Bestow not on me, Sir Knight," she said, "the epithet of noble.
It is well you should speedily know that your handmaiden is a
poor Jewess, the daughter of that Isaac of York, to whom you were
so lately a good and kind lord.  It well becomes him, and those
of his household, to render to you such careful tendance as your
present state necessarily demands."

I know not whether the fair Rowena would have been altogether
satisfied with the species of emotion with which her devoted
knight had hitherto gazed on the beautiful features, and fair
form, and lustrous eyes, of the lovely Rebecca; eyes whose
brilliancy was shaded, and, as it were, mellowed, by the fringe
of her long silken eyelashes, and which a minstrel would have
compared to the evening star darting its rays through a bower of
jessamine.  But Ivanhoe was too good a Catholic to retain the
same class of feelings towards a Jewess.  This Rebecca had
foreseen, and for this very purpose she had hastened to mention
her father's name and lineage; yet---for the fair and wise
daughter of Isaac was not without a touch of female weakness
---she could not but sigh internally when the glance of
respectful admiration, not altogether unmixed with tenderness,
with which Ivanhoe had hitherto regarded his unknown
benefactress, was exchanged at once for a manner cold, composed,
and collected, and fraught with no deeper feeling than that which
expressed a grateful sense of courtesy received from an
unexpected quarter, and from one of an inferior race.  It was not
that Ivanhoe's former carriage expressed more than that general
devotional homage which youth always pays to beauty; yet it was
mortifying that one word should operate as a spell to remove poor
Rebecca, who could not be supposed altogether ignorant of her
title to such homage, into a degraded class, to whom it could not
be honourably rendered.

But the gentleness and candour of Rebecca's nature imputed no
fault to Ivanhoe for sharing in the universal prejudices of his
age and religion.  On the contrary the fair Jewess, though
sensible her patient now regarded her as one of a race of
reprobation, with whom it was disgraceful to hold any beyond the
most necessary intercourse, ceased not to pay the same patient
and devoted attention to his safety and convalescence.  She
informed him of the necessity they were under of removing to
York, and of her father's resolution to transport him thither,
and tend him in his own house until his health should be
restored.  Ivanhoe expressed great repugnance to this plan, which
he grounded on unwillingness to give farther trouble to his
benefactors.

"Was there not," he said, "in Ashby, or near it, some Saxon
franklin, or even some wealthy peasant, who would endure the
burden of a wounded countryman's residence with him until he
should be again able to bear his armour?---Was there no convent
of Saxon endowment, where he could be received?---Or could he not
be transported as far as Burton, where he was sure to find
hospitality with Waltheoff, the Abbot of St Withold's, to whom he
was related?"

"Any, the worst of these harbourages," said Rebecca, with a
melancholy smile, "would unquestionably be more fitting for your
residence than the abode of a despised Jew; yet, Sir Knight,
unless you would dismiss your physician, you cannot change your
lodging.  Our nation, as you well know, can cure wounds, though
we deal not in inflicting them; and in our own family, in
particular, are secrets which have been handed down since the
days of Solomon, and of which you have already experienced the
advantages.  No Nazarene---I crave your forgiveness, Sir Knight
---no Christian leech, within the four seas of Britain, could
enable you to bear your corslet within a month."

"And how soon wilt THOU enable me to brook it?" said Ivanhoe,
impatiently.

"Within eight days, if thou wilt be patient and conformable to my
directions," replied Rebecca.

"By Our Blessed Lady," said Wilfred, "if it be not a sin to name
her here, it is no time for me or any true knight to be
bedridden; and if thou accomplish thy promise, maiden, I will pay
thee with my casque full of crowns, come by them as I may."

"I will accomplish my promise," said Rebecca, "and thou shalt
bear thine armour on the eighth day from hence, if thou will
grant me but one boon in the stead of the silver thou dost
promise me."

"If it be within my power, and such as a true Christian knight
may yield to one of thy people," replied Ivanhoe, "I will grant
thy boon blithely and thankfully."

"Nay," answered Rebecca, "I will but pray of thee to believe
henceforward that a Jew may do good service to a Christian,
without desiring other guerdon than the blessing of the Great
Father who made both Jew and Gentile."

"It were sin to doubt it, maiden," replied Ivanhoe; "and I repose
myself on thy skill without further scruple or question, well
trusting you will enable me to bear my corslet on the eighth day.
And now, my kind leech, let me enquire of the news abroad.  What
of the noble Saxon Cedric and his household?---what of the lovely
Lady---" He stopt, as if unwilling to speak Rowena's name in the
house of a Jew---"Of her, I mean, who was named Queen of the
tournament?"

"And who was selected by you, Sir Knight, to hold that dignity,
with judgment which was admired as much as your valour," replied
Rebecca.

The blood which Ivanhoe had lost did not prevent a flush from
crossing his cheek, feeling that he had incautiously betrayed a
deep interest in Rowena by the awkward attempt he had made to
conceal it.

"It was less of her I would speak," said he, "than of Prince
John; and I would fain know somewhat of a faithful squire, and
why he now attends me not?"

"Let me use my authority as a leech," answered Rebecca, "and
enjoin you to keep silence, and avoid agitating reflections,
whilst I apprize you of what you desire to know.  Prince John
hath broken off the tournament, and set forward in all haste
towards York, with the nobles, knights, and churchmen of his
party, after collecting such sums as they could wring, by fair
means or foul, from those who are esteemed the wealthy of the
land.  It is said be designs to assume his brother's crown."

"Not without a blow struck in its defence," said Ivanhoe, raising
himself upon the couch, "if there were but one true subject in
England I will fight for Richard's title with the best of them
---ay, one or two, in his just quarrel!"

"But that you may be able to do so," said Rebecca touching his
shoulder with her hand, "you must now observe my directions, and
remain quiet."

"True, maiden," said Ivanhoe, "as quiet as these disquieted times
will permit---And of Cedric and his household?"

"His steward came but brief while since," said the Jewess,
"panting with haste, to ask my father for certain monies, the
price of wool the growth of Cedric's flocks, and from him I
learned that Cedric and Athelstane of Coningsburgh had left
Prince John's lodging in high displeasure, and were about to set
forth on their return homeward."

"Went any lady with them to the banquet?" said Wilfred.

"The Lady Rowena," said Rebecca, answering the question with more
precision than it had been asked---"The Lady Rowena went not to
the Prince's feast, and, as the steward reported to us, she is
now on her journey back to Rotherwood, with her guardian Cedric.
And touching your faithful squire Gurth------"

"Ha!" exclaimed the knight, "knowest thou his name?---But thou
dost," he immediately added, "and well thou mayst, for it was
from thy hand, and, as I am now convinced, from thine own
generosity of spirit, that he received but yesterday a hundred
zecchins."

"Speak not of that," said Rebecca, blushing deeply; "I see how
easy it is for the tongue to betray what the heart would gladly
conceal."

"But this sum of gold," said Ivanhoe, gravely, "my honour is
concerned in repaying it to your father."

"Let it be as thou wilt," said Rebecca, "when eight days have
passed away; but think not, and speak not now, of aught that may
retard thy recovery."

"Be it so, kind maiden," said Ivanhoe; "I were most ungrateful to
dispute thy commands.  But one word of the fate of poor Gurth,
and I have done with questioning thee."

"I grieve to tell thee, Sir Knight," answered the Jewess, "that
he is in custody by the order of Cedric."---And then observing
the distress which her communication gave to Wilfred, she
instantly added, "But the steward Oswald said, that if nothing
occurred to renew his master's displeasure against him, he was
sure that Cedric would pardon Gurth, a faithful serf, and one who
stood high in favour, and who had but committed this error out of
the love which he bore to Cedric's son.  And he said, moreover,
that he and his comrades, and especially Wamba the Jester, were
resolved to warn Gurth to make his escape by the way, in case
Cedric's ire against him could not be mitigated."

"Would to God they may keep their purpose!" said Ivanhoe; "but it
seems as if I were destined to bring ruin on whomsoever hath
shown kindness to me.  My king, by whom I was honoured and
distinguished, thou seest that the brother most indebted to him
is raising his arms to grasp his crown;---my regard hath brought
restraint and trouble on the fairest of her sex;---and now my
father in his mood may slay this poor bondsman but for his love
and loyal service to me!---Thou seest, maiden, what an ill-fated
wretch thou dost labour to assist; be wise, and let me go, ere
the misfortunes which track my footsteps like slot-hounds, shall
involve thee also in their pursuit."

"Nay," said Rebecca, "thy weakness and thy grief, Sir Knight,
make thee miscalculate the purposes of Heaven.  Thou hast been
restored to thy country when it most needed the assistance of a
strong hand and a true heart, and thou hast humbled the pride of
thine enemies and those of thy king, when their horn was most
highly exalted, and for the evil which thou hast sustained, seest
thou not that Heaven has raised thee a helper and a physician,
even among the most despised of the land?---Therefore, be of good
courage, and trust that thou art preserved for some marvel which
thine arm shall work before this people.  Adieu---and having
taken the medicine which I shall send thee by the hand of Reuben,
compose thyself again to rest, that thou mayest be the more able
to endure the journey on the succeeding day."

Ivanhoe was convinced by the reasoning, and obeyed the
directions, of Rebecca.  The drought which Reuben administered
was of a sedative and narcotic quality, and secured the patient
sound and undisturbed slumbers.  In the morning his kind
physician found him entirely free from feverish symptoms, and fit
to undergo the fatigue of a journey.

He was deposited in the horse-litter which had brought him from
the lists, and every precaution taken for his travelling with
ease.  In one circumstance only even the entreaties of Rebecca
were unable to secure sufficient attention to the accommodation
of the wounded knight.  Isaac, like the enriched traveller of
Juvenal's tenth satire, had ever the fear of robbery before his
eyes, conscious that he would be alike accounted fair game by the
marauding Norman noble, and by the Saxon outlaw.  He therefore
journeyed at a great rate, and made short halts, and shorter
repasts, so that he passed by Cedric and Athelstane who had
several hours the start of him, but who had been delayed by their
protracted feasting at the convent of Saint Withold's.  Yet such
was the virtue of Miriam's balsam, or such the strength of
Ivanhoe's constitution, that he did not sustain from the hurried
journey that inconvenience which his kind physician had
apprehended.

In another point of view, however, the Jew's haste proved
somewhat more than good speed.  The rapidity with which he
insisted on travelling, bred several disputes between him and the
party whom he had hired to attend him as a guard.  These men were
Saxons, and not free by any means from the national love of ease
and good living which the Normans stigmatized as laziness and
gluttony.  Reversing Shylock's position, they had accepted the
employment in hopes of feeding upon the wealthy Jew, and were
very much displeased when they found themselves disappointed, by
the rapidity with which he insisted on their proceeding.  They
remonstrated also upon the risk of damage to their horses by
these forced marches.  Finally, there arose betwixt Isaac and his
satellites a deadly feud, concerning the quantity of wine and ale
to be allowed for consumption at each meal.  And thus it happened,
that when the alarm of danger approached, and that which Isaac
feared was likely to come upon him, he was deserted by the
discontented mercenaries on whose protection he had relied,
without using the means necessary to secure their attachment.

In this deplorable condition the Jew, with his daughter and her
wounded patient, were found by Cedric, as has already been
noticed, and soon afterwards fell into the power of De Bracy and
his confederates.  Little notice was at first taken of the
horse-litter, and it might have remained behind but for the
curiosity of De Bracy, who looked into it under the impression
that it might contain the object of his enterprise, for Rowena
had not unveiled herself.  But De Bracy's astonishment was
considerable, when he discovered that the litter contained a
wounded man, who, conceiving himself to have fallen into the
power of Saxon outlaws, with whom his name might be a protection
for himself and his friends, frankly avowed himself to be Wilfred
of Ivanhoe.

The ideas of chivalrous honour, which, amidst his wildness and
levity, never utterly abandoned De Bracy, prohibited him from
doing the knight any injury in his defenceless condition, and
equally interdicted his betraying him to Front-de-Boeuf, who
would have had no scruples to put to death, under any
circumstances, the rival claimant of the fief of Ivanhoe.  On the
other hand, to liberate a suitor preferred by the Lady Rowena, as
the events of the tournament, and indeed Wilfred's previous
banishment from his father's house, had made matter of notoriety,
was a pitch far above the flight of De Bracy's generosity.  A
middle course betwixt good and evil was all which he found
himself capable of adopting, and he commanded two of his own
squires to keep close by the litter, and to suffer no one to
approach it.  If questioned, they were directed by their master
to say, that the empty litter of the Lady Rowena was employed to
transport one of their comrades who had been wounded in the
scuffle.  On arriving at Torquilstone, while the Knight Templar
and the lord of that castle were each intent upon their own
schemes, the one on the Jew's treasure, and the other on his
daughter, De Bracy's squires conveyed Ivanhoe, still under the
name of a wounded comrade, to a distant apartment.  This
explanation was accordingly returned by these men to
Front-de-Boeuf, when he questioned them why they did not make for
the battlements upon the alarm.

"A wounded companion!" he replied in great wrath and
astonishment.  "No wonder that churls and yeomen wax so
presumptuous as even to lay leaguer before castles, and that
clowns and swineherds send defiances to nobles, since men-at-arms
have turned sick men's nurses, and Free Companions are grown
keepers of dying folk's curtains, when the castle is about to be
assailed.---To the battlements, ye loitering villains!" he
exclaimed, raising his stentorian voice till the arches around
rung again, "to the battlements, or I will splinter your bones
with this truncheon!"

The men sulkily replied, "that they desired nothing better than
to go to the battlements, providing Front-de-Boeuf would bear
them out with their master, who had commanded them to tend the
dying man."

"The dying man, knaves!" rejoined the Baron; "I promise thee we
shall all be dying men an we stand not to it the more stoutly.
But I will relieve the guard upon this caitiff companion of
yours.---Here, Urfried---hag---fiend of a Saxon witch---hearest
me not?---tend me this bedridden fellow since he must needs be
tended, whilst these knaves use their weapons.---Here be two
arblasts, comrades, with windlaces and quarrells*

    *  The arblast was a cross-bow, the windlace the machine
    *  used in bending that weapon, and the quarrell, so called
    *  from its square or diamond-shaped head, was the bolt
    *  adapted to it.

---to the barbican with you, and see you drive each bolt through
a Saxon brain."

The men, who, like most of their description, were fond of
enterprise and detested inaction, went joyfully to the scene of
danger as they were commanded, and thus the charge of Ivanhoe was
transferred to Urfried, or Ulrica.  But she, whose brain was
burning with remembrance of injuries and with hopes of vengeance,
was readily induced to devolve upon Rebecca the care of her
patient.




CHAPTER XXIX


Ascend the watch-tower yonder, valiant soldier,
Look on the field, and say how goes the battle.
                         Schiller's Maid of Orleans


A moment of peril is often also a moment of open-hearted kindness
and affection.  We are thrown off our guard by the general
agitation of our feelings, and betray the intensity of those,
which, at more tranquil periods, our prudence at least conceals,
if it cannot altogether suppress them.  In finding herself once
more by the side of Ivanhoe, Rebecca was astonished at the keen
sensation of pleasure which she experienced, even at a time when
all around them both was danger, if not despair.  As she felt his
pulse, and enquired after his health, there was a softness in her
touch and in her accents implying a kinder interest than she
would herself have been pleased to have voluntarily expressed.
Her voice faltered and her hand trembled, and it was only the
cold question of Ivanhoe, "Is it you, gentle maiden?" which
recalled her to herself, and reminded her the sensations which
she felt were not and could not be mutual.  A sigh escaped, but
it was scarce audible; and the questions which she asked the
knight concerning his state of health were put in the tone of
calm friendship.  Ivanhoe answered her hastily that he was, in
point of health, as well, and better than he could have expected
---"Thanks," he said, "dear Rebecca, to thy helpful skill."

"He calls me DEAR Rebecca," said the maiden to herself, "but it
is in the cold and careless tone which ill suits the word.  His
war-horse---his hunting hound, are dearer to him than the
despised Jewess!"

"My mind, gentle maiden," continued Ivanhoe, "is more disturbed
by anxiety, than my body with pain.  From the speeches of those
men who were my warders just now, I learn that I am a prisoner,
and, if I judge aright of the loud hoarse voice which even now
dispatched them hence on some military duty, I am in the castle
of Front-de-Boeuf---If so, how will this end, or how can I
protect Rowena and my father?"

"He names not the Jew or Jewess," said Rebecca internally; "yet
what is our portion in him, and how justly am I punished by
Heaven for letting my thoughts dwell upon him!"  She hastened
after this brief self-accusation to give Ivanhoe what information
she could; but it amounted only to this, that the Templar
Bois-Guilbert, and the Baron Front-de-Boeuf, were commanders
within the castle; that it was beleaguered from without, but by
whom she knew not.  She added, that there was a Christian priest
within the castle who might be possessed of more information.

"A Christian priest!" said the knight, joyfully; "fetch him
hither, Rebecca, if thou canst---say a sick man desires his
ghostly counsel---say what thou wilt, but bring him---something I
must do or attempt, but how can I determine until I know how
matters stand without?"

Rebecca in compliance with the wishes of Ivanhoe, made that
attempt to bring Cedric into the wounded Knight's chamber,
which was defeated as we have already seen by the interference of
Urfried, who had also been on the watch to intercept the supposed
monk.  Rebecca retired to communicate to Ivanhoe the result of
her errand.

They had not much leisure to regret the failure of this source of
intelligence, or to contrive by what means it might be supplied;
for the noise within the castle, occasioned by the defensive
preparations which had been considerable for some time, now
increased into tenfold bustle and clamour.  The heavy, yet hasty
step of the men-at-arms, traversed the battlements or resounded
on the narrow and winding passages and stairs which led to the
various bartisans and points of defence.  The voices of the
knights were heard, animating their followers, or directing means
of defence, while their commands were often drowned in the
clashing of armour, or the clamorous shouts of those whom they
addressed.  Tremendous as these sounds were, and yet more
terrible from the awful event which they presaged, there was a
sublimity mixed with them, which Rebecca's high-toned mind could
feel even in that moment of terror.  Her eye kindled, although
the blood fled from her cheeks; and there was a strong mixture of
fear, and of a thrilling sense of the sublime, as she repeated,
half whispering to herself, half speaking to her companion, the
sacred text,---"The quiver rattleth---the glittering spear and
the shield---the noise of the captains and the shouting!"

But Ivanhoe was like the war-horse of that sublime passage,
glowing with impatience at his inactivity, and with his ardent
desire to mingle in the affray of which these sounds were the
introduction.  "If I could but drag myself," he said, "to yonder
window, that I might see how this brave game is like to go---If I
had but bow to shoot a shaft, or battle-axe to strike were it but
a single blow for our deliverance!---It is in vain---it is in
vain---I am alike nerveless and weaponless!"

"Fret not thyself, noble knight," answered Rebecca, "the sounds
have ceased of a sudden---it may be they join not battle."

"Thou knowest nought of it," said Wilfred, impatiently; "this
dead pause only shows that the men are at their posts on the
walls, and expecting an instant attack; what we have heard was
but the instant muttering of the storm---it will burst anon in
all its fury.---Could I but reach yonder window!"

"Thou wilt but injure thyself by the attempt, noble knight,"
replied his attendant.  Observing his extreme solicitude, she
firmly added, "I myself will stand at the lattice, and describe
to you as I can what passes without."

"You must not---you shall not!" exclaimed Ivanhoe; "each lattice,
each aperture, will be soon a mark for the archers; some random
shaft---"

"It shall be welcome!" murmured Rebecca, as with firm pace she
ascended two or three steps, which led to the window of which
they spoke.

"Rebecca, dear Rebecca!" exclaimed Ivanhoe, "this is no maiden's
pastime---do not expose thyself to wounds and death, and render
me for ever miserable for having given the occasion; at least,
cover thyself with yonder ancient buckler, and show as little of
your person at the lattice as may be."

Following with wonderful promptitude the directions of Ivanhoe,
and availing herself of the protection of the large ancient
shield, which she placed against the lower part of the window,
Rebecca, with tolerable security to herself, could witness part
of what was passing without the castle, and report to Ivanhoe the
preparations which the assailants were making for the storm.
Indeed the situation which she thus obtained was peculiarly
favourable for this purpose, because, being placed on an angle
of the main building, Rebecca could not only see what passed
beyond the precincts of the castle, but also commanded a view of
the outwork likely to be the first object of the meditated
assault.  It was an exterior fortification of no great height
or strength, intended to protect the postern-gate, through which
Cedric had been recently dismissed by Front-de-Boeuf.  The castle
moat divided this species of barbican from the rest of the
fortress, so that, in case of its being taken, it was easy to
cut off the communication with the main building, by withdrawing
the temporary bridge.  In the outwork was a sallyport
corresponding to the postern of the castle, and the whole was
surrounded by a strong palisade.  Rebecca could observe, from the
number of men placed for the defence of this post, that the
besieged entertained apprehensions for its safety; and from the
mustering of the assailants in a direction nearly opposite to the
outwork, it seemed no less plain that it had been selected as a
vulnerable point of attack.

These appearances she hastily communicated to Ivanhoe, and added,
"The skirts of the wood seem lined with archers, although only a
few are advanced from its dark shadow."

"Under what banner?" asked Ivanhoe.

"Under no ensign of war which I can observe," answered Rebecca.

"A singular novelty," muttered the knight, "to advance to storm
such a castle without pennon or banner displayed!---Seest thou
who they be that act as leaders?"

"A knight, clad in sable armour, is the most conspicuous," said
the Jewess; "he alone is armed from head to heel, and seems to
assume the direction of all around him."

"What device does he bear on his shield?" replied Ivanhoe.

"Something resembling a bar of iron, and a padlock painted blue
on the black shield."*

    *  Note F.  Heraldry

"A fetterlock and shacklebolt azure," said Ivanhoe; "I know not
who may bear the device, but well I ween it might now be mine
own.  Canst thou not see the motto?"

"Scarce the device itself at this distance," replied Rebecca;
"but when the sun glances fair upon his shield, it shows as I
tell you."

"Seem there no other leaders?" exclaimed the anxious enquirer.

"None of mark and distinction that I can behold from this
station," said Rebecca; "but, doubtless, the other side of the
castle is also assailed.  They appear even now preparing to
advance---God of Zion, protect us!---What a dreadful sight!
---Those who advance first bear huge shields and defences made of
plank; the others follow, bending their bows as they come on.
---They raise their bows!---God of Moses, forgive the creatures
thou hast made!"

Her description was here suddenly interrupted by the signal for
assault, which was given by the blast of a shrill bugle, and at
once answered by a flourish of the Norman trumpets from the
battlements, which, mingled with the deep and hollow clang of the
nakers, (a species of kettle-drum,) retorted in notes of defiance
the challenge of the enemy.  The shouts of both parties augmented
the fearful din, the assailants crying, "Saint George for merry
England!" and the Normans answering them with loud cries of "En
avant De Bracy!---Beau-seant! Beau-seant!---Front-de-Boeuf a la
rescousse!" according to the war-cries of their different
commanders.

It was not, however, by clamour that the contest was to be
decided, and the desperate efforts of the assailants were met by
an equally vigorous defence on the part of the besieged.  The
archers, trained by their woodland pastimes to the most effective
use of the long-bow, shot, to use the appropriate phrase of the
time, so "wholly together," that no point at which a defender
could show the least part of his person, escaped their cloth-yard
shafts.  By this heavy discharge, which continued as thick and
sharp as hail, while, notwithstanding, every arrow had its
individual aim, and flew by scores together against each
embrasure and opening in the parapets, as well as at every
window where a defender either occasionally had post, or might be
suspected to be stationed,---by this sustained discharge, two or
three of the garrison were slain, and several others wounded.
But, confident in their armour of proof, and in the cover which
their situation afforded, the followers of Front-de-Boeuf, and
his allies, showed an obstinacy in defence proportioned to the
fury of the attack and replied with the discharge of their large
cross-bows, as well as with their long-bows, slings, and other
missile weapons, to the close and continued shower of arrows;
and, as the assailants were necessarily but indifferently
protected, did considerably more damage than they received at
their hand.  The whizzing of shafts and of missiles, on both
sides, was only interrupted by the shouts which arose when either
side inflicted or sustained some notable loss.

"And I must lie here like a bedridden monk," exclaimed Ivanhoe,
"while the game that gives me freedom or death is played out by
the hand of others!---Look from the window once again, kind
maiden, but beware that you are not marked by the archers beneath
--Look out once more, and tell me if they yet advance to the
storm."

With patient courage, strengthened by the interval which she had
employed in mental devotion, Rebecca again took post at the
lattice, sheltering herself, however, so as not to be visible
from beneath.

"What dost thou see, Rebecca?" again demanded the wounded knight.

"Nothing but the cloud of arrows flying so thick as to dazzle
mine eyes, and to hide the bowmen who shoot them."

"That cannot endure," said Ivanhoe; "if they press not right on
to carry the castle by pure force of arms, the archery may avail
but little against stone walls and bulwarks.  Look for the Knight
of the Fetterlock, fair Rebecca, and see how he bears himself;
for as the leader is, so will his followers be."

"I see him not," said Rebecca.

"Foul craven!" exclaimed Ivanhoe; "does he blench from the helm
when the wind blows highest?"

"He blenches not! he blenches not!" said Rebecca, "I see him now;
he leads a body of men close under the outer barrier of the
barbican.*

    *  Every Gothic castle and city had, beyond the outer-walls,
    *  a fortification composed of palisades, called the
    *  barriers, which were often the scene of severe
    *  skirmishes, as these must necessarily be carried before
    *  the walls themselves could be approached.  Many of those
    *  valiant feats of arms which adorn the chivalrous pages of
    *  Froissart took place at the barriers of besieged places.

---They pull down the piles and palisades; they hew down the
barriers with axes.---His high black plume floats abroad over the
throng, like a raven over the field of the slain.---They have
made a breach in the barriers---they rush in---they are thrust
back!---Front-de-Boeuf heads the defenders; I see his gigantic
form above the press.  They throng again to the breach, and the
pass is disputed hand to hand, and man to man.  God of Jacob! it
is the meeting of two fierce tides---the conflict of two oceans
moved by adverse winds!"

She turned her head from the lattice, as if unable longer to
endure a sight so terrible.

"Look forth again, Rebecca," said Ivanhoe, mistaking the cause of
her retiring; "the archery must in some degree have ceased, since
they are now fighting hand to hand.---Look again, there is now
less danger."

Rebecca again looked forth, and almost immediately exclaimed,
"Holy prophets of the law!  Front-de-Boeuf and the Black Knight
fight hand to hand on the breach, amid the roar of their
followers, who watch the progress of the strife---Heaven strike
with the cause of the oppressed and of the captive!"  She then
uttered a loud shriek, and exclaimed, "He is down!---he is down!"

"Who is down?" cried Ivanhoe; "for our dear Lady's sake, tell me
which has fallen?"

"The Black Knight," answered Rebecca, faintly; then instantly
again shouted with joyful eagerness---"But no---but no!---the
name of the Lord of Hosts be blessed!---he is on foot again, and
fights as if there were twenty men's strength in his single arm
---His sword is broken---he snatches an axe from a yeoman---he
presses Front-de-Boeuf with blow on blow---The giant stoops and
totters like an oak under the steel of the woodman---he falls
---he falls!"

"Front-de-Boeuf?" exclaimed Ivanhoe.

"Front-de-Boeuf!" answered the Jewess; "his men rush to the
rescue, headed by the haughty Templar---their united force
compels the champion to pause---They drag Front-de-Boeuf within
the walls."

"The assailants have won the barriers, have they not?" said
Ivanhoe.

"They have---they have!" exclaimed Rebecca---"and they press the
besieged hard upon the outer wall; some plant ladders, some swarm
like bees, and endeavour to ascend upon the shoulders of each
other---down go stones, beams, and trunks of trees upon their
heads, and as fast as they bear the wounded to the rear, fresh
men supply their places in the assault---Great God! hast thou
given men thine own image, that it should be thus cruelly defaced
by the hands of their brethren!"

"Think not of that," said Ivanhoe; "this is no time for such
thoughts---Who yield?---who push their way?"

"The ladders are thrown down," replied Rebecca, shuddering; "the
soldiers lie grovelling under them like crushed reptiles---The
besieged have the better."

"Saint George strike for us!" exclaimed the knight; "do the false
yeomen give way?"

"No!" exclaimed Rebecca, "they bear themselves right yeomanly
---the Black Knight approaches the postern with his huge axe
---the thundering blows which he deals, you may hear them above
all the din and shouts of the battle---Stones and beams are
hailed down on the bold champion---he regards them no more than
if they were thistle-down or feathers!"

"By Saint John of Acre," said Ivanhoe, raising himself joyfully
on his couch, "methought there was but one man in England that
might do such a deed!"

"The postern gate shakes," continued Rebecca; "it crashes---it is
splintered by his blows---they rush in---the outwork is won---Oh,
God!---they hurl the defenders from the battlements---they throw
them into the moat---O men, if ye be indeed men, spare them that
can resist no longer!"

"The bridge---the bridge which communicates with the castle
---have they won that pass?" exclaimed Ivanhoe.

"No," replied Rebecca, "The Templar has destroyed the plank on
which they crossed---few of the defenders escaped with him into
the castle--- the shrieks and cries which you hear tell the fate
of the others---Alas!---I see it is still more difficult to look
upon victory than upon battle."

"What do they now, maiden?" said Ivanhoe; "look forth yet again
---this is no time to faint at bloodshed."

"It is over for the time," answered Rebecca; "our friends
strengthen themselves within the outwork which they have
mastered, and it affords them so good a shelter from the foemen's
shot, that the garrison only bestow a few bolts on it from
interval to interval, as if rather to disquiet than effectually
to injure them."

"Our friends," said Wilfred, "will surely not abandon an
enterprise so gloriously begun and so happily attained.---O no!
I will put my faith in the good knight whose axe hath rent
heart-of-oak and bars of iron.---Singular," he again muttered to
himself, "if there be two who can do a deed of such derring-do!*

    *  "Derring-do"---desperate courage.

---a fetterlock, and a shacklebolt on a field sable---what may
that mean?---seest thou nought else, Rebecca, by which the Black
Knight may be distinguished?"

"Nothing," said the Jewess; "all about him is black as the wing
of the night raven.  Nothing can I spy that can mark him further
---but having once seen him put forth his strength in battle,
methinks I could know him again among a thousand warriors.  He
rushes to the fray as if he were summoned to a banquet.  There is
more than mere strength, there seems as if the whole soul and
spirit of the champion were given to every blow which he deals
upon his enemies.  God assoilize him of the sin of bloodshed!
---it is fearful, yet magnificent, to behold how the arm and
heart of one man can triumph over hundreds."

"Rebecca," said Ivanhoe, "thou hast painted a hero; surely they
rest but to refresh their force, or to provide the means of
crossing the moat---Under such a leader as thou hast spoken this
knight to be, there are no craven fears, no cold-blooded delays,
no yielding up a gallant emprize; since the difficulties which
render it arduous render it also glorious.  I swear by the honour
of my house---I vow by the name of my bright lady-love, I would
endure ten years' captivity to fight one day by that good
knight's side in such a quarrel as this!"

"Alas," said Rebecca, leaving her station at the window, and
approaching the couch of the wounded knight, "this impatient
yearning after action---this struggling with and repining at your
present weakness, will not fail to injure your returning health
---How couldst thou hope to inflict wounds on others, ere that be
healed which thou thyself hast received?"

"Rebecca," he replied, "thou knowest not how impossible it is for
one trained to actions of chivalry to remain passive as a priest,
or a woman, when they are acting deeds of honour around him.  The
love of battle is the food upon which we live---the dust of the
'melee' is the breath of our nostrils!  We live not---we wish not
to live---longer than while we are victorious and renowned
---Such, maiden, are the laws of chivalry to which we are sworn,
and to which we offer all that we hold dear."

"Alas!" said the fair Jewess, "and what is it, valiant knight,
save an offering of sacrifice to a demon of vain glory, and a
passing through the fire to Moloch?---What remains to you as the
prize of all the blood you have spilled---of all the travail and
pain you have endured---of all the tears which your deeds have
caused, when death hath broken the strong man's spear, and
overtaken the speed of his war-horse?"

"What remains?" cried Ivanhoe; "Glory, maiden, glory! which gilds
our sepulchre and embalms our name."

"Glory?" continued Rebecca; "alas, is the rusted mail which hangs
as a hatchment over the champion's dim and mouldering tomb---is
the defaced sculpture of the inscription which the ignorant monk
can hardly read to the enquiring pilgrim---are these sufficient
rewards for the sacrifice of every kindly affection, for a life
spent miserably that ye may make others miserable?  Or is there
such virtue in the rude rhymes of a wandering bard, that domestic
love, kindly affection, peace and happiness, are so wildly
bartered, to become the hero of those ballads which vagabond
minstrels sing to drunken churls over their evening ale?"

"By the soul of Hereward?" replied the knight impatiently, "thou
speakest, maiden, of thou knowest not what.  Thou wouldst quench
the pure light of chivalry, which alone distinguishes the noble
from the base, the gentle knight from the churl and the savage;
which rates our life far, far beneath the pitch of our honour;
raises us victorious over pain, toil, and suffering, and teaches
us to fear no evil but disgrace.  Thou art no Christian, Rebecca;
and to thee are unknown those high feelings which swell the bosom
of a noble maiden when her lover hath done some deed of emprize
which sanctions his flame.  Chivalry!---why, maiden, she is the
nurse of pure and high affection---the stay of the oppressed, the
redresser of grievances, the curb of the power of the tyrant
---Nobility were but an empty name without her, and liberty finds
the best protection in her lance and her sword."

"I am, indeed," said Rebecca, "sprung from a race whose courage
was distinguished in the defence of their own land, but who
warred not, even while yet a nation, save at the command of the
Deity, or in defending their country from oppression.  The sound
of the trumpet wakes Judah no longer, and her despised children
are now but the unresisting victims of hostile and military
oppression.  Well hast thou spoken, Sir Knight,---until the God
of Jacob shall raise up for his chosen people a second Gideon, or
a new Maccabeus, it ill beseemeth the Jewish damsel to speak of
battle or of war."

The high-minded maiden concluded the argument in a tone of
sorrow, which deeply expressed her sense of the degradation of
her people, embittered perhaps by the idea that Ivanhoe
considered her as one not entitled to interfere in a case of
honour, and incapable of entertaining or expressing sentiments of
honour and generosity.

"How little he knows this bosom," she said, "to imagine that
cowardice or meanness of soul must needs be its guests, because I
have censured the fantastic chivalry of the Nazarenes!  Would to
heaven that the shedding of mine own blood, drop by drop, could
redeem the captivity of Judah!  Nay, would to God it could avail
to set free my father, and this his benefactor, from the chains
of the oppressor!  The proud Christian should then see whether
the daughter of God's chosen people dared not to die as bravely
as the vainest Nazarene maiden, that boasts her descent from some
petty chieftain of the rude and frozen north!"

She then looked towards the couch of the wounded knight.

"He sleeps," she said; "nature exhausted by sufferance and the
waste of spirits, his wearied frame embraces the first moment of
temporary relaxation to sink into slumber.  Alas! is it a crime
that I should look upon him, when it may be for the last time?
---When yet but a short space, and those fair features will be no
longer animated by the bold and buoyant spirit which forsakes
them not even in sleep!---When the nostril shall be distended,
the mouth agape, the eyes fixed and bloodshot; and when the proud
and noble knight may be trodden on by the lowest caitiff of this
accursed castle, yet stir not when the heel is lifted up against
him!---And my father!---oh, my father! evil is it with his
daughter, when his grey hairs are not remembered because of the
golden locks of youth!---What know I but that these evils are the
messengers of Jehovah's wrath to the unnatural child, who thinks
of a stranger's captivity before a parent's? who forgets the
desolation of Judah, and looks upon the comeliness of a Gentile
and a stranger?---But I will tear this folly from my heart,
though every fibre bleed as I rend it away!"

She wrapped herself closely in her veil, and sat down at a
distance from the couch of the wounded knight, with her back
turned towards it, fortifying, or endeavouring to fortify her
mind, not only against the impending evils from without, but also
against those treacherous feelings which assailed her from
within.




CHAPTER XXX


Approach the chamber, look upon his bed.
His is the passing of no peaceful ghost,
Which, as the lark arises to the sky,
 'Mid morning's sweetest breeze and softest dew,
Is wing'd to heaven by good men's sighs and tears!---
Anselm parts otherwise.
                                   Old Play

During the interval of quiet which followed the first success of
the besiegers, while the one party was preparing to pursue their
advantage, and the other to strengthen their means of defence,
the Templar and De Bracy held brief council together in the hall
of the castle.

"Where is Front-de-Boeuf?" said the latter, who had superintended
the defence of the fortress on the other side; "men say he hath
been slain."

"He lives," said the Templar, coolly, "lives as yet; but had he
worn the bull's head of which he bears the name, and ten plates
of iron to fence it withal, he must have gone down before yonder
fatal axe.  Yet a few hours, and Front-de-Boeuf is with his
fathers---a powerful limb lopped off Prince John's enterprise."

"And a brave addition to the kingdom of Satan," said De Bracy;
"this comes of reviling saints and angels, and ordering images of
holy things and holy men to be flung down on the heads of these
rascaille yeomen."

"Go to---thou art a fool," said the Templar; "thy superstition is
upon a level with Front-de-Boeuf's want of faith; neither of you
can render a reason for your belief or unbelief."

"Benedicite, Sir Templar," replied De Bracy, "pray you to keep
better rule with your tongue when I am the theme of it.  By the
Mother of Heaven, I am a better Christian man than thou and thy
fellowship; for the 'bruit' goeth shrewdly out, that the most
holy Order of the Temple of Zion nurseth not a few heretics
within its bosom, and that Sir Brian de Bois-Guilbert is of the
number."

"Care not thou for such reports," said the Templar; "but let us
think of making good the castle.---How fought these villain
yeomen on thy side?"

"Like fiends incarnate," said De Bracy. "They swarmed close up to
the walls, headed, as I think, by the knave who won the prize at
the archery, for I knew his horn and baldric.  And this is old
Fitzurse's boasted policy, encouraging these malapert knaves to
rebel against us!  Had I not been armed in proof, the villain had
marked me down seven times with as little remorse as if I had
been a buck in season.  He told every rivet on my armour with a
cloth-yard shaft, that rapped against my ribs with as little
compunction as if my bones had been of iron---But that I wore a
shirt of Spanish mail under my plate-coat, I had been fairly
sped."

"But you maintained your post?" said the Templar.  "We lost the
outwork on our part."

"That is a shrewd loss," said De Bracy; "the knaves will find
cover there to assault the castle more closely, and may, if not
well watched, gain some unguarded corner of a tower, or some
forgotten window, and so break in upon us.  Our numbers are too
few for the defence of every point, and the men complain that
they can nowhere show themselves, but they are the mark for as
many arrows as a parish-butt on a holyday even.  Front-de-Boeuf
is dying too, so we shall receive no more aid from his bull's
head and brutal strength.  How think you, Sir Brian, were we not
better make a virtue of necessity, and compound with the rogues
by delivering up our prisoners?"

"How?" exclaimed the Templar; "deliver up our prisoners, and
stand an object alike of ridicule and execration, as the doughty
warriors who dared by a night-attack to possess themselves of the
persons of a party of defenceless travellers, yet could not make
good a strong castle against a vagabond troop of outlaws, led by
swineherds, jesters, and the very refuse of mankind?---Shame on
thy counsel, Maurice de Bracy!---The ruins of this castle shall
bury both my body and my shame, ere I consent to such base and
dishonourable composition."

"Let us to the walls, then," said De Bracy, carelessly; "that man
never breathed, be he Turk or Templar, who held life at lighter
rate than I do.  But I trust there is no dishonour in wishing I
had here some two scores of my gallant troop of Free Companions?
---Oh, my brave lances! if ye knew but how hard your captain were
this day bested, how soon should I see my banner at the head of
your clump of spears!  And how short while would these rabble
villains stand to endure your encounter!"

"Wish for whom thou wilt," said the Templar, "but let us make
what defence we can with the soldiers who remain---They are
chiefly Front-de-Boeuf's followers, hated by the English for a
thousand acts of insolence and oppression."

"The better," said De Bracy; "the rugged slaves will defend
themselves to the last drop of their blood, ere they encounter
the revenge of the peasants without.  Let us up and be doing,
then, Brian de Bois-Guilbert; and, live or die, thou shalt see
Maurice de Bracy bear himself this day as a gentleman of blood
and lineage."

"To the walls!" answered the Templar; and they both ascended the
battlements to do all that skill could dictate, and manhood
accomplish, in defence of the place.  They readily agreed that
the point of greatest danger was that opposite to the outwork of
which the assailants had possessed themselves.  The castle,
indeed, was divided from that barbican by the moat, and it was
impossible that the besiegers could assail the postern-door, with
which the outwork corresponded, without surmounting that
obstacle; but it was the opinion both of the Templar and De
Bracy, that the besiegers, if governed by the same policy their
leader had already displayed, would endeavour, by a formidable
assault, to draw the chief part of the defenders' observation to
this point, and take measures to avail themselves of every
negligence which might take place in the defence elsewhere.  To
guard against such an evil, their numbers only permitted the
knights to place sentinels from space to space along the walls in
communication with each other, who might give the alarm whenever
danger was threatened. Meanwhile, they agreed that De Bracy
should command the defence at the postern, and the Templar should
keep with him a score of men or thereabouts as a body of reserve,
ready to hasten to any other point which might be suddenly
threatened.  The loss of the barbican had also this unfortunate
effect, that, notwithstanding the superior height of the castle
walls, the besieged could not see from them, with the same
precision as before, the operations of the enemy; for some
straggling underwood approached so near the sallyport of the
outwork, that the assailants might introduce into it whatever
force they thought proper, not only under cover, but even
without the knowledge of the defenders.  Utterly uncertain,
therefore, upon what point the storm was to burst, De Bracy and
his companion were under the necessity of providing against every
possible contingency, and their followers, however brave,
experienced the anxious dejection of mind incident to men
enclosed by enemies, who possessed the power of choosing their
time and mode of attack.

Meanwhile, the lord of the beleaguered and endangered castle lay
upon a bed of bodily pain and mental agony.  He had not the usual
resource of bigots in that superstitious period, most of whom
were wont to atone for the crimes they were guilty of by
liberality to the church, stupefying by this means their terrors
by the idea of atonement and forgiveness; and although the refuge
which success thus purchased, was no more like to the peace of
mind which follows on sincere repentance, than the turbid
stupefaction procured by opium resembles healthy and natural
slumbers, it was still a state of mind preferable to the agonies
of awakened remorse.  But among the vices of Front-de-Boeuf, a
hard and griping man, avarice was predominant; and he preferred
setting church and churchmen at defiance, to purchasing from them
pardon and absolution at the price of treasure and of manors.
Nor did the Templar, an infidel of another stamp, justly
characterise his associate, when he said Front-de-Boeuf could
assign no cause for his unbelief and contempt for the established
faith; for the Baron would have alleged that the Church sold her
wares too dear, that the spiritual freedom which she put up to
sale was only to be bought like that of the chief captain of
Jerusalem, "with a great sum," and Front-de-Boeuf preferred
denying the virtue of the medicine, to paying the expense of the
physician.

But the moment had now arrived when earth and all his treasures
were gliding from before his eyes, and when the savage Baron's
heart, though hard as a nether millstone, became appalled as he
gazed forward into the waste darkness of futurity.  The fever of
his body aided the impatience and agony of his mind, and his
death-bed exhibited a mixture of the newly awakened feelings of
horror, combating with the fixed and inveterate obstinacy of his
disposition;---a fearful state of mind, only to be equalled in
those tremendous regions, where there are complaints without
hope, remorse without repentance, a dreadful sense of present
agony, and a presentiment that it cannot cease or be diminished!

"Where be these dog-priests now," growled the Baron, "who set
such price on their ghostly mummery?---where be all those unshod
Carmelites, for whom old Front-de-Boeuf founded the convent of St
Anne, robbing his heir of many a fair rood of meadow, and many a
fat field and close---where be the greedy hounds now?---Swilling,
I warrant me, at the ale, or playing their juggling tricks at the
bedside of some miserly churl.---Me, the heir of their founder
---me, whom their foundation binds them to pray for---me
---ungrateful villains as they are!---they suffer to die like the
houseless dog on yonder common, unshriven and unhouseled!---Tell
the Templar to come hither---he is a priest, and may do something
---But no!---as well confess myself to the devil as to Brian de
Bois-Guilbert, who recks neither of heaven nor of hell.---I have
heard old men talk of prayer---prayer by their own voice---Such
need not to court or to bribe the false priest---But I---I dare
not!"

"Lives Reginald Front-de-Boeuf," said a broken and shrill voice
close by his bedside, "to say there is that which he dares not!"

The evil conscience and the shaken nerves of Front-de-Boeuf
heard, in this strange interruption to his soliloquy, the voice
of one of those demons, who, as the superstition of the times
believed, beset the beds of dying men to distract their thoughts,
and turn them from the meditations which concerned their eternal
welfare.  He shuddered and drew himself together; but, instantly
summoning up his wonted resolution, he exclaimed, "Who is there?
---what art thou, that darest to echo my words in a tone like
that of the night-raven?---Come before my couch that I may see
thee."

"I am thine evil angel, Reginald Front-de-Boeuf," replied the
voice.

"Let me behold thee then in thy bodily shape, if thou best indeed
a fiend," replied the dying knight; "think not that I will blench
from thee.---By the eternal dungeon, could I but grapple with
these horrors that hover round me, as I have done with mortal
dangers, heaven or hell should never say that I shrunk from the
conflict!"

"Think on thy sins, Reginald Front-de-Boeuf," said the almost
unearthly voice, "on rebellion, on rapine, on murder!---Who
stirred up the licentious John to war against his grey-headed
father---against his generous brother?"

"Be thou fiend, priest, or devil," replied Front-de-Boeuf, "thou
liest in thy throat!---Not I stirred John to rebellion---not I
alone---there were fifty knights and barons, the flower of the
midland counties---better men never laid lance in rest---And
must I answer for the fault done by fifty?---False fiend, I defy
thee!  Depart, and haunt my couch no more---let me die in peace
if thou be mortal---if thou be a demon, thy time is not yet
come."

"In peace thou shalt NOT die," repeated the voice; "even in death
shalt thou think on thy murders---on the groans which this castle
has echoed--- on the blood that is engrained in its floors!"

"Thou canst not shake me by thy petty malice," answered
Front-de-Boeuf, with a ghastly and constrained laugh.  "The
infidel Jew---it was merit with heaven to deal with him as I did,
else wherefore are men canonized who dip their hands in the blood
of Saracens?---The Saxon porkers, whom I have slain, they were
the foes of my country, and of my lineage, and of my liege lord.
---Ho! ho! thou seest there is no crevice in my coat of plate
---Art thou fled?---art thou silenced?"

"No, foul parricide!" replied the voice; "think of thy father!
---think of his death!---think of his banquet-room flooded with
his gore, and that poured forth by the hand of a son!"

"Ha!" answered the Baron, after a long pause, "an thou knowest
that, thou art indeed the author of evil, and as omniscient as
the monks call thee!---That secret I deemed locked in my own
breast, and in that of one besides---the temptress, the partaker
of my guilt.---Go, leave me, fiend! and seek the Saxon witch
Ulrica, who alone could tell thee what she and I alone witnessed.
---Go, I say, to her, who washed the wounds, and straighted the
corpse, and gave to the slain man the outward show of one parted
in time and in the course of nature---Go to her, she was my
temptress, the foul provoker, the more foul rewarder, of the deed
---let her, as well as I, taste of the tortures which anticipate
hell!"

"She already tastes them," said Ulrica, stepping before the couch
of Front-de-Boeuf; "she hath long drunken of this cup, and its
bitterness is now sweetened to see that thou dost partake it.
---Grind not thy teeth, Front-de-Boeuf---roll not thine eyes
---clench not thine hand, nor shake it at me with that gesture of
menace!---The hand which, like that of thy renowned ancestor who
gained thy name, could have broken with one stroke the skull of a
mountain-bull, is now unnerved and powerless as mine own!"

"Vile murderous hag!" replied Front-de-Boeuf; "detestable
screech-owl! it is then thou who art come to exult over the ruins
thou hast assisted to lay low?"

"Ay, Reginald Front-de-Boeuf," answered she, "it is Ulrica!---it
is the daughter of the murdered Torquil Wolfganger!---it is the
sister of his slaughtered sons!---it is she who demands of thee,
and of thy father's house, father and kindred, name and fame
---all that she has lost by the name of Front-de-Boeuf!---Think
of my wrongs, Front-de-Boeuf, and answer me if I speak not truth.
Thou hast been my evil angel, and I will be thine---I will dog
thee till the very instant of dissolution!"

"Detestable fury!" exclaimed Front-de-Boeuf, "that moment shalt
thou never witness---Ho! Giles, Clement, and Eustace! Saint Maur,
and Stephen! seize this damned witch, and hurl her from the
battlements headlong---she has betrayed us to the Saxon!---Ho!
Saint Maur! Clement! false-hearted, knaves, where tarry ye?"

"Call on them again, valiant Baron," said the hag, with a smile
of grisly mockery; "summon thy vassals around thee, doom them
that loiter to the scourge and the dungeon---But know, mighty
chief," she continued, suddenly changing her tone, "thou shalt
have neither answer, nor aid, nor obedience at their hands.
---Listen to these horrid sounds," for the din of the
recommenced assault and defence now rung fearfully loud from the
battlements of the castle; "in that war-cry is the downfall of
thy house---The blood-cemented fabric of Front-de-Boeuf's power
totters to the foundation, and before the foes he most despised!
---The Saxon, Reginald!---the scorned Saxon assails thy walls!
---Why liest thou here, like a worn-out hind, when the Saxon
storms thy place of strength?"

"Gods and fiends!" exclaimed the wounded knight; "O, for one
moment's strength, to drag myself to the 'melee', and perish as
becomes my name!"

"Think not of it, valiant warrior!" replied she; "thou shalt die
no soldier's death, but perish like the fox in his den, when the
peasants have set fire to the cover around it."

"Hateful hag! thou liest!" exclaimed Front-de-Boeuf; "my
followers bear them bravely---my walls are strong and high---my
comrades in arms fear not a whole host of Saxons, were they
headed by Hengist and Horsa!---The war-cry of the Templar and of
the Free Companions rises high over the conflict!  And by mine
honour, when we kindle the blazing beacon, for joy of our
defence, it shall consume thee, body and bones; and I shall live
to hear thou art gone from earthly fires to those of that hell,
which never sent forth an incarnate fiend more utterly
diabolical!"

"Hold thy belief," replied Ulrica, "till the proof reach thee
---But, no!" she said, interrupting herself, "thou shalt know,
even now, the doom, which all thy power, strength, and courage,
is unable to avoid, though it is prepared for thee by this feeble
band.  Markest thou the smouldering and suffocating vapour which
already eddies in sable folds through the chamber?---Didst thou
think it was but the darkening of thy bursting eyes---the
difficulty of thy cumbered breathing?---No! Front-de-Boeuf, there
is another cause---Rememberest thou the magazine of fuel that is
stored beneath these apartments?"

"Woman!" he exclaimed with fury, "thou hast not set fire to it?
---By heaven, thou hast, and the castle is in flames!"

"They are fast rising at least," said Ulrica, with frightful
composure; "and a signal shall soon wave to warn the besiegers to
press hard upon those who would extinguish them.---Farewell,
Front-de-Boeuf!---May Mista, Skogula, and Zernebock, gods of the
ancient Saxons---fiends, as the priests now call them---supply
the place of comforters at your dying bed, which Ulrica now
relinquishes!---But know, if it will give thee comfort to know
it, that Ulrica is bound to the same dark coast with thyself, the
companion of thy punishment as the companion of thy guilt.---And
now, parricide, farewell for ever!---May each stone of this
vaulted roof find a tongue to echo that title into thine ear!"

So saying, she left the apartment; and Front-de-Boeuf could hear
the crash of the ponderous key, as she locked and double-locked
the door behind her, thus cutting off the most slender chance of
escape.  In the extremity of agony he shouted upon his servants
and allies--"Stephen and Saint Maur!---Clement and Giles!---I
burn here unaided!---To the rescue---to the rescue, brave
Bois-Guilbert, valiant De Bracy!---It is Front-de-Boeuf who
calls!---It is your master, ye traitor squires!---Your ally
---your brother in arms, ye perjured and faithless knights!---all
the curses due to traitors upon your recreant heads, do you
abandon me to perish thus miserably!---They hear me not---they
cannot hear me---my voice is lost in the din of battle.---The
smoke rolls thicker and thicker---the fire has caught upon the
floor below---O, for one drought of the air of heaven, were it to
be purchased by instant annihilation!"  And in the mad frenzy of
despair, the wretch now shouted with the shouts of the fighters,
now muttered curses on himself, on mankind, and on Heaven itself.
---"The red fire flashes through the thick smoke!" he exclaimed;
"the demon marches against me under the banner of his own element
---Foul spirit, avoid!---I go not with thee without my comrades
---all, all are thine, that garrison these walls---Thinkest thou
Front-de-Boeuf will be singled out to go alone?---No---the
infidel Templar---the licentious De Bracy---Ulrica, the foul
murdering strumpet---the men who aided my enterprises---the dog
Saxons and accursed Jews, who are my prisoners---all, all shall
attend me---a goodly fellowship as ever took the downward road
---Ha, ha, ha!" and he laughed in his frenzy till the vaulted
roof rang again.  "Who laughed there?" exclaimed Front-de-Boeuf,
in altered mood, for the noise of the conflict did not prevent
the echoes of his own mad laughter from returning upon his ear
---"who laughed there?---Ulrica, was it thou?---Speak, witch, and
I forgive thee---for, only thou or the fiend of hell himself
could have laughed at such a moment.  Avaunt---avaunt!------"

But it were impious to trace any farther the picture of the
blasphemer and parricide's deathbed.




CHAPTER XXXI


Once more unto the breach, dear friends, once more,
Or, close the wall up with our English dead.
--------------- And you, good yeomen,
Whose limbs were made in England, show us here
The mettle of your pasture---let us swear
That you are worth your breeding.
                                      King Henry V


Cedric, although not greatly confident in Ulrica's message,
omitted not to communicate her promise to the Black Knight and
Locksley.  They were well pleased to find they had a friend
within the place, who might, in the moment of need, be able to
facilitate their entrance, and readily agreed with the Saxon that
a storm, under whatever disadvantages, ought to be attempted, as
the only means of liberating the prisoners now in the hands of
the cruel Front-de-Boeuf.

"The royal blood of Alfred is endangered," said Cedric.

"The honour of a noble lady is in peril," said the Black Knight.

"And, by the Saint Christopher at my baldric," said the good
yeoman, "were there no other cause than the safety of that poor
faithful knave, Wamba, I would jeopard a joint ere a hair of his
head were hurt."

"And so would I," said the Friar; "what, sirs!  I trust well that
a fool---I mean, d'ye see me, sirs, a fool that is free of his
guild and master of his craft, and can give as much relish and
flavour to a cup of wine as ever a flitch of bacon can---I say,
brethren, such a fool shall never want a wise clerk to pray for
or fight for him at a strait, while I can say a mass or flourish
a partisan."  And with that he made his heavy halberd to play
around his head as a shepherd boy flourishes his light crook.

"True, Holy Clerk," said the Black Knight, "true as if Saint
Dunstan himself had said it.---And now, good Locksley, were it
not well that noble Cedric should assume the direction of this
assault?"

"Not a jot I," returned Cedric; "I have never been wont to study
either how to take or how to hold out those abodes of tyrannic
power, which the Normans have erected in this groaning land.  I
will fight among the foremost; but my honest neighbours well know
I am not a trained soldier in the discipline of wars, or the
attack of strongholds."

"Since it stands thus with noble Cedric," said Locksley, "I am
most willing to take on me the direction of the archery; and ye
shall hang me up on my own Trysting-tree, an the defenders be
permitted to show themselves over the walls without being stuck
with as many shafts as there are cloves in a gammon of bacon at
Christmas."

"Well said, stout yeoman," answered the Black Knight; "and if I
be thought worthy to have a charge in these matters, and can find
among these brave men as many as are willing to follow a true
English knight, for so I may surely call myself, I am ready, with
such skill as my experience has taught me, to lead them to the
attack of these walls."

The parts being thus distributed to the leaders, they commenced
the first assault, of which the reader has already heard the
issue.

When the barbican was carried, the Sable Knight sent notice of
the happy event to Locksley, requesting him at the same time, to
keep such a strict observation on the castle as might prevent the
defenders from combining their force for a sudden sally, and
recovering the outwork which they had lost.  This the knight was
chiefly desirous of avoiding, conscious that the men whom he led,
being hasty and untrained volunteers, imperfectly armed and
unaccustomed to discipline, must, upon any sudden attack, fight
at great disadvantage with the veteran soldiers of the Norman
knights, who were well provided with arms both defensive and
offensive; and who, to match the zeal and high spirit of the
besiegers, had all the confidence which arises from perfect
discipline and the habitual use of weapons.

The knight employed the interval in causing to be constructed a
sort of floating bridge, or long raft, by means of which he hoped
to cross the moat in despite of the resistance of the enemy.
This was a work of some time, which the leaders the less
regretted, as it gave Ulrica leisure to execute her plan of
diversion in their favour, whatever that might be.

When the raft was completed, the Black Knight addressed the
besiegers:---"It avails not waiting here longer, my friends; the
sun is descending to the west---and I have that upon my hands
which will not permit me to tarry with you another day.  Besides,
it will be a marvel if the horsemen come not upon us from York,
unless we speedily accomplish our purpose.  Wherefore, one of ye
go to Locksley, and bid him commence a discharge of arrows on the
opposite side of the castle, and move forward as if about to
assault it; and you, true English hearts, stand by me, and be
ready to thrust the raft endlong over the moat whenever the
postern on our side is thrown open.  Follow me boldly across, and
aid me to burst yon sallyport in the main wall of the castle.  As
many of you as like not this service, or are but ill armed to
meet it, do you man the top of the outwork, draw your bow-strings
to your ears, and mind you quell with your shot whatever shall
appear to man the rampart---Noble Cedric, wilt thou take the
direction of those which remain?"

"Not so, by the soul of Hereward!" said the Saxon; "lead I
cannot; but may posterity curse me in my grave, if I follow not
with the foremost wherever thou shalt point the way---The quarrel
is mine, and well it becomes me to be in the van of the battle."

"Yet, bethink thee, noble Saxon," said the knight, "thou hast
neither hauberk, nor corslet, nor aught but that light helmet,
target, and sword."

"The better!" answered Cedric; "I shall be the lighter to climb
these walls.  And,---forgive the boast, Sir Knight,---thou shalt
this day see the naked breast of a Saxon as boldly presented to
the battle as ever ye beheld the steel corslet of a Norman."

"In the name of God, then," said the knight, "fling open the
door, and launch the floating bridge."

The portal, which led from the inner-wall of the barbican to the
moat, and which corresponded with a sallyport in the main wall of
the castle, was now suddenly opened; the temporary bridge was
then thrust forward, and soon flashed in the waters, extending
its length between the castle and outwork, and forming a slippery
and precarious passage for two men abreast to cross the moat.
Well aware of the importance of taking the foe by surprise, the
Black Knight, closely followed by Cedric, threw himself upon the
bridge, and reached the opposite side.  Here he began to thunder
with his axe upon the gate of the castle, protected in part from
the shot and stones cast by the defenders by the ruins of the
former drawbridge, which the Templar had demolished in his
retreat from the barbican, leaving the counterpoise still
attached to the upper part of the portal.  The followers of the
knight had no such shelter; two were instantly shot with
cross-bow bolts, and two more fell into the moat; the others
retreated back into the barbican.

The situation of Cedric and of the Black Knight was now truly
dangerous, and would have been still more so, but for the
constancy of the archers in the barbican, who ceased not to
shower their arrows upon the battlements, distracting the
attention of those by whom they were manned, and thus affording
a respite to their two chiefs from the storm of missiles which
must otherwise have overwhelmed them.  But their situation was
eminently perilous, and was becoming more so with every moment.

"Shame on ye all!" cried De Bracy to the soldiers around him; "do
ye call yourselves cross-bowmen, and let these two dogs keep
their station under the walls of the castle?---Heave over the
coping stones from the battlements, an better may not be---Get
pick-axe and levers, and down with that huge pinnacle!" pointing
to a heavy piece of stone carved-work that projected from the
parapet.

At this moment the besiegers caught sight of the red flag upon
the angle of the tower which Ulrica had described to Cedric.  The
stout yeoman Locksley was the first who was aware of it, as he
was hasting to the outwork, impatient to see the progress of the
assault.

"Saint George!" he cried, "Merry Saint George for England!---To
the charge, bold yeomen!---why leave ye the good knight and noble
Cedric to storm the pass alone?---make in, mad priest, show thou
canst fight for thy rosary,---make in, brave yeomen!---the castle
is ours, we have friends within---See yonder flag, it is the
appointed signal---Torquilstone is ours!---Think of honour, think
of spoil---One effort, and the place is ours!"

With that he bent his good bow, and sent a shaft right through
the breast of one of the men-at-arms, who, under De Bracy's
direction, was loosening a fragment from one of the battlements
to precipitate on the heads of Cedric and the Black Knight.  A
second soldier caught from the hands of the dying man the iron
crow, with which he heaved at and had loosened the stone
pinnacle, when, receiving an arrow through his head-piece, he
dropped from the battlements into the moat a dead man.  The
men-at-arms were daunted, for no armour seemed proof against the
shot of this tremendous archer.

"Do you give ground, base knaves!" said De Bracy; "'Mount joye
Saint Dennis!'---Give me the lever!"

And, snatching it up, he again assailed the loosened pinnacle,
which was of weight enough, if thrown down, not only to have
destroyed the remnant of the drawbridge, which sheltered the two
foremost assailants, but also to have sunk the rude float of
planks over which they had crossed.  All saw the danger, and the
boldest, even the stout Friar himself, avoided setting foot on
the raft.  Thrice did Locksley bend his shaft against De Bracy,
and thrice did his arrow bound back from the knight's armour of
proof.

"Curse on thy Spanish steel-coat!" said Locksley, "had English
smith forged it, these arrows had gone through, an as if it had
been silk or sendal."  He then began to call out, "Comrades!
friends! noble Cedric! bear back, and let the ruin fall."

His warning voice was unheard, for the din which the knight
himself occasioned by his strokes upon the postern would have
drowned twenty war-trumpets.  The faithful Gurth indeed sprung
forward on the planked bridge, to warn Cedric of his impending
fate, or to share it with him.  But his warning would have come
too late; the massive pinnacle already tottered, and De Bracy,
who still heaved at his task, would have accomplished it, had not
the voice of the Templar sounded close in his ears:---

"All is lost, De Bracy, the castle burns."

"Thou art mad to say so!" replied the knight.

"It is all in a light flame on the western side.  I have striven
in vain to extinguish it."

With the stern coolness which formed the basis of his character,
Brian de Bois-Guilbert communicated this hideous intelligence,
which was not so calmly received by his astonished comrade.

"Saints of Paradise!" said De Bracy; "what is to be done?  I vow
to Saint Nicholas of Limoges a candlestick of pure gold---"

"Spare thy vow," said the Templar, "and mark me.  Lead thy men
down, as if to a sally; throw the postern-gate open---There are
but two men who occupy the float, fling them into the moat, and
push across for the barbican.  I will charge from the main gate,
and attack the barbican on the outside; and if we can regain that
post, be assured we shall defend ourselves until we are relieved,
or at least till they grant us fair quarter."

"It is well thought upon," said De Bracy; "I will play my part
---Templar, thou wilt not fail me?"

"Hand and glove, I will not!" said Bois-Guilbert.  "But haste
thee, in the name of God!"

De Bracy hastily drew his men together, and rushed down to the
postern-gate, which he caused instantly to be thrown open.  But
scarce was this done ere the portentous strength of the Black
Knight forced his way inward in despite of De Bracy and his
followers.  Two of the foremost instantly fell, and the rest gave
way notwithstanding all their leader's efforts to stop them.

"Dogs!" said De Bracy, "will ye let TWO men win our only pass for
safety?"

"He is the devil!" said a veteran man-at-arms, bearing back from
the blows of their sable antagonist.

"And if he be the devil," replied De Bracy, "would you fly from
him into the mouth of hell?---the castle burns behind us,
villains!---let despair give you courage, or let me forward!  I
will cope with this champion myself"

And well and chivalrous did De Bracy that day maintain the fame
he had acquired in the civil wars of that dreadful period.  The
vaulted passage to which the postern gave entrance, and in which
these two redoubted champions were now fighting hand to hand,
rung with the furious blows which they dealt each other, De Bracy
with his sword, the Black Knight with his ponderous axe.  At
length the Norman received a blow, which, though its force was
partly parried by his shield, for otherwise never more would De
Bracy have again moved limb, descended yet with such violence on
his crest, that he measured his length on the paved floor.

"Yield thee, De Bracy," said the Black Champion, stooping over
him, and holding against the bars of his helmet the fatal poniard
with which the knights dispatched their enemies, (and which was
called the dagger of mercy,)---"yield thee, Maurice de Bracy,
rescue or no rescue, or thou art but a dead man."

"I will not yield," replied De Bracy faintly, "to an unknown
conqueror.  Tell me thy name, or work thy pleasure on me---it
shall never be said that Maurice de Bracy was prisoner to a
nameless churl."

The Black Knight whispered something into the ear of the
vanquished.

"I yield me to be true prisoner, rescue or no rescue," answered
the Norman, exchanging his tone of stern and determined obstinacy
for one of deep though sullen submission.

"Go to the barbican," said the victor, in a tone of authority,
"and there wait my further orders."

"Yet first, let me say," said De Bracy, "what it imports thee to
know.  Wilfred of Ivanhoe is wounded and a prisoner, and will
perish in the burning castle without present help."

"Wilfred of Ivanhoe!" exclaimed the Black Knight---"prisoner, and
perish!---The life of every man in the castle shall answer it if
a hair of his head be singed---Show me his chamber!"

"Ascend yonder winding stair," said De Bracy; "it leads to his
apartment---Wilt thou not accept my guidance?" he added, in a
submissive voice.

"No. To the barbican, and there wait my orders.  I trust thee
not, De Bracy."

During this combat and the brief conversation which ensued,
Cedric, at the head of a body of men, among whom the Friar was
conspicuous, had pushed across the bridge as soon as they saw the
postern open, and drove back the dispirited and despairing
followers of De Bracy, of whom some asked quarter, some offered
vain resistance, and the greater part fled towards the
court-yard.  De Bracy himself arose from the ground, and cast a
sorrowful glance after his conqueror.  "He trusts me not!" he
repeated; "but have I deserved his trust?"  He then lifted his
sword from the floor, took off his helmet in token of submission,
and, going to the barbican, gave up his sword to Locksley, whom
he met by the way.

As the fire augmented, symptoms of it became soon apparent in the
chamber, where Ivanhoe was watched and tended by the Jewess
Rebecca.  He had been awakened from his brief slumber by the
noise of the battle; and his attendant, who had, at his anxious
desire, again placed herself at the window to watch and report to
him the fate of the attack, was for some time prevented from
observing either, by the increase of the smouldering and stifling
vapour.  At length the volumes of smoke which rolled into the
apartment---the cries for water, which were heard even above the
din of the battle made them sensible of the progress of this new
danger.

"The castle burns," said Rebecca; "it burns!---What can we do to
save ourselves?"

"Fly, Rebecca, and save thine own life," said Ivanhoe, "for no
human aid can avail me."

"I will not fly," answered Rebecca; "we will be saved or perish
together---And yet, great God!---my father, my father---what will
be his fate!"

At this moment the door of the apartment flew open, and the
Templar presented himself,---a ghastly figure, for his gilded
armour was broken and bloody, and the plume was partly shorn
away, partly burnt from his casque.  "I have found thee," said he
to Rebecca; "thou shalt prove I will keep my word to share weal
and woe with thee---There is but one path to safety, I have cut
my way through fifty dangers to point it to thee---up, and
instantly follow me!"*

    *  The author has some idea that this passage is imitated
    *  from the appearance of Philidaspes, before the divine
    *  Mandane, when the city of Babylon is on fire, and he
    *  proposes to carry her from the flames.  But the theft,
    *  if there be one, would be rather too severely punished
    *  by the penance of searching for the original passage
    *  through the interminable volumes of the Grand Cyrus.

"Alone," answered Rebecca, "I will not follow thee.  If thou wert
born of woman---if thou hast but a touch of human charity in thee
---if thy heart be not hard as thy breastplate---save my aged
father---save this wounded knight!"

"A knight," answered the Templar, with his characteristic
calmness, "a knight, Rebecca, must encounter his fate, whether it
meet him in the shape of sword or flame---and who recks how or
where a Jew meets with his?"

"Savage warrior," said Rebecca, "rather will I perish in the
flames than accept safety from thee!"

"Thou shalt not choose, Rebecca---once didst thou foil me, but
never mortal did so twice."

So saying, he seized on the terrified maiden, who filled the air
with her shrieks, and bore her out of the room in his arms in
spite of her cries, and without regarding the menaces and
defiance which Ivanhoe thundered against him.  "Hound of the
Temple---stain to thine Order---set free the damsel!  Traitor of
Bois-Guilbert, it is Ivanhoe commands thee!---Villain, I will
have thy heart's blood!"

"I had not found thee, Wilfred," said the Black Knight, who at
that instant entered the apartment, "but for thy shouts."

"If thou best true knight," said Wilfred, "think not of me
---pursue yon ravisher---save the Lady Rowena---look to the noble
Cedric!"

"In their turn," answered he of the Fetterlock, "but thine is
first."

And seizing upon Ivanhoe, he bore him off with as much ease as
the Templar had carried off Rebecca, rushed with him to the
postern, and having there delivered his burden to the care of two
yeomen, he again entered the castle to assist in the rescue of
the other prisoners.

One turret was now in bright flames, which flashed out furiously
from window and shot-hole.  But in other parts, the great
thickness of the walls and the vaulted roofs of the apartments,
resisted the progress of the flames, and there the rage of man
still triumphed, as the scarce more dreadful element held mastery
elsewhere; for the besiegers pursued the defenders of the castle
from chamber to chamber, and satiated in their blood the
vengeance which had long animated them against the soldiers of
the tyrant Front-de-Boeuf.  Most of the garrison resisted to the
uttermost---few of them asked quarter---none received it.  The
air was filled with groans and clashing of arms---the floors were
slippery with the blood of despairing and expiring wretches.

Through this scene of confusion, Cedric rushed in quest of
Rowena, while the faithful Gurth, following him closely through
the "melee", neglected his own safety while he strove to avert
the blows that were aimed at his master.  The noble Saxon was so
fortunate as to reach his ward's apartment just as she had
abandoned all hope of safety, and, with a crucifix clasped in
agony to her bosom, sat in expectation of instant death.  He
committed her to the charge of Gurth, to be conducted in safety
to the barbican, the road to which was now cleared of the enemy,
and not yet interrupted by the flames.  This accomplished, the
loyal Cedric hastened in quest of his friend Athelstane,
determined, at every risk to himself, to save that last scion of
Saxon royalty.  But ere Cedric penetrated as far as the old hall
in which he had himself been a prisoner, the inventive genius of
Wamba had procured liberation for himself and his companion in
adversity.

When the noise of the conflict announced that it was at the
hottest, the Jester began to shout, with the utmost power of his
lungs, "Saint George and the dragon!---Bonny Saint George for
merry England!---The castle is won!" And these sounds he rendered
yet more fearful, by banging against each other two or three
pieces of rusty armour which lay scattered around the hall.

A guard, which had been stationed in the outer, or anteroom, and
whose spirits were already in a state of alarm, took fright at
Wamba's clamour, and, leaving the door open behind them, ran to
tell the Templar that foemen had entered the old hall.  Meantime
the prisoners found no difficulty in making their escape into the
anteroom, and from thence into the court of the castle, which was
now the last scene of contest.  Here sat the fierce Templar,
mounted on horseback, surrounded by several of the garrison both
on horse and foot, who had united their strength to that of this
renowned leader, in order to secure the last chance of safety and
retreat which remained to them.  The drawbridge had been lowered
by his orders, but the passage was beset; for the archers, who
had hitherto only annoyed the castle on that side by their
missiles, no sooner saw the flames breaking out, and the bridge
lowered, than they thronged to the entrance, as well to prevent
the escape of the garrison, as to secure their own share of booty
ere the castle should be burnt down.  On the other hand, a party
of the besiegers who had entered by the postern were now issuing
out into the court-yard, and attacking with fury the remnant of
the defenders who were thus assaulted on both sides at once.

Animated, however, by despair, and supported by the example of
their indomitable leader, the remaining soldiers of the castle
fought with the utmost valour; and, being well-armed, succeeded
more than once in driving back the assailants, though much
inferior in numbers.  Rebecca, placed on horseback before one of
the Templar's Saracen slaves, was in the midst of the little
party; and Bois-Guilbert, notwithstanding the confusion of the
bloody fray, showed every attention to her safety.  Repeatedly he
was by her side, and, neglecting his own defence, held before her
the fence of his triangular steel-plated shield; and anon
starting from his position by her, he cried his war-cry, dashed
forward, struck to earth the most forward of the assailants, and
was on the same instant once more at her bridle rein.

Athelstane, who, as the reader knows, was slothful, but not
cowardly, beheld the female form whom the Templar protected thus
sedulously, and doubted not that it was Rowena whom the knight
was carrying off, in despite of all resistance which could be
offered.

"By the soul of Saint Edward," he said, "I will rescue her from
yonder over-proud knight, and he shall die by my hand!"

"Think what you do!" cried Wamba; "hasty hand catches frog for
fish---by my bauble, yonder is none of my Lady Rowena---see but
her long dark locks!---Nay, an ye will not know black from white,
ye may be leader, but I will be no follower---no bones of mine
shall be broken unless I know for whom.---And you without armour
too!---Bethink you, silk bonnet never kept out steel blade.
---Nay, then, if wilful will to water, wilful must drench.
---'Deus vobiscum', most doughty Athelstane!"---he concluded,
loosening the hold which he had hitherto kept upon the Saxon's
tunic.

To snatch a mace from the pavement, on which it lay beside one
whose dying grasp had just relinquished it---to rush on the
Templar's band, and to strike in quick succession to the right
and left, levelling a warrior at each blow, was, for Athelstane's
great strength, now animated with unusual fury, but the work of a
single moment; he was soon within two yards of Bois-Guilbert,
whom he defied in his loudest tone.

"Turn, false-hearted Templar! let go her whom thou art unworthy
to touch---turn, limb of a hand of murdering and hypocritical
robbers!"

"Dog!" said the Templar, grinding his teeth, "I will teach thee
to blaspheme the holy Order of the Temple of Zion;" and with
these words, half-wheeling his steed, he made a demi-courbette
towards the Saxon, and rising in the stirrups, so as to take full
advantage of the descent of the horse, he discharged a fearful
blow upon the head of Athelstane.

Well said Wamba, that silken bonnet keeps out no steel blade.  So
trenchant was the Templar's weapon, that it shore asunder, as it
had been a willow twig, the tough and plaited handle of the mace,
which the ill-fated Saxon reared to parry the blow, and,
descending on his head, levelled him with the earth.

"'Ha! Beau-seant!'" exclaimed Bois-Guilbert, "thus be it to the
maligners of the Temple-knights!"  Taking advantage of the dismay
which was spread by the fall of Athelstane, and calling aloud,
"Those who would save themselves, follow me!" he pushed across
the drawbridge, dispersing the archers who would have intercepted
them.  He was followed by his Saracens, and some five or six
men-at-arms, who had mounted their horses.  The Templar's retreat
was rendered perilous by the numbers of arrows shot off at him
and his party; but this did not prevent him from galloping round
to the barbican, of which, according to his previous plan, he
supposed it possible De Bracy might have been in possession.

"De Bracy! De Bracy!" he shouted, "art thou there?"

"I am here," replied De Bracy, "but I am a prisoner."

"Can I rescue thee?" cried Bois-Guilbert.

"No," replied De Bracy; "I have rendered me, rescue or no rescue.
I will be true prisoner.  Save thyself---there are hawks abroad
---put the seas betwixt you and England---I dare not say more."

"Well," answered the Templar, "an thou wilt tarry there, remember
I have redeemed word and glove.  Be the hawks where they will,
methinks the walls of the Preceptory of Templestowe will be cover
sufficient, and thither will I, like heron to her haunt."

Having thus spoken, he galloped off with his followers.

Those of the castle who had not gotten to horse, still continued
to fight desperately with the besiegers, after the departure of
the Templar, but rather in despair of quarter than that they
entertained any hope of escape.  The fire was spreading rapidly
through all parts of the castle, when Ulrica, who had first
kindled it, appeared on a turret, in the guise of one of the
ancient furies, yelling forth a war-song, such as was of yore
raised on the field of battle by the scalds of the yet heathen
Saxons.  Her long dishevelled grey hair flew back from her
uncovered head; the inebriating delight of gratified vengeance
contended in her eyes with the fire of insanity; and she
brandished the distaff which she held in her hand, as if she had
been one of the Fatal Sisters, who spin and abridge the thread of
human life.  Tradition has preserved some wild strophes of the
barbarous hymn which she chanted wildly amid that scene of fire
and of slaughter:---

               1.
    Whet the bright steel,
    Sons of the White Dragon!
    Kindle the torch,
    Daughter of Hengist!
    The steel glimmers not for the carving of the banquet,
    It is hard, broad, and sharply pointed;
    The torch goeth not to the bridal chamber,
    It steams and glitters blue with sulphur.
    Whet the steel, the raven croaks!
    Light the torch, Zernebock is yelling!
    Whet the steel, sons of the Dragon!
    Kindle the torch, daughter of Hengist!

               2.
    The black cloud is low over the thane's castle
    The eagle screams--he rides on its bosom.
    Scream not, grey rider of the sable cloud,
    Thy banquet is prepared!
    The maidens of Valhalla look forth,
    The race of Hengist will send them guests.
    Shake your black tresses, maidens of Valhalla!
    And strike your loud timbrels for joy!
    Many a haughty step bends to your halls,
    Many a helmed head.

               3.
    Dark sits the evening upon the thanes castle,
    The black clouds gather round;
    Soon shall they be red as the blood of the valiant!
    The destroyer of forests shall shake his red crest against
        them.
    He, the bright consumer of palaces,
    Broad waves he his blazing banner,
    Red, wide and dusky,
    Over the strife of the valiant:
    His joy is in the clashing swords and broken bucklers;
    He loves to lick the hissing blood as it bursts warm from the
        wound!

               4.
    All must perish!
    The sword cleaveth the helmet;
    The strong armour is pierced by the lance;
    Fire devoureth the dwelling of princes,
    Engines break down the fences of the battle.
    All must perish!
    The race of Hengist is gone---
    The name of Horsa is no more!
    Shrink not then from your doom, sons of the sword!
    Let your blades drink blood like wine;
    Feast ye in the banquet of slaughter,
    By the light of the blazing halls!
    Strong be your swords while your blood is warm,
    And spare neither for pity nor fear,
    For vengeance hath but an hour;
    Strong hate itself shall expire
    I also must perish! *

    *  Note G. Ulrica's Death Song

The towering flames had now surmounted every obstruction, and
rose to the evening skies one huge and burning beacon, seen far
and wide through the adjacent country.  Tower after tower crashed
down, with blazing roof and rafter; and the combatants were
driven from the court-yard.  The vanquished, of whom very few
remained, scattered and escaped into the neighbouring wood.  The
victors, assembling in large bands, gazed with wonder, not
unmixed with fear, upon the flames, in which their own ranks and
arms glanced dusky red.  The maniac figure of the Saxon Ulrica
was for a long time visible on the lofty stand she had chosen,
tossing her arms abroad with wild exultation, as if she reined
empress of the conflagration which she had raised.  At length,
with a terrific crash, the whole turret gave way, and she
perished in the flames which had consumed her tyrant.  An awful
pause of horror silenced each murmur of the armed spectators,
who, for the space of several minutes, stirred not a finger, save
to sign the cross.  The voice of Locksley was then heard, "Shout,
yeomen!---the den of tyrants is no more!  Let each bring his
spoil to our chosen place of rendezvous at the Trysting-tree in
the Harthill-walk; for there at break of day will we make just
partition among our own bands, together with our worthy allies in
this great deed of vengeance."




CHAPTER XXXII.


Trust me each state must have its policies:
Kingdoms have edicts, cities have their charters;
Even the wild outlaw, in his forest-walk,
Keeps yet some touch of civil discipline;
For not since Adam wore his verdant apron,
Hath man with man in social union dwelt,
But laws were made to draw that union closer.
                                        Old Play


The daylight had dawned upon the glades of the oak forest.  The
green boughs glittered with all their pearls of dew.  The hind
led her fawn from the covert of high fern to the more open walks
of the greenwood, and no huntsman was there to watch or intercept
the stately hart, as he paced at the head of the antler'd herd.

The outlaws were all assembled around the Trysting-tree in the
Harthill-walk, where they had spent the night in refreshing
themselves after the fatigues of the siege, some with wine, some
with slumber, many with hearing and recounting the events of the
day, and computing the heaps of plunder which their success had
placed at the disposal of their Chief.

The spoils were indeed very large; for, notwithstanding that much
was consumed, a great deal of plate, rich armour, and splendid
clothing, had been secured by the exertions of the dauntless
outlaws, who could be appalled by no danger when such rewards
were in view.  Yet so strict were the laws of their society, that
no one ventured to appropriate any part of the booty, which was
brought into one common mass, to be at the disposal of their
leader.

The place of rendezvous was an aged oak; not however the same to
which Locksley had conducted Gurth and Wamba in the earlier part
of the story, but one which was the centre of a silvan
amphitheatre, within half a mile of the demolished castle of
Torquilstone.  Here Locksley assumed his seat---a throne of turf
erected under the twisted branches of the huge oak, and the
silvan followers were gathered around him.  He assigned to the
Black Knight a seat at his right hand, and to Cedric a place upon
his left.

"Pardon my freedom, noble sirs," he said, "but in these glades I
am monarch---they are my kingdom; and these my wild subjects
would reck but little of my power, were I, within my own
dominions, to yield place to mortal man.---Now, sirs, who hath
seen our chaplain? where is our curtal Friar?  A mass amongst
Christian men best begins a busy morning."---No one had seen the
Clerk of Copmanhurst.  "Over gods forbode!" said the outlaw
chief, "I trust the jolly priest hath but abidden by the wine-pot
a thought too late.  Who saw him since the castle was ta'en?"

"I," quoth the Miller, "marked him busy about the door of a
cellar, swearing by each saint in the calendar he would taste the
smack of Front-de-Boeuf's Gascoigne wine."

"Now, the saints, as many as there be of them," said the Captain,
"forefend, lest he has drunk too deep of the wine-butts, and
perished by the fall of the castle!---Away, Miller!---take with
you enow of men, seek the place where you last saw him---throw
water from the moat on the scorching ruins ---I will have them
removed stone by stone ere I lose my curtal Friar."

The numbers who hastened to execute this duty, considering that
an interesting division of spoil was about to take place, showed
how much the troop had at heart the safety of their spiritual
father.

"Meanwhile, let us proceed," said Locksley; "for when this bold
deed shall be sounded abroad, the bands of De Bracy, of
Malvoisin, and other allies of Front-de-Boeuf, will be in motion
against us, and it were well for our safety that we retreat from
the vicinity.---Noble Cedric," he said, turning to the Saxon,
"that spoil is divided into two portions; do thou make choice of
that which best suits thee, to recompense thy people who were
partakers with us in this adventure."

"Good yeoman," said Cedric, "my heart is oppressed with sadness.
The noble Athelstane of Coningsburgh is no more---the last
sprout of the sainted Confessor!  Hopes have perished with him
which can never return!---A sparkle hath been quenched by his
blood, which no human breath can again rekindle!  My people, save
the few who are now with me, do but tarry my presence to
transport his honoured remains to their last mansion.  The Lady
Rowena is desirous to return to Rotherwood, and must be escorted
by a sufficient force.  I should, therefore, ere now, have left
this place; and I waited---not to share the booty, for, so help
me God and Saint Withold! as neither I nor any of mine will touch
the value of a liard,---I waited but to render my thanks to thee
and to thy bold yeomen, for the life and honour ye have saved."

"Nay, but," said the chief Outlaw, "we did but half the work at
most---take of the spoil what may reward your own neighbours and
followers."

"I am rich enough to reward them from mine own wealth," answered
Cedric.

"And some," said Wamba, "have been wise enough to reward
themselves; they do not march off empty-handed altogether.  We do
not all wear motley."

"They are welcome," said Locksley; "our laws bind none but
ourselves."

"But, thou, my poor knave," said Cedric, turning about and
embracing his Jester, "how shall I reward thee, who feared not to
give thy body to chains and death instead of mine!---All forsook
me, when the poor fool was faithful!"

A tear stood in the eye of the rough Thane as he spoke---a mark
of feeling which even the death of Athelstane had not extracted;
but there was something in the half-instinctive attachment of his
clown, that waked his nature more keenly than even grief itself.

"Nay," said the  Jester, extricating himself from master's
caress, "if you pay my service with the water of your eye, the
Jester must weep for company, and then what becomes of his
vocation?---But, uncle, if you would indeed pleasure me, I pray
you to pardon my playfellow Gurth, who stole a week from your
service to bestow it on your son."

"Pardon him!" exclaimed Cedric; "I will both pardon and reward
him.---Kneel down, Gurth."---The swineherd was in an instant at
his master's feet---"THEOW and ESNE*

    *  Thrall and bondsman.

art thou no longer," said Cedric touching him with a wand;
"FOLKFREE and SACLESS*

    *  A lawful freeman.

art thou in town and from town, in the forest as in the field.
A hide of land I give to thee in my steads of Walbrugham, from me
and mine to thee and thine aye and for ever; and God's malison on
his head who this gainsays!"

No longer a serf, but a freeman and a landholder, Gurth sprung
upon his feet, and twice bounded aloft to almost his own height
from the ground.  "A smith and a file," he cried, "to do away the
collar from the neck of a freeman!---Noble master! doubled is my
strength by your gift, and doubly will I fight for you!---There
is a free spirit in my breast---I am a man changed to myself and
all around.---Ha, Fangs!" he continued,---for that faithful cur,
seeing his master thus transported, began to jump upon him, to
express his sympathy,---"knowest thou thy master still?"

"Ay," said Wamba, "Fangs and I still know thee, Gurth, though we
must needs abide by the collar; it is only thou art likely to
forget both us and thyself."

"I shall forget myself indeed ere I forget thee, true comrade,"
said Gurth; "and were freedom fit for thee, Wamba, the master
would not let thee want it."

"Nay," said Wamba, "never think I envy thee, brother Gurth; the
serf sits by the hall-fire when the freeman must forth to the
field of battle---And what saith Oldhelm of Malmsbury---Better a
fool at a feast than a wise man at a fray."

The tramp of horses was now heard, and the Lady Rowena appeared,
surrounded by several riders, and a much stronger party of
footmen, who joyfully shook their pikes and clashed their
brown-bills for joy of her freedom.  She herself, richly attired,
and mounted on a dark chestnut palfrey, had recovered all the
dignity of her manner, and only an unwonted degree of paleness
showed the sufferings she had undergone.  Her lovely brow, though
sorrowful, bore on it a cast of reviving hope for the future, as
well as of grateful thankfulness for the past deliverance---She
knew that Ivanhoe was safe, and she knew that Athelstane was
dead.  The former assurance filled her with the most sincere
delight; and if she did not absolutely rejoice at the latter, she
might be pardoned for feeling the full advantage of being freed
from further persecution on the only subject in which she had
ever been contradicted by her guardian Cedric.

As Rowena bent her steed towards Locksley's seat, that bold
yeoman, with all his followers, rose to receive her, as if by a
general instinct of courtesy.  The blood rose to her cheeks, as,
courteously waving her hand, and bending so low that her
beautiful and loose tresses were for an instant mixed with the
flowing mane of her palfrey, she expressed in few but apt words
her obligations and her gratitude to Locksley and her other
deliverers.---"God bless you, brave men," she concluded, "God and
Our Lady bless you and requite you for gallantly perilling
yourselves in the cause of the oppressed!---If any of you should
hunger, remember Rowena has food---if you should thirst, she has
many a butt of wine and brown ale---and if the Normans drive ye
from these walks, Rowena has forests of her own, where her
gallant deliverers may range at full freedom, and never ranger
ask whose arrow hath struck down the deer."

"Thanks, gentle lady," said Locksley; "thanks from my company and
myself.  But, to have saved you requites itself.  We who walk the
greenwood do many a wild deed, and the Lady Rowena's deliverance
may be received as an atonement."

Again bowing from her palfrey, Rowena turned to depart; but
pausing a moment, while Cedric, who was to attend her, was also
taking his leave, she found herself unexpectedly close by the
prisoner De Bracy.  He stood under a tree in deep meditation, his
arms crossed upon his breast, and Rowena was in hopes she might
pass him unobserved.  He looked up, however, and, when aware of
her presence, a deep flush of shame suffused his handsome
countenance.  He stood a moment most irresolute; then, stepping
forward, took her palfrey by the rein, and bent his knee before
her.

"Will the Lady Rowena deign to cast an eye---on a captive knight
---on a dishonoured soldier?"

"Sir Knight," answered Rowena, "in enterprises such as yours, the
real dishonour lies not in failure, but in success."

"Conquest, lady, should soften the heart," answered De Bracy;
"let me but know that the Lady Rowena forgives the violence
occasioned by an ill-fated passion, and she shall soon learn that
De Bracy knows how to serve her in nobler ways."

"I forgive you, Sir Knight," said Rowena, "as a Christian."

"That means," said Wamba, "that she does not forgive him at all."

"But I can never forgive the misery and desolation your madness
has occasioned," continued Rowena.

"Unloose your hold on the lady's rein," said Cedric, coming up.
"By the bright sun above us, but it were shame, I would pin thee
to the earth with my javelin---but be well assured, thou shalt
smart, Maurice de Bracy, for thy share in this foul deed."

"He threatens safely who threatens a prisoner," said De Bracy;
"but when had a Saxon any touch of courtesy?"

Then retiring two steps backward, he permitted the lady to move
on.

Cedric, ere they departed, expressed his peculiar gratitude to
the Black Champion, and earnestly entreated him to accompany him
to Rotherwood.

"I know," he said, "that ye errant knights desire to carry your
fortunes on the point of your lance, and reck not of land or
goods; but war is a changeful mistress, and a home is sometimes
desirable even to the champion whose trade is wandering.  Thou
hast earned one in the halls of Rotherwood, noble knight.  Cedric
has wealth enough to repair the injuries of fortune, and all he
has is his deliverer's---Come, therefore, to Rotherwood, not as
a guest, but as a son or brother."

"Cedric has already made me rich," said the Knight,---"he has
taught me the value of Saxon virtue.  To Rotherwood will I come,
brave Saxon, and that speedily; but, as now, pressing matters of
moment detain me from your halls.  Peradventure when I come
hither, I will ask such a boon as will put even thy generosity to
the test."

"It is granted ere spoken out," said Cedric, striking his ready
hand into the gauntleted palm of the Black Knight,---"it is
granted already, were it to affect half my fortune."

"Gage not thy promise so lightly," said the Knight of the
Fetterlock; "yet well I hope to gain the boon I shall ask.
Meanwhile, adieu."

"I have but to say," added the Saxon, "that, during the funeral
rites of the noble Athelstane, I shall be an inhabitant of the
halls of his castle of Coningsburgh---They will be open to all
who choose to partake of the funeral banqueting; and, I speak in
name of the noble Edith, mother of the fallen prince, they will
never be shut against him who laboured so bravely, though
unsuccessfully, to save Athelstane from Norman chains and Norman
steel."

"Ay, ay," said Wamba, who had resumed his attendance on his
master, "rare feeding there will be---pity that the noble
Athelstane cannot banquet at his own funeral.---But he,"
continued the Jester, lifting up his eyes gravely, "is supping in
Paradise, and doubtless does honour to the cheer."

"Peace, and move on," said Cedric, his anger at this untimely
jest being checked by the recollection of Wamba's recent
services. Rowena waved a graceful adieu to him of the Fetterlock
---the Saxon bade God speed him, and on they moved through a wide
glade of the forest.

They had scarce departed, ere a sudden procession moved from
under the greenwood branches, swept slowly round the silvan
amphitheatre, and took the same direction with Rowena and her
followers.  The priests of a neighbouring convent, in
expectation of the ample donation, or "soul-scat", which Cedric
had propined, attended upon the car in which the body of
Athelstane was laid, and sang hymns as it was sadly and slowly
borne on the shoulders of his vassals to his castle of
Coningsburgh, to be there deposited in the grave of Hengist, from
whom the deceased derived his long descent.  Many of his vassals
had assembled at the news of his death, and followed the bier
with all the external marks, at least, of dejection and sorrow.
Again the outlaws arose, and paid the same rude and spontaneous
homage to death, which they had so lately rendered to beauty
---the slow chant and mournful step of the priests brought back
to their remembrance such of their comrades as had fallen in the
yesterday's array.  But such recollections dwell not long with
those who lead a life of danger and enterprise, and ere the sound
of the death-hymn had died on the wind, the outlaws were again
busied in the distribution of their spoil.

"Valiant knight," said Locksley to the Black Champion, "without
whose good heart and mighty arm our enterprise must altogether
have failed, will it please you to take from that mass of spoil
whatever may best serve to pleasure you, and to remind you of
this my Trysting-tree?"

"I accept the offer," said the Knight, "as frankly as it is
given; and I ask permission to dispose of Sir Maurice de Bracy at
my own pleasure."

"He is thine already," said Locksley, "and well for him! else the
tyrant had graced the highest bough of this oak, with as many of
his Free-Companions as we could gather, hanging thick as acorns
around him.---But he is thy prisoner, and he is safe, though he
had slain my father."

"De Bracy," said the Knight, "thou art free---depart.  He whose
prisoner thou art scorns to take mean revenge for what is past.
But beware of the future, lest a worse thing befall thee.
---Maurice de Bracy, I say BEWARE!"

De Bracy bowed low and in silence, and was about to withdraw,
when the yeomen burst at once into a shout of execration and
derision.  The proud knight instantly stopped, turned back,
folded his arms, drew up his form to its full height, and
exclaimed, "Peace, ye yelping curs! who open upon a cry which ye
followed not when the stag was at bay---De Bracy scorns your
censure as he would disdain your applause.  To your brakes and
caves, ye outlawed thieves! and be silent when aught knightly or
noble is but spoken within a league of your fox-earths."

This ill-timed defiance might have procured for De Bracy a volley
of arrows, but for the hasty and imperative interference of the
outlaw Chief.  Meanwhile the knight caught a horse by the rein,
for several which had been taken in the stables of Front-de-Boeuf
stood accoutred around, and were a valuable part of the booty.
He threw himself upon the saddle, and galloped off through the
wood.

When the bustle occasioned by this incident was somewhat
composed, the chief Outlaw took from his neck the rich horn and
baldric which he had recently gained at the strife of archery
near Ashby.

"Noble knight." he said to him of the Fetterlock, "if you disdain
not to grace by your acceptance a bugle which an English yeoman
has once worn, this I will pray you to keep as a memorial of your
gallant bearing---and if ye have aught to do, and, as happeneth
oft to a gallant knight, ye chance to be hard bested in any
forest between Trent and Tees, wind three mots*

    *  The notes upon the bugle were anciently called mots, and
    *  are distinguished in the old treatises on hunting, not by
    *  musical characters, but by written words.

upon the horn thus, 'Wa-sa-hoa!' and it may well chance ye shall
find helpers and rescue."

He then gave breath to the bugle, and winded once and again the
call which be described, until the knight had caught the notes.

"Gramercy for the gift, bold yeoman," said the Knight; "and
better help than thine and thy rangers would I never seek, were
it at my utmost need."  And then in his turn he winded the call
till all the greenwood rang.

"Well blown and clearly," said the yeoman; "beshrew me an thou
knowest not as much of woodcraft as of war!---thou hast been a
striker of deer in thy day, I warrant.---Comrades, mark these
three mots---it is the call of the Knight of the Fetterlock; and
he who hears it, and hastens not to serve him at his need, I will
have him scourged out of our band with his own bowstring."

"Long live our leader!" shouted the yeomen, "and long live the
Black Knight of the Fetterlock!---May he soon use our service, to
prove how readily it will be paid."

Locksley now proceeded to the distribution of the spoil, which he
performed with the most laudable impartiality.  A tenth part of
the whole was set apart for the church, and for pious uses; a
portion was next allotted to a sort of public treasury; a part
was assigned to the widows and children of those who had fallen,
or to be expended in masses for the souls of such as had left no
surviving family.  The rest was divided amongst the outlaws,
according to their rank and merit, and the judgment of the Chief,
on all such doubtful questions as occurred, was delivered with
great shrewdness, and received with absolute submission.  The
Black Knight was not a little surprised to find that men, in a
state so lawless, were nevertheless among themselves so regularly
and equitably governed, and all that he observed added to his
opinion of the justice and judgment of their leader.

When each had taken his own proportion of the booty, and while
the treasurer, accompanied by four tall yeomen, was transporting
that belonging to the state to some place of concealment or of
security, the portion devoted to the church still remained
unappropriated.

"I would," said the leader, "we could hear tidings of our joyous
chaplain---he was never wont to be absent when meat was to be
blessed, or spoil to be parted; and it is his duty to take care
of these the tithes of our successful enterprise.  It may be the
office has helped to cover some of his canonical irregularities.
Also, I have a holy brother of his a prisoner at no great
distance, and I would fain have the Friar to help me to deal with
him in due sort---I greatly misdoubt the safety of the bluff
priest."

"I were right sorry for that," said the Knight of the Fetterlock,
"for I stand indebted to him for the joyous hospitality of a
merry night in his cell.  Let us to the ruins of the castle; it
may be we shall there learn some tidings of him."

While they thus spoke, a loud shout among the yeomen announced
the arrival of him for whom they feared, as they learned from
the stentorian voice of the Friar himself, long before they saw
his burly person.

"Make room, my merry-men!" he exclaimed; "room for your godly
father and his prisoner---Cry welcome once more.---I come, noble
leader, like an eagle with my prey in my clutch."---And making
his way through the ring, amidst the laughter of all around, he
appeared in majestic triumph, his huge partisan in one hand, and
in the other a halter, one end of which was fastened to the neck
of the unfortunate Isaac of York, who, bent down by sorrow and
terror, was dragged on by the victorious priest, who shouted
aloud, "Where is Allan-a-Dale, to chronicle me in a ballad, or if
it were but a lay?---By Saint Hermangild, the jingling crowder is
ever out of the way where there is an apt theme for exalting
valour!"

"Curtal Priest," said the Captain, "thou hast been at a wet mass
this morning, as early as it is.  In the name of Saint Nicholas,
whom hast thou got here?"

"A captive to my sword and to my lance, noble Captain," replied
the Clerk of Copmanhurst; "to my bow and to my halberd, I should
rather say; and yet I have redeemed him by my divinity from a
worse captivity.  Speak, Jew---have I not ransomed thee from
Sathanas?---have I not taught thee thy 'credo', thy 'pater', and
thine 'Ave Maria'?---Did I not spend the whole night in drinking
to thee, and in expounding of mysteries?"

"For the love of God!" ejaculated the poor Jew, "will no one take
me out of the keeping of this mad---I mean this holy man?"

"How's this, Jew?" said the Friar, with a menacing aspect; "dost
thou recant, Jew?---Bethink thee, if thou dost relapse into thine
infidelity, though thou are not so tender as a suckling pig---I
would I had one to break my fast upon---thou art not too tough to
be roasted!  Be conformable, Isaac, and repeat the words after
me.  'Ave Maria'!---"

"Nay, we will have no profanation, mad Priest," said Locksley;
"let us rather hear where you found this prisoner of thine."

"By Saint Dunstan," said the Friar, "I found him where I sought
for better ware!  I did step into the cellarage to see what might
be rescued there; for though a cup of burnt wine, with spice, be
an evening's drought for an emperor, it were waste, methought, to
let so much good liquor be mulled at once; and I had caught up
one runlet of sack, and was coming to call more aid among these
lazy knaves, who are ever to seek when a good deed is to be done,
when I was avised of a strong door---Aha! thought I, here is the
choicest juice of all in this secret crypt; and the knave butler,
being disturbed in his vocation, hath left the key in the door
---In therefore I went, and found just nought besides a commodity
of rusted chains and this dog of a Jew, who presently rendered
himself my prisoner, rescue or no rescue.  I did but refresh
myself after the fatigue of the action, with the unbeliever, with
one humming cup of sack, and was proceeding to lead forth my
captive, when, crash after crash, as with wild thunder-dint and
levin-fire, down toppled the masonry of an outer tower, (marry
beshrew their hands that built it not the firmer!) and blocked up
the passage.  The roar of one falling tower followed another---I
gave up thought of life; and deeming it a dishonour to one of my
profession to pass out of this world in company with a Jew, I
heaved up my halberd to beat his brains out; but I took pity on
his grey hairs, and judged it better to lay down the partisan,
and take up my spiritual weapon for his conversion.  And truly,
by the blessing of Saint Dunstan, the seed has been sown in good
soil; only that, with speaking to him of mysteries through the
whole night, and being in a manner fasting, (for the few
droughts of sack which I sharpened my wits with were not worth
marking,) my head is well-nigh dizzied, I trow.---But I was clean
exhausted.---Gilbert and Wibbald know in what state they found me
---quite and clean exhausted."

"We can bear witness," said Gilbert; "for when we had cleared
away the ruin, and by Saint Dunstan's help lighted upon the
dungeon stair, we found the runlet of sack half empty, the Jew
half dead, and the Friar more than half---exhausted, as he calls
it."

"Ye be knaves! ye lie!" retorted the offended Friar; "it was you
and your gormandizing companions that drank up the sack, and
called it your morning draught---I am a pagan, an I kept it not
for the Captain's own throat.  But what recks it?  The Jew is
converted, and understands all I have told him, very nearly, if
not altogether, as well as myself."

"Jew," said the Captain, "is this true? hast thou renounced thine
unbelief?"

"May I so find mercy in your eyes," said the Jew, "as I know not
one word which the reverend prelate spake to me all this fearful
night.  Alas! I was so distraught with agony, and fear, and
grief, that had our holy father Abraham come to preach to me, he
had found but a deaf listener."

"Thou liest, Jew, and thou knowest thou dost." said the Friar; "I
will remind thee of but one word of our conference---thou didst
promise to give all thy substance to our holy Order."

"So help me the Promise, fair sirs," said Isaac, even more
alarmed than before, "as no such sounds ever crossed my lips!
Alas! I am an aged beggar'd man---I fear me a childless---have
ruth on me, and let me go!"

"Nay," said the Friar, "if thou dost retract vows made in favour
of holy Church, thou must do penance."

Accordingly, he raised his halberd, and would have laid the staff
of it lustily on the Jew's shoulders, had not the Black Knight
stopped the blow, and thereby transferred the Holy Clerk's
resentment to himself.

"By Saint Thomas of Kent," said he, "an I buckle to my gear, I
will teach thee, sir lazy lover, to mell with thine own matters,
maugre thine iron case there!"

"Nay, be not wroth with me," said the Knight; "thou knowest I am
thy sworn friend and comrade."

"I know no such thing," answered the Friar; "and defy thee for a
meddling coxcomb!"

"Nay, but," said the Knight, who seemed to take a pleasure in
provoking his quondam host, "hast thou forgotten how, that for my
sake (for I say nothing of the temptation of the flagon and the
pasty) thou didst break thy vow of fast and vigil?"

"Truly, friend," said the Friar, clenching his huge fist, "I will
bestow a buffet on thee."

"I accept of no such presents," said the Knight; "I am content to
take thy cuff*

    *  Note H.  Richard Coeur-de-Lion.

as a loan, but I will repay thee with usury as deep as ever thy
prisoner there exacted in his traffic."

"I will prove that presently," said the Friar.

"Hola!" cried the Captain, "what art thou after, mad Friar?
brawling beneath our Trysting-tree?"

"No brawling," said the Knight, "it is but a friendly interchange
of courtesy.---Friar, strike an thou darest---I will stand thy
blow, if thou wilt stand mine."

"Thou hast the advantage with that iron pot on thy head," said
the churchman; "but have at thee---Down thou goest, an thou wert
Goliath of Gath in his brazen helmet."

The Friar bared his brawny arm up to the elbow, and putting his
full strength to the blow, gave the Knight a buffet that might
have felled an ox.  But his adversary stood firm as a rock.  A
loud shout was uttered by all the yeomen around; for the Clerk's
cuff was proverbial amongst them, and there were few who, in jest
or earnest, had not had the occasion to know its vigour.

"Now, Priest," said, the Knight, pulling off his gauntlet, "if I
had vantage on my head, I will have none on my hand---stand fast
as a true man."

"'Genam meam dedi vapulatori'---I have given my cheek to the
smiter," said the Priest; "an thou canst stir me from the spot,
fellow, I will freely bestow on thee the Jew's ransom."

So spoke the burly Priest, assuming, on his part, high defiance.
But who may resist his fate?  The buffet of the Knight was given
with such strength and good-will, that the Friar rolled head over
heels upon the plain, to the great amazement of all the
spectators.  But he arose neither angry nor crestfallen.

"Brother," said he to the Knight, "thou shouldst have used thy
strength with more discretion.  I had mumbled but a lame mass an
thou hadst broken my jaw, for the piper plays ill that wants the
nether chops.  Nevertheless, there is my hand, in friendly
witness, that I will exchange no more cuffs with thee, having
been a loser by the barter.  End now all unkindness.  Let us put
the Jew to ransom, since the leopard will not change his spots,
and a Jew he will continue to be."

"The Priest," said Clement, "is not have so confident of the
Jew's conversion, since he received that buffet on the ear."

"Go to, knave, what pratest thou of conversions?---what, is there
no respect?---all masters and no men?---I tell thee, fellow, I
was somewhat totty when I received the good knight's blow, or I
had kept my ground under it.  But an thou gibest more of it, thou
shalt learn I can give as well as take."

"Peace all!" said the Captain.  "And thou, Jew, think of thy
ransom; thou needest not to be told that thy race are held to be
accursed in all Christian communities, and trust me that we
cannot endure thy presence among us.  Think, therefore, of an
offer, while I examine a prisoner of another cast."

"Were many of Front-de-Boeuf's men taken?" demanded the Black
Knight.

"None of note enough to be put to ransom," answered the Captain;
"a set of hilding fellows there were, whom we dismissed to find
them a new master---enough had been done for revenge and profit;
the bunch of them were not worth a cardecu.  The prisoner I speak
of is better booty---a jolly monk riding to visit his leman, an I
may judge by his horse-gear and wearing apparel.---Here cometh
the worthy prelate, as pert as a pyet."  And, between two yeomen,
was brought before the silvan throne of the outlaw Chief, our old
friend, Prior Aymer of Jorvaulx.




CHAPTER XXXIII


  ------Flower of warriors,
How is't with Titus Lartius?
MARCIUS.--As with a man busied about decrees,
Condemning some to death and some to exile,
Ransoming him or pitying, threatening the other.
                                      Coriolanus


The captive Abbot's features and manners exhibited a whimsical
mixture of offended pride, and deranged foppery and bodily
terror.

"Why, how now, my masters?" said he, with a voice in which all
three emotions were blended.  "What order is this among ye?  Be
ye Turks or Christians, that handle a churchman?---Know ye what
it is, 'manus imponere in servos Domini'?  Ye have plundered my
mails---torn my cope of curious cut lace, which might have served
a cardinal!---Another in my place would have been at his
'excommunicabo vos'; but I am placible, and if ye order forth my
palfreys, release my brethren, and restore my mails, tell down
with all speed an hundred crowns to be expended in masses at the
high altar of Jorvaulx Abbey, and make your vow to eat no venison
until next Pentecost, it may be you shall hear little more of
this mad frolic."

"Holy Father," said the chief Outlaw, "it grieves me to think
that you have met with such usage from any of my followers, as
calls for your fatherly reprehension."

"Usage!" echoed the priest, encouraged by the mild tone of the
silvan leader; "it were usage fit for no hound of good race
---much less for a Christian---far less for a priest---and least
of all for the Prior of the holy community of Jorvaulx.  Here is
a profane and drunken minstrel, called Allan-a-Dale---'nebulo
quidam'---who has menaced me with corporal punishment---nay, with
death itself, an I pay not down four hundred crowns of ransom, to
the boot of all the treasure he hath already robbed me of---gold
chains and gymmal rings to an unknown value; besides what is
broken and spoiled among their rude hands, such as my pouncer-box
and silver crisping-tongs."

"It is impossible that Allan-a-Dale can have thus treated a man
of your reverend bearing," replied the Captain.

"It is true as the gospel of Saint Nicodemus," said the Prior;
"he swore, with many a cruel north-country oath, that he would
hang me up on the highest tree in the greenwood."

"Did he so in very deed?  Nay, then, reverend father, I think you
had better comply with his demands---for Allan-a-Dale is the very
man to abide by his word when he has so pledged it." *

    *  A commissary is said to have received similar consolation
    *  from a certain Commander-in-chief, to whom he complained
    *  that a general officer had used some such threat towards
    *  him as that in the text.

"You do but jest with me," said the astounded Prior, with a
forced laugh; "and I love a good jest with all my heart.  But,
ha! ha! ha! when the mirth has lasted the livelong night, it is
time to be grave in the morning."

"And I am as grave as a father confessor," replied the Outlaw;
"you must pay a round ransom, Sir Prior, or your convent is
likely to be called to a new election; for your place will know
you no more."

"Are ye Christians," said the Prior, "and hold this language to a
churchman?"

"Christians! ay, marry are we, and have divinity among us to
boot," answered the Outlaw.  "Let our buxom chaplain stand forth,
and expound to this reverend father the texts which concern this
matter."

The Friar, half-drunk, half-sober, had huddled a friar's frock
over his green cassock, and now summoning together whatever
scraps of learning he had acquired by rote in former days, "Holy
father," said he, "'Deus faciat salvam benignitatem vestram'
---You are welcome to the greenwood."

"What profane mummery is this?" said the Prior.  "Friend, if thou
be'st indeed of the church, it were a better deed to show me how
I may escape from these men's hands, than to stand ducking and
grinning here like a morris-dancer."

"Truly, reverend father," said the Friar, "I know but one mode in
which thou mayst escape.  This is Saint Andrew's day with us, we
are taking our tithes."

"But not of the church, then, I trust, my good brother?" said the
Prior.

"Of church and lay," said the Friar; "and therefore, Sir Prior
'facite vobis amicos de Mammone iniquitatis'---make yourselves
friends of the Mammon of unrighteousness, for no other friendship
is like to serve your turn."

"I love a jolly woodsman at heart," said the Prior, softening his
tone; "come, ye must not deal too hard with me---I can well of
woodcraft, and can wind a horn clear and lustily, and hollo till
every oak rings again---Come, ye must not deal too hard with me."

"Give him a horn," said the Outlaw; "we will prove the skill he
boasts of."

The Prior Aymer winded a blast accordingly.  The Captain shook
his head.

"Sir Prior," he said, "thou blowest a merry note, but it may not
ransom thee---we cannot afford, as the legend on a good knight's
shield hath it, to set thee free for a blast.  Moreover, I have
found thee---thou art one of those, who, with new French graces
and Tra-li-ras, disturb the ancient English bugle notes.---Prior,
that last flourish on the recheat hath added fifty crowns to thy
ransom, for corrupting the true old manly blasts of venerie."

"Well, friend," said the Abbot, peevishly, "thou art ill to
please with thy woodcraft.  I pray thee be more conformable in
this matter of my ransom.  At a word---since I must needs, for
once, hold a candle to the devil---what ransom am I to pay for
walking on Watling-street, without having fifty men at my back?"

"Were it not well," said the Lieutenant of the gang apart to the
Captain, "that the Prior should name the Jew's ransom, and the
Jew name the Prior's?"

"Thou art a mad knave," said the Captain, "but thy plan
transcends!---Here, Jew, step forth---Look at that holy Father
Aymer, Prior of the rich Abbey of Jorvaulx, and tell us at what
ransom we should hold him?---Thou knowest the income of his
convent, I warrant thee."

"O, assuredly," said Isaac. "I have trafficked with the good
fathers, and bought wheat and barley, and fruits of the earth,
and also much wool.  O, it is a rich abbey-stede, and they do
live upon the fat, and drink the sweet wines upon the lees, these
good fathers of Jorvaulx.  Ah, if an outcast like me had such a
home to go to, and such incomings by the year and by the month, I
would pay much gold and silver to redeem my captivity."

"Hound of a Jew!" exclaimed the Prior, "no one knows better than
thy own cursed self, that our holy house of God is indebted for
the finishing of our chancel---"

"And for the storing of your cellars in the last season with the
due allowance of Gascon wine," interrupted the Jew; "but that
---that is small matters."

"Hear the infidel dog!" said the churchman; "he jangles as if our
holy community did come under debts for the wines we have a
license to drink, 'propter necessitatem, et ad frigus
depellendum'.  The circumcised villain blasphemeth the holy
church, and Christian men listen and rebuke him not!"

"All this helps nothing," said the leader.---"Isaac, pronounce
what he may pay, without flaying both hide and hair."

"An six hundred crowns," said Isaac, "the good Prior might well
pay to your honoured valours, and never sit less soft in his
stall."

"Six hundred crowns," said the leader, gravely; "I am contented
---thou hast well spoken, Isaac---six hundred crowns.---It is a
sentence, Sir Prior."

"A sentence!---a sentence!" exclaimed the band; "Solomon had not
done it better."

"Thou hearest thy doom, Prior," said the leader.

"Ye are mad, my masters," said the Prior; "where am I to find
such a sum?  If I sell the very pyx and candlesticks on the altar
at Jorvaulx, I shall scarce raise the half; and it will be
necessary for that purpose that I go to Jorvaulx myself; ye may
retain as borrows*

    *  Borghs, or borrows, signifies pledges.  Hence our word to
    *  borrow, because we pledge ourselves to restore what is
    *  lent.

my two priests."

"That will be but blind trust," said the Outlaw; "we will retain
thee, Prior, and send them to fetch thy ransom.  Thou shalt not
want a cup of wine and a collop of venison the while; and if thou
lovest woodcraft, thou shalt see such as your north country never
witnessed."

"Or, if so please you," said Isaac, willing to curry favour with
the outlaws, "I can send to York for the six hundred crowns, out
of certain monies in my hands, if so be that the most reverend
Prior present will grant me a quittance."

"He shall grant thee whatever thou dost list, Isaac," said the
Captain; "and thou shalt lay down the redemption money for Prior
Aymer as well as for thyself."

"For myself! ah, courageous sirs," said the Jew, "I am a broken
and impoverished man; a beggar's staff must be my portion through
life, supposing I were to pay you fifty crowns."

"The Prior shall judge of that matter," replied the Captain.
---"How say you, Father Aymer?  Can the Jew afford a good
ransom?"

"Can he afford a ransom?" answered the Prior "Is he not Isaac of
York, rich enough to redeem the captivity of the ten tribes of
Israel, who were led into Assyrian bondage?---I have seen but
little of him myself, but our cellarer and treasurer have dealt
largely with him, and report says that his house at York is so
full of gold and silver as is a shame in any Christian land.
Marvel it is to all living Christian hearts that such gnawing
adders should be suffered to eat into the bowels of the state,
and even of the holy church herself, with foul usuries and
extortions."

"Hold, father," said the Jew, "mitigate and assuage your choler.
I pray of your reverence to remember that I force my monies upon
no one.  But when churchman and layman, prince and prior, knight
and priest, come knocking to Isaac's door, they borrow not his
shekels with these uncivil terms.  It is then, Friend Isaac, will
you pleasure us in this matter, and our day shall be truly kept,
so God sa' me?---and Kind Isaac, if ever you served man, show
yourself a friend in this need!  And when the day comes, and I
ask my own, then what hear I but Damned Jew, and The curse of
Egypt on your tribe, and all that may stir up the rude and
uncivil populace against poor strangers!"

"Prior," said the Captain, "Jew though he be, he hath in this
spoken well.  Do thou, therefore, name his ransom, as he named
thine, without farther rude terms."

"None but 'latro famosus'---the interpretation whereof," said the
Prior, "will I give at some other time and tide---would place a
Christian prelate and an unbaptized Jew upon the same bench.  But
since ye require me to put a price upon this caitiff, I tell you
openly that ye will wrong yourselves if you take from him a penny
under a thousand crowns."

"A sentence!---a sentence!" exclaimed the chief Outlaw.

"A sentence!---a sentence!" shouted his assessors; "the Christian
has shown his good nurture, and dealt with us more generously
than the Jew."

"The God of my fathers help me!" said the Jew; "will ye bear to
the ground an impoverished creature?---I am this day childless,
and will ye deprive me of the means of livelihood?"

"Thou wilt have the less to provide for, Jew, if thou art
childless," said Aymer.

"Alas! my lord," said Isaac, "your law permits you not to know
how the child of our bosom is entwined with the strings of our
heart---O Rebecca! laughter of my beloved Rachel! were each leaf
on that tree a zecchin, and each zecchin mine own, all that mass
of wealth would I give to know whether thou art alive, and
escaped the hands of the Nazarene!"

"Was not thy daughter dark-haired?" said one of the outlaws; "and
wore she not a veil of twisted sendal, broidered with silver?"

"She did!---she did!" said the old man, trembling with eagerness,
as formerly with fear.  "The blessing of Jacob be upon thee!
canst thou tell me aught of her safety?"

"It was she, then," said the yeoman, "who was carried off by the
proud Templar, when he broke through our ranks on yester-even.
I had drawn my bow to send a shaft after him, but spared him even
for the sake of the damsel, who I feared might take harm from the
arrow."

"Oh!" answered the Jew, "I would to God thou hadst shot, though
the arrow had pierced her bosom!---Better the tomb of her fathers
than the dishonourable couch of the licentious and savage
Templar.  Ichabod! Ichabod! the glory hath departed from my
house!"

"Friends," said the Chief, looking round, "the
old man is but a Jew, natheless his grief touches me.---Deal
uprightly with us, Isaac---will paying this ransom of a thousand
crowns leave thee altogether penniless?"

Isaac, recalled to think of his worldly goods, the love of which,
by dint of inveterate habit, contended even with his parental
affection, grew pale, stammered, and could not deny there might
be some small surplus.

"Well---go to---what though there be," said the Outlaw, "we will
not reckon with thee too closely.  Without treasure thou mayst as
well hope to redeem thy child from the clutches of Sir Brian de
Bois-Guilbert, as to shoot a stag-royal with a headless shaft.
---We will take thee at the same ransom with Prior Aymer, or
rather at one hundred crowns lower, which hundred crowns shall be
mine own peculiar loss, and not light upon this worshipful
community; and so we shall avoid the heinous offence of rating a
Jew merchant as high as a Christian prelate, and thou wilt have
six hundred crowns remaining to treat for thy daughter's ransom.
Templars love the glitter of silver shekels as well as the
sparkle of black eyes.---Hasten to make thy crowns chink in the
ear of De Bois-Guilbert, ere worse comes of it.  Thou wilt find
him, as our scouts have brought notice, at the next Preceptory
house of his Order.---Said I well, my merry mates?"

The yeomen expressed their wonted acquiescence in their leader's
opinion; and Isaac, relieved of one half of his apprehensions, by
learning that his daughter lived, and might possibly be ransomed,
threw himself at the feet of the generous Outlaw, and, rubbing
his beard against his buskins, sought to kiss the hem of his
green cassock.  The Captain drew himself back, and extricated
himself from the Jew's grasp, not without some marks of contempt.

"Nay, beshrew thee, man, up with thee!  I am English born, and
love no such Eastern prostrations---Kneel to God, and not to a
poor sinner, like me."

"Ay, Jew," said Prior Aymer; "kneel to God, as represented in the
servant of his altar, and who knows, with thy sincere repentance
and due gifts to the shrine of Saint Robert, what grace thou
mayst acquire for thyself and thy daughter Rebecca?  I grieve for
the maiden, for she is of fair and comely countenance,---I beheld
her in the lists of Ashby.  Also Brian de Bois-Guilbert is one
with whom I may do much---bethink thee how thou mayst deserve my
good word with him."

"Alas! alas!" said the Jew, "on every hand the spoilers arise
against me---I am given as a prey unto the Assyrian, and a prey
unto him of Egypt."

"And what else should be the lot of thy accursed race?" answered
the Prior; "for what saith holy writ, 'verbum Domini projecerunt,
et sapientia est nulla in eis'---they have cast forth the word of
the Lord, and there is no wisdom in them; 'propterea dabo
mulieres eorum exteris'---I will give their women to strangers,
that is to the Templar, as in the present matter; 'et thesauros
eorum haeredibus alienis', and their treasures to others---as in
the present case to these honest gentlemen."

Isaac groaned deeply, and began to wring his hands, and to
relapse into his state of desolation and despair.  But the leader
of the yeomen led him aside.

"Advise thee well, Isaac," said Locksley, "what thou wilt do in
this matter; my counsel to thee is to make a friend of this
churchman.  He is vain, Isaac, and he is covetous; at least he
needs money to supply his profusion.  Thou canst easily gratify
his greed; for think not that I am blinded by thy pretexts of
poverty.  I am intimately acquainted, Isaac, with the very iron
chest in which thou dost keep thy money-bags---What! know I not
the great stone beneath the apple-tree, that leads into the
vaulted chamber under thy garden at York?"  The Jew grew as pale
as death---"But fear nothing from me," continued the yeoman, "for
we are of old acquainted.  Dost thou not remember the sick yeoman
whom thy fair daughter Rebecca redeemed from the gyves at York,
and kept him in thy house till his health was restored, when thou
didst dismiss him recovered, and with a piece of money?---Usurer
as thou art, thou didst never place coin at better interest than
that poor silver mark, for it has this day saved thee five
hundred crowns."

"And thou art he whom we called Diccon Bend-the-Bow?" said Isaac;
"I thought ever I knew the accent of thy voice."

"I am Bend-the-Bow," said the Captain, "and Locksley, and have a
good name besides all these."

"But thou art mistaken, good Bend-the-Bow, concerning that same
vaulted apartment.  So help me Heaven, as there is nought in it
but some merchandises which I will gladly part with to you---one
hundred yards of Lincoln green to make doublets to thy men, and a
hundred staves of Spanish yew to make bows, and a hundred silken
bowstrings, tough, round, and sound---these will I send thee for
thy good-will, honest Diccon, an thou wilt keep silence about the
vault, my good Diccon."

"Silent as a dormouse," said the Outlaw; "and never trust me but
I am grieved for thy daughter.  But I may not help it---The
Templars lances are too strong for my archery in the open field
---they would scatter us like dust.  Had I but known it was
Rebecca when she was borne off, something might have been done;
but now thou must needs proceed by policy.  Come, shall I treat
for thee with the Prior?"

"In God's name, Diccon, an thou canst, aid me to recover the
child of my bosom!"

"Do not thou interrupt me with thine ill-timed avarice," said the
Outlaw, "and I will deal with him in thy behalf."

He then turned from the Jew, who followed him, however, as
closely as his shadow.

"Prior Aymer," said the Captain, "come apart with me under this
tree.  Men say thou dost love wine, and a lady's smile, better
than beseems thy Order, Sir Priest; but with that I have nought
to do.  I have heard, too, thou dost love a brace of good dogs
and a fleet horse, and it may well be that, loving things which
are costly to come by, thou hatest not a purse of gold.  But I
have never heard that thou didst love oppression or cruelty.
---Now, here is Isaac willing to give thee the means of pleasure
and pastime in a bag containing one hundred marks of silver, if
thy intercession with thine ally the Templar shall avail to
procure the freedom of his daughter."

"In safety and honour, as when taken from me," said the Jew,
"otherwise it is no bargain."

"Peace, Isaac," said the Outlaw, "or I give up thine interest.
---What say you to this my purpose, Prior Aymer?"

"The matter," quoth the Prior, "is of a mixed condition; for, if
I do a good deal on the one hand, yet, on the other, it goeth to
the vantage of a Jew, and in so much is against my conscience.
Yet, if the Israelite will advantage the Church by giving me
somewhat over to the building of our dortour,*

    *  "Dortour", or dormitory.

I will take it on my conscience to aid him in the matter of his
daughter."

"For a score of marks to the dortour," said the Outlaw,---"Be
still, I say, Isaac!---or for a brace of silver candlesticks to
the altar, we will not stand with you."

"Nay, but, good Diccon Bend-the-Bow"---said Isaac, endeavouring
to interpose.

"Good Jew---good beast---good earthworm!" said the yeoman, losing
patience; "an thou dost go on to put thy filthy lucre in the
balance with thy daughter's life and honour, by Heaven, I will
strip thee of every maravedi thou hast in the world, before three
days are out!"

Isaac shrunk together, and was silent.

"And what pledge am I to have for all this?" said the Prior.

"When Isaac returns successful through your mediation," said the
Outlaw, "I swear by Saint Hubert, I will see that he pays thee
the money in good silver, or I will reckon with him for it in
such sort, he had better have paid twenty such sums."

"Well then, Jew," said Aymer, "since I must needs meddle in this
matter, let me have the use of thy writing-tablets---though, hold
---rather than use thy pen, I would fast for twenty-four hours,
and where shall I find one?"

"If your holy scruples can dispense with using the Jew's tablets,
for the pen I can find a remedy," said the yeoman; and, bending
his bow, he aimed his shaft at a wild-goose which was soaring
over their heads, the advanced-guard of a phalanx of his tribe,
which were winging their way to the distant and solitary fens of
Holderness.  The bird came fluttering down, transfixed with the
arrow.

"There, Prior," said the Captain, "are quills enow to supply all
the monks of Jorvaulx for the next hundred years, an they take
not to writing chronicles."

The Prior sat down, and at great leisure indited an epistle to
Brian de Bois-Guilbert, and having carefully sealed up the
tablets, delivered them to the Jew, saying, "This will be thy
safe-conduct to the Preceptory of Templestowe, and, as I think,
is most likely to accomplish the delivery of thy daughter, if it
be well backed with proffers of advantage and commodity at thine
own hand; for, trust me well, the good Knight Bois-Guilbert is of
their confraternity that do nought for nought."

"Well, Prior," said the Outlaw, "I will detain thee no longer
here than to give the Jew a quittance for the six hundred crowns
at which thy ransom is fixed---I accept of him for my pay-master;
and if I hear that ye boggle at allowing him in his accompts the
sum so paid by him, Saint Mary refuse me, an I burn not the abbey
over thine head, though I hang ten years the sooner!"

With a much worse grace than that wherewith he had penned the
letter to Bois-Guilbert, the Prior wrote an acquittance,
discharging Isaac of York of six hundred crowns, advanced to him
in his need for acquittal of his ransom, and faithfully promising
to hold true compt with him for that sum.

"And now," said Prior Aymer, "I will pray you of restitution of
my mules and palfreys, and the freedom of the reverend brethren
attending upon me, and also of the gymmal rings, jewels, and fair
vestures, of which I have been despoiled, having now satisfied
you for my ransom as a true prisoner."

"Touching your brethren, Sir Prior," said Locksley, "they shall
have present freedom, it were unjust to detain them; touching
your horses and mules, they shall also be restored, with such
spending-money as may enable you to reach York, for it were cruel
to deprive you of the means of journeying.---But as concerning
rings, jewels, chains, and what else, you must understand that we
are men of tender consciences, and will not yield to a venerable
man like yourself, who should be dead to the vanities of this
life, the strong temptation to break the rule of his foundation,
by wearing rings, chains, or other vain gauds."

"Think what you do, my masters," said the Prior, "ere you put
your hand on the Church's patrimony---These things are 'inter res
sacras', and I wot not what judgment might ensue were they to be
handled by laical hands."

"I will take care of that, reverend Prior," said the Hermit of
Copmanhurst; "for I will wear them myself."

"Friend, or brother," said the Prior, in answer to this solution
of his doubts, "if thou hast really taken religious orders, I
pray thee to look how thou wilt answer to thine official for the
share thou hast taken in this day's work."

"Friend Prior," returned the Hermit, "you are to know that I
belong to a little diocese, where I am my own diocesan, and care
as little for the Bishop of York as I do for the Abbot
of Jorvaulx, the Prior, and all the convent."

"Thou art utterly irregular," said the Prior; "one of those
disorderly men, who, taking on them the sacred character without
due cause, profane the holy rites, and endanger the souls of
those who take counsel at their hands; 'lapides pro pane
condonantes iis', giving them stones instead of bread as the
Vulgate hath it."

"Nay," said the Friar, "an my brain-pan could have been broken by
Latin, it had not held so long together.---I say, that easing a
world of such misproud priests as thou art of their jewels and
their gimcracks, is a lawful spoiling of the Egyptians."

"Thou be'st a hedge-priest,"*

    *  Note I.  Hedge-Priests.

said the Prior, in great wrath,  "'excommuicabo vos'."

"Thou best thyself more like a thief and a heretic," said the
Friar, equally indignant; "I will pouch up no such affront before
my parishioners, as thou thinkest it not shame to put upon me,
although I be a reverend brother to thee.  'Ossa ejus
perfringam', I will break your bones, as the Vulgate hath it."

"Hola!" cried the Captain, "come the reverend brethren to such
terms?---Keep thine assurance of peace, Friar.---Prior, an thou
hast not made thy peace perfect with God, provoke the Friar no
further.---Hermit, let the reverend father depart in peace, as a
ransomed man."

The yeomen separated the incensed priests, who continued to raise
their voices, vituperating each other in bad Latin, which the
Prior delivered the more fluently, and the Hermit with the
greater vehemence.  The Prior at length recollected himself
sufficiently to be aware that he was compromising his dignity, by
squabbling with such a hedge-priest as the Outlaw's chaplain, and
being joined by his attendants, rode off with considerably less
pomp, and in a much more apostolical condition, so far as worldly
matters were concerned, than he had exhibited before this
rencounter.

It remained that the Jew should produce some security for the
ransom which he was to pay on the Prior's account, as well as
upon his own.  He gave, accordingly, an order sealed with his
signet, to a brother of his tribe at York, requiring him to pay
to the bearer the sum of a thousand crowns, and to deliver
certain merchandises specified in the note.

"My brother Sheva," he said, groaning deeply, "hath the key of my
warehouses."

"And of the vaulted chamber," whispered Locksley.

"No, no---may Heaven forefend!" said Isaac; "evil is the hour
that let any one whomsoever into that secret!"

"It is safe with me," said the Outlaw, "so be that this thy
scroll produce the sum therein nominated and set down.---But what
now, Isaac? art dead? art stupefied? hath the payment of a
thousand crowns put thy daughter's peril out of thy mind?"

The Jew started to his feet---"No, Diccon, no---I will presently
set forth.---Farewell, thou whom I may not call good, and dare
not and will not call evil."

Yet ere Isaac departed, the Outlaw Chief bestowed on him this
parting advice:---"Be liberal of thine offers, Isaac, and spare
not thy purse for thy daughter's safety.  Credit me, that the
gold thou shalt spare in her cause, will hereafter give thee as
much agony as if it were poured molten down thy throat."

Isaac acquiesced with a deep groan, and set forth on his journey,
accompanied by two tall foresters, who were to be his guides, and
at the same time his guards, through the wood.

The Black Knight, who had seen with no small interest these
various proceedings, now took his leave of the Outlaw in turn;
nor could he avoid expressing his surprise at having witnessed
so much of civil policy amongst persons cast out from all the
ordinary protection and influence of the laws.

"Good fruit, Sir Knight," said the yeoman, "will sometimes grow
on a sorry tree; and evil times are not always productive of evil
alone and unmixed.  Amongst those who are drawn into this lawless
state, there are, doubtless, numbers who wish to exercise its
license with some moderation, and some who regret, it may be,
that they are obliged to follow such a trade at all."

"And to one of those," said the Knight, "I am now, I presume,
speaking?"

"Sir Knight," said the Outlaw, "we have each our secret.  You are
welcome to form your judgment of me, and I may use my conjectures
touching you, though neither of our shafts may hit the mark they
are shot at.  But as I do not pray to be admitted into your
mystery, be not offended that I preserve my own."

"I crave pardon, brave Outlaw," said the Knight, "your reproof is
just.  But it may be we shall meet hereafter with less of
concealment on either side.---Meanwhile we part friends, do we
not?"

"There is my hand upon it," said Locksley; "and I will call it
the hand of a true Englishman, though an outlaw for the present."

"And there is mine in return," said the Knight, "and I hold it
honoured by being clasped with yours.  For he that does good,
having the unlimited power to do evil, deserves praise not only
for the good which he performs, but for the evil which he
forbears.  Fare thee well, gallant Outlaw!"  Thus parted that
fair fellowship; and He of the Fetterlock, mounting upon his
strong war-horse, rode off through the forest.




CHAPTER XXXIV


KING JOHN.---I'll tell thee what, my friend,
He is a very serpent in my way;
And wheresoe'er this foot of mine doth tread,
He lies before me.---Dost thou understand me?
                                          King John


There was brave feasting in the Castle of York, to which Prince
John had invited those nobles, prelates, and leaders, by whose
assistance he hoped to carry through his ambitious projects upon
his brother's throne.  Waldemar Fitzurse, his able and politic
agent, was at secret work among them, tempering all to that pitch
of courage which was necessary in making an open declaration of
their purpose.  But their enterprise was delayed by the absence
of more than one main limb of the confederacy.  The stubborn and
daring, though brutal courage of Front-de-Boeuf; the buoyant
spirits and bold bearing of De Bracy; the sagacity, martial
experience, and renowned valour of Brian de Bois-Guilbert, were
important to the success of their conspiracy; and, while cursing
in secret their unnecessary and unmeaning absence, neither John
nor his adviser dared to proceed without them.  Isaac the Jew
also seemed to have vanished, and with him the hope of certain
sums of money, making up the subsidy for which Prince John had
contracted with that Israelite and his brethren.  This deficiency
was likely to prove perilous in an emergency so critical.

It was on the morning after the fall of Torquilstone, that a
confused report began to spread abroad in the city of York, that
De Bracy and Bois-Guilbert, with their confederate
Front-de-Boeuf, had been taken or slain.  Waldemar brought the
rumour to Prince John, announcing, that he feared its truth the
more that they had set out with a small attendance, for the
purpose of committing an assault on the Saxon Cedric and his
attendants.  At another time the Prince would have treated this
deed of violence as a good jest; but now, that it interfered with
and impeded his own plans, he exclaimed against the perpetrators,
and spoke of the broken laws, and the infringement of public
order and of private property, in a tone which might have become
King Alfred.

"The unprincipled marauders," he said---"were I ever to become
monarch of England, I would hang such transgressors over the
drawbridges of their own castles."

"But to become monarch of England," said his Ahithophel coolly,
"it is necessary not only that your Grace should endure the
transgressions of these unprincipled marauders, but that you
should afford them your protection, notwithstanding your laudable
zeal for the laws they are in the habit of infringing.  We shall
be finely helped, if the churl Saxons should have realized your
Grace's vision, of converting feudal drawbridges into gibbets;
and yonder bold-spirited Cedric seemeth one to whom such an
imagination might occur.  Your Grace is well aware, it will be
dangerous to stir without Front-de-Boeuf, De Bracy, and the
Templar; and yet we have gone too far to recede with safety."

Prince John struck his forehead with impatience, and then began
to stride up and down the apartment.

"The villains," he said, "the base treacherous villains, to
desert me at this pinch!"

"Nay, say rather the feather-pated giddy madmen," said Waldemar,
"who must be toying with follies when such business was in hand."

"What is to be done?" said the Prince, stopping short before
Waldemar.

"I know nothing which can be done," answered his counsellor,
"save that which I have already taken order for.---I came not to
bewail this evil chance with your Grace, until I had done my best
to remedy it."

"Thou art ever my better angel, Waldemar," said the Prince; "and
when I have such a chancellor to advise withal, the reign of John
will be renowned in our annals.---What hast thou commanded?"

"I have ordered Louis Winkelbrand, De Bracy's lieutenant, to
cause his trumpet sound to horse, and to display his banner, and
to set presently forth towards the castle of Front-de-Boeuf, to
do what yet may be done for the succour of our friends."

Prince John's face flushed with the pride of a spoilt child, who
has undergone what it conceives to be an insult.  "By the face of
God!" he said, "Waldemar Fitzurse, much hast thou taken upon
thee! and over malapert thou wert to cause trumpet to blow, or
banner to be raised, in a town where ourselves were in presence,
without our express command."

"I crave your Grace's pardon," said Fitzurse, internally cursing
the idle vanity of his patron; "but when time pressed, and even
the loss of minutes might be fatal, I judged it best to take this
much burden upon me, in a matter of such importance to your
Grace's interest."

"Thou art pardoned, Fitzurse," said the prince, gravely; "thy
purpose hath atoned for thy hasty rashness.---But whom have we
here?---De Bracy himself, by the rood!---and in strange guise
doth he come before us."

It was indeed De Bracy---"bloody with spurring, fiery red with
speed."  His armour bore all the marks of the late obstinate
fray, being broken, defaced, and stained with blood in many
places, and covered with clay and dust from the crest to the
spur.  Undoing his helmet, he placed it on the table, and stood a
moment as if to collect himself before be told his news.

"De Bracy," said Prince John, "what means this?---Speak, I
charge thee!---Are the Saxons in rebellion?"

"Speak, De Bracy," said Fitzurse, almost in the same moment with
his master, "thou wert wont to be a man---Where is the Templar?
---where Front-de-Boeuf?"

"The Templar is fled," said De Bracy; "Front-de-Boeuf you will
never see more.  He has found a red grave among the blazing
rafters of his own castle and I alone am escaped to tell you."

"Cold news," said Waldemar, "to us, though you speak of fire and
conflagration."

"The worst news is not yet said," answered De Bracy; and, coming
up to Prince John, he uttered in a low and emphatic tone
---"Richard is in England---I have seen and spoken with him."

Prince John turned pale, tottered, and caught at the back of an
oaken bench to support himself---much like to a man who receives
an arrow in his bosom.

"Thou ravest, De Bracy," said Fitzurse, "it cannot be."

"It is as true as truth itself," said De Bracy; "I was his
prisoner, and spoke with him."

"With Richard Plantagenet, sayest thou?" continued Fitzurse.

"With Richard Plantagenet," replied De Bracy, "with Richard
Coeur-de-Lion---with Richard of England."

"And thou wert his prisoner?" said Waldemar; "he is then at the
head of a power?"

"No---only a few outlawed yeomen were around him, and to these
his person is unknown.  I heard him say he was about to depart
from them.  He joined them only to assist at the storming of
Torquilstone."

"Ay," said Fitzurse, "such is indeed the fashion of Richard
---a true knight-errant he, and will wander in wild adventure,
trusting the prowess of his single arm, like any Sir Guy or Sir
Bevis, while the weighty affairs of his kingdom slumber, and his
own safety is endangered.---What dost thou propose to do De
Bracy?"

"I?---I offered Richard the service of my Free Lances, and he
refused them---I will lead them to Hull, seize on shipping, and
embark for Flanders; thanks to the bustling times, a man of
action will always find employment.  And thou, Waldemar, wilt
thou take lance and shield, and lay down thy policies, and wend
along with me, and share the fate which God sends us?"

"I am too old, Maurice, and I have a daughter," answered
Waldemar.

"Give her to me, Fitzurse, and I will maintain her as fits her
rank, with the help of lance and stirrup," said De Bracy.

"Not so," answered Fitzurse; "I will take sanctuary in this
church of Saint Peter---the  Archbishop is my sworn brother."

During this discourse, Prince John had gradually awakened from
the stupor into which he had been thrown by the unexpected
intelligence, and had been attentive to the conversation which
passed betwixt his followers.  "They fall off from me," he said
to himself, "they hold no more by me than a withered leaf by the
bough when a breeze blows on it?---Hell and fiends! can I shape
no means for myself when I am deserted by these cravens?"---He
paused, and there was an expression of diabolical passion in the
constrained laugh with which he at length broke in on their
conversation.

"Ha, ha, ha! my good lords, by the light of Our Lady's brow, I
held ye sage men, bold men, ready-witted men; yet ye throw down
wealth, honour, pleasure, all that our noble game promised you,
at the moment it might be won by one bold cast!"

"I understand you not," said De Bracy. "As soon as Richard's
return is blown abroad, he will be at the head of an army, and
all is then over with us.  I would counsel you, my lord, either
to fly to France or take the protection of the Queen Mother."

"I seek no safety for myself," said Prince John, haughtily; "that
I could secure by a word spoken to my brother.  But although you,
De Bracy, and you, Waldemar Fitzurse, are so ready to abandon me,
I should not greatly delight to see your heads blackening on
Clifford's gate yonder.  Thinkest thou, Waldemar, that the wily
Archbishop will not suffer thee to be taken from the very horns
of the altar, would it make his peace with King Richard?  And
forgettest thou, De Bracy, that Robert Estoteville lies betwixt
thee and Hull with all his forces, and that the Earl of Essex is
gathering his followers?  If we had reason to fear these levies
even before Richard's return, trowest thou there is any doubt now
which party their leaders will take?  Trust me, Estoteville alone
has strength enough to drive all thy Free Lances into the
Humber."---Waldemar Fitzurse and De Bracy looked in each other's
faces with blank dismay.---"There is but one road to safety,"
continued the Prince, and his brow grew black as midnight; "this
object of our terror journeys alone---He must be met withal."

"Not by me," said De Bracy, hastily; "I was his prisoner, and he
took me to mercy.  I will not harm a feather in his crest."

"Who spoke of harming him?" said Prince John, with a hardened
laugh; "the knave will say next that I meant he should slay him!
---No---a prison were better; and whether in Britain or Austria,
what matters it?---Things will be but as they were when we
commenced our enterprise---It was founded on the hope that
Richard would remain a captive in Germany---Our uncle Robert
lived and died in the castle of Cardiffe."

"Ay, but," said Waldemar, "your sire Henry sate more firm in his
seat than your Grace can.  I say the best prison is that which is
made by the sexton---no dungeon like a church-vault!  I have said
my say."

"Prison or tomb," said De Bracy, "I wash my hands of the whole
matter."

"Villain!" said Prince John, "thou wouldst not bewray our
counsel?"

"Counsel was never bewrayed by me," said De Bracy, haughtily,
"nor must the name of villain be coupled with mine!"

"Peace, Sir Knight!" said Waldemar; "and you, good my lord,
forgive the scruples of valiant De Bracy; I trust I shall soon
remove them."

"That passes your eloquence, Fitzurse," replied the Knight.

"Why, good Sir Maurice," rejoined the wily politician, "start not
aside like a scared steed, without, at least, considering the
object of your terror.---This Richard---but a day since, and it
would have been thy dearest wish to have met him hand to hand in
the ranks of battle---a hundred times I have heard thee wish it."

"Ay," said De Bracy, "but that was as thou sayest, hand to hand,
and in the ranks of battle!  Thou never heardest me breathe a
thought of assaulting him alone, and in a forest."

"Thou art no good knight if thou dost scruple at it," said
Waldemar.  "Was it in battle that Lancelot de Lac and Sir
Tristram won renown? or was it not by encountering gigantic
knights under the shade of deep and unknown forests?"

"Ay, but I promise you," said De Bracy, "that neither Tristram
nor Lancelot would have been match, hand to hand, for Richard
Plantagenet, and I think it was not their wont to take odds
against a single man."

"Thou art mad, De Bracy---what is it we propose to thee, a hired
and retained captain of Free Companions, whose swords are
purchased for Prince John's service?  Thou art apprized of our
enemy, and then thou scruplest, though thy patron's fortunes,
those of thy comrades, thine own, and the life and honour of
every one amongst us, be at stake!"

"I tell you," said De Bracy, sullenly, "that he gave me my life.
True, he sent me from his presence, and refused my homage---so
far I owe him neither favour nor allegiance---but I will not lift
hand against him."

"It needs not---send Louis Winkelbrand and a score of thy
lances."

"Ye have sufficient ruffians of your own," said De Bracy; "not
one of mine shall budge on such an errand."

"Art thou so obstinate, De Bracy?" said Prince John; "and wilt
thou forsake me, after so many protestations of zeal for my
service?"

"I mean it not," said De Bracy; "I will abide by you in aught
that becomes a knight, whether in the lists or in the camp; but
this highway practice comes not within my vow."

"Come hither, Waldemar," said Prince John. "An unhappy prince am
I.  My father, King Henry, had faithful servants---He had but to
say that he was plagued with a factious priest, and the blood of
Thomas-a-Becket, saint though he was, stained the steps of his
own altar.---Tracy, Morville, Brito *

    *  Reginald Fitzurse, William de Tracy, Hugh de Morville,
    *  and Richard Brito, were the gentlemen of Henry the
    *  Second's household, who, instigated by some passionate
    *  expressions of their sovereign, slew the celebrated
    *  Thomas-a-Becket.

loyal and daring subjects, your names, your spirit, are extinct!
and although Reginald Fitzurse hath left a son, he hath fallen
off from his father's fidelity and courage."

"He has fallen off from neither," said Waldemar Fitzurse; "and
since it may not better be, I will take on me the conduct of
this perilous enterprise.  Dearly, however, did my father
purchase the praise of a zealous friend; and yet did his proof of
loyalty to Henry fall far short of what I am about to afford; for
rather would I assail a whole calendar of saints, than put spear
in rest against Coeur-de-Lion.---De Bracy, to thee I must trust
to keep up the spirits of the doubtful, and to guard Prince
John's person.  If you receive such news as I trust to send you,
our enterprise will no longer wear a doubtful aspect.---Page," he
said, "hie to my lodgings, and tell my armourer to be there in
readiness; and bid Stephen Wetheral, Broad Thoresby, and the
Three Spears of Spyinghow, come to me instantly; and let the
scout-master, Hugh Bardon, attend me also.---Adieu, my Prince,
till better times." Thus speaking, he left the apartment.  "He
goes to make my brother prisoner," said Prince John to De Bracy,
"with as little touch of compunction, as if it but concerned the
liberty of a Saxon franklin.  I trust he will observe our orders,
and use our dear Richard's person with all due respect."

De Bracy only answered by a smile.

"By the light of Our Lady's brow," said Prince John, "our orders
to him were most precise---though it may be you heard them not,
as we stood together in the oriel window---Most clear and
positive was our charge that Richard's safety should be cared
for, and woe to Waldemar's head if he transgress it!"

"I had better pass to his lodgings," said De Bracy, "and make him
fully aware of your Grace's pleasure; for, as it quite escaped my
ear, it may not perchance have reached that of Waldemar."

"Nay, nay," said Prince John, impatiently, "I promise thee he
heard me; and, besides, I have farther occupation for thee.
Maurice, come hither; let me lean on thy shoulder."

They walked a turn through the hall in this familiar posture, and
Prince John, with an air of the most confidential intimacy,
proceeded to say, "What thinkest thou of this Waldemar Fitzurse,
my De Bracy?---He trusts to be our Chancellor.  Surely we will
pause ere we give an office so high to one who shows evidently
how little he reverences our blood, by his so readily undertaking
this enterprise against Richard.  Thou dost think, I warrant,
that thou hast lost somewhat of our regard, by thy boldly
declining this unpleasing task---But no, Maurice!  I rather
honour thee for thy virtuous constancy.  There are things most
necessary to be done, the perpetrator of which we neither love
nor honour; and there may be refusals to serve us, which shall
rather exalt in our estimation those who deny our request.  The
arrest of my unfortunate brother forms no such good title to the
high office of Chancellor, as thy chivalrous and courageous
denial establishes in thee to the truncheon of High Marshal.
Think of this, De Bracy, and begone to thy charge."

"Fickle tyrant!" muttered De Bracy, as he left the presence of
the Prince; "evil luck have they who trust thee.  Thy Chancellor,
indeed!---He who hath the keeping of thy conscience shall have an
easy charge, I trow.  But High Marshal of England! that," he
said, extending his arm, as if to grasp the baton of office, and
assuming a loftier stride along the antechamber, "that is indeed
a prize worth playing for!"

De Bracy had no sooner left the apartment than Prince John
summoned an attendant.

"Bid Hugh Bardon, our scout-master, come hither, as soon as he
shall have spoken with Waldemar Fitzurse."

The scout-master arrived after a brief delay, during which John
traversed the apartment with, unequal and disordered steps.

"Bardon," said he, "what did Waldemar desire of thee?"

"Two resolute men, well acquainted with these northern wilds, and
skilful in tracking the tread of man and horse."

"And thou hast fitted him?"

"Let your grace never trust me else," answered the master of the
spies.  "One is from Hexamshire; he is wont to trace the Tynedale
and Teviotdale thieves, as a bloodhound follows the slot of a
hurt deer.  The other is Yorkshire bred, and has twanged his
bowstring right oft in merry Sherwood; he knows each glade and
dingle, copse and high-wood, betwixt this and Richmond."

"'Tis well," said the Prince.---"Goes Waldemar forth with them?"

"Instantly," said Bardon.

"With what attendance?" asked John, carelessly.

"Broad Thoresby goes with him, and Wetheral, whom they call, for
his cruelty, Stephen Steel-heart; and three northern men-at-arms
that belonged to Ralph Middleton's gang---they are called the
Spears of Spyinghow."

"'Tis well," said Prince John; then added, after a moment's
pause, "Bardon, it imports our service that thou keep a strict
watch on Maurice De Bracy---so that he shall not observe it,
however---And let us know of his motions from time to time
---with whom he converses, what he proposeth.  Fail not in this,
as thou wilt be answerable."

Hugh Bardon bowed, and retired.

"If Maurice betrays me," said Prince John---"if he betrays me, as
his bearing leads me to fear, I will have his head, were Richard
thundering at the gates of York."




CHAPTER XXXV


Arouse the tiger of Hyrcanian deserts,
Strive with the half-starved lion for his prey;
Lesser the risk, than rouse the slumbering fire
Of wild Fanaticism.
                                        Anonymus


Our tale now returns to Isaac of York.---Mounted upon a mule, the
gift of the Outlaw, with two tall yeomen to act as his guard and
guides, the Jew had set out for the Preceptory of Templestowe,
for the purpose of negotiating his daughter's redemption.  The
Preceptory was but a day's journey from the demolished castle of
Torquilstone, and the Jew had hoped to reach it before nightfall;
accordingly, having dismissed his guides at the verge of the
forest, and rewarded them with a piece of silver, he began to
press on with such speed as his weariness permitted him to exert.
But his strength failed him totally ere he had reached within
four miles of the Temple-Court; racking pains shot along his back
and through his limbs, and the excessive anguish which he felt at
heart being now augmented by bodily suffering, he was rendered
altogether incapable of proceeding farther than a small
market-town, were dwelt a Jewish Rabbi of his tribe, eminent in
the medical profession, and to whom Isaac was well known.  Nathan
Ben Israel received his suffering countryman with that kindness
which the law prescribed, and which the Jews practised to each
other.  He insisted on his betaking himself to repose, and used
such remedies as were then in most repute to check the progress
of the fever, which terror, fatigue, ill usage, and sorrow, had
brought upon the poor old Jew.

On the morrow, when Isaac proposed to arise and pursue his
journey, Nathan remonstrated against his purpose, both as his
host and as his physician.  It might cost him, he said, his life.
But Isaac replied, that more than life and death depended upon
his going that morning to Templestowe.

"To Templestowe!" said his host with surprise again felt his
pulse, and then muttered to himself, "His fever is abated, yet
seems his mind somewhat alienated and disturbed."

"And why not to Templestowe?" answered his patient. "I grant
thee, Nathan, that it is a dwelling of those to whom the despised
Children of the Promise are a stumbling-block and an abomination;
yet thou knowest that pressing affairs of traffic sometimes carry
us among these bloodthirsty Nazarene soldiers, and that we visit
the Preceptories of the Templars, as well as the Commanderies of
the Knights Hospitallers, as they are called." *

    *  The establishments of the Knight Templars were called
    *  Preceptories, and the title of those who presided in the
    *  Order was Preceptor; as the principal Knights of Saint
    *  John were termed Commanders, and their houses
    *  Commanderies.  But these terms were sometimes, it would
    *  seem, used indiscriminately.


"I know it well," said Nathan; "but wottest thou that Lucas de
Beaumanoir, the chief of their Order, and whom they term Grand
Master, is now himself at Templestowe?"

"I know it not," said Isaac; "our last letters from our brethren
at Paris advised us that he was at that city, beseeching Philip
for aid against the Sultan Saladine."

"He hath since come to England, unexpected by his brethren," said
Ben Israel; "and he cometh among them with a strong and
outstretched arm to correct and to punish.  His countenance is
kindled in anger against those who have departed from the vow
which they have made, and great is the fear of those sons of
Belial.  Thou must have heard of his name?"

"It is well known unto me," said Isaac; "the Gentiles deliver
this Lucas Beaumanoir as a man zealous to slaying for every point
of the Nazarene law; and our brethren have termed him a fierce
destroyer of the Saracens, and a cruel tyrant to the Children of
the Promise."

"And truly have they termed him," said Nathan the physician.
"Other Templars may be moved from the purpose of their heart by
pleasure, or bribed by promise of gold and silver; but Beaumanoir
is of a different stamp---hating sensuality, despising treasure,
and pressing forward to that which they call the crown of
martyrdom---The God of Jacob speedily send it unto him, and unto
them all!  Specially hath this proud man extended his glove over
the children of Judah, as holy David over Edom, holding the
murder of a Jew to be all offering of as sweet savour as the
death of a Saracen.  Impious and false things has he said even of
the virtues of our medicines, as if they were the devices of
Satan---The Lord rebuke him!"

"Nevertheless," said Isaac, "I must present myself at
Templestowe, though he hath made his face like unto a fiery
furnace seven times heated."

He then explained to Nathan the pressing cause of his journey.
The Rabbi listened with interest, and testified his sympathy
after the fashion of his people, rending his clothes, and saying,
"Ah, my daughter!---ah, my daughter!---Alas! for the beauty of
Zion!---Alas! for the captivity of Israel!"

"Thou seest," said Isaac, "how it stands with me, and that I may
not tarry.  Peradventure, the presence of this Lucas Beaumanoir,
being the chief man over them, may turn Brian de Bois-Guilbert
from the ill which he doth meditate, and that he may deliver to
me my beloved daughter Rebecca."

"Go thou," said Nathan Ben Israel, "and be wise, for wisdom
availed Daniel in the den of lions into which he was cast; and
may it go well with thee, even as thine heart wisheth.  Yet, if
thou canst, keep thee from the presence of the Grand Master, for
to do foul scorn to our people is his morning and evening
delight.  It may be if thou couldst speak with Bois-Guilbert in
private, thou shalt the better prevail with him; for men say that
these accursed Nazarenes are not of one mind in the Preceptory
---May their counsels be confounded and brought to shame!  But do
thou, brother, return to me as if it were to the house of thy
father, and bring me word how it has sped with thee; and well do
I hope thou wilt bring with thee Rebecca, even the scholar of the
wise Miriam, whose cures the Gentiles slandered as if they had
been wrought by necromancy."

Isaac accordingly bade his friend farewell, and about an hour's
riding brought him before the Preceptory of Templestowe.

This establishment of the Templars was seated amidst fair meadows
and pastures, which the devotion of the former Preceptor had
bestowed upon their Order.  It was strong and well fortified, a
point never neglected by these knights, and which the disordered
state of England rendered peculiarly necessary.  Two halberdiers,
clad in black, guarded the drawbridge, and others, in the same
sad livery, glided to and fro upon the walls with a funereal
pace, resembling spectres more than soldiers.  The inferior
officers of the Order were thus dressed, ever since their use of
white garments, similar to those of the knights and esquires, had
given rise to a combination of certain false brethren in the
mountains of Palestine, terming themselves Templars, and bringing
great dishonour on the Order.  A knight was now and then seen to
cross the court in his long white cloak, his head depressed on
his breast, and his arms folded.  They passed each other, if they
chanced to meet, with a slow, solemn, and mute greeting; for such
was the rule of their Order, quoting thereupon the holy texts,
"In many words thou shalt not avoid sin," and "Life and death are
in the power of the tongue."  In a word, the stern ascetic rigour
of the Temple discipline, which had been so long exchanged for
prodigal and licentious indulgence, seemed at once to have
revived at Templestowe under the severe eye of Lucas Beaumanoir.

Isaac paused at the gate, to consider how he might seek entrance
in the manner most likely to bespeak favour; for he was well
aware, that to his unhappy race the reviving fanaticism of the
Order was not less dangerous than their unprincipled
licentiousness; and that his religion would be the object of hate
and persecution in the one case, as his wealth would have exposed
him in the other to the extortions of unrelenting oppression.

Meantime Lucas Beaumanoir walked in a small garden belonging to
the Preceptory, included within the precincts of its exterior
fortification, and held sad and confidential communication with a
brother of his Order, who had come in his company from Palestine.

The Grand Master was a man advanced in age, as was testified by
his long grey beard, and the shaggy grey eyebrows overhanging
eyes, of which, however, years had been unable to quench the
fire.  A formidable warrior, his thin and severe features
retained the soldier's fierceness of expression; an ascetic
bigot, they were no less marked by the emaciation of abstinence,
and the spiritual pride of the self-satisfied devotee.  Yet with
these severer traits of physiognomy, there was mixed somewhat
striking and noble, arising, doubtless, from the great part which
his high office called upon him to act among monarchs and
princes, and from the habitual exercise of supreme authority over
the valiant and high-born knights, who were united by the rules
of the Order.  His stature was tall, and his gait, undepressed by
age and toil, was erect and stately.  His white mantle was shaped
with severe regularity, according to the rule of Saint Bernard
himself, being composed of what was then called Burrel cloth,
exactly fitted to the size of the wearer, and bearing on the left
shoulder the octangular cross peculiar to the Order, formed of
red cloth.  No vair or ermine decked this garment; but in respect
of his age, the Grand Master, as permitted by the rules, wore his
doublet lined and trimmed with the softest lambskin, dressed with
the wool outwards, which was the nearest approach he could
regularly make to the use of fur, then the greatest luxury of
dress.  In his hand he bore that singular "abacus", or staff of
office, with which Templars are usually represented, having at
the upper end a round plate, on which was engraved the cross of
the Order, inscribed within a circle or orle, as heralds term it.
His companion, who attended on this great personage, had nearly
the same dress in all respects, but his extreme deference towards
his Superior showed that no other equality subsisted between
them.  The Preceptor, for such he was in rank, walked not in a
line with the Grand Master, but just so far behind that
Beaumanoir could speak to him without turning round his head.

"Conrade," said the Grand Master, "dear companion of my battles
and my toils, to thy faithful bosom alone I can confide my
sorrows.  To thee alone can I tell how oft, since I came to this
kingdom, I have desired to be dissolved and to be with the just.
Not one object in England hath met mine eye which it could rest
upon with pleasure, save the tombs of our brethren, beneath the
massive roof of our Temple Church in yonder proud capital.  O,
valiant Robert de Ros! did I exclaim internally, as I gazed upon
these good soldiers of the cross, where they lie sculptured on
their sepulchres,---O, worthy William de Mareschal! open your
marble cells, and take to your repose a weary brother, who would
rather strive with a hundred thousand pagans than witness the
decay of our Holy Order!"

"It is but true," answered Conrade Mont-Fitchet; "it is but too
true; and the irregularities of our brethren in England are even
more gross than those in France."

"Because they are more wealthy," answered the Grand Master.
"Bear with me, brother, although I should something vaunt myself.
Thou knowest the life I have led, keeping each point of my Order,
striving with devils embodied and disembodied, striking down the
roaring lion, who goeth about seeking whom he may devour, like a
good knight and devout priest, wheresoever I met with him---even
as blessed Saint Bernard hath prescribed to us in the forty-fifth
capital of our rule, 'Ut Leo semper feriatur'.*

    *  In the ordinances of the Knights of the Temple, this
    *  phrase is repeated in a variety of forms, and occurs in
    *  almost every chapter, as if it were the signal-word of the
    *  Order; which may account for its being so frequently put
    *  in the Grand Master's mouth.

But by the Holy Temple! the zeal which hath devoured my substance
and my life, yea, the very nerves and marrow of my bones; by that
very Holy Temple I swear to thee, that save thyself and some few
that still retain the ancient severity of our Order, I look upon
no brethren whom I can bring my soul to embrace under that holy
name.  What say our statutes, and how do our brethren observe
them?  They should wear no vain or worldly ornament, no crest
upon their helmet, no gold upon stirrup or bridle-bit; yet who
now go pranked out so proudly and so gaily as the poor soldiers
of the Temple?  They are forbidden by our statutes to take one
bird by means of another, to shoot beasts with bow or arblast, to
halloo to a hunting-horn, or to spur the horse after game.  But
now, at hunting and hawking, and each idle sport of wood and
river, who so prompt as the Templars in all these fond vanities?
They are forbidden to read, save what their Superior permitted,
or listen to what is read, save such holy things as may be
recited aloud during the hours of refaction; but lo! their ears
are at the command of idle minstrels, and their eyes study empty
romaunts.  They were commanded to extirpate magic and heresy.
Lo! they are charged with studying the accursed cabalistical
secrets of the Jews, and the magic of the Paynim Saracens.
Simpleness of diet was prescribed to them, roots, pottage,
gruels, eating flesh but thrice a-week, because the accustomed
feeding on flesh is a dishonourable corruption of the body; and
behold, their tables groan under delicate fare!  Their drink was
to be water, and now, to drink like a Templar, is the boast of
each jolly boon companion!  This very garden, filled as it is
with curious herbs and trees sent from the Eastern climes, better
becomes the harem of an unbelieving Emir, than the plot which
Christian Monks should devote to raise their homely pot-herbs.
---And O, Conrade! well it were that the relaxation of discipline
stopped even here!---Well thou knowest that we were forbidden to
receive those devout women, who at the beginning were associated
as sisters of our Order, because, saith the forty-sixth chapter,
the Ancient Enemy hath, by female society, withdrawn many from
the right path to paradise.  Nay, in the last capital, being, as
it were, the cope-stone which our blessed founder placed on the
pure and undefiled doctrine which he had enjoined, we are
prohibited from offering, even to our sisters and our mothers,
the kiss of affection---'ut omnium mulierum fugiantur oscula'.
--I shame to speak---I shame to think---of the corruptions which
have rushed in upon us even like a flood.  The souls of our pure
founders, the spirits of Hugh de Payen and Godfrey de Saint Omer,
and of the blessed Seven who first joined in dedicating their
lives to the service of the Temple, are disturbed even in the
enjoyment of paradise itself.  I have seen them, Conrade, in the
visions of the night---their sainted eyes shed tears for the sins
and follies of their brethren, and for the foul and shameful
luxury in which they wallow.  Beaumanoir, they say, thou
slumberest---awake!  There is a stain in the fabric of the
Temple, deep and foul as that left by the streaks of leprosy on
the walls of the infected houses of old.*

    *  See the 13th chapter of Leviticus.

The soldiers of the Cross, who should shun the glance of a woman
as the eye of a basilisk, live in open sin, not with the females
of their own race only, but with the daughters of the accursed
heathen, and more accursed Jew.  Beaumanoir, thou sleepest; up,
and avenge our cause!---Slay the sinners, male and female!---Take
to thee the brand of Phineas!---The vision fled, Conrade, but as
I awaked I could still hear the clank of their mail, and see the
waving of their white mantles.---And I will do according to their
word, I WILL purify the fabric of the Temple! and the unclean
stones in which the plague is, I will remove and cast out of the
building."

"Yet bethink thee, reverend father," said Mont-Fitchet, "the
stain hath become engrained by time and consuetude; let thy
reformation be cautious, as it is just and wise."

"No, Mont-Fitchet," answered the stern old man---"it must be
sharp and sudden---the Order is on the crisis of its fate.  The
sobriety, self-devotion, and piety of our predecessors, made us
powerful friends---our presumption, our wealth, our luxury, have
raised up against us mighty enemies.---We must cast away these
riches, which are a temptation to princes---we must lay down that
presumption, which is an offence to them---we must reform that
license of manners, which is a scandal to the whole Christian
world!  Or---mark my words---the Order of the Temple will be
utterly demolished---and the Place thereof shall no more be known
among the nations."

"Now may God avert such a calamity!" said the Preceptor.

"Amen," said the Grand Master, with solemnity, "but we must
deserve his aid.  I tell thee, Conrade, that neither the powers
in Heaven, nor the powers on earth, will longer endure the
wickedness of this generation---My intelligence is sure---the
ground on which our fabric is reared is already undermined, and
each addition we make to the structure of our greatness will only
sink it the sooner in the abyss.  We must retrace our steps, and
show ourselves the faithful Champions of the Cross, sacrificing
to our calling, not alone our blood and our lives---not alone our
lusts and our vices---but our ease, our comforts, and our natural
affections, and act as men convinced that many a pleasure which
may be lawful to others, is forbidden to the vowed soldier of the
Temple."

At this moment a squire, clothed in a threadbare vestment, (for
the aspirants after this holy Order wore during their noviciate
the cast-off garments of the knights,) entered the garden, and,
bowing profoundly before the Grand Master, stood silent, awaiting
his permission ere he presumed to tell his errand.

"Is it not more seemly," said the Grand Master, "to see this
Damian, clothed in the garments of Christian humility, thus
appear with reverend silence before his Superior, than but two
days since, when the fond fool was decked in a painted coat, and
jangling as pert and as proud as any popinjay?---Speak, Damian,
we permit thee---What is thine errand?"

"A Jew stands without the gate, noble and reverend father," said
the Squire, "who prays to speak with brother Brian de
Bois-Guilbert."

"Thou wert right to give me knowledge of it," said the Grand
Master; "in our presence a Preceptor is but as a common compeer
of our Order, who may not walk according to his own will, but to
that of his Master---even according to the text, 'In the hearing
of the ear he hath obeyed me.'---It imports us especially to know
of this Bois-Guilbert's proceedings," said he, turning to his
companion.

"Report speaks him brave and valiant," said Conrade.

"And truly is he so spoken of," said the Grand Master; "in our
valour only we are not degenerated from our predecessors, the
heroes of the Cross.  But brother Brian came into our Order a
moody and disappointed man, stirred, I doubt me, to take our vows
and to renounce the world, not in sincerity of soul, but as one
whom some touch of light discontent had driven into penitence.
Since then, he hath become an active and earnest agitator, a
murmurer, and a machinator, and a leader amongst those who impugn
our authority; not considering that the rule is given to the
Master even by the symbol of the staff and the rod---the staff to
support the infirmities of the weak---the rod to correct the
faults of delinquents.---Damian," he continued, "lead the Jew to
our presence."

The squire departed with a profound reverence, and in a few
minutes returned, marshalling in Isaac of York.  No naked slave,
ushered into the presence of some mighty prince, could approach
his judgment-seat with more profound reverence and terror than
that with which the Jew drew near to the presence of the Grand
Master.  When he had approached within the distance of three
yards, Beaumanoir made a sign with his staff that he should come
no farther.  The Jew kneeled down on the earth which he kissed in
token of reverence; then rising, stood before the Templars, his
hands folded on his bosom, his head bowed on his breast, in all
the submission of Oriental slavery.

"Damian," said the Grand Master, "retire, and have a guard ready
to await our sudden call; and suffer no one to enter the garden
until we shall leave it."---The squire bowed and retreated.
---"Jew," continued the haughty old man, "mark me.  It suits not
our condition to hold with thee long communication, nor do we
waste words or time upon any one.  Wherefore be brief in thy
answers to what questions I shall ask thee, and let thy words be
of truth; for if thy tongue doubles with me, I will have it torn
from thy misbelieving jaws."

The Jew was about to reply, but the Grand Master went on.

"Peace, unbeliever!---not a word in our presence, save in answer
to our questions.---What is thy business with our brother Brian
de Bois-Guilbert?"

Isaac gasped with terror and uncertainty.  To tell his tale might
be interpreted into scandalizing the Order; yet, unless he told
it, what hope could he have of achieving his daughter's
deliverance?  Beaumanoir saw his mortal apprehension, and
condescended to give him some assurance.

"Fear nothing," he said, "for thy wretched person, Jew, so thou
dealest uprightly in this matter.  I demand again to know from
thee thy business with Brian de Bois-Guilbert?"

"I am bearer of a letter," stammered out the Jew, "so please your
reverend valour, to that good knight, from Prior Aymer of the
Abbey of Jorvaulx."

"Said I not these were evil times, Conrade?" said the Master. "A
Cistertian Prior sends a letter to a soldier of the Temple, and
can find no more fitting messenger than an unbelieving Jew.
---Give me the letter."

The Jew, with trembling hands, undid the folds of his Armenian
cap, in which he had deposited the Prior's tablets for the
greater security, and was about to approach, with hand extended
and body crouched, to place it within the reach of his grim
interrogator.

"Back, dog!" said the Grand Master; "I touch not misbelievers,
save with the sword.---Conrade, take thou the letter from the
Jew, and give it to me."

Beaumanoir, being thus possessed of the tablets, inspected the
outside carefully, and then proceeded to undo the packthread
which secured its folds.  "Reverend father," said Conrade,
interposing, though with much deference, "wilt thou break the
seal?"

"And will I not?" said Beaumanoir, with a frown.  "Is it not
written in the forty-second capital, 'De Lectione Literarum' that
a Templar shall not receive a letter, no not from his father,
without communicating the same to the Grand Master, and reading
it in his presence?"

He then perused the letter in haste, with an expression of
surprise and horror; read it over again more slowly; then
holding it out to Conrade with one hand, and slightly striking it
with the other, exclaimed---"Here is goodly stuff for one
Christian man to write to another, and both members, and no
inconsiderable members, of religious professions!  When," said he
solemnly, and looking upward, "wilt thou come with thy fanners to
purge the thrashing-floor?"

Mont-Fitchet took the letter from his Superior, and was about to
peruse it.

"Read it aloud, Conrade," said the Grand Master,---"and do thou"
(to Isaac) "attend to the purport of it, for we will question
thee concerning it."

Conrade read the letter, which was in these words: "Aymer, by
divine grace, Prior of the Cistertian house of Saint Mary's of
Jorvaulx, to Sir Brian de Bois-Guilbert, a Knight of the holy
Order of the Temple, wisheth health, with the bounties of King
Bacchus and of my Lady Venus.  Touching our present condition,
dear Brother, we are a captive in the hands of certain lawless
and godless men, who have not feared to detain our person, and
put us to ransom; whereby we have also learned of
Front-de-Boeuf's misfortune, and that thou hast escaped with that
fair Jewish sorceress, whose black eyes have bewitched thee.  We
are heartily rejoiced of thy safety; nevertheless, we pray thee
to be on thy guard in the matter of this second Witch of Endor;
for we are privately assured that your Great Master, who careth
not a bean for cherry cheeks and black eyes, comes from Normandy
to diminish your mirth, and amend your misdoings.  Wherefore we
pray you heartily to beware, and to be found watching, even as
the Holy Text hath it, 'Invenientur vigilantes'.  And the wealthy
Jew her father, Isaac of York, having prayed of me letters in his
behalf, I gave him these, earnestly advising, and in a sort
entreating, that you do hold the damsel to ransom, seeing he will
pay you from his bags as much as may find fifty damsels upon
safer terms, whereof I trust to have my part when we make merry
together, as true brothers, not forgetting the wine-cup.  For
what saith the text, 'Vinum laetificat cor hominis'; and again,
'Rex delectabitur pulchritudine tua'.

"Till which merry meeting, we wish you farewell.  Given from this
den of thieves, about the hour of matins,

"Aymer Pr. S. M. Jorvolciencis.

"'Postscriptum.'  Truly your golden chain hath not long abidden
with me, and will now sustain, around the neck of an outlaw
deer-stealer, the whistle wherewith he calleth on his hounds."

"What sayest thou to this, Conrade?" said the Grand Master---"Den
of thieves! and a fit residence is a den of thieves for such a
Prior.  No wonder that the hand of God is upon us, and that in
the Holy Land we lose place by place, foot by foot, before the
infidels, when we have such churchmen as this Aymer.---And what
meaneth he, I trow, by this second Witch of Endor?" said he to
his confident, something apart.  Conrade was better acquainted
(perhaps by practice) with the jargon of gallantry, than was his
Superior; and he expounded the passage which embarrassed the
Grand Master, to be a sort of language used by worldly men
towards those whom they loved 'par amours'; but the explanation
did not satisfy the bigoted Beaumanoir.

"There is more in it than thou dost guess, Conrade; thy
simplicity is no match for this deep abyss of wickedness.  This
Rebecca of York was a pupil of that Miriam of whom thou hast
heard.  Thou shalt hear the Jew own it even now."  Then turning
to Isaac, he said aloud, "Thy daughter, then, is prisoner with
Brian de Bois-Guilbert?"

"Ay, reverend valorous sir," stammered poor Isaac, "and
whatsoever ransom a poor man may pay for her deliverance------"

"Peace!" said the Grand Master. "This thy daughter hath practised
the art of healing, hath she not?"

"Ay, gracious sir," answered the Jew, with more confidence; "and
knight and yeoman, squire and vassal, may bless the goodly gift
which Heaven hath assigned to her.  Many a one can testify that
she hath recovered them by her art, when every other human aid
hath proved vain; but the blessing of the God of Jacob was upon
her."

Beaumanoir turned to Mont-Fitchet with a grim smile. "See,
brother," he said, "the deceptions of the devouring Enemy!
Behold the baits with which he fishes for souls, giving a poor
space of earthly life in exchange for eternal happiness
hereafter.  Well said our blessed rule, 'Semper percutiatur leo
vorans'.---Up on the lion!  Down with the destroyer!" said he,
shaking aloft his mystic abacus, as if in defiance of the powers
of darkness---"Thy daughter worketh the cures, I doubt not," thus
he went on to address the Jew, "by words and sighs, and periapts,
and other cabalistical mysteries."

"Nay, reverend and brave Knight," answered Isaac, "but in chief
measure by a balsam of marvellous virtue."

"Where had she that secret?" said Beaumanoir.

"It was delivered to her," answered Isaac, reluctantly, "by
Miriam, a sage matron of our tribe."

"Ah, false Jew!" said the Grand Master; "was it not from that
same witch Miriam, the abomination of whose enchantments have
been heard of throughout every Christian land?" exclaimed the
Grand Master, crossing himself.  "Her body was burnt at a stake,
and her ashes were scattered to the four winds; and so be it with
me and mine Order, if I do not as much to her pupil, and more
also!  I will teach her to throw spell and incantation over the
soldiers of the blessed Temple.---There, Damian, spurn this Jew
from the gate---shoot him dead if he oppose or turn again.  With
his daughter we will deal as the Christian law and our own high
office warrant."

Poor Isaac was hurried off accordingly, and expelled from the
preceptory; all his entreaties, and even his offers, unheard and
disregarded.  He could do not better than return to the house of
the Rabbi, and endeavour, through his means, to learn how his
daughter was to be disposed of.  He had hitherto feared for her
honour, he was now to tremble for her life.  Meanwhile, the Grand
Master ordered to his presence the Preceptor of Templestowe.




CHAPTER XXXVI


Say not my art is fraud---all live by seeming.
The beggar begs with it, and the gay courtier
Gains land and title, rank and rule, by seeming;
The clergy scorn it not, and the bold soldier
Will eke with it his service.---All admit it,
All practise it; and he who is content
With showing what he is, shall have small credit
In church, or camp, or state---So wags the world.
                                             Old Play

Albert Malvoisin, President, or, in the language of the Order,
Preceptor of the establishment of Templestowe, was brother to
that Philip Malvoisin who has been already occasionally mentioned
in this history, and was, like that baron, in close league with
Brian de Bois-Guilbert.

Amongst dissolute and unprincipled men, of whom the Temple Order
included but too many, Albert of Templestowe might be
distinguished; but with this difference from the audacious
Bois-Guilbert, that he knew how to throw over his vices and his
ambition the veil of hypocrisy, and to assume in his exterior the
fanaticism which be internally despised.  Had not the arrival of
the Grand Master been so unexpectedly sudden, he would have seen
nothing at Templestowe which might have appeared to argue any
relaxation of discipline.  And, even although surprised, and, to
a certain extent, detected, Albert Malvoisin listened with such
respect and apparent contrition to the rebuke of his Superior,
and made such haste to reform the particulars he censured,
---succeeded, in fine, so well in giving an air of ascetic
devotion to a family which had been lately devoted to license and
pleasure, that Lucas Beaumanoir began to entertain a higher
opinion of the Preceptor's morals, than the first appearance of
the establishment had inclined him to adopt.

But these favourable sentiments on the part of the Grand Master
were greatly shaken by the intelligence that Albert had received
within a house of religion the Jewish captive, and, as was to be
feared, the paramour of a brother of the Order; and when Albert
appeared before him, be was regarded with unwonted sternness.

"There is in this mansion, dedicated to the purposes of the holy
Order of the Temple," said the Grand Master, in a severe tone, "a
Jewish woman, brought hither by a brother of religion, by your
connivance, Sir Preceptor."

Albert Malvoisin was overwhelmed with confusion; for the
unfortunate Rebecca had been confined in a remote and secret part
of the building, and every precaution used to prevent her
residence there from being known.  He read in the looks of
Beaumanoir ruin to Bois-Guilbert and to himself, unless he should
be able to avert the impending storm.

"Why are you mute?" continued the Grand Master.

"Is it permitted to me to reply?" answered the Preceptor, in a
tone of the deepest humility, although by the question he only
meant to gain an instant's space for arranging his ideas.

"Speak, you are permitted," said the Grand Master---"speak, and
say, knowest thou the capital of our holy rule,---'De
commilitonibus Templi in sancta civitate, qui cum miserrimis
mulieribus versantur, propter oblectationem carnis?'"*

    *  The edict which he quotes, is against communion with
    *  women of light character.

"Surely, most reverend father," answered the Preceptor, "I have
not risen to this office in the Order, being ignorant of one of
its most important prohibitions."

"How comes it, then, I demand of thee once more, that thou hast
suffered a brother to bring a paramour, and that paramour a
Jewish sorceress, into this holy place, to the stain and
pollution thereof?"

"A Jewish sorceress!" echoed Albert Malvoisin; "good angels guard
us!"

"Ay, brother, a Jewish sorceress!" said the Grand Master,
sternly.  "I have said it.  Darest thou deny that this Rebecca,
the daughter of that wretched usurer Isaac of York, and the pupil
of the foul witch Miriam, is now---shame to be thought or spoken!
---lodged within this thy Preceptory?"

"Your wisdom, reverend father," answered the Preceptor, "hath
rolled away the darkness from my understanding.  Much did I
wonder that so good a knight as Brian de Bois-Guilbert seemed so
fondly besotted on the charms of this female, whom I received
into this house merely to place a bar betwixt their growing
intimacy, which else might have been cemented at the expense of
the fall of our valiant and religious brother."

"Hath nothing, then, as yet passed betwixt them in breach of his
vow?" demanded the Grand Master.

"What! under this roof?" said the Preceptor, crossing himself;
"Saint Magdalene and the ten thousand virgins forbid!---No! if I
have sinned in receiving her here, it was in the erring thought
that I might thus break off our brother's besotted devotion to
this Jewess, which seemed to me so wild and unnatural, that I
could not but ascribe it to some touch of insanity, more to be
cured by pity than reproof.  But since your reverend wisdom hath
discovered this Jewish quean to be a sorceress, perchance it may
account fully for his enamoured folly."

"It doth!---it doth!" said Beaumanoir.  "See, brother Conrade,
the peril of yielding to the first devices and blandishments of
Satan!  We look upon woman only to gratify the lust of the eye,
and to take pleasure in what men call her beauty; and the Ancient
Enemy, the devouring Lion, obtains power over us, to complete, by
talisman and spell, a work which was begun by idleness and folly.
It may be that our brother Bois-Guilbert does in this matter
deserve rather pity than severe chastisement; rather the support
of the staff, than the strokes of the rod; and that our
admonitions and prayers may turn him from his folly, and restore
him to his brethren."

"It were deep pity," said Conrade Mont-Fitchet, "to lose to the
Order one of its best lances, when the Holy Community most
requires the aid of its sons.  Three hundred Saracens hath this
Brian de Bois-Guilbert slain with his own hand."

"The blood of these accursed dogs," said the Grand Master, "shall
be a sweet and acceptable offering to the saints and angels whom
they despise and blaspheme; and with their aid will we counteract
the spells and charms with which our brother is entwined as in a
net.  He shall burst the bands of this Delilah, as Sampson burst
the two new cords with which the Philistines had bound him, and
shall slaughter the infidels, even heaps upon heaps.  But
concerning this foul witch, who hath flung her enchantments over
a brother of the Holy Temple, assuredly she shall die the death."

"But the laws of England,"---said the Preceptor, who, though
delighted that the Grand Master's resentment, thus fortunately
averted from himself and Bois-Guilbert, had taken another
direction, began now to fear he was carrying it too far.

"The laws of England," interrupted Beaumanoir, "permit and enjoin
each judge to execute justice within his own jurisdiction.  The
most petty baron may arrest, try, and condemn a witch found
within his own domain.  And shall that power be denied to the
Grand Master of the Temple within a preceptory of his Order?
---No!---we will judge and condemn.  The witch shall be taken out
of the land, and the wickedness thereof shall be forgiven.
Prepare the Castle-hall for the trial of the sorceress."

Albert Malvoisin bowed and retired,---not to give directions for
preparing the hall, but to seek out Brian de Bois-Guilbert, and
communicate to him how matters were likely to terminate.  It was
not long ere he found him, foaming with indignation at a repulse
he had anew sustained from the fair Jewess.  "The unthinking," he
said, "the ungrateful, to scorn him who, amidst blood and flames,
would have saved her life at the risk of his own!  By Heaven,
Malvoisin!  I abode until roof and rafters crackled and crashed
around me.  I was the butt of a hundred arrows; they rattled on
mine armour like hailstones against a latticed casement, and the
only use I made of my shield was for her protection.  This did I
endure for her; and now the self-willed girl upbraids me that I
did not leave her to perish, and refuses me not only the
slightest proof of gratitude, but even the most distant hope that
ever she will be brought to grant any.  The devil, that possessed
her race with obstinacy, has concentrated its full force in her
single person!"

"The devil," said the Preceptor, "I think, possessed you both.
How oft have I preached to you caution, if not continence?  Did I
not tell you that there were enough willing Christian damsels to
be met with, who would think it sin to refuse so brave a knight
'le don d'amoureux merci', and you must needs anchor your
affection on a wilful, obstinate Jewess!  By the mass, I think
old Lucas Beaumanoir guesses right, when he maintains she hath
cast a spell over you."

"Lucas Beaumanoir!"---said Bois-Guilbert reproachfully---"Are
these your precautions, Malvoisin?  Hast thou suffered the dotard
to learn that Rebecca is in the Preceptory?"

"How could I help it?" said the Preceptor.  "I neglected nothing
that could keep secret your mystery; but it is betrayed, and
whether by the devil or no, the devil only can tell.  But I have
turned the matter as I could; you are safe if you renounce
Rebecca.  You are pitied---the victim of magical delusion.  She
is a sorceress, and must suffer as such."

"She shall not, by Heaven!" said Bois-Guilbert.

"By Heaven, she must and will!" said Malvoisin.  "Neither you nor
any one else can save her.  Lucas Beaumanoir hath settled that
the death of a Jewess will be a sin-offering sufficient to atone
for all the amorous indulgences of the Knights Templars; and thou
knowest he hath both the power and will to execute so reasonable
and pious a purpose."

"Will future ages believe that such stupid bigotry ever existed!"
said Bois-Guilbert, striding up and down the apartment.

"What they may believe, I know not," said Malvoisin, calmly; "but
I know well, that in this our day, clergy and laymen, take
ninety-nine to the hundred, will cry 'amen' to the Grand Master's
sentence."

"I have it," said Bois-Guilbert. "Albert, thou art my friend.
Thou must connive at her escape, Malvoisin, and I will transport
her to some place of greater security and secrecy."

"I cannot, if I would," replied the Preceptor; "the mansion is
filled with the attendants of the Grand Master, and others who
are devoted to him.  And, to be frank with you, brother, I would
not embark with you in this matter, even if I could hope to bring
my bark to haven.  I have risked enough already for your sake.  I
have no mind to encounter a sentence of degradation, or even to
lose my Preceptory, for the sake of a painted piece of Jewish
flesh and blood.  And you, if you will be guided by my counsel,
will give up this wild-goose chase, and fly your hawk at some
other game.  Think, Bois-Guilbert,---thy present rank, thy future
honours, all depend on thy place in the Order.  Shouldst thou
adhere perversely to thy passion for this Rebecca, thou wilt give
Beaumanoir the power of expelling thee, and he will not neglect
it.  He is jealous of the truncheon which he holds in his
trembling gripe, and he knows thou stretchest thy bold hand
towards it.  Doubt not he will ruin thee, if thou affordest him a
pretext so fair as thy protection of a Jewish sorceress.  Give
him his scope in this matter, for thou canst not control him.
When the staff is in thine own firm grasp, thou mayest caress the
daughters of Judah, or burn them, as may best suit thine own
humour."

"Malvoisin," said Bois-Guilbert, "thou art a cold-blooded---"

"Friend," said the Preceptor, hastening to fill up the blank, in
which Bois-Guilbert would probably have placed a worse word,
---"a cold-blooded friend I am, and therefore more fit to give
thee advice.  I tell thee once more, that thou canst not save
Rebecca.  I tell thee once more, thou canst but perish with her.
Go hie thee to the Grand Master---throw thyself at his feet and
tell him---"

"Not at his feet, by Heaven! but to the dotard's very beard will
I say---"

"Say to him, then, to his beard," continued Malvoisin, coolly,
"that you love this captive Jewess to distraction; and the more
thou dost enlarge on thy passion, the greater will be his haste
to end it by the death of the fair enchantress; while thou, taken
in flagrant delict by the avowal of a crime contrary to thine
oath, canst hope no aid of thy brethren, and must exchange all
thy brilliant visions of ambition and power, to lift perhaps a
mercenary spear in some of the petty quarrels between Flanders
and Burgundy."

"Thou speakest the truth, Malvoisin," said Brian de
Bois-Guilbert, after a moment's reflection.  "I will give the
hoary bigot no advantage over me; and for Rebecca, she hath not
merited at my hand that I should expose rank and honour for her
sake.  I will cast her off---yes, I will leave her to her fate,
unless---"

"Qualify not thy wise and necessary resolution," said Malvoisin;
"women are but the toys which amuse our lighter hours---ambition
is the serious business of life.  Perish a thousand such frail
baubles as this Jewess, before thy manly step pause in the
brilliant career that lies stretched before thee!  For the
present we part, nor must we be seen to hold close conversation
---I must order the hall for his judgment-seat."

"What!" said Bois-Guilbert, "so soon?"

"Ay," replied the Preceptor, "trial moves rapidly on when the
judge has determined the sentence beforehand."

"Rebecca," said Bois-Guilbert, when he was left alone, "thou art
like to cost me dear---Why cannot I abandon thee to thy fate, as
this calm hypocrite recommends?---One effort will I make to save
thee---but beware of ingratitude! for if I am again repulsed, my
vengeance shall equal my love.  The life and honour of
Bois-Guilbert must not be hazarded, where contempt and reproaches
are his only reward."

The Preceptor had hardly given the necessary orders, when he was
joined by Conrade Mont-Fitchet, who acquainted him with the Grand
Master's resolution to bring the Jewess to instant trial for
sorcery.

"It is surely a dream," said the Preceptor; "we have many Jewish
physicians, and we call them not wizards though they work
wonderful cures."

"The Grand Master thinks otherwise," said Mont-Fitchet; "and,
Albert, I will be upright with thee---wizard or not, it were
better that this miserable damsel die, than that Brian de
Bois-Guilbert should be lost to the Order, or the Order divided
by internal dissension.  Thou knowest his high rank, his fame in
arms---thou knowest the zeal with which many of our brethren
regard him---but all this will not avail him with our Grand
Master, should he consider Brian as the accomplice, not the
victim, of this Jewess.  Were the souls of the twelve tribes in
her single body, it were better she suffered alone, than that
Bois-Guilbert were partner in her destruction."

"I have been working him even now to abandon her," said
Malvoisin; "but still, are there grounds enough to condemn this
Rebecca for sorcery?---Will not the Grand Master change his mind
when he sees that the proofs are so weak?"

"They must be strengthened, Albert," replied Mont-Fitchet, "they
must be strengthened.  Dost thou understand me?"

"I do," said the Preceptor, "nor do I scruple to do aught for
advancement of the Order---but there is little time to find
engines fitting."

"Malvoisin, they MUST be found," said Conrade; "well will it
advantage both the Order and thee.  This Templestowe is a poor
Preceptory---that of Maison-Dieu is worth double its value
---thouknowest my interest with our old Chief---find those who
can carry this matter through, and thou art Preceptor of
Maison-Dieu in the fertile Kent---How sayst thou?"

"There is," replied Malvoisin, "among those who came hither with
Bois-Guilbert, two fellows whom I well know; servants they were
to my brother Philip de Malvoisin, and passed from his service to
that of Front-de-Boeuf---It may be they know something of the
witcheries of this woman."

"Away, seek them out instantly---and hark thee, if a byzant or
two will sharpen their memory, let them not be wanting."

"They would swear the mother that bore them a sorceress for a
zecchin," said the Preceptor.

"Away, then," said Mont-Fitchet; "at noon the affair will
proceed.  I have not seen our senior in such earnest preparation
since he condemned to the stake Hamet Alfagi, a convert who
relapsed to the Moslem faith."

The ponderous castle-bell had tolled the point of noon, when
Rebecca heard a trampling of feet upon the private stair which
led to her place of confinement.  The noise announced the arrival
of several persons, and the circumstance rather gave her joy; for
she was more afraid of the solitary visits of the fierce and
passionate Bois-Guilbert than of any evil that could befall her
besides.  The door of the chamber was unlocked, and Conrade and
the Preceptor Malvoisin entered, attended by four warders clothed
in black, and bearing halberds.

"Daughter of an accursed race!" said the Preceptor, "arise and
follow us."

"Whither," said Rebecca, "and for what purpose?"

"Damsel," answered Conrade, "it is not for thee to question, but
to obey.  Nevertheless, be it known to thee, that thou art to be
brought before the tribunal of the Grand Master of our holy
Order, there to answer for thine offences."

"May the God of Abraham be praised!" said Rebecca, folding her
hands devoutly; "the name of a judge, though an enemy to my
people, is to me as the name of a protector.  Most willingly do I
follow thee---permit me only to wrap my veil around my head."

They descended the stair with slow and solemn step, traversed a
long gallery, and, by a pair of folding doors placed at the end,
entered the great hall in which the Grand Master had for the time
established his court of justice.

The lower part of this ample apartment was filled with squires
and yeomen, who made way not without some difficulty for
Rebecca, attended by the Preceptor and Mont-Fitchet, and followed
by the guard of halberdiers, to move forward to the seat
appointed for her.  As she passed through the crowd, her arms
folded and her head depressed, a scrap of paper was thrust into
her hand, which she received almost unconsciously, and continued
to hold without examining its contents.  The assurance that she
possessed some friend in this awful assembly gave her courage to
look around, and to mark into whose presence she had been
conducted.  She gazed, accordingly, upon the scene, which we
shall endeavour to describe in the next chapter.




CHAPTER XXXVII


Stern was the law which bade its vot'ries leave
At human woes with human hearts to grieve;
Stern was the law, which at the winning wile
Of frank and harmless mirth forbade to smile;
But sterner still, when high the iron-rod
Of tyrant power she shook, and call'd that power of God.
                                              The Middle Ages


The Tribunal, erected for the trial of the innocent and unhappy
Rebecca, occupied the dais or elevated part of the upper end of
the great hall---a platform, which we have already described as
the place of honour, destined to be occupied by the most
distinguished inhabitants or guests of an ancient mansion.

On an elevated seat, directly before the accused, sat the Grand
Master of the Temple, in full and ample robes of flowing white,
holding in his hand the mystic staff, which bore the symbol of
the Order.  At his feet was placed a table, occupied by two
scribes, chaplains of the Order, whose duty it was to reduce to
formal record the proceedings of the day.  The black dresses,
bare scalps, and demure looks of these church-men, formed a
strong contrast to the warlike appearance of the knights who
attended, either as residing in the Preceptory, or as come
thither to attend upon their Grand Master.  The Preceptors, of
whom there were four present, occupied seats lower in height,
and somewhat drawn back behind that of their superior; and the
knights, who enjoyed no such rank in the Order, were placed on
benches still lower, and preserving the same distance from the
Preceptors as these from the Grand Master.  Behind them, but
still upon the dais or elevated portion of the hall, stood the
esquires of the Order, in white dresses of an inferior quality.

The whole assembly wore an aspect of the most profound gravity;
and in the faces of the knights might be perceived traces of
military daring, united with the solemn carriage becoming men of
a religious profession, and which, in the presence of their Grand
Master, failed not to sit upon every brow.

The remaining and lower part of the hall was filled with guards,
holding partisans, and with other attendants whom curiosity had
drawn thither, to see at once a Grand Master and a Jewish
sorceress.  By far the greater part of those inferior persons
were, in one rank or other, connected with the Order, and were
accordingly distinguished by their black dresses.  But peasants
from the neighbouring country were not refused admittance; for it
was the pride of Beaumanoir to render the edifying spectacle of
the justice which he administered as public as possible.  His
large blue eyes seemed to expand as be gazed around the assembly,
and his countenance appeared elated by the conscious dignity, and
imaginary merit, of the part which he was about to perform.  A
psalm, which he himself accompanied with a deep mellow voice,
which age had not deprived of its powers, commenced the
proceedings of the day; and the solemn sounds, "Venite exultemus
Domino", so often sung by the Templars before engaging with
earthly adversaries, was judged by Lucas most appropriate to
introduce the approaching triumph, for such he deemed it, over
the powers of darkness.  The deep prolonged notes, raised by a
hundred masculine voices accustomed to combine in the choral
chant, arose to the vaulted roof of the hall, and rolled on
amongst its arches with the pleasing yet solemn sound of the
rushing of mighty waters.

When the sounds ceased, the Grand Master glanced his eye slowly
around the circle, and observed that the seat of one of the
Preceptors was vacant.  Brian de Bois-Guilbert, by whom it had
been occupied, had left his place, and was now standing near the
extreme corner of one of the benches occupied by the Knights
Companions of the Temple, one hand extending his long mantle, so
as in some degree to hide his face; while the other held his
cross-handled sword, with the point of which, sheathed as it was,
he was slowly drawing lines upon the oaken floor.

"Unhappy man!" said the Grand Master, after favouring him with a
glance of compassion.  "Thou seest, Conrade, how this holy work
distresses him.  To this can the light look of woman, aided by
the Prince of the Powers of this world, bring a valiant and
worthy knight!---Seest thou he cannot look upon us; he cannot
look upon her; and who knows by what impulse from his tormentor
his hand forms these cabalistic lines upon the floor?---It may be
our life and safety are thus aimed at; but we spit at and defy
the foul enemy.  'Semper Leo percutiatur!'"

This was communicated apart to his confidential follower, Conrade
Mont-Fitchet.  The Grand Master then raised his voice, and
addressed the assembly.

"Reverend and valiant men, Knights, Preceptors, and Companions of
this Holy Order, my brethren and my children!---you also,
well-born and pious Esquires, who aspire to wear this holy Cross!
---and you also, Christian brethren, of every degree!---Be it
known to you, that it is not defect of power in us which hath
occasioned the assembling of this congregation; for, however
unworthy in our person, yet to us is committed, with this batoon,
full power to judge and to try all that regards the weal of this
our Holy Order.  Holy Saint Bernard, in the rule of our knightly
and religious profession, hath said, in the fifty-ninth capital,*

    *  The reader is again referred to the Rules of the Poor
    *  Military Brotherhood of the Temple, which occur in the
    *  Works of St Bernard.                       L. T.

that he would not that brethren be called together in council,
save at the will and command of the Master; leaving it free to
us, as to those more worthy fathers who have preceded us in this
our office, to judge, as well of the occasion as of the time and
place in which a chapter of the whole Order, or of any part
thereof, may be convoked.  Also, in all such chapters, it is our
duty to hear the advice of our brethren, and to proceed according
to our own pleasure.  But when the raging wolf hath made an
inroad upon the flock, and carried off one member thereof, it is
the duty of the kind shepherd to call his comrades together, that
with bows and slings they may quell the invader, according to our
well-known rule, that the lion is ever to be beaten down.  We
have therefore summoned to our presence a Jewish woman, by name
Rebecca, daughter of Isaac of York---a woman infamous for
sortileges and for witcheries; whereby she hath maddened the
blood, and besotted the brain, not of a churl, but of a Knight
---not of a secular Knight, but of one devoted to the service of
the Holy Temple---not of a Knight Companion, but of a Preceptor
of our Order, first in honour as in place.  Our brother, Brian de
Bois-Guilbert, is well known to ourselves, and to all degrees who
now hear me, as a true and zealous champion of the Cross, by
whose arm many deeds of valour have been wrought in the Holy
Land, and the holy places purified from pollution by the blood of
those infidels who defiled them.  Neither have our brother's
sagacity and prudence been less in repute among his brethren than
his valour and discipline; in so much, that knights, both in
eastern and western lands, have named De Bois-Guilbert as one who
may well be put in nomination as successor to this batoon, when
it shall please Heaven to release us from the toil of bearing it.
If we were told that such a man, so honoured, and so honourable,
suddenly casting away regard for his character, his vows, his
brethren, and his prospects, had associated to himself a Jewish
damsel, wandered in this lewd company, through solitary places,
defended her person in preference to his own, and, finally, was
so utterly blinded and besotted by his folly, as to bring her
even to one of our own Preceptories, what should we say but that
the noble knight was possessed by some evil demon, or influenced
by some wicked spell?---If we could suppose it otherwise, think
not rank, valour, high repute, or any earthly consideration,
should prevent us from visiting him with punishment, that the
evil thing might be removed, even according to the text, 'Auferte
malum ex vobis'.  For various and heinous are the acts of
transgression against the rule of our blessed Order in this
lamentable history.---1st, He hath walked according to his proper
will, contrary to capital 33, 'Quod nullus juxta propriam
voluntatem incedat'.---2d, He hath held communication with an
excommunicated person, capital 57, 'Ut fratres non participent
cum excommunicatis', and therefore hath a portion in 'Anathema
Maranatha'.---3d, He hath conversed with strange  women, contrary
to the capital, 'Ut fratres non conversantur cum extraneis
mulieribus'.---4th, He hath not avoided, nay, he hath, it is to
be feared, solicited the kiss of woman; by which, saith the last
rule of our renowned Order, 'Ut fugiantur oscula', the soldiers
of the Cross are brought into a snare.  For which heinous and
multiplied guilt, Brian de Bois-Guilbert should be cut off and
cast out from our congregation, were he the right hand and right
eye thereof."

He paused.  A low murmur went through the assembly.  Some of the
younger part, who had been inclined to smile at the statute 'De
osculis fugiendis', became now grave enough, and anxiously waited
what the Grand Master was next to propose.

"Such," he said, "and so great should indeed be the punishment of
a Knight Templar, who wilfully offended against the rules of his
Order in such weighty points.  But if, by means of charms and of
spells, Satan had obtained dominion over the Knight, perchance
because he cast his eyes too lightly upon a damsel's beauty, we
are then rather to lament than chastise his backsliding; and,
imposing on him only such penance as may purify him from his
iniquity, we are to turn the full edge of our indignation upon
the accursed instrument, which had so well-nigh occasioned his
utter falling away.---Stand forth, therefore, and bear witness,
ye who have witnessed these unhappy doings, that we may judge of
the sum and bearing thereof; and judge whether our justice may be
satisfied with the punishment of this infidel woman, or if we
must go on, with a bleeding heart, to the further proceeding
against our brother."

Several witnesses were called upon to prove the risks to which
Bois-Guilbert exposed himself in endeavouring to save Rebecca
from the blazing castle, and his neglect of his personal defence
in attending to her safety.  The men gave these details with the
exaggerations common to vulgar minds which have been strongly
excited by any remarkable event, and their natural disposition to
the marvellous was greatly increased by the satisfaction which
their evidence seemed to afford to the eminent person for whose
information it had been delivered.  Thus the dangers which
Bois-Guilbert surmounted, in themselves sufficiently great,
became portentous in their narrative.  The devotion of the Knight
to Rebecca's defence was exaggerated beyond the bounds, not only
of discretion, but even of the most frantic excess of chivalrous
zeal; and his deference to what she said, even although her
language was often severe and upbraiding, was painted as carried
to an excess, which, in a man of his haughty temper, seemed
almost preternatural.

The Preceptor of Templestowe was then called on to describe the
manner in which Bois-Guilbert and the Jewess arrived at the
Preceptory.  The evidence of Malvoisin was skilfully guarded.
But while he apparently studied to spare the feelings of
Bois-Guilbert, he threw in, from time to time, such hints, as
seemed to infer that he laboured under some temporary alienation
of mind, so deeply did he appear to be enamoured of the damsel
whom he brought along with him.  With sighs of penitence, the
Preceptor avowed his own contrition for having admitted Rebecca
and her lover within the walls of the Preceptory---"But my
defence," he concluded, "has been made in my confession to our
most reverend father the Grand Master; he knows my motives were
not evil, though my conduct may have been irregular.  Joyfully
will I submit to any penance he shall assign me."

"Thou hast spoken well, Brother Albert," said Beaumanoir; "thy
motives were good, since thou didst judge it right to arrest
thine erring brother in his career of precipitate folly.  But
thy conduct was wrong; as he that would stop a runaway steed,
and seizing by the stirrup instead of the bridle, receiveth
injury himself, instead of accomplishing his purpose.  Thirteen
paternosters are assigned by our pious founder for matins, and
nine for vespers; be those services doubled by thee.  Thrice
a-week are Templars permitted the use of flesh; but do thou keep
fast for all the seven days.  This do for six weeks to come, and
thy penance is accomplished."

With a hypocritical look of the deepest submission, the Preceptor
of Templestowe bowed to the ground before his Superior, and
resumed his seat.

"Were it not well, brethren," said the Grand Master, "that we
examine something into the former life and conversation of this
woman, specially that we may discover whether she be one likely
to use magical charms and spells, since the truths which we have
heard may well incline us to suppose, that in this unhappy course
our erring brother has been acted upon by some infernal
enticement and delusion?"

Herman of Goodalricke was the Fourth Preceptor present; the other
three were Conrade, Malvoisin, and Bois-Guilbert himself.  Herman
was an ancient warrior, whose face was marked with sears
inflicted by the sabre of the Moslemah, and had great rank and
consideration among his brethren.  He arose and bowed to the
Grand Master, who instantly granted him license of speech.  "I
would crave to know, most Reverend Father, of our valiant
brother, Brian de Bois-Guilbert, what he says to these wondrous
accusations, and with what eye he himself now regards his unhappy
intercourse with this Jewish maiden?"

"Brian de Bois-Guilbert," said the Grand Master, "thou hearest
the question which our Brother of Goodalricke desirest thou
shouldst answer.  I command thee to reply to him."

Bois-Guilbert turned his head towards the Grand Master when thus
addressed, and remained silent.

"He is possessed by a dumb devil," said the Grand Master. "Avoid
thee, Sathanus!---Speak, Brian de Bois-Guilbert, I conjure thee,
by this symbol of our Holy Order."

Bois-Guilbert made an effort to suppress his rising scorn and
indignation, the expression of which, he was well aware, would
have little availed him.  "Brian de Bois-Guilbert," he answered,
"replies not, most Reverend Father, to such wild and vague
charges.  If his honour be impeached, he will defend it with his
body, and with that sword which has often fought for
Christendom."

"We forgive thee, Brother Brian," said the Grand Master; "though
that thou hast boasted thy warlike achievements before us, is a
glorifying of thine own deeds, and cometh of the Enemy, who
tempteth us to exalt our own worship.  But thou hast our pardon,
judging thou speakest less of thine own suggestion than from the
impulse of him whom by Heaven's leave, we will quell and drive
forth from our assembly."  A glance of disdain flashed from the
dark fierce eyes of Bois-Guilbert, but he made no reply.---"And
now," pursued the Grand Master, "since our Brother of
Goodalricke's question has been thus imperfectly answered, pursue
we our quest, brethren, and with our patron's assistance, we will
search to the bottom this mystery of iniquity.---Let those who
have aught to witness of the life and conversation of this Jewish
woman, stand forth before us."  There was a bustle in the lower
part of the hall, and when the Grand Master enquired the reason,
it was replied, there was in the crowd a bedridden man, whom the
prisoner had restored to the perfect use of his limbs, by a
miraculous balsam.

The poor peasant, a Saxon by birth, was dragged forward to the
bar, terrified at the penal consequences which he might have
incurred by the guilt of having been cured of the palsy by a
Jewish damsel.  Perfectly cured he certainly was not, for he
supported himself forward on crutches to give evidence.  Most
unwilling was his testimony, and given with many tears; but he
admitted that two years since, when residing at York, he was
suddenly afflicted with a sore disease, while labouring for Isaac
the rich Jew, in his vocation of a joiner; that he had been
unable to stir from his bed until the remedies applied by
Rebecca's directions, and especially a warming and spicy-smelling
balsam, had in some degree restored him to the use of his limbs.
Moreover, he said, she had given him a pot of that precious
ointment, and furnished him with a piece of money withal, to
return to the house of his father, near to Templestowe.  "And may
it please your gracious Reverence," said the man, "I cannot think
the damsel meant harm by me, though she hath the ill hap to be a
Jewess; for even when I used her remedy, I said the Pater and the
Creed, and it never operated a whit less kindly---"

"Peace, slave," said the Grand Master, "and begone!  It well
suits brutes like thee to be tampering and trinketing with
hellish cures, and to be giving your labour to the sons of
mischief.  I tell thee, the fiend can impose diseases for the
very purpose of removing them, in order to bring into credit
some diabolical fashion of cure.  Hast thou that unguent of which
thou speakest?"

The peasant, fumbling in his bosom with a trembling hand,
produced a small box, bearing some Hebrew characters on the lid,
which was, with most of the audience, a sure proof that the devil
had stood apothecary.  Beaumanoir, after crossing himself, took
the box into his hand, and, learned in most of the Eastern
tongues, read with ease the motto on the lid,---"The Lion of the
tribe of Judah hath conquered."  "Strange powers of Sathanas."
said he, "which can convert Scripture into blasphemy, mingling
poison with our necessary food!---Is there no leech here who can
tell us the ingredients of this mystic unguent?"

Two mediciners, as they called themselves, the one a monk, the
other a barber, appeared, and avouched they knew nothing of the
materials, excepting that they savoured of myrrh and camphire,
which they took to be Oriental herbs.  But with the true
professional hatred to a successful practitioner of their art,
they insinuated that, since the medicine was beyond their own
knowledge, it must necessarily have been compounded from an
unlawful and magical pharmacopeia; since they themselves, though
no conjurors, fully understood every branch of their art, so far
as it might be exercised with the good faith of a Christian.
When this medical research was ended, the Saxon peasant desired
humbly to have back the medicine which he had found so salutary;
but the Grand Master frowned severely at the request.  "What is
thy name, fellow?" said he to the cripple.

"Higg, the son of Snell," answered the peasant.

"Then Higg, son of Snell," said the Grand Master, "I tell thee it
is better to be bedridden, than to accept the benefit of
unbelievers' medicine that thou mayest arise and walk; better to
despoil infidels of their treasure by the strong hand, than to
accept of them benevolent gifts, or do them service for wages.
Go thou, and do as I have said."

"Alack," said the peasant, "an it shall not displease your
Reverence, the lesson comes too late for me, for I am but a
maimed man; but I will tell my two brethren, who serve the rich
Rabbi Nathan Ben Samuel, that your mastership says it is more
lawful to rob him than to render him faithful service."

"Out with the prating villain!" said Beaumanoir, who was not
prepared to refute this practical application of his general
maxim.

Higg, the son of Snell, withdrew into the crowd, but, interested
in the fate of his benefactress, lingered until he should learn
her doom, even at the risk of again encountering the frown of
that severe judge, the terror of which withered his very heart
within him.

At this period of the trial, the Grand Master commanded Rebecca
to unveil herself.  Opening her lips for the first time, she
replied patiently, but with dignity,---"That it was not the wont
of the daughters of her people to uncover their faces when alone
in an assembly of strangers."  The sweet tones of her voice, and
the softness of her reply, impressed on the audience a sentiment
of pity and sympathy.  But Beaumanoir, in whose mind the
suppression of each feeling of humanity which could interfere
with his imagined duty, was a virtue of itself, repeated his
commands that his victim should be unveiled.  The guards were
about to remove her veil accordingly, when she stood up before
the Grand Master and said, "Nay, but for the love of your own
daughters---Alas," she said, recollecting herself, "ye have no
daughters!---yet for the remembrance of your mothers---for the
love of your sisters, and of female decency, let me not be thus
handled in your presence; it suits not a maiden to be disrobed
by such rude grooms.  I will obey you," she added, with an
expression of patient sorrow in her voice, which had almost
melted the heart of Beaumanoir himself; "ye are elders among your
people, and at your command I will show the features of an
ill-fated maiden."

She withdrew her veil, and looked on them with a countenance in
which bashfulness contended with dignity.  Her exceeding beauty
excited a murmur of surprise, and the younger knights told each
other with their eyes, in silent correspondence, that Brian's
best apology was in the power of her real charms, rather than of
her imaginary witchcraft.  But Higg, the son of Snell, felt most
deeply the effect produced by the sight of the countenance of his
benefactress.

"Let me go forth," he said to the warders at the door of the
hall,---"let me go forth!---To look at her again will kill me,
for I have had a share in murdering her."

"Peace, poor man," said Rebecca, when she heard his exclamation;
"thou hast done me no harm by speaking the truth---thou canst not
aid me by thy complaints or lamentations.  Peace, I pray thee
---go home and save thyself."

Higg was about to be thrust out by the compassion of the warders,
who were apprehensive lest his clamorous grief should draw upon
them reprehension, and upon himself punishment.  But he promised
to be silent, and was permitted to remain.  The two men-at-arms,
with whom Albert Malvoisin had not failed to communicate upon the
import of their testimony, were now called forward.  Though both
were hardened and inflexible villains, the sight of the captive
maiden, as well as her excelling beauty, at first appeared to
stagger them; but an expressive glance from the Preceptor of
Templestowe restored them to their dogged composure; and they
delivered, with a precision which would have seemed suspicious to
more impartial judges, circumstances either altogether fictitious
or trivial, and natural in themselves, but rendered pregnant with
suspicion by the exaggerated manner in which they were told, and
the sinister commentary which the witnesses added to the facts.
The circumstances of their evidence would have been, in modern
days, divided into two classes---those which were immaterial, and
those which were actually and physically impossible.  But both
were, in those ignorant and superstitions times, easily credited
as proofs of guilt.---The first class set forth, that Rebecca was
heard to mutter to herself in an unknown tongue---that the songs
she sung by fits were of a strangely sweet sound, which made the
ears of the hearer tingle, and his heart throb---that she spoke
at times to herself, and seemed to look upward for a reply---that
her garments were of a strange and mystic form, unlike those of
women of good repute---that she had rings impressed with
cabalistical devices, and that strange characters were broidered
on her veil.

All these circumstances, so natural and so trivial, were gravely
listened to as proofs, or, at least, as affording strong
suspicions that Rebecca had unlawful correspondence with mystical
powers.

But there was less equivocal testimony, which the credulity of
the assembly, or of the greater part, greedily swallowed, however
incredible.  One of the soldiers had seen her work a cure upon a
wounded man, brought with them to the castle of Torquilstone.
She did, he said, make certain signs upon the wound, and repeated
certain mysterious words, which he blessed God he understood not,
when the iron head of a square cross-bow bolt disengaged itself
from the wound, the bleeding was stanched, the wound was closed,
and the dying man was, within a quarter of an hour, walking upon
the ramparts, and assisting the witness in managing a mangonel,
or machine for hurling stones.  This legend was probably founded
upon the fact, that Rebecca had attended on the wounded Ivanhoe
when in the castle of Torquilstone.  But it was the more
difficult to dispute the accuracy of the witness, as, in order to
produce real evidence in support of his verbal testimony, he drew
from his pouch the very bolt-head, which, according to his story,
had been miraculously extracted from the wound; and as the iron
weighed a full ounce, it completely confirmed the tale, however
marvellous.

His comrade had been a witness from a neighbouring battlement of
the scene betwixt Rebecca and Bois-Guilbert, when she was upon
the point of precipitating herself from the top of the tower.
Not to be behind his companion, this fellow stated, that he had
seen Rebecca perch herself upon the parapet of the turret, and
there take the form of a milk-white swan, under which appearance
she flitted three times round the castle of Torquilstone; then
again settle on the turret, and once more assume the female form.

Less than one half of this weighty evidence would have been
sufficient to convict any old woman, poor and ugly, even though
she had not been a Jewess.  United with that fatal circumstance,
the body of proof was too weighty for Rebecca's youth, though
combined with the most exquisite beauty.

The Grand Master had collected the suffrages, and now in a solemn
tone demanded of Rebecca what she had to say against the sentence
of condemnation, which he was about to pronounce.

"To invoke your pity," said the lovely Jewess, with a voice
somewhat tremulous with emotion, "would, I am aware, be as
useless as I should hold it mean.  To state that to relieve the
sick and wounded of another religion, cannot be displeasing to
the acknowledged Founder of both our faiths, were also
unavailing; to plead that many things which these men (whom may
Heaven pardon!) have spoken against me are impossible, would
avail me but little, since you believe in their possibility; and
still less would it advantage me to explain, that the
peculiarities of my dress, language, and manners, are those of my
people---I had well-nigh said of my country, but alas! we have no
country.  Nor will I even vindicate myself at the expense of my
oppressor, who stands there listening to the fictions and
surmises which seem to convert the tyrant into the victim.---God
be judge between him and me! but rather would I submit to ten
such deaths as your pleasure may denounce against me, than
listen to the suit which that man of Belial has urged upon me
---friendless, defenceless, and his prisoner.  But he is of your
own faith, and his lightest affirmance would weigh down the most
solemn protestations of the distressed Jewess.  I will not
therefore return to himself the charge brought against me---but
to himself---Yes, Brian de Bois-Guilbert, to thyself I appeal,
whether these accusations are not false? as monstrous and
calumnious as they are deadly?"

There was a pause; all eyes turned to Brain de Bois-Guilbert.  He
was silent.

"Speak," she said, "if thou art a man---if thou art a Christian,
speak!---I conjure thee, by the habit which thou dost wear, by
the name thou dost inherit---by the knighthood thou dost vaunt
---by the honour of thy mother---by the tomb and the bones of thy
father---I conjure thee to say, are these things true?"

"Answer her, brother," said the Grand Master, "if the Enemy with
whom thou dost wrestle will give thee power."

In fact, Bois-Guilbert seemed agitated by contending passions,
which almost convulsed his features, and it was with a
constrained voice that at last he replied, looking to Rebecca,
---"The scroll!---the scroll!"

"Ay," said Beaumanoir, "this is indeed testimony!  The victim of
her witcheries can only name the fatal scroll, the spell
inscribed on which is, doubtless, the cause of his silence."

But Rebecca put another interpretation on the words extorted as
it were from Bois-Guilbert, and glancing her eye upon the slip of
parchment which she continued to hold in her hand, she read
written thereupon in the Arabian character, "Demand a Champion!"
The murmuring commentary which ran through the assembly at the
strange reply of Bois-Guilbert, gave Rebecca leisure to examine
and instantly to destroy the scroll unobserved.  When the whisper
had ceased, the Grand Master spoke.

"Rebecca, thou canst derive no benefit from the evidence of this
unhappy knight, for whom, as we well perceive, the Enemy is yet
too powerful.  Hast thou aught else to say?"

"There is yet one chance of life left to me," said Rebecca, "even
by your own fierce laws.  Life has been miserable---miserable, at
least, of late---but I will not cast away the gift of God, while
he affords me the means of defending it.  I deny this charge---I
maintain my innocence, and I declare the falsehood of this
accusation---I challenge the privilege of trial by combat, and
will appear by my champion."

"And who, Rebecca," replied the Grand Master, "will lay lance in
rest for a sorceress? who will be the champion of a Jewess?"

"God will raise me up a champion," said Rebecca---"It cannot be
that in merry England---the hospitable, the generous, the free,
where so many are ready to peril their lives for honour, there
will not be found one to fight for justice.  But it is enough
that I challenge the trial by combat---there lies my gage."

She took her embroidered glove from her hand, and flung it down
before the Grand Master with an air of mingled simplicity and
dignity, which excited universal surprise and admiration.




CHAPTER XXXVIII


------There I throw my gage,
To prove it on thee to the extremest point
Of martial daring.
                                        Richard II


Even Lucas Beaumanoir himself was affected by the mien and
appearance of Rebecca.  He was not originally a cruel or even a
severe man; but with passions by nature cold, and with a high,
though mistaken, sense of duty, his heart had been gradually
hardened by the ascetic life which he pursued, the supreme power
which he enjoyed, and the supposed necessity of subduing
infidelity and eradicating heresy, which he conceived peculiarly
incumbent on him.  His features relaxed in their usual severity
as he gazed upon the beautiful creature before him, alone,
unfriended, and defending herself with so much spirit and
courage.  He crossed himself twice, as doubting whence arose the
unwonted softening of a heart, which on such occasions used to
resemble in hardness the steel of his sword.  At length he spoke.

"Damsel," he said, "if the pity I feel for thee arise from any
practice thine evil arts have made on me, great is thy guilt.
But I rather judge it the kinder feelings of nature, which
grieves that so goodly a form should be a vessel of perdition.
Repent, my daughter---confess thy witchcrafts---turn thee from
thine evil faith---embrace this holy emblem, and all shall yet be
well with thee here and hereafter.  In some sisterhood of the
strictest order, shalt thou have time for prayer and fitting
penance, and that repentance not to be repented of.  This do and
live---what has the law of Moses done for thee that thou
shouldest die for it?"

"It was the law of my fathers," said Rebecca; "it was delivered
in thunders and in storms upon the mountain of Sinai, in cloud
and in fire.  This, if ye are Christians, ye believe---it is, you
say, recalled; but so my teachers have not taught me."

"Let our chaplain," said Beaumanoir, "stand forth, and tell this
obstinate infidel---"

"Forgive the interruption," said Rebecca, meekly; "I am a maiden,
unskilled to dispute for my religion, but I can die for it, if it
be God's will.---Let me pray your answer to my demand of a
champion."

"Give me her glove," said Beaumanoir. "This is indeed," he
continued, as he looked at the flimsy texture and slender
fingers, "a slight and frail gage for a purpose so deadly!
---Seest thou, Rebecca, as this thin and light glove of thine is
to one of our heavy steel gauntlets, so is thy cause to that of
the Temple, for it is our Order which thou hast defied."

"Cast my innocence into the scale," answered Rebecca, "and the
glove of silk shall outweigh the glove of iron."

"Then thou dost persist in thy refusal to confess thy guilt, and
in that bold challenge which thou hast made?"

"I do persist, noble sir," answered Rebecca.

"So be it then, in the name of Heaven," said the Grand Master;
"and may God show the right!"

"Amen," replied the Preceptors around him, and the word was
deeply echoed by the whole assembly.

"Brethren," said Beaumanoir, "you are aware that we might well
have refused to this woman the benefit of the trial by combat
---but though a Jewess and an unbeliever, she is also a stranger
and defenceless, and God forbid that she should ask the benefit
of our mild laws, and that it should be refused to her.
Moreover, we are knights and soldiers as well as men of religion,
and shame it were to us upon any pretence, to refuse proffered
combat.  Thus, therefore, stands the case.  Rebecca, the daughter
of Isaac of York, is, by many frequent and suspicious
circumstances, defamed of sorcery practised on the person of a
noble knight of our holy Order, and hath challenged the combat in
proof of her innocence.  To whom, reverend brethren, is it your
opinion that we should deliver the gage of battle, naming him, at
the same time, to be our champion on the field?"

"To Brian de Bois-Guilbert, whom it chiefly concerns," said the
Preceptor of Goodalricke, "and who, moreover, best knows how the
truth stands in this matter."

"But if," said the Grand Master, "our brother Brian be under the
influence of a charm or a spell---we speak but for the sake of
precaution, for to the arm of none of our holy Order would we
more willingly confide this or a more weighty cause."

"Reverend father," answered the Preceptor of Goodalricke, "no
spell can effect the champion who comes forward to fight for the
judgment of God."

"Thou sayest right, brother," said the Grand Master. "Albert
Malvoisin, give this gage of battle to Brian de Bois-Guilbert.
---It is our charge to thee, brother," he continued, addressing
himself to Bois-Guilbert, "that thou do thy battle manfully,
nothing doubting that the good cause shall triumph.---And do
thou, Rebecca, attend, that we assign thee the third day from the
present to find a champion."

"That is but brief space," answered Rebecca, "for a stranger, who
is also of another faith, to find one who will do battle,
wagering life and honour for her cause, against a knight who is
called an approved soldier."

"We may not extend it," answered the Grand Master; "the field
must be foughten in our own presence, and divers weighty causes
call us on the fourth day from hence."

"God's will be done!" said Rebecca; "I put my trust in Him, to
whom an instant is as effectual to save as a whole age."

"Thou hast spoken well, damsel," said the Grand Master; "but well
know we who can array himself like an angel of light.  It remains
but to name a fitting place of combat, and, if it so hap, also of
execution.---Where is the Preceptor of this house?"

Albert Malvoisin, still holding Rebecca's glove in his hand, was
speaking to Bois-Guilbert very earnestly, but in a low voice.

"How!" said the Grand Master, "will he not receive the gage?"

"He will---he doth, most Reverend Father," said Malvoisin,
slipping the glove under his own mantle.  "And for the place of
combat, I hold the fittest to be the lists of Saint George
belonging to this Preceptory, and used by us for military
exercise."

"It is well," said the Grand Master.---"Rebecca, in those lists
shalt thou produce thy champion; and if thou failest to do so, or
if thy champion shall be discomfited by the judgment of God, thou
shalt then die the death of a sorceress, according to doom.---Let
this our judgment be recorded, and the record read aloud, that no
one may pretend ignorance."

One of the chaplains, who acted as clerks to the chapter,
immediately engrossed the order in a huge volume, which contained
the proceedings of the Templar Knights when solemnly assembled on
such occasions; and when he had finished writing, the other read
aloud the sentence of the Grand Master, which, when translated
from the Norman-French in which it was couched, was expressed as
follows.---

"Rebecca, a Jewess, daughter of Isaac of York, being attainted of
sorcery, seduction, and other damnable practices, practised on a
Knight of the most Holy Order of the Temple of Zion, doth deny
the same; and saith, that the testimony delivered against her
this day is false, wicked, and disloyal; and that by lawful
'essoine'*

    *  "Essoine" signifies excuse, and here relates to the
    *  appellant's privilege of appearing by her champion, in
    *  excuse of her own person on account of her sex.

of her body as being unable to combat in her own behalf, she doth
offer, by a champion instead thereof, to avouch her case, he
performing his loyal 'devoir' in all knightly sort, with such
arms as to gage of battle do fully appertain, and that at her
peril and cost.  And therewith she proffered her gage.  And the
gage having been delivered to the noble Lord and Knight, Brian de
Bois-Guilbert, of the Holy Order of the Temple of Zion, he was
appointed to do this battle, in behalf of his Order and himself,
as injured and impaired by the practices of the appellant.
Wherefore the most reverend Father and puissant Lord, Lucas 
Marquis of Beaumanoir, did allow of the said challenge, and of
the said 'essoine' of the appellant's body, and assigned the
third day for the said combat, the place being the enclosure
called the lists of Saint George, near to the Preceptory of
Templestowe.  And the Grand Master appoints the appellant to
appear there by her champion, on pain of doom, as a person
convicted of sorcery or seduction; and also the defendant so to
appear, under the penalty of being held and adjudged recreant in
case of default; and the noble Lord and most reverend Father
aforesaid appointed the battle to be done in his own presence,
and according to all that is commendable and profitable in such a
case.  And may God aid the just cause!"

"Amen!" said the Grand Master; and the word was echoed by all
around.  Rebecca spoke not, but she looked up to heaven, and,
folding her hands, remained for a minute without change of
attitude.  She then modestly reminded the Grand Master, that she
ought to be permitted some opportunity of free communication with
her friends, for the purpose of making her condition known to
them, and procuring, if possible, some champion to fight in her
behalf.

"It is just and lawful," said the Grand Master; "choose what
messenger thou shalt trust, and he shall have free communication
with thee in thy prison-chamber."

"Is there," said Rebecca, "any one here, who, either for love of
a good cause, or for ample hire, will do the errand of a
distressed being?"

All were silent; for none thought it safe, in the presence of the
Grand Master, to avow any interest in the calumniated prisoner,
lest he should be suspected of leaning towards Judaism.  Not even
the prospect of reward, far less any feelings of compassion
alone, could surmount this apprehension.

Rebecca stood for a few moments in indescribable anxiety, and
then exclaimed, "Is it really thus?---And, in English land, am I
to be deprived of the poor chance of safety which remains to me,
for want of an act of charity which would not be refused to the
worst criminal?"

Higg, the son of Snell, at length replied, "I am but a maimed
man, but that I can at all stir or move was owing to her
charitable assistance.---I will do thine errand," he added,
addressing Rebecca, "as well as a crippled object can, and happy
were my limbs fleet enough to repair the mischief done by my
tongue.  Alas! when I boasted of thy charity, I little thought I
was leading thee into danger!"

"God," said Rebecca, "is the disposer of all.  He can turn back
the captivity of Judah, even by the weakest instrument.  To
execute his message the snail is as sure a messenger as the
falcon.  Seek out Isaac of York---here is that will pay for horse
and man---let him have this scroll.---I know not if it be of
Heaven the spirit which inspires me, but most truly do I judge
that I am not to die this death, and that a champion will be
raised up for me.  Farewell!---Life and death are in thy haste."

The peasant took the scroll, which contained only a few lines in
Hebrew.  Many of the crowd would have dissuaded him from touching
a document so suspicious; but Higg was resolute in the service of
his benefactress.  She had saved his body, he said, and he was
confident she did not mean to peril his soul.

"I will get me," he said, "my neighbour Buthan's good capul,*

    *  "Capul", i.e. horse; in a more limited sense, work-horse.

and I will be at York within as brief space as man and beast
may."

But as it fortuned, he had no occasion to go so far, for within a
quarter of a mile from the gate of the Preceptory he met with two
riders, whom, by their dress and their huge yellow caps, he knew
to be Jews; and, on approaching more nearly, discovered that one
of them was his ancient employer, Isaac of York.  The other was
the Rabbi Ben Samuel; and both had approached as near to the
Preceptory as they dared, on hearing that the Grand Master had
summoned a chapter for the trial of a sorceress.

"Brother Ben Samuel," said Isaac, "my soul is disquieted, and I
wot not why.  This charge of necromancy is right often used for
cloaking evil practices on our people."

"Be of good comfort, brother," said the physician; "thou canst
deal with the Nazarenes as one possessing the mammon of
unrighteousness, and canst therefore purchase immunity at their
hands---it rules the savage minds of those ungodly men, even as
the signet of the mighty Solomon was said to command the evil
genii.---But what poor wretch comes hither upon his crutches,
desiring, as I think, some speech of me?---Friend," continued the
physician, addressing Higg, the son of Snell, "I refuse thee not
the aid of mine art, but I relieve not with one asper those who
beg for alms upon the highway.  Out upon thee!---Hast thou the
palsy in thy legs? then let thy hands work for thy livelihood;
for, albeit thou best unfit for a speedy post, or for a careful
shepherd, or for the warfare, or for the service of a hasty
master, yet there be occupations---How now, brother?" said he,
interrupting his harangue to look towards Isaac, who had but
glanced at the scroll which Higg offered, when, uttering a deep
groan, he fell from his mule like a dying man, and lay for a
minute insensible.

The Rabbi now dismounted in great alarm, and hastily applied the
remedies which his art suggested for the recovery of his
companion.  He had even taken from his pocket a cupping
apparatus, and was about to proceed to phlebotomy, when the
object of his anxious solicitude suddenly revived; but it was to
dash his cap from his head, and to throw dust on his grey hairs.
The physician was at first inclined to ascribe this sudden and
violent emotion to the effects of insanity; and, adhering to his
original purpose, began once again to handle his implements.  But
Isaac soon convinced him of his error.

"Child of my sorrow," he said, "well shouldst thou be called
Benoni, instead of Rebecca!  Why should thy death bring down my
grey hairs to the grave, till, in the bitterness of my heart, I
curse God and die!"

"Brother," said the Rabbi, in great surprise, "art thou a father
in Israel, and dost thou utter words like unto these?---I trust
that the child of thy house yet liveth?"

"She liveth," answered Isaac; "but it is as Daniel, who was
called Beltheshazzar, even when within the den of the lions.  She
is captive unto those men of Belial, and they will wreak their
cruelty upon her, sparing neither for her youth nor her comely
favour.  O! she was as a crown of green palms to my grey locks;
and she must wither in a night, like the gourd of Jonah!---Child
of my love!---child of my old age!---oh, Rebecca, daughter of
Rachel! the darkness of the shadow of death hath encompassed
thee."

"Yet read the scroll," said the Rabbi; "peradventure it may be
that we may yet find out a way of deliverance."

"Do thou read, brother," answered Isaac, "for mine eyes are as a
fountain of water."

The physician read, but in their native language, the following
words:---

"To Isaac, the son of Adonikam, whom the Gentiles call Isaac of
York, peace and the blessing of the promise be multiplied unto
thee!---My father, I am as one doomed to die for that which my
soul knoweth not---even for the crime of witchcraft.  My father,
if a strong man can be found to do battle for my cause with
sword and spear, according to the custom of the Nazarenes, and
that within the lists of Templestowe, on the third day from this
time, peradventure our fathers' God will give him strength to
defend the innocent, and her who hath none to help her.  But if
this may not be, let the virgins of our people mourn for me as
for one cast off, and for the hart that is stricken by the

hunter, and for the flower which is cut down by the scythe of the
mower.  Wherefore look now what thou doest, and whether there be
any rescue.  One Nazarene warrior might indeed bear arms in my
behalf, even Wilfred, son of Cedric, whom the Gentiles call
Ivanhoe.  But he may not yet endure the weight of his armour.
Nevertheless, send the tidings unto him, my father; for he hath
favour among the strong men of his people, and as he was our
companion in the house of bondage, he may find some one to do
battle for my sake.  And say unto him, even unto him, even unto
Wilfred, the son of Cedric, that if Rebecca live, or if Rebecca
die, she liveth or dieth wholly free of the guilt she is charged
withal.  And if it be the will of God that thou shalt be deprived
of thy daughter, do not thou tarry, old man, in this land of
bloodshed and cruelty; but betake thyself to Cordova, where thy
brother liveth in safety, under the shadow of the throne, even of
the throne of Boabdil the Saracen; for less cruel are the
cruelties of the Moors unto the race of Jacob, than the cruelties
of the Nazarenes of England."

Isaac listened with tolerable composure while Ben Samuel read the
letter, and then again resumed the gestures and exclamations of
Oriental sorrow, tearing his garments, besprinkling his head with
dust, and ejaculating, "My daughter! my daughter! flesh of my
flesh, and bone of my bone!"

"Yet," said the Rabbi, "take courage, for this grief availeth
nothing.  Gird up thy loins, and seek out this Wilfred, the son
of Cedric.  It may be he will help thee with counsel or with
strength; for the youth hath favour in the eyes of Richard,
called of the Nazarenes Coeur-de-Lion, and the tidings that he
hath returned are constant in the land.  It may be that he may
obtain his letter, and his signet, commanding these men of blood,
who take their name from the Temple to the dishonour thereof,
that they proceed not in their purposed wickedness."

"I will seek him out," said Isaac, "for he is a good youth, and
hath compassion for the exile of Jacob.  But he cannot bear his
armour, and what other Christian shall do battle for the
oppressed of Zion?"

"Nay, but," said the Rabbi, "thou speakest as one that knoweth
not the Gentiles.  With gold shalt thou buy their valour, even as
with gold thou buyest thine own safety.  Be of good courage, and
do thou set forward to find out this Wilfred of Ivanhoe.  I will
also up and be doing, for great sin it were to leave thee in thy
calamity.  I will hie me to the city of York, where many warriors
and strong men are assembled, and doubt not I will find among
them some one who will do battle for thy daughter; for gold is
their god, and for riches will they pawn their lives as well as
their lands.---Thou wilt fulfil, my brother, such promise as I
may make unto them in thy name?"

"Assuredly, brother," said Isaac, "and Heaven be praised that
raised me up a comforter in my misery.  Howbeit, grant them not
their full demand at once, for thou shalt find it the quality of
this accursed people that they will ask pounds, and peradventure
accept of ounces---Nevertheless, be it as thou willest, for I am
distracted in this thing, and what would my gold avail me if the
child of my love should perish!"

"Farewell," said the physician, "and may it be to thee as thy
heart desireth."

They embraced accordingly, and departed on their several roads.
The crippled peasant remained for some time looking after them.

"These dog-Jews!" said he; "to take no more notice of a free
guild-brother, than if I were a bond slave or a Turk, or a
circumcised Hebrew like themselves!  They might have flung me a
mancus or two, however.  I was not obliged to bring their
unhallowed scrawls, and run the risk of being bewitched, as more
folks than one told me.  And what care I for the bit of gold that
the wench gave me, if I am to come to harm from the priest next
Easter at confession, and be obliged to give him twice as much to
make it up with him, and be called the Jew's flying post all my
life, as it may hap, into the bargain?  I think I was bewitched
in earnest when I was beside that girl!---But it was always so
with Jew or Gentile, whosoever came near her---none could stay
when she had an errand to go---and still, whenever I think of
her, I would give shop and tools to save her life."




CHAPTER XXXIX


O maid, unrelenting and cold as thou art,
  My bosom is proud as thine own.
                                    Seward


It was in the twilight of the day when her trial, if it could be
called such, had taken place, that a low knock was heard at the
door of Rebecca's prison-chamber.  It disturbed not the inmate,
who was then engaged in the evening prayer recommended by her
religion, and which concluded with a hymn we have ventured thus
to translate into English.

    When Israel, of the Lord beloved,
      Out of the land of bondage came,
    Her father's God before her moved,
      An awful guide, in smoke and flame.
    By day, along the astonish'd lands
      The cloudy pillar glided slow;
    By night, Arabia's crimson'd sands
      Return'd the fiery column's glow.

    There rose the choral hymn of praise,
      And trump and timbrel answer'd keen,
    And Zion's daughters pour'd their lays,
      With priest's and warrior's voice between.
    No portents now our foes amaze,
      Forsaken Israel wanders lone;
    Our fathers would not know THY ways,
      And THOU hast left them to their own.

    But, present still, though now unseen;
      When brightly shines the prosperous day,
    Be thoughts of THEE a cloudy screen
      To temper the deceitful ray.
    And oh, when stoops on Judah's path
      In shade and storm the frequent night,
    Be THOU, long-suffering, slow to wrath,
      A burning, and a shining light!

    Our harps we left by Babel's streams,
      The tyrant's jest, the Gentile's scorn;
    No censer round our altar beams,
      And mute our timbrel, trump, and horn.
    But THOU hast said, the blood of goat,
      The flesh of rams, I will not prize;
    A contrite heart, and humble thought,
      Are mine accepted sacrifice.

When the sounds of Rebecca's devotional hymn had died away in
silence, the low knock at the door was again renewed.  "Enter,"
she said, "if thou art a friend; and if a foe, I have not the
means of refusing thy entrance."

"I am," said Brian de Bois-Guilbert, entering the apartment,
"friend or foe, Rebecca, as the event of this interview shall
make me."

Alarmed at the sight of this man, whose licentious passion she
considered as the root of her misfortunes, Rebecca drew backward
with a cautious and alarmed, yet not a timorous demeanour, into
the farthest corner of the apartment, as if determined to retreat
as far as she could, but to stand her ground when retreat became
no longer possible.  She drew herself into an attitude not of
defiance, but of resolution, as one that would avoid provoking
assault, yet was resolute to repel it, being offered, to the
utmost of her power.

"You have no reason to fear me, Rebecca," said the Templar; "or
if I must so qualify my speech, you have at least NOW no reason
to fear me."

"I fear you not, Sir Knight," replied Rebecca, although her
short-drawn breath seemed to belie the heroism of her accents;
"my trust is strong, and I fear thee not."

"You have no cause," answered Bois-Guilbert, gravely; "my former
frantic attempts you have not now to dread.  Within your call are
guards, over whom I have no authority.  They are designed to
conduct you to death, Rebecca, yet would not suffer you to be
insulted by any one, even by me, were my frenzy---for frenzy it
is---to urge me so far."

"May Heaven be praised!" said the Jewess; "death is the least of
my apprehensions in this den of evil."

"Ay," replied the Templar, "the idea of death is easily received
by the courageous mind, when the road to it is sudden and open.
A thrust with a lance, a stroke with a sword, were to me little
---To you, a spring from a dizzy battlement, a stroke with a
sharp poniard, has no terrors, compared with what either thinks
disgrace.  Mark me---I say this---perhaps mine own sentiments of
honour are not less fantastic, Rebecca, than thine are; but we
know alike how to die for them."

"Unhappy man," said the Jewess; "and art thou condemned to expose
thy life for principles, of which thy sober judgment does not
acknowledge the solidity?  Surely this is a parting with your
treasure for that which is not bread---but deem not so of me.
Thy resolution may fluctuate on the wild and changeful billows of
human opinion, but mine is anchored on the Rock of Ages."

"Silence, maiden," answered the Templar; "such discourse now
avails but little.  Thou art condemned to die not a sudden and
easy death, such as misery chooses, and despair welcomes, but a
slow, wretched, protracted course of torture, suited to what the
diabolical bigotry of these men calls thy crime."

"And to whom---if such my fate---to whom do I owe this?" said
Rebecca "surely only to him, who, for a most selfish and brutal
cause, dragged me hither, and who now, for some unknown purpose
of his own, strives to exaggerate the wretched fate to which he
exposed me."

"Think not," said the Templar, "that I have so exposed thee; I
would have bucklered thee against such danger with my own bosom,
as freely as ever I exposed it to the shafts which had otherwise
reached thy life."

"Had thy purpose been the honourable protection of the innocent,"
said Rebecca, "I  had thanked thee for thy care---as it is, thou
hast claimed merit for it so often, that I tell thee life is
worth nothing to me, preserved at the price which thou wouldst
exact for it."

"Truce with thine upbraidings, Rebecca," said the Templar; "I
have my own cause of grief, and brook not that thy reproaches
should add to it."

"What is thy purpose, then, Sir Knight?" said the Jewess; "speak
it briefly.---If thou hast aught to do, save to witness the
misery thou hast caused, let me know it; and then, if so it
please you, leave me to myself---the step between time and
eternity is short but terrible, and I have few moments to prepare
for it."

"I perceive, Rebecca," said Bois-Guilbert, "that thou dost
continue to burden me with the charge of distresses, which most
fain would I have prevented."

"Sir Knight," said Rebecca, "I would avoid reproaches---But what
is more certain than that I owe my death to thine unbridled
passion?"

"You err---you err,"---said the Templar, hastily, "if you impute
what I could neither foresee nor prevent to my purpose or agency.
---Could I guess the unexpected arrival of yon dotard, whom some
flashes of frantic valour, and the praises yielded by fools to
the stupid self-torments of an ascetic, have raised for the
present above his own merits, above common sense, above me, and
above the hundreds of our Order, who think and feel as men free
from such silly and fantastic prejudices as are the grounds of
his opinions and actions?"

"Yet," said Rebecca, "you sate a judge upon me, innocent---most
innocent---as you knew me to be---you concurred in my
condemnation, and, if I aright understood, are yourself to appear
in arms to assert my guilt, and assure my punishment."

"Thy patience, maiden," replied the Templar.  "No race knows so
well as thine own tribes how to submit to the time, and so to
trim their bark as to make advantage even of an adverse wind."

"Lamented be the hour," said Rebecca, "that has taught such art
to the House of Israel! but adversity bends the heart as fire
bends the stubborn steel, and those who are no longer their own
governors, and the denizens of their own free independent state,
must crouch before strangers.  It is our curse, Sir Knight,
deserved, doubtless, by our own misdeeds and those of our
fathers; but you---you who boast your freedom as your birthright,
how much deeper is your disgrace when you stoop to soothe the
prejudices of others, and that against your own conviction?"

"Your words are bitter, Rebecca," said Bois-Guilbert, pacing the
apartment with impatience, "but I came not hither to bandy
reproaches with you.---Know that Bois-Guilbert yields not to
created man, although circumstances may for a time induce him to
alter his plan.  His will is the mountain stream, which may
indeed be turned for a little space aside by the rock, but fails
not to find its course to the ocean. That scroll which warned
thee to demand a champion, from whom couldst thou think it came,
if not from Bois-Guilbert? In whom else couldst thou have excited
such interest?"

"A brief respite from instant death," said Rebecca, "which will
little avail me---was this all thou couldst do for one, on whose
head thou hast heaped sorrow, and whom thou hast brought near
even to the verge of the tomb?"

"No maiden," said Bois-Guilbert, "this was NOT all that I
purposed.  Had it not been for the accursed interference of yon
fanatical dotard, and the fool of Goodalricke, who, being a
Templar, affects to think and judge according to the ordinary
rules of humanity, the office of the Champion Defender had
devolved, not on a Preceptor, but on a Companion of the Order.
Then I myself---such was my purpose---had, on the sounding of the
trumpet, appeared in the lists as thy champion, disguised indeed
in the fashion of a roving knight, who seeks adventures to prove
his shield and spear; and then, let Beaumanoir have chosen not
one, but two or three of the brethren here assembled, I had not
doubted to cast them out of the saddle with my single lance.
Thus, Rebecca, should thine innocence have been avouched, and to
thine own gratitude would I have trusted for the reward of my
victory."

"This, Sir Knight," said Rebecca, "is but idle boasting---a brag
of what you would have done had you not found it convenient to do
otherwise.  You received my glove, and my champion, if a creature
so desolate can find one, must encounter your lance in the lists
---yet you would assume the air of my friend and protector!"

"Thy friend and protector," said the Templar, gravely, "I will
yet be---but mark at what risk, or rather at what certainty, of
dishonour; and then blame me not if I make my stipulations,
before I offer up all that I have hitherto held dear, to save the
life of a Jewish maiden."

"Speak," said Rebecca; "I understand thee not."

"Well, then," said Bois-Guilbert, "I will speak as freely as ever
did doting penitent to his ghostly father, when placed in the
tricky confessional.---Rebecca, if I appear not in these lists I
lose fame and rank---lose that which is the breath of my
nostrils, the esteem, I mean, in which I am held by my brethren,
and the hopes I have of succeeding to that mighty authority,
which is now wielded by the bigoted dotard Lucas de Beaumanoir,
but of which I should make a different use.  Such is my certain
doom, except I appear in arms against thy cause.  Accursed be he
of Goodalricke, who baited this trap for me! and doubly accursed
Albert de Malvoisin, who withheld me from the resolution I had
formed, of hurling back the glove at the face of the
superstitious and superannuated fool, who listened to a charge so
absurd, and against a creature so high in mind, and so lovely in
form as thou art!"

"And what now avails rant or flattery?" answered Rebecca. "Thou
hast made thy choice between causing to be shed the blood of an
innocent woman, or of endangering thine own earthly state and
earthly hopes---What avails it to reckon together?---thy choice
is made."

"No, Rebecca," said the knight, in a softer tone, and drawing
nearer towards her; "my choice is NOT made---nay, mark, it is
thine to make the election.  If I appear in the lists, I must
maintain my name in arms; and if I do so, championed or
unchampioned, thou diest by the stake and faggot, or there lives
not the knight who hath coped with me in arms on equal issue, or
on terms of vantage, save Richard Coeur-de-Lion, and his minion
of Ivanhoe.  Ivanhoe, as thou well knowest, is unable to bear his
corslet, and Richard is in a foreign prison.  If I appear, then
thou diest, even although thy charms should instigate some
hot-headed youth to enter the lists in thy defence."

"And what avails repeating this so often?" said Rebecca.

"Much," replied the Templar; "for thou must learn to look at thy
fate on every side."

"Well, then, turn the tapestry," said the Jewess, "and let me see
the other side."

"If I appear," said Bois-Guilbert, "in the fatal lists, thou
diest by a slow and cruel death, in pain such as they say is
destined to the guilty hereafter.  But if I appear not, then am I
a degraded and dishonoured knight, accused of witchcraft and of
communion with infidels---the illustrious name which has grown
yet more so under my wearing, becomes a hissing and a reproach.
I lose fame, I lose honour, I lose the prospect of such greatness
as scarce emperors attain to---I sacrifice mighty ambition, I
destroy schemes built as high as the mountains with which
heathens say their heaven was once nearly scaled---and yet,
Rebecca," he added, throwing himself at her feet, "this greatness
will I sacrifice, this fame will I renounce, this power will I
forego, even now when it is half within my grasp, if thou wilt
say, Bois-Guilbert, I receive thee for my lover."

"Think not of such foolishness, Sir Knight," answered Rebecca,
"but hasten to the Regent, the Queen Mother, and to Prince John
---they cannot, in honour to the English crown, allow of the
proceedings of your Grand Master.  So shall you give me
protection without sacrifice on your part, or the pretext of
requiring any requital from me."

"With these I deal not," he continued, holding the train of her
robe---"it is thee only I address; and what can counterbalance
thy choice?  Bethink thee, were I a fiend, yet death is a worse,
and it is death who is my rival."

"I weigh not these evils," said Rebecca, afraid to provoke the
wild knight, yet equally determined neither to endure his
passion, nor even feign to endure it.  "Be a man, be a Christian!
If indeed thy faith recommends that mercy which rather your
tongues than your actions pretend, save me from this dreadful
death, without seeking a requital which would change thy
magnanimity into base barter."

"No, damsel!" said the proud Templar, springing up, "thou shalt
not thus impose on me---if I renounce present fame and future
ambition, I renounce it for thy sake, and we will escape in
company.  Listen to me, Rebecca," he said, again softening his
tone; "England,---Europe,---is not the world.  There are spheres
in which we may act, ample enough even for my ambition.  We will
go to Palestine, where Conrade, Marquis of Montserrat, is my
friend---a friend free as myself from the doting scruples which
fetter our free-born reason----rather with Saladin will we league
ourselves, than endure the scorn of the bigots whom we contemn.
---I will form new paths to greatness," he continued, again
traversing the room with hasty strides---"Europe shall hear the
loud step of him she has driven from her sons!---Not the millions
whom her crusaders send to slaughter, can do so much to defend
Palestine---not the sabres of the thousands and ten thousands of
Saracens can hew their way so deep into that land for which
nations are striving, as the strength and policy of me and those
brethren, who, in despite of yonder old bigot, will adhere to me
in good and evil.  Thou shalt be a queen, Rebecca---on Mount
Carmel shall we pitch the throne which my valour will gain for
you, and I will exchange my long-desired batoon for a sceptre!"

"A dream," said Rebecca; "an empty vision of the night, which,
were it a waking reality, affects me not.  Enough, that the power
which thou mightest acquire, I will never share; nor hold I so
light of country or religious faith, as to esteem him who is
willing to barter these ties, and cast away the bonds of the
Order of which he is a sworn member, in order to gratify an
unruly passion for the daughter of another people.---Put not a
price on my deliverance, Sir Knight---sell not a deed of
generosity---protect the oppressed for the sake of charity, and
not for a selfish advantage---Go to the throne of England;
Richard will listen to my appeal from these cruel men."

"Never, Rebecca!" said the Templar, fiercely.  "If I renounce my
Order, for thee alone will I renounce it---Ambition shall remain
mine, if thou refuse my love; I will not be fooled on all hands.
---Stoop my crest to Richard?---ask a boon of that heart of
pride?---Never, Rebecca, will I place the Order of the Temple at
his feet in my person.  I may forsake the Order, I never will
degrade or betray it."

"Now God be gracious to me," said Rebecca, "for the succour of
man is well-nigh hopeless!"

"It is indeed," said the Templar; "for, proud as thou art, thou
hast in me found thy match.  If I enter the lists with my spear
in rest, think not any human consideration shall prevent my
putting forth my strength; and think then upon thine own fate
---to die the dreadful death of the worst of criminals---to be
consumed upon a blazing pile---dispersed to the elements of which
our strange forms are so mystically composed---not a relic left
of that graceful frame, from which we could say this lived and
moved!---Rebecca, it is not in woman to sustain this prospect
---thou wilt yield to my suit."

"Bois-Guilbert," answered the Jewess, "thou knowest not the heart
of woman, or hast only conversed with those who are lost to her
best feelings.  I tell thee, proud Templar, that not in thy
fiercest battles hast thou displayed more of thy vaunted courage,
than has been shown by woman when called upon to suffer by
affection or duty.  I am myself a woman, tenderly nurtured,
naturally fearful of danger, and impatient of pain---yet, when we
enter those fatal lists, thou to fight and I to suffer, I feel
the strong assurance within me, that my courage shall mount
higher than thine.  Farewell---I waste no more words on thee; the
time that remains on earth to the daughter of Jacob must be
otherwise spent---she must seek the Comforter, who may hide his
face from his people, but who ever opens his ear to the cry of
those who seek him in sincerity and in truth."

"We part then thus?" said the Templar, after a short pause;
"would to Heaven that we had never met, or that thou hadst been
noble in birth and Christian in faith!---Nay, by Heaven! when I
gaze on thee, and think when and how we are next to meet, I could
even wish myself one of thine own degraded nation; my hand
conversant with ingots and shekels, instead of spear and shield;
my head bent down before each petty noble, and my look only
terrible to the shivering and bankrupt debtor---this could I
wish, Rebecca, to be near to thee in life, and to escape the
fearful share I must have in thy death."

"Thou hast spoken the Jew," said Rebecca, "as the persecution of
such as thou art has made him.  Heaven in ire has driven him from
his country, but industry has opened to him the only road to
power and to influence, which oppression has left unbarred.  Read
the ancient history of the people of God, and tell me if those,
by whom Jehovah wrought such marvels among the nations, were then
a people of misers and of usurers!---And know, proud knight, we
number names amongst us to which your boasted northern nobility
is as the gourd compared with the cedar---names that ascend far
back to those high times when the Divine Presence shook the
mercy-seat between the cherubim, and which derive their splendour
from no earthly prince, but from the awful Voice, which bade
their fathers be nearest of the congregation to the Vision---Such
were the princes of the House of Jacob."

Rebecca's colour rose as she boasted the ancient glories of her
race, but faded as she added, with at sigh, "Such WERE the
princes of Judah, now such no more!---They are trampled down like
the shorn grass, and mixed with the mire of the ways.  Yet are
there those among them who shame not such high descent, and of
such shall be the daughter of Isaac the son of Adonikam!
Farewell!---I envy not thy blood-won honours---I envy not thy
barbarous descent from northern heathens---I envy thee not thy
faith, which is ever in thy mouth, but never in thy heart nor in
thy practice."

"There is a spell on me, by Heaven!" said Bois-Guilbert.  "I
almost think yon besotted skeleton spoke truth, and that the
reluctance with which I part from thee hath something in it more
than is natural.---Fair creature!" he said, approaching near her,
but with great respect,---"so young, so beautiful, so fearless of
death! and yet doomed to die, and with infamy and agony.  Who
would not weep for thee?---The tear, that has been a stranger to
these eyelids for twenty years, moistens them as I gaze on thee.
But it must be---nothing may now save thy life.  Thou and I are
but the blind instruments of some irresistible fatality, that
hurries us along, like goodly vessels driving before the storm,
which are dashed against each other, and so perish.  Forgive me,
then, and let us part, at least, as friends part.  I have
assailed thy resolution in vain, and mine own is fixed as the
adamantine decrees of fate."

"Thus," said Rebecca, "do men throw on fate the issue of their
own wild passions.  But I do forgive thee, Bois-Guilbert, though
the author of my early death.  There are noble things which cross
over thy powerful mind; but it is the garden of the sluggard, and
the weeds have rushed up, and conspired to choke the fair and
wholesome blossom."

"Yes," said the Templar, "I am, Rebecca, as thou hast spoken me,
untaught, untamed---and proud, that, amidst a shoal of empty
fools and crafty bigots, I have retained the preeminent fortitude
that places me above them.  I have been a child of battle from my
youth upward, high in my views, steady and inflexible in pursuing
them.  Such must I remain---proud, inflexible, and unchanging;
and of this the world shall have proof.---But thou forgivest me,
Rebecca?"

"As freely as ever victim forgave her executioner."

"Farewell, then," said the Templar, and left the apartment.

The Preceptor Albert waited impatiently in an adjacent chamber
the return of Bois-Guilbert.

"Thou hast tarried long," he said; "I have been as if stretched
on red-hot iron with very impatience.  What if the Grand Master,
or his spy Conrade, had come hither?  I had paid dear for my
complaisance.---But what ails thee, brother?---Thy step totters,
thy brow is as black as night.  Art thou well, Bois-Guilbert?"

"Ay," answered the Templar, "as well as the wretch who is doomed
to die within an hour.---Nay, by the rood, not half so well---for
there be those in such state, who can lay down life like a
cast-off garment.  By Heaven, Malvoisin, yonder girl hath
well-nigh unmanned me.  I am half resolved to go to the Grand
Master, abjure the Order to his very teeth, and refuse to act the
brutality which his tyranny has imposed on me."

"Thou art mad," answered Malvoisin; "thou mayst thus indeed
utterly ruin thyself, but canst not even find a chance thereby to
save the life of this Jewess, which seems so precious in thine
eyes.  Beaumanoir will name another of the Order to defend his
judgment in thy place, and the accused will as assuredly perish
as if thou hadst taken the duty imposed on thee."

"'Tis false---I will myself take arms in her behalf," answered
the Templar, haughtily; "and, should I do so, I think, Malvoisin,
that thou knowest not one of the Order, who will keep his saddle
before the point of my lance."

"Ay, but thou forgettest," said the wily adviser, "thou wilt have
neither leisure nor opportunity to execute this mad project.  Go
to Lucas Beaumanoir, and say thou hast renounced thy vow of
obedience, and see how long the despotic old man will leave thee
in personal freedom.  The words shall scarce have left thy lips,
ere thou wilt either be an hundred feet under ground, in the
dungeon of the Preceptory, to abide trial as a recreant knight;
or, if his opinion holds concerning thy possession, thou wilt be
enjoying straw, darkness, and chains, in some distant convent
cell, stunned with exorcisms, and drenched with holy water, to
expel the foul fiend which hath obtained dominion over thee.
Thou must to the lists, Brian, or thou art a lost and dishonoured
man."

"I will break forth and fly," said Bois-Guilbert---"fly to some
distant land, to which folly and fanaticism have not yet found
their way.  No drop of the blood of this most excellent creature
shall be spilled by my sanction."

"Thou canst not fly," said the Preceptor; "thy ravings have
excited suspicion, and thou wilt not be permitted to leave the
Preceptory.  Go and make the essay---present thyself before the
gate, and command the bridge to be lowered, and mark what answer
thou shalt receive.---Thou are surprised and offended; but is it
not the better for thee?  Wert thou to fly, what would ensue but
the reversal of thy arms, the dishonour of thine ancestry, the
degradation of thy rank?---Think on it.  Where shall thine old
companions in arms hide their heads when Brian de Bois-Guilbert,
the best lance of the Templars, is proclaimed recreant, amid the
hisses of the assembled people?  What grief will be at the Court
of France!  With what joy will the haughty Richard hear the news,
that the knight that set him hard in Palestine, and well-nigh
darkened his renown, has lost fame and honour for a Jewish girl,
whom he could not even save by so costly a sacrifice!"

"Malvoisin," said the Knight, "I thank thee---thou hast touched
the string at which my heart most readily thrills!---Come of it
what may, recreant shall never be added to the name of
Bois-Guilbert.  Would to God, Richard, or any of his vaunting
minions of England, would appear in these lists!  But they will
be empty---no one will risk to break a lance for the innocent,
the forlorn."

"The better for thee, if it prove so," said the Preceptor; "if no
champion appears, it is not by thy means that this unlucky damsel
shall die, but by the doom of the Grand Master, with whom rests
all the blame, and who will count that blame for praise and
commendation."

"True," said Bois-Guilbert; "if no champion appears, I am but a
part of the pageant, sitting indeed on horseback in the lists,
but having no part in what is to follow."

"None whatever," said Malvoisin; "no more than the armed image of
Saint George when it makes part of a procession."

"Well, I will resume my resolution," replied the haughty Templar.
"She has despised me---repulsed me---reviled me---And wherefore
should I offer up for her whatever of estimation I have in the
opinion of others?  Malvoisin, I will appear in the lists."

He left the apartment hastily as he uttered these words, and the
Preceptor followed, to watch and confirm him in his resolution;
for in Bois-Guilbert's fame he had himself a strong interest,
expecting much advantage from his being one day at the head of
the Order, not to mention the preferment of which Mont-Fitchet
had given him hopes, on condition he would forward the
condemnation of the unfortunate Rebecca.  Yet although, in
combating his friend's better feelings, he possessed all the
advantage which a wily, composed, selfish disposition has over a
man agitated by strong and contending passions, it required all
Malvoisin's art to keep Bois-Guilbert steady to the purpose he
had prevailed on him to adopt.  He was obliged to watch him
closely to prevent his resuming his purpose of flight, to
intercept his communication with the Grand Master, lest he should
come to an open rupture with his Superior, and to renew, from
time to time, the various arguments by which he endeavoured to
show, that, in appearing as champion on this occasion,
Bois-Guilbert, without either accelerating or ensuring the fate
of Rebecca, would follow the only course by which be could save
himself from degradation and disgrace.




CHAPTER XL


Shadows avaunt!---Richard's himself again.
                                  Richard III


When the Black Knight---for it becomes necessary to resume the
train of his adventures---left the Trysting-tree of the generous
Outlaw, he held his way straight to a neighbouring religious
house, of small extent and revenue, called the Priory of Saint
Botolph, to which the wounded Ivanhoe had been removed when the
castle was taken, under the guidance of the faithful Gurth, and
the magnanimous Wamba.  It is unnecessary at present to mention
what took place in the interim betwixt Wilfred and his deliverer;
suffice it to say, that after long and grave communication,
messengers were dispatched by the Prior in several directions,
and that on the succeeding morning the Black Knight was about to
set forth on his journey, accompanied by the jester Wamba, who
attended as his guide.

"We will meet," he said to Ivanhoe, "at Coningsburgh, the castle
of the deceased Athelstane, since there thy father Cedric holds
the funeral feast for his noble relation.  I would see your
Saxon kindred together, Sir Wilfred, and become better acquainted
with them than heretofore.  Thou also wilt meet me; and it shall
be my task to reconcile thee to thy father."

So saying, he took an affectionate farewell of Ivanhoe, who
expressed an anxious desire to attend upon his deliverer.  But
the Black Knight would not listen to the proposal.

"Rest this day; thou wilt have scarce strength enough to travel
on the next.  I will have no guide with me but honest Wamba, who
can play priest or fool as I shall be most in the humour."

"And I," said Wamba, "will attend you with all my heart.  I would
fain see the feasting at the funeral of Athelstane; for, if it be
not full and frequent, he will rise from the dead to rebuke cook,
sewer, and cupbearer; and that were a sight worth seeing.
Always, Sir Knight, I will trust your valour with making my
excuse to my master Cedric, in case mine own wit should fail."

"And how should my poor valour succeed, Sir Jester, when thy 
ight wit halts?---resolve me that."

"Wit, Sir Knight," replied the Jester, "may do much.  He is a
quick, apprehensive knave, who sees his neighbours blind side,
and knows how to keep the lee-gage when his passions are blowing
high.  But valour is a sturdy fellow, that makes all split.  He
rows against both wind and tide, and makes way notwithstanding;
and, therefore, good Sir Knight, while I take advantage of the
fair weather in our noble master's temper, I will expect you to
bestir yourself when it grows rough."

"Sir Knight of the Fetterlock, since it is your pleasure so to be
distinguished," said Ivanhoe, "I fear me you have chosen a
talkative and a troublesome fool to be your guide.  But he knows
every path and alley in the woods as well as e'er a hunter who
frequents them; and the poor knave, as thou hast partly seen, is
as faithful as steel."

"Nay," said the Knight, "an he have the gift of showing my road,
I shall not grumble with him that he desires to make it pleasant.
---Fare thee well, kind Wilfred---I charge thee not to attempt to
travel till to-morrow at earliest."

So saying, he extended his hand to Ivanhoe, who pressed it to his
lips, took leave of the Prior, mounted his horse, and departed,
with Wamba for his companion.  Ivanhoe followed them with his
eyes, until they were lost in the shades of the surrounding
forest, and then returned into the convent.

But shortly after matin-song, he requested to see the Prior.  The
old man came in haste, and enquired anxiously after the state of
his health.

"It is better," he said, "than my fondest hope could have
anticipated; either my wound has been slighter than the effusion
of blood led me to suppose, or this balsam hath wrought a
wonderful cure upon it.  I feel already as if I could bear my
corslet; and so much the better, for thoughts pass in my mind
which render me unwilling to remain here longer in inactivity."

"Now, the saints forbid," said the Prior, "that the son of the
Saxon Cedric should leave our convent ere his wounds were healed!
It were shame to our profession were we to suffer it."

"Nor would I desire to leave your hospitable roof, venerable
father," said Ivanhoe, "did I not feel myself able to endure the
journey, and compelled to undertake it."

"And what can have urged you to so sudden a departure?" said the
Prior.

"Have you never, holy father," answered the Knight, "felt an
apprehension of approaching evil, for which you in vain attempted
to assign a cause?---Have you never found your mind darkened,
like the sunny landscape, by the sudden cloud, which augurs a
coming tempest?---And thinkest thou not that such impulses are
deserving of attention, as being the hints of our guardian
spirits, that danger is impending?"

"I may not deny," said the Prior, crossing himself, "that such
things have been, and have been of Heaven; but then such
communications have had a visibly useful scope and tendency.  But
thou, wounded as thou art, what avails it thou shouldst follow
the steps of him whom thou couldst not aid, were he to be
assaulted?"

"Prior," said Ivanhoe, "thou dost mistake---I am stout enough to
exchange buffets with any who will challenge me to such a traffic
---But were it otherwise, may I not aid him were he in danger, by
other means than by force of arms?  It is but too well known that
the Saxons love not the Norman race, and who knows what may be
the issue, if he break in upon them when their hearts are
irritated by the death of Athelstane, and their heads heated by
the carousal in which they will indulge themselves?  I hold his
entrance among them at such a moment most perilous, and I am
resolved to share or avert the danger; which, that I may the
better do, I would crave of thee the use of some palfrey whose
pace may be softer than that of my 'destrier'."*

    *  "Destrier"---war-horse.

"Surely," said the worthy churchman; "you shall have mine own
ambling jennet, and I would it ambled as easy for your sake as
that of the Abbot of Saint Albans.  Yet this will I say for
Malkin, for so I call her, that unless you were to borrow a ride
on the juggler's steed that paces a hornpipe amongst the eggs,
you could not go a journey on a creature so gentle and
smooth-paced.  I have composed many a homily on her back, to the
edification of my brethren of the convent, and many poor
Christian souls."

"I pray you, reverend father," said Ivanhoe, "let Malkin be got
ready instantly, and bid Gurth attend me with mine arms."

"Nay, but fair sir," said the Prior, "I pray you to remember that
Malkin hath as little skill in arms as her master, and that I
warrant not her enduring the sight or weight of your full
panoply.  O, Malkin, I promise you, is a beast of judgment, and
will contend against any undue weight---I did but borrow the
'Fructus Temporum' from the priest of Saint Bees, and I promise
you she would not stir from the gate until I had exchanged the
huge volume for my little breviary."

"Trust me, holy father," said Ivanhoe, "I will not distress her
with too much weight; and if she calls a combat with me, it is
odds but she has the worst."

This reply was made while Gurth was buckling on the Knight's
heels a pair of large gilded spurs, capable of convincing any
restive horse that his best safety lay in being conformable to
the will of his rider.

The deep and sharp rowels with which Ivanhoe's heels were now
armed, began to make the worthy Prior repent of his courtesy, and
ejaculate,---"Nay, but fair sir, now I bethink me, my Malkin
abideth not the spur---Better it were that you tarry for the mare
of our manciple down at the Grange, which may be had in little
more than an hour, and cannot but be tractable, in respect that
she draweth much of our winter fire-wood, and eateth no corn."

"I thank you, reverend father, but will abide by your first
offer, as I see Malkin is already led forth to the gate.  Gurth
shall carry mine armour; and for the rest, rely on it, that as I
will not overload Malkin's back, she shall not overcome my
patience.  And now, farewell!"

Ivanhoe now descended the stairs more hastily and easily than his
wound promised, and threw himself upon the jennet, eager to
escape the importunity of the Prior, who stuck as closely to his
side as his age and fatness would permit, now singing the praises
of Malkin, now recommending cautionto the Knight in managing her.

"She is at the most dangerous period for maidens as well as
mares," said the old man, laughing at his own jest, "being barely
in her fifteenth year."

Ivanhoe, who had other web to weave than to stand canvassing a
palfrey's paces with its owner, lent but a deaf ear to the
Prior's grave advices and facetious jests, and having leapt on
his mare, and commanded his squire (for such Gurth now called
himself) to keep close by his side, he followed the track of the
Black Knight into the forest, while the Prior stood at the gate
of the convent looking after him, and ejaculating,---"Saint Mary!
how prompt and fiery be these men of war!  I would I had not
trusted Malkin to his keeping, for, crippled as I am with the
cold rheum, I am undone if aught but good befalls her.  And yet,"
said he, recollecting himself, "as I would not spare my own old
and disabled limbs in the good cause of Old England, so Malkin
must e'en run her hazard on the same venture; and it may be they
will think our poor house worthy of some munificent guerdon---or,
it may be, they will send the old Prior a pacing nag.  And if
they do none of these, as great men will forget little men's
service, truly I shall hold me well repaid in having done that
which is right.  And it is now well-nigh the fitting time to
summon the brethren to breakfast in the refectory---Ah! I doubt
they obey that call more cheerily than the bells for primes and
matins."

So the Prior of Saint Botolph's hobbled back again into the
refectory, to preside over the stockfish and ale, which was just
serving out for the friars' breakfast.  Pursy and important, he
sat him down at the table, and many a dark word he threw out, of
benefits to be expected to the convent, and high deeds of service
done by himself, which, at another season, would have attracted
observation.  But as the stockfish was highly salted, and the ale
reasonably powerful, the jaws of the brethren were too anxiously
employed to admit of their making much use of their ears; nor do
we read of any of the fraternity, who was tempted to speculate
upon the mysterious hints of their Superior, except Father
Diggory, who was severely afflicted by the toothache, so that he
could only eat on one side of his jaws.

In the meantime, the Black Champion and his guide were pacing at
their leisure through the recesses of the forest; the good Knight
whiles humming to himself the lay of some enamoured troubadour,
sometimes encouraging by questions the prating disposition of his
attendant, so that their dialogue formed a whimsical mixture of
song and jest, of which we would fain give our readers some idea.
You are then to imagine this Knight, such as we have already
described him, strong of person, tall, broad-shouldered, and
large of bone, mounted on his mighty black charger, which seemed
made on purpose to bear his weight, so easily he paced forward
under it, having the visor of his helmet raised, in order to
admit freedom of breath, yet keeping the beaver, or under part,
closed, so that his features could be but imperfectly
distinguished.  But his ruddy embrowned cheek-bones could be
plainly seen, and the large and bright blue eyes, that flashed
from under the dark shade of the raised visor; and the whole
gesture and look of the champion expressed careless gaiety and
fearless confidence---a mind which was unapt to apprehend danger,
and prompt to defy it when most imminent---yet with whom danger
was a familiar thought, as with one whose trade was war and
adventure.

The Jester wore his usual fantastic habit, but late accidents had
led him to adopt a good cutting falchion, instead of his wooden
sword, with a targe to match it; of both which weapons he had,
notwithstanding his profession, shown himself a skilful master
during the storming of Torquilstone.  Indeed, the infirmity of
Wamba's brain consisted chiefly in a kind of impatient
irritability, which suffered him not long to remain quiet in any
posture, or adhere to any certain train of ideas, although he was
for a few minutes alert enough in performing any immediate task,
or in apprehending any immediate topic.  On horseback, therefore,
he was perpetually swinging himself backwards and forwards, now
on the horse's ears, then anon on the very rump of the animal,

---now hanging both his legs on one side, and now sitting with
his face to the tail, moping, mowing, and making a thousand apish
gestures, until his palfrey took his freaks so much to heart, as
fairly to lay him at his length on the green grass---an incident
which greatly amused the Knight, but compelled his companion to
ride more steadily thereafter.

At the point of their journey at which we take them up, this
joyous pair were engaged in singing a virelai, as it was called,
in which the clown bore a mellow burden, to the better instructed
Knight of the Fetterlock.  And thus run the ditty:---

    Anna-Marie, love, up is the sun,
    Anna-Marie, love, morn is begun,
    Mists are dispersing, love, birds singing free,
    Up in the morning, love, Anna-Marie.
    Anna-Marie, love, up in the morn,
    The hunter is winding blithe sounds on his horn,
    The echo rings merry from rock and from tree,
    'Tis time to arouse thee, love, Anna-Marie.

                Wamba.

    O Tybalt, love, Tybalt, awake me not yet,
    Around my soft pillow while softer dreams flit,
    For what are the joys that in waking we prove,
    Compared with these visions, O, Tybalt, my love?
    Let the birds to the rise of the mist carol shrill,
    Let the hunter blow out his loud horn on the hill,
    Softer sounds, softer pleasures, in slumber I prove,---
    But think not I dreamt of thee, Tybalt, my love.

"A dainty song," said Wamba, when they had finished their carol,
"and I swear by my bauble, a pretty moral!---I used to sing it
with Gurth, once my playfellow, and now, by the grace of God and
his master, no less than a freemen; and we once came by the
cudgel for being so entranced by the melody, that we lay in bed
two hours after sunrise, singing the ditty betwixt sleeping and
waking---my bones ache at thinking of the tune ever since.
Nevertheless, I have played the part of Anna-Marie, to please
you, fair sir."

The Jester next struck into another carol, a sort of comic ditty,
to which the Knight, catching up the tune, replied in the like
manner.

                Knight and Wamba.

    There came three merry men from south, west, and north,
      Ever more sing the roundelay;
    To win the Widow of Wycombe forth,
      And where was the widow might say them nay?

    The first was a knight, and from Tynedale he came,
      Ever more sing the roundelay;
    And his fathers, God save us, were men of great faine,
      And where was the widow might say him nay?

    Of his father the laird, of his uncle the squire,
      He boasted in rhyme and in roundelay;
    She bade him go bask by his sea-coal fire,
      For she was the widow would say him nay.

                Wamba.

    The next that came forth, swore by blood and by nails,
      Merrily sing the roundelay;
    Hur's a gentleman, God wot, and hur's lineage was of Wales,
      And where was the widow might say him nay?

    Sir David ap Morgan ap Griffith ap Hugh
      Ap Tudor ap Rhice, quoth his roundelay
    She said that one widow for so many was too few,
      And she bade the Welshman wend his way.

    But then next came a yeoman, a yeoman of Kent,
      Jollily singing his roundelay;
    He spoke to the widow of living and rent,
      And where was the widow could say him nay?

                Both.

    So the knight and the squire were both left in the mire,
      There for to sing their roundelay;
    For a yeoman of Kent, with his yearly rent,
      There never was a widow could say him nay.

"I would, Wamba," said the knight, "that our host of the
Trysting-tree, or the jolly Friar, his chaplain, heard this thy
ditty in praise of our bluff yeoman."

"So would not I," said Wamba---"but for the horn that hangs at
your baldric."

"Ay," said the Knight,---"this is a pledge of Locksley's
 goodwill, though I am not like to need it.  Three mots on this
bugle will, I am assured, bring round, at our need, a jolly band
of yonder honest yeomen."

"I would say, Heaven forefend," said the Jester, "were it not
that that fair gift is a pledge they would let us pass
peaceably."

"Why, what meanest thou?" said the Knight; "thinkest thou that
but for this pledge of fellowship they would assault us?"

"Nay, for me I say nothing," said Wamba; "for green trees have
ears as well as stone walls.  But canst thou construe me this,
Sir Knight---When is thy wine-pitcher and thy purse better empty
than full?"

"Why, never, I think," replied the Knight.

"Thou never deservest to have a full one in thy hand, for so
simple an answer!  Thou hadst best empty thy pitcher ere thou
pass it to a Saxon, and leave thy money at home ere thou walk in
the greenwood."

"You hold our friends for robbers, then?" said the Knight of the
Fetterlock.

"You hear me not say so, fair sir," said Wamba; "it may relieve a
man's steed to take of his mail when he hath a long journey to
make; and, certes, it may do good to the rider's soul to ease him
of that which is the root of evil; therefore will I give no hard
names to those who do such services.  Only I would wish my mail
at home, and my purse in my chamber, when I meet with these good
fellows, because it might save them some trouble."

"WE are bound to pray for them, my friend, notwithstanding the
fair character thou dost afford them."

"Pray for them with all my heart," said Wamba; "but in the town,
not in the greenwood, like the Abbot of Saint Bees, whom they
caused to say mass with an old hollow oak-tree for his stall."

"Say as thou list, Wamba," replied the Knight, "these yeomen did
thy master Cedric yeomanly service at Torquilstone."

"Ay, truly," answered Wamba; "but that was in the fashion of
their trade with Heaven."

"Their trade, Wamba! how mean you by that?" replied his
companion.

"Marry, thus," said the Jester. "They make up a balanced account
with Heaven, as our old cellarer used to call his ciphering, as
fair as Isaac the Jew keeps with his debtors, and, like him, give
out a very little, and take large credit for doing so; reckoning,
doubtless, on their own behalf the seven-fold usury which the
blessed text hath promised to charitable loans."

"Give me an example of your meaning, Wamba,---I know nothing of
ciphers or rates of usage," answered the Knight.

"Why," said Wamba, "an your valour be so dull, you will please to
learn that those honest fellows balance a good deed with one not
quite so laudable; as a crown given to a begging friar with an
hundred byzants taken from a fat abbot, or a wench kissed in the
greenwood with the relief of a poor widow."

"Which of these was the good deed, which was the felony?"
interrupted the Knight.

"A good gibe! a good gibe!" said Wamba; "keeping witty company
sharpeneth the apprehension.  You said nothing so well, Sir
Knight, I will be sworn, when you held drunken vespers with the
bluff Hermit.---But to go on.  The merry-men of the forest set
off the building of a cottage with the burning of a castle,---the
thatching of a choir against the robbing of a church,---the
setting free a poor prisoner against the murder of a proud
sheriff; or, to come nearer to our point, the deliverance of a
Saxon franklin against the burning alive of a Norman baron.
Gentle thieves they are, in short, and courteous robbers; but it
is ever the luckiest to meet with them when they are at the
worst."

"How so, Wamba?" said the Knight.

"Why, then they have some compunction, and are for making up
matters with Heaven.  But when they have struck an even balance,
Heaven help them with whom they next open the account! The
travellers who first met them after their good service at
Torquilstone would have a woful flaying.---And yet," said Wamba,
coming close up to the Knight's side, "there be companions who
are far more dangerous for travellers to meet than yonder
outlaws."

"And who may they be, for you have neither bears nor wolves, I
trow?" said the Knight.

"Marry, sir, but we have Malvoisin's men-at-arms," said Wamba;
"and let me tell you, that, in time of civil war, a halfscore of
these is worth a band of wolves at any time.  They are now
expecting their harvest, and are reinforced with the soldiers
that escaped from Torquilstone.  So that, should we meet with a
band of them, we are like to pay for our feats of arms.---Now, I
pray you, Sir Knight, what would you do if we met two of them?"

"Pin the villains to the earth with my lance, Wamba, if they
offered us any impediment."

"But what if there were four of them?"

"They should drink of the same cup," answered the Knight.

"What if six," continued Wamba, "and we as we now are, barely two
---would you not remember Locksley's horn?"

"What! sound for aid," exclaimed the Knight, "against a score of
such 'rascaille' as these, whom one good knight could drive
before him, as the wind drives the withered leaves?"

"Nay, then," said Wamba, "I will pray you for a close sight of
that same horn that hath so powerful a breath."

The Knight undid the clasp of the baldric, and indulged his
fellow-traveller, who immediately hung the bugle round his own
neck.

"Tra-lira-la," said he, whistling the notes; "nay, I know my
gamut as well as another."

"How mean you, knave?" said the Knight; "restore me the bugle."

"Content you, Sir Knight, it is in safe keeping.  When Valour and
Folly travel, Folly should bear the horn, because she can blow
the best."

"Nay but, rogue," said the Black Knight, "this exceedeth thy
license---Beware ye tamper not with my patience."

"Urge me not with violence, Sir Knight," said the Jester, keeping
at a distance from the impatient champion, "or Folly will show a
clean pair of heels, and leave Valour to find out his way through
the wood as best he may."

"Nay, thou hast hit me there," said the Knight; "and, sooth to
say, I have little time to jangle with thee.  Keep the horn an
thou wilt, but let us proceed on our journey."

"You will not harm me, then?" said Wamba.

"I tell thee no, thou knave!"

"Ay, but pledge me your knightly word for it," continued Wamba,
as he approached with great caution.

"My knightly word I pledge; only come on with thy foolish self."

"Nay, then, Valour and Folly are once more boon companions," said
the Jester, coming up frankly to the Knight's side; "but, in
truth, I love not such buffets as that you bestowed on the burly
Friar, when his holiness rolled on the green like a king of the
nine-pins.  And now that Folly wears the horn, let Valour rouse
himself, and shake his mane; for, if I mistake not, there are
company in yonder brake that are on the look-out for us."

"What makes thee judge so?" said the Knight.

"Because I have twice or thrice noticed the glance of a motion
from amongst the green leaves.  Had they been honest men, they
had kept the path.  But yonder thicket is a choice chapel for the
Clerks of Saint Nicholas."

"By my faith," said the Knight, closing his visor, "I think thou
best in the right on't."

And in good time did he close it, for three arrows, flew at the
same instant from the suspected spot against his head and breast,
one of which would have penetrated to the brain, had it not been
turned aside by the steel visor.  The other two were averted by
the gorget, and by the shield which hung around his neck.

"Thanks, trusty armourers," said the Knight.---"Wamba, let us
close with them,"---and he rode straight to the thicket.  He was
met by six or seven men-at-arms, who ran against him with their
lances at full career.  Three of the weapons struck against him,
and splintered with as little effect as if they had been driven
against a tower of steel.  The Black Knight's eyes seemed to
flash fire even through the aperture of his visor.  He raised
himself in his stirrups with an air of inexpressible dignity, and
exclaimed, "What means this, my masters!"---The men made no other
reply than by drawing their swords and attacking him on every
side, crying, "Die, tyrant!"

"Ha! Saint Edward! Ha! Saint George!" said the Black Knight,
striking down a man at every invocation; "have we traitors here?"

His opponents, desperate as they were, bore back from an arm
which carried death in every blow, and it seemed as if the terror
of his single strength was about to gain the battle against such
odds, when a knight, in blue armour, who had hitherto kept
himself behind the other assailants, spurred forward with his
lance, and taking aim, not at the rider but at the steed, wounded
the noble animal mortally.

"That was a felon stroke!" exclaimed the Black Knight, as the
steed fell to the earth, bearing his rider along with him.

And at this moment, Wamba winded the bugle, for the whole had
passed so speedily, that he had not time to do so sooner.  The
sudden sound made the murderers bear back once more, and Wamba,
though so imperfectly weaponed, did not hesitate to rush in and
assist the Black Knight to rise.

"Shame on ye, false cowards!" exclaimed he in the blue harness,
who seemed to lead the assailants, "do ye fly from the empty
blast of a horn blown by a Jester?"

Animated by his words, they attacked the Black Knight anew, whose
best refuge was now to place his back against an oak, and defend
himself with his sword.  The felon knight, who had taken another
spear, watching the moment when his formidable antagonist was
most closely pressed, galloped against him in hopes to nail him
with his lance against the tree, when his purpose was again
intercepted by Wamba.  The Jester, making up by agility the want
of strength, and little noticed by the men-at-arms, who were
busied in their more important object, hovered on the skirts of
the fight, and effectually checked the fatal career of the Blue
Knight, by hamstringing his horse with a stroke of his sword.
Horse and man went to the ground; yet the situation of the Knight
of the Fetterlock continued very precarious, as he was pressed
close by several men completely armed, and began to be fatigued
by the violent exertions necessary to defend himself on so many
points at nearly the same moment, when a grey-goose shaft
suddenly stretched on the earth one of the most formidable of
his assailants, and a band of yeomen broke forth from the glade,
headed by Locksley and the jovial Friar, who, taking ready and
effectual part in the fray, soon disposed of the ruffians, all
of whom lay on the spot dead or mortally wounded.  The Black
Knight thanked his deliverers with a dignity they had not
observed in his former bearing, which hitherto had seemed rather
that of a blunt bold soldier, than of a person of exalted rank.

"It concerns me much," he said, "even before I express my full
gratitude to my ready friends, to discover, if I may, who have
been my unprovoked enemies.---Open the visor of that Blue Knight,
Wamba, who seems the chief of these villains."

The Jester instantly made up to the leader of the assassins, who,
bruised by his fall, and entangled under the wounded steed, lay
incapable either of flight or resistance.

"Come, valiant sir," said Wamba, "I must be your armourer as well
as your equerry---I have dismounted you, and now I will unhelm
you."

So saying, with no very gentle hand he undid the helmet of the
Blue Knight, which, rolling to a distance on the grass, displayed
to the Knight of the Fetterlock grizzled locks, and a countenance
he did not expect to have seen under such circumstances.

"Waldemar Fitzurse!" he said in astonishment; "what could urge
one of thy rank and seeming worth to so foul an undertaking? "

"Richard," said the captive Knight, looking up to him, "thou
knowest little of mankind, if thou knowest not to what ambition
and revenge can lead every child of Adam."

"Revenge?" answered the Black Knight; "I never wronged thee---On
me thou hast nought to revenge."

"My daughter, Richard, whose alliance thou didst scorn---was that
no injury to a Norman, whose blood is noble as thine own?"

"Thy daughter?" replied the Black Knight; "a proper cause of
enmity, and followed up to a bloody issue!---Stand back, my
masters, I would speak to him alone.---And now, Waldemar
Fitzurse, say me the truth---confess who set thee on this
traitorous deed."

"Thy father's son," answered Waldemar, "who, in so doing, did but
avenge on thee thy disobedience to thy father."

Richard's eyes sparkled with indignation, but his better nature
overcame it.  He pressed his hand against his brow, and remained
an instant gazing on the face of the humbled baron, in whose
features pride was contending with shame.

"Thou dost not ask thy life, Waldemar," said the King.

"He that is in the lion's clutch," answered Fitzurse, "knows it
were needless."

"Take it, then, unasked," said Richard; "the lion preys not on
prostrate carcasses.---Take thy life, but with this condition,
that in three days thou shalt leave England, and go to hide thine
infamy in thy Norman castle, and that thou wilt never mention the
name of John of Anjou as connected with thy felony.  If thou art
found on English ground after the space I have allotted thee,
thou diest---or if thou breathest aught that can attaint the
honour of my house, by Saint George! not the altar itself shall
be a sanctuary.  I will hang thee out to feed the ravens, from
the very pinnacle of thine own castle.---Let this knight have a
steed, Locksley, for I see your yeomen have caught those which
were running loose, and let him depart unharmed."

"But that I judge I listen to a voice whose behests must not be
disputed," answered the yeoman, "I would send a shaft after the
skulking villain that should spare him the labour of a long
journey."

"Thou bearest an English heart, Locksley," said the Black Knight,
"and well dost judge thou art the more bound to obey my behest
---I am Richard of England!"

At these words, pronounced in a tone of majesty suited to the
high rank, and no less distinguished character of Coeur-de-Lion,
the yeomen at once kneeled down before him, and at the same time
tendered their allegiance, and implored pardon for their
offences.

"Rise, my friends," said Richard, in a gracious tone, looking on
them with a countenance in which his habitual good-humour had
already conquered the blaze of hasty resentment, and whose
features retained no mark of the late desperate conflict,
excepting the flush arising from exertion,---"Arise," he said,
"my friends!---Your misdemeanours, whether in forest or field,
have been atoned by the loyal services you rendered my distressed
subjects before the walls of Torquilstone, and the rescue you
have this day afforded to your sovereign.  Arise, my liegemen,
and be good subjects in future.---And thou, brave Locksley---"

"Call me no longer Locksley, my Liege, but know me under the
name, which, I fear, fame hath blown too widely not to have
reached even your royal ears---I am Robin Hood of Sherwood
Forest."*

    *  From the ballads of Robin Hood, we learn that this
    *  celebrated outlaw, when in disguise, sometimes assumed
    *  the name of Locksley, from a village where he was born,
    *  but where situated we are not distinctly told.

"King of Outlaws, and Prince of good fellows!" said the King,
"who hath not heard a name that has been borne as far as
Palestine?  But be assured, brave Outlaw, that no deed done in
our absence, and in the turbulent times to which it hath given
rise, shall be remembered to thy disadvantage."

"True says the proverb," said Wamba, interposing his word, but
with some abatement of his usual petulance,---

    "'When the cat is away,
      The mice will play.'"

"What, Wamba, art thou there?" said Richard; "I have been so long
of hearing thy voice, I thought thou hadst taken flight."

"I take flight!" said Wamba; "when do you ever find Folly
separated from Valour?  There lies the trophy of my sword, that
good grey gelding, whom I heartily wish upon his legs again,
conditioning his master lay there houghed in his place.  It is
true, I gave a little ground at first, for a motley jacket does
not brook lance-heads, as a steel doublet will.  But if I fought
not at sword's point, you will grant me that I sounded the
onset."

"And to good purpose, honest Wamba," replied the King. "Thy good
service shall not be forgotten."

"'Confiteor! Confiteor!'"---exclaimed, in a submissive tone, a
voice near the King's side---"my Latin will carry me no farther
---but I confess my deadly treason, and pray leave to have
absolution before I am led to execution!"

Richard looked around, and beheld the jovial Friar on his knees,
telling his rosary, while his quarter-staff, which had not been
idle during the skirmish, lay on the grass beside him.  His
countenance was gathered so as be thought might best express the
most profound contrition, his eyes being turned up, and the
corners of his mouth drawn down, as Wamba expressed it, like the
tassels at the mouth of a purse.  Yet this demure affectation of
extreme penitence was whimsically belied by a ludicrous meaning
which lurked in his huge features, and seemed to pronounce his
fear and repentance alike hypocritical.

"For what art thou cast down, mad Priest?" said Richard; "art
thou afraid thy diocesan should learn how truly thou dost serve
Our Lady and Saint Dunstan?---Tush, man! fear it not; Richard of
England betrays no secrets that pass over the flagon."

"Nay, most gracious sovereign," answered the Hermit, (well known
to the curious in penny-histories of Robin Hood, by the name of
Friar Tuck,) "it is not the crosier I fear, but the sceptre.
---Alas! that my sacrilegious fist should ever have been applied
to the ear of the Lord's anointed!"

"Ha! ha!" said Richard, "sits the wind there?---In truth I had
forgotten the buffet, though mine ear sung after it for a whole
day.  But if the cuff was fairly given, I will be judged by the
good men around, if it was not as well repaid---or, if thou
thinkest I still owe thee aught, and will stand forth for another
counterbuff---"

"By no means," replied Friar Tuck, "I had mine own returned, and
with usury---may your Majesty ever pay your debts as fully!"

"If I could do so with cuffs," said the King, "my creditors
should have little reason to complain of an empty exchequer."

"And yet," said the Friar, resuming his demure hypocritical
countenance, "I know not what penance I ought to perform for that
most sacrilegious blow!------"

"Speak no more of it, brother," said the King; "after having
stood so many cuffs from Paynims and misbelievers, I were void of
reason to quarrel with the buffet of a clerk so holy as he of
Copmanhurst.  Yet, mine honest Friar, I think it would be best
both for the church and thyself, that I should procure a license
to unfrock thee, and retain thee as a yeoman of our guard,
serving in care of our person, as formerly in attendance upon the
altar of Saint Dunstan."

"My Liege," said the Friar, "I humbly crave your pardon; and you
would readily grant my excuse, did you but know how the sin of
laziness has beset me.  Saint Dunstan---may he be gracious to us!
---stands quiet in his niche, though I should forget my orisons
in killing a fat buck---I stay out of my cell sometimes a night,
doing I wot not what---Saint Dunstan never complains---a quiet
master he is, and a peaceful, as ever was made of wood.---But to
be a yeoman in attendance on my sovereign the King---the honour
is great, doubtless---yet, if I were but to step aside to comfort

a widow in one corner, or to kill a deer in another, it would be,
'where is the dog Priest?' says one.  'Who has seen the accursed
Tuck?' says another.  'The unfrocked villain destroys more
venison than half the country besides,' says one keeper; 'And is
hunting after every shy doe in the country!' quoth a second.
---In fine, good my Liege, I pray you to leave me as you found
me; or, if in aught you desire to extend your benevolence to me,
that I may be considered as the poor Clerk of Saint Dunstan's
cell in Copmanhurst, to whom any small donation will be most
thankfully acceptable."

"I understand thee," said the King, "and the Holy Clerk shall
have a grant of vert and venison in my woods of Warncliffe.
Mark, however, I will but assign thee three bucks every season;
but if that do not prove an apology for thy slaying thirty, I am
no Christian knight nor true king."

"Your Grace may be well assured," said the Friar, "that, with the
grace of Saint Dunstan, I shall find the way of multiplying your
most bounteous gift."

"I nothing doubt it, good brother," said the King; "and as
venison is but dry food, our cellarer shall have orders to
deliver to thee a butt of sack, a runlet of Malvoisie, and three
hogsheads of ale of the first strike, yearly---If that will not
quench thy thirst, thou must come to court, and become acquainted
with my butler."

"But for Saint Dunstan?" said the Friar---

"A cope, a stole, and an altar-cloth shalt thou also have,"
continued the King, crossing himself---"But we may not turn our
game into earnest, lest God punish us for thinking more on our
follies than on his honour and worship."

"I will answer for my patron," said the Priest, joyously.

"Answer for thyself, Friar," said King Richard, something
sternly; but immediately stretching out his hand to the Hermit,
the latter, somewhat abashed, bent his knee, and saluted it.
"Thou dost less honour to my extended palm than to my clenched
fist," said the Monarch; "thou didst only kneel to the one, and
to the other didst prostrate thyself."

But the Friar, afraid perhaps of again giving offence by
continuing the conversation in too jocose a style---a false step
to be particularly guarded against by those who converse with
monarchs--- bowed profoundly, and fell into the rear.

At the same time, two additional personages appeared on the
scene.




CHAPTER XLI


All hail to the lordlings of high degree,
Who live not more happy, though greater than we!
     Our pastimes to see,
     Under every green tree,
In all the gay woodland, right welcome ye be.
                                         Macdonald


The new comers were Wilfred of Ivanhoe, on the Prior of Botolph's
palfrey, and Gurth, who attended him, on the Knight's own
war-horse.  The astonishment of Ivanhoe was beyond bounds, when
he saw his master besprinkled with blood, and six or seven dead
bodies lying around in the little glade in which the battle had
taken place.  Nor was he less surprised to see Richard
surrounded by so many silvan attendants, the outlaws, as they
seemed to be, of the forest, and a perilous retinue therefore for
a prince.  He hesitated whether to address the King as the Black
Knight-errant, or in what other manner to demean himself towards
him.  Richard saw his embarrassment.

"Fear not, Wilfred," he said, "to address Richard Plantagenet as
himself, since thou seest him in the company of true English
hearts, although it may be they have been urged a few steps aside
by warm English blood."

"Sir Wilfred of Ivanhoe," said the gallant Outlaw, stepping
forward, "my assurances can add nothing to those of our
sovereign; yet, let me say somewhat proudly, that of men who have
suffered much, he hath not truer subjects than those who now
stand around him."

"I cannot doubt it, brave man," said Wilfred, "since thou art of
the number---But what mean these marks of death and danger? these
slain men, and the bloody armour of my Prince?"

"Treason hath been with us, Ivanhoe," said the King; "but,
thanks to these brave men, treason hath met its meed---But, now I
bethink me, thou too art a traitor," said Richard, smiling; "a
most disobedient traitor; for were not our orders positive, that
thou shouldst repose thyself at Saint Botolph's until thy wound
was healed?"

"It is healed," said Ivanhoe; "it is not of more consequence than
the scratch of a bodkin.  But why, oh why, noble Prince, will you
thus vex the hearts of your faithful servants, and expose your
life by lonely journeys and rash adventures, as if it were of no
more value than that of a mere knight-errant, who has no interest
on earth but what lance and sword may procure him?"

"And Richard Plantagenet," said the King, "desires no more fame
than his good lance and sword may acquire him---and Richard
Plantagenet is prouder of achieving an adventure, with only his
good sword, and his good arm to speed, than if he led to battle
a host of an hundred thousand armed men."

"But your kingdom, my Liege," said Ivanhoe, "your kingdom is
threatened with dissolution and civil war---your subjects menaced
with every species of evil, if deprived of their sovereign in
some of those dangers which it is your daily pleasure to incur,
and from which you have but this moment narrowly escaped."

"Ho! ho! my kingdom and my subjects?" answered Richard,
impatiently; "I tell thee, Sir Wilfred, the best of them are most
willing to repay my follies in kind---For example, my very
faithful servant, Wilfred of Ivanhoe, will not obey my positive
commands, and yet reads his king a homily, because he does not
walk exactly by his advice.  Which of us has most reason to
upbraid the other?---Yet forgive me, my faithful Wilfred.  The
time I have spent, and am yet to spend in concealment, is, as I
explained to thee at Saint Botolph's, necessary to give my
friends and faithful nobles time to assemble their forces, that
when Richard's return is announced, he should be at the head of
such a force as enemies shall tremble to face, and thus subdue
the meditated treason, without even unsheathing a sword.
Estoteville and Bohun will not be strong enough to move forward
to York for twenty-four hours.  I must have news of Salisbury
from the south; and of Beauchamp, in Warwickshire; and of Multon
and Percy in the north.  The Chancellor must make sure of London.
Too sudden an appearance would subject me to dangers, other than
my lance and sword, though backed by the bow of bold Robin, or
the quarter-staff of Friar Tuck, and the horn of the sage Wamba,
may be able to rescue me from."

Wilfred bowed in submission, well knowing how vain it was to
contend with the wild spirit of chivalry which so often impelled
his master upon dangers which he might easily have avoided, or
rather, which it was unpardonable in him to have sought out.  The
young knight sighed, therefore, and held his peace; while
Richard, rejoiced at having silenced his counsellor, though his
heart acknowledged the justice of the charge he had brought
against him, went on in conversation with Robin Hood.---"King of
Outlaws," he said, "have you no refreshment to offer to your
brother sovereign? for these dead knaves have found me both in
exercise and appetite."

"In troth," replied the Outlaw, "for I scorn to lie to your
Grace, our larder is chiefly supplied with---" He stopped, and
was somewhat embarrassed.

"With venison, I suppose?" said Richard, gaily; "better food at
need there can be none---and truly, if a king will not remain at
home and slay his own game, methinks he should not brawl too loud
if he finds it killed to his hand."

"If your Grace, then," said Robin, "will again honour with your
presence one of Robin Hood's places of rendezvous, the venison
shall not be lacking; and a stoup of ale, and it may be a cup of
reasonably good wine, to relish it withal."

The Outlaw accordingly led the way, followed by the buxom
Monarch, more happy, probably, in this chance meeting with Robin
Hood and his foresters, than he would have been in again assuming
his royal state, and presiding over a splendid circle of peers
and nobles.  Novelty in society and adventure were the zest of
life to Richard Coeur-de-Lion, and it had its highest relish when
enhanced by dangers encountered and surmounted.  In the
lion-hearted King, the brilliant, but useless character, of a
knight of romance, was in a great measure realized and revived;
and the personal glory which he acquired by his own deeds of
arms, was far more dear to his excited imagination, than that
which a course of policy and wisdom would have spread around his
government.  Accordingly, his reign was like the course of a
brilliant and rapid meteor, which shoots along the face of
Heaven, shedding around an unnecessary and portentous light,
which is instantly swallowed up by universal darkness; his feats
of chivalry furnishing themes for bards and minstrels, but
affording none of those solid benefits to his country on which
history loves to pause, and hold up as an example to posterity.
But in his present company Richard showed to the greatest
imaginable advantage.  He was gay, good-humoured, and fond of
manhood in every rank of life.

Beneath a huge oak-tree the silvan repast was hastily prepared
for the King of England, surrounded by men outlaws to his
government, but who now formed his court and his guard.  As the
flagon went round, the rough foresters soon lost their awe for
the presence of Majesty.  The song and the jest were exchanged
---the stories of former deeds were told with advantage; and at
length, and while boasting of their successful infraction of the
laws, no one recollected they were speaking in presence of their
natural guardian.  The merry King, nothing heeding his dignity
any more than his company, laughed, quaffed, and jested among the
jolly band.  The natural and rough sense of Robin Hood led him to
be desirous that the scene should be closed ere any thing should
occur to disturb its harmony, the more especially that he
observed Ivanhoe's brow clouded with anxiety.  "We are honoured,"
he said to Ivanhoe, apart, "by the presence of our gallant
Sovereign; yet I would not that he dallied with time, which the
circumstances of his kingdom may render precious."

"It is well and wisely spoken, brave Robin Hood," said Wilfred,
apart; "and know, moreover, that they who jest with Majesty even
in its gayest mood are but toying with the lion's whelp, which,
on slight provocation, uses both fangs and claws."

"You have touched the very cause of my fear," said the Outlaw;
"my men are rough by practice and nature, the King is hasty as
well as good-humoured; nor know I how soon cause of offence may
arise, or how warmly it may be received---it is time this revel
were broken off."

"It must be by your management then, gallant yeoman," said
Ivanhoe; "for each hint I have essayed to give him serves only to
induce him to prolong it."

"Must I so soon risk the pardon and favour of my Sovereign?" said
Robin Hood, pausing for all instant; "but by Saint Christopher,
it shall be so.  I were undeserving his grace did I not peril it
for his good.---Here, Scathlock, get thee behind yonder thicket,
and wind me a Norman blast on thy bugle, and without an instant's
delay on peril of your life."

Scathlock obeyed his captain, and in less than five minutes the
revellers were startled by the sound of his horn.

"It is the bugle of Malvoisin," said the Miller, starting to his
feet, and seizing his bow.  The Friar dropped the flagon, and
grasped his quarter-staff.  Wamba stopt short in the midst of a
jest, and betook himself to sword and target.  All the others
stood to their weapons.

Men of their precarious course of life change readily from the
banquet to the battle; and, to Richard, the exchange seemed but a
succession of pleasure.  He called for his helmet and the most
cumbrous parts of his armour, which he had laid aside; and while
Gurth was putting them on, he laid his strict injunctions on
Wilfred, under pain of his highest displeasure, not to engage in
the skirmish which he supposed was approaching.

"Thou hast fought for me an hundred times, Wilfred,---and I have
seen it.  Thou shalt this day look on, and see how Richard will
fight for his friend and liegeman."

In the meantime, Robin Hood had sent off several of his followers
in different directions, as if to reconnoitre the enemy; and when
he saw the company effectually broken up, he approached Richard,
who was now completely armed, and, kneeling down on one knee,
craved pardon of his Sovereign.

"For what, good yeoman?" said Richard, somewhat impatiently.
"Have we not already granted thee a full pardon for all
transgressions?  Thinkest thou our word is a feather, to be blown
backward and forward between us?  Thou canst not have had time to
commit any new offence since that time?"

"Ay, but I have though," answered the yeoman, "if it be an
offence to deceive my prince for his own advantage.  The bugle
you have heard was none of Malvoisin's, but blown by my
direction, to break off the banquet, lest it trenched upon hours
of dearer import than to be thus dallied with."

He then rose from his knee, folded his arm on his bosom, and in a
manner rather respectful than submissive, awaited the answer of
the King,---like one who is conscious he may have given offence,
yet is confident in the rectitude of his motive.  The blood
rushed in anger to the countenance of Richard; but it was the
first transient emotion, and his sense of justice instantly
subdued it.

"The King of Sherwood," he said, "grudges his venison and his
wine-flask to the King of England?  It is well, bold Robin!---but
when you come to see me in merry London, I trust to be a less
niggard host.  Thou art right, however, good fellow.  Let us
therefore to horse and away---Wilfred has been impatient this
hour.  Tell me, bold Robin, hast thou never a friend in thy band,
who, not content with advising, will needs direct thy motions,
and look miserable when thou dost presume to act for thyself?"

"Such a one," said Robin, "is my Lieutenant, Little John, who is
even now absent on an expedition as far as the borders of
Scotland; and I will own to your Majesty, that I am sometimes
displeased by the freedom of his councils---but, when I think
twice, I cannot be long angry with one who can have no motive for
his anxiety save zeal for his master's service."

"Thou art right, good yeoman," answered Richard; "and if I had
Ivanhoe, on the one hand, to give grave advice, and recommend it
by the sad gravity of his brow, and thee, on the other, to trick
me into what thou thinkest my own good, I should have as little
the freedom of mine own will as any king in Christendom or
Heathenesse.---But come, sirs, let us merrily on to Coningsburgh,
and think no more on't."

Robin Hood assured them that he had detached a party in the
direction of the road they were to pass, who would not fail to
discover and apprize them of any secret ambuscade; and that he
had little doubt they would find the ways secure, or, if
otherwise, would receive such timely notice of the danger as
would enable them to fall back on a strong troop of archers, with
which he himself proposed to follow on the same route.

The wise and attentive precautions adopted for his safety touched
Richard's feelings, and removed any slight grudge which he might
retain on account of the deception the Outlaw Captain had
practised upon him.  He once more extended his hand to Robin
Hood, assured him of his full pardon and future favour, as well
as his firm resolution to restrain the tyrannical exercise of the
forest rights and other oppressive laws, by which so many English
yeomen were driven into a state of rebellion.  But Richard's good
intentions towards the bold Outlaw were frustrated by the King's
untimely death; and the Charter of the Forest was extorted from
the unwilling hands of King John when he succeeded to his heroic
brother.  As for the rest of Robin Hood's career, as well as the
tale of his treacherous death, they are to be found in those
black-letter garlands, once sold at the low and easy rate of one
halfpenny,

    "Now cheaply purchased at their weight in gold."

The Outlaw's opinion proved true; and the King, attended by
Ivanhoe, Gurth, and Wamba, arrived, without any interruption,
within view of the Castle of Coningsburgh, while the sun was yet
in the horizon.

There are few more beautiful or striking scenes in England, than
are presented by the vicinity of this ancient Saxon fortress.
The soft and gentle river Don sweeps through an amphitheatre, in
which cultivation is richly blended with woodland, and on a
mount, ascending from the river, well defended by walls and
ditches, rises this ancient edifice, which, as its Saxon name
implies, was, previous to the Conquest, a royal residence of the
kings of England. The outer walls have probably been added by the
Normans, but the inner keep bears token of very great antiquity.
It is situated on a mount at one angle of the inner court, and
forms a complete circle of perhaps twenty-five feet in diameter.
The wall is of immense thickness, and is propped or defended by
six huge external buttresses which project from the circle, and
rise up against the sides of the tower is if to strengthen or to
support it.  These massive buttresses are solid when they arise
from the foundation, and a good way higher up; but are hollowed
out towards the top, and terminate in a sort of turrets
communicating with the interior of the keep itself.  The distant
appearance of this huge building, with these singular
accompaniments, is as interesting to the lovers of the
picturesque, as the interior of the castle is to the eager
antiquary, whose imagination it carries back to the days of the
Heptarchy.  A barrow, in the vicinity of the castle, is pointed
out as the tomb of the memorable Hengist; and various monuments,
of great antiquity and curiosity, are shown in the neighbouring
churchyard.*

    *  Note J.  Castle of Coningsburgh.

When Coeur-de-Lion and his retinue approached this rude yet
stately building, it was not, as at present, surrounded by
external fortifications.  The Saxon architect had exhausted his
art in rendering the main keep defensible, and there was no other
circumvallation than a rude barrier of palisades.

A huge black banner, which floated from the top of the tower,
announced that the obsequies of the late owner were still in the
act of being solemnized.  It bore no emblem of the deceased's
birth or quality, for armorial bearings were then a novelty among
the Norman chivalry themselves and, were totally unknown to the
Saxons.  But above the gate was another banner, on which the
figure of a white horse, rudely painted, indicated the nation and
rank of the deceased, by the well-known symbol of Hengist and his
Saxon warriors.

All around the castle was a scene of busy commotion; for such
funeral banquets were times of general and profuse hospitality,
which not only every one who could claim the most distant
connexion with the deceased, but all passengers whatsoever, were
invited to partake.  The wealth and consequence of the deceased
Athelstane, occasioned this custom to be observed in the fullest
extent.

Numerous parties, therefore, were seen ascending and descending
the hill on which the castle was situated; and when the King and
his attendants entered the open and unguarded gates of the
external barrier, the space within presented a scene not easily
reconciled with the cause of the assemblage.  In one place cooks
were toiling to roast huge oxen, and fat sheep; in another,
hogsheads of ale were set abroach, to be drained at the freedom
of all comers.  Groups of every description were to be seen
devouring the food and swallowing the liquor thus abandoned to
their discretion.  The naked Saxon serf was drowning the sense
of his half-year's hunger and thirst, in one day of gluttony and
drunkenness---the more pampered burgess and guild-brother was
eating his morsel with gust, or curiously criticising the
quantity of the malt and the skill of the brewer.  Some few of
the poorer Norman gentry might also be seen, distinguished by
their shaven chins and short cloaks, and not less so by their
keeping together, and looking with great scorn on the whole
solemnity, even while condescending to avail themselves of the
good cheer which was so liberally supplied.

Mendicants were of course assembled by the score, together with
strolling soldiers returned from Palestine, (according to their
own account at least,) pedlars were displaying their wares,
travelling mechanics were enquiring after employment, and
wandering palmers, hedge-priests, Saxon minstrels, and Welsh
bards, were muttering prayers, and extracting mistuned dirges
from their harps, crowds, and rotes.*

    *  The crowth, or crowd, was a species of violin.  The rote a
    *  sort of guitar, or rather hurdy-gurdy, the strings of
    *  which were managed by a wheel, from which the instrument
    *  took its name.

One sent forth the praises of Athelstane in a doleful panegyric;
another, in a Saxon genealogical poem, rehearsed the uncouth and
harsh names of his noble ancestry.  Jesters and jugglers were not
awanting, nor was the occasion of the assembly supposed to render
the exercise of their profession indecorous or improper.  Indeed
the ideas of the Saxons on these occasions were as natural as
they were rude.  If sorrow was thirsty, there was drink---if
hungry, there was food---if it sunk down upon and saddened the
heart, here were the means supplied of mirth, or at least of
amusement.  Nor did the assistants scorn to avail themselves of
those means of consolation, although, every now and then, as if
suddenly recollecting the cause which had brought them together,
the men groaned in unison, while the females, of whom many were
present, raised up their voices and shrieked for very woe.

Such was the scene in the castle-yard at Coningsburgh when it was
entered by Richard and his followers.  The seneschal or steward
deigned not to take notice of the groups of inferior guests who
were perpetually entering and withdrawing, unless so far as was
necessary to preserve order; nevertheless he was struck by the
good mien of the Monarch and Ivanhoe, more especially as he
imagined the features of the latter were familiar to him.
Besides, the approach of two knights, for such their dress
bespoke them, was a rare event at a Saxon solemnity, and could
not but be regarded as a sort of honour to the deceased and his
family.  And in his sable dress, and holding in his hand his
white wand of office, this important personage made way through
the miscellaneous assemblage of guests, thus conducting Richard
and Ivanhoe to the entrance of the tower.  Gurth and Wamba
speedily found acquaintances in the court-yard, nor presumed to
intrude themselves any farther until their presence should be
required.




CHAPTER XLII


I found them winding of Marcello's corpse.
And there was such a solemn melody,
'Twixt doleful songs, tears, and sad elegies,---
Such as old grandames, watching by the dead,
Are wont to outwear the night with.
                                 Old Play


The mode of entering the great tower of Coningsburgh Castle is
very peculiar, and partakes of the rude simplicity of the early
times in which it was erected.  A flight of steps, so deep and
narrow as to be almost precipitous, leads up to a low portal in
the south side of the tower, by which the adventurous antiquary
may still, or at least could a few years since, gain access to a
small stair within the thickness of the main wall of the tower,
which leads up to the third story of the building,---the two
lower being dungeons or vaults, which neither receive air nor
light, save by a square hole in the third story, with which they
seem to have communicated by a ladder.  The access to the upper
apartments in the tower which consist in all of four stories, is
given by stairs which are carried up through the external
buttresses.

By this difficult and complicated entrance, the good King
Richard, followed by his faithful Ivanhoe, was ushered into the
round apartment which occupies the whole of the third story from
the ground.  Wilfred, by the difficulties of the ascent, gained
time to muffle his face in his mantle, as it had been held
expedient that he should not present himself to his father until
the King should give him the signal.

There were assembled in this apartment, around a large oaken
table, about a dozen of the most distinguished representatives of
the Saxon families in the adjacent counties.  They were all old,
or, at least, elderly men; for the younger race, to the great
displeasure of the seniors, had, like Ivanhoe, broken down many
of the barriers which separated for half a century the Norman
victors from the vanquished Saxons.  The downcast and sorrowful
looks of these venerable men, their silence and their mournful
posture, formed a strong contrast to the levity of the revellers
on the outside of the castle.  Their grey locks and long full
beards, together with their antique tunics and loose black
mantles, suited well with the singular and rude apartment in
which they were seated, and gave the appearance of a band of
ancient worshippers of Woden, recalled to life to mourn over the
decay of their national glory.

Cedric, seated in equal rank among his countrymen, seemed yet, by
common consent, to act as chief of the assembly.  Upon the
entrance of Richard (only known to him as the valorous Knight of
the Fetterlock) he arose gravely, and gave him welcome by the
ordinary salutation, "Waes hael", raising at the same time a
goblet to his head.  The King, no stranger to the customs of his
English subjects, returned the greeting with the appropriate
words, "Drinc hael", and partook of a cup which was handed to him
by the sewer.  The same courtesy was offered to Ivanhoe, who
pledged his father in silence, supplying the usual speech by an
inclination of his head, lest his voice should have been
recognised.

When this introductory ceremony was performed, Cedric arose, and,
extending his hand to Richard, conducted him into a small and
very rude chapel, which was excavated, as it were, out of one of
the external buttresses.  As there was no opening, saving a
little narrow loop-hole, the place would have been nearly quite
dark but for two flambeaux or torches, which showed, by a red and
smoky light, the arched roof and naked walls, the rude altar of
stone, and the crucifix of the same material.

Before this altar was placed a bier, and on each side of this
bier kneeled three priests, who told their beads, and muttered
their prayers, with the greatest signs of external devotion.  For
this service a splendid "soul-scat" was paid to the convent of
Saint Edmund's by the mother of the deceased; and, that it might
be fully deserved, the whole brethren, saving the lame Sacristan,
had transferred themselves to Coningsburgh, where, while six of
their number were constantly on guard in the performance of
divine rites by the bier of Athelstane, the others failed not to
take their share of the refreshments and amusements which went on
at the castle.  In maintaining this pious watch and ward, the
good monks were particularly careful not to interrupt their hymns
for an instant, lest Zernebock, the ancient Saxon Apollyon,
should lay his clutches on the departed Athelstane.  Now were
they less careful to prevent any unhallowed layman from touching
the pall, which, having been that used at the funeral of Saint
Edmund, was liable to be desecrated, if handled by the profane.
If, in truth, these attentions could be of any use to the
deceased, he had some right to expect them at the hands of the
brethren of Saint Edmund's, since, besides a hundred mancuses of
gold paid down as the soul-ransom, the mother of Athelstane had
announced her intention of endowing that foundation with the
better part of the lands of the deceased, in order to maintain
perpetual prayers for his soul, and that of her departed husband.
Richard and Wilfred followed the Saxon Cedric into the apartment
of death, where, as their guide pointed with solemn air to the
untimely bier of Athelstane, they followed his example in
devoutly crossing themselves, and muttering a brief prayer for
the weal of the departed soul.

This act of pious charity performed, Cedric again motioned them
to follow him, gliding over the stone floor with a noiseless
tread; and, after ascending a few steps, opened with great
caution the door of a small oratory, which adjoined to the
chapel.  It was about eight feet square, hollowed, like the
chapel itself, out of the thickness of the wall; and the
loop-hole, which enlightened it, being to the west, and widening
considerably as it sloped inward, a beam of the setting sun found
its way into its dark recess, and showed a female of a dignified
mien, and whose countenance retained the marked remains of
majestic beauty.  Her long mourning robes and her flowing wimple
of black cypress, enhanced the whiteness of her skin, and the
beauty of her light-coloured and flowing tresses, which time had
neither thinned nor mingled with silver.  Her countenance
expressed the deepest sorrow that is consistent with resignation.
On the stone table before her stood a crucifix of ivory, beside
which was laid a missal, having its pages richly illuminated, and
its boards adorned with clasps of gold, and bosses of the same
precious metal.

"Noble Edith," said Cedric, after having stood a moment silent,
as if to give Richard and Wilfred time to look upon the lady of
the mansion, "these are worthy strangers, come to take a part in
thy sorrows.  And this, in especial, is the valiant Knight who
fought so bravely for the deliverance of him for whom we this day
mourn."

"His bravery has my thanks," returned the lady; "although it be
the will of Heaven that it should be displayed in vain.  I thank,
too, his courtesy, and that of his companion, which hath brought
them hither to behold the widow of Adeling, the mother of
Athelstane, in her deep hour of sorrow and lamentation.  To your
care, kind kinsman, I intrust them, satisfied that they will
want no hospitality which these sad walls can yet afford."

The guests bowed deeply to the mourning parent, and withdrew from
their hospitable guide.

Another winding stair conducted them to an apartment of the same
size with that which they had first entered, occupying indeed the
story immediately above.  From this room, ere yet the door was
opened, proceeded a low and melancholy strain of vocal music.
When they entered, they found themselves in the presence of about
twenty matrons and maidens of distinguished Saxon lineage.  Four
maidens, Rowena leading the choir, raised a hymn for the soul of
the deceased, of which we have only been able to decipher two or
three stanzas:---

    Dust unto dust,
    To this all must;
    The tenant hath resign'd
    The faded form
    To waste and worm---
    Corruption claims her kind.

    Through paths unknown
    Thy soul hath flown,
    To seek the realms of woe,
    Where fiery pain
    Shall purge the stain
    Of actions done below.

    In that sad place,
    By Mary's grace,
    Brief may thy dwelling be
    Till prayers and alms,
    And holy psalms,
    Shall set the captive free.

While this dirge was sang, in a low and melancholy tone, by the
female choristers, the others were divided into two bands, of
which one was engaged in bedecking, with such embroidery as their
skill and taste could compass, a large silken pall, destined to
cover the bier of Athelstane, while the others busied themselves
in selecting, from baskets of flowers placed before them,
garlands, which they intended for the same mournful purpose.  The
behaviour of the maidens was decorous, if not marked with deep
affliction; but now and then a whisper or a smile called forth
the rebuke of the severer matrons, and here and there might be
seen a damsel more interested in endeavouring to find out how her
mourning-robe became her, than in the dismal ceremony for which
they were preparing.  Neither was this propensity (if we must
needs confess the truth) at all diminished by the appearance of
two strange knights, which occasioned some looking up, peeping,
and whispering.  Rowena alone, too proud to be vain, paid her
greeting to her deliverer with a graceful courtesy.  Her
demeanour was serious, but not dejected; and it may be doubted
whether thoughts of Ivanhoe, and of the uncertainty of his fate,
did not claim as great a share in her gravity as the death of her
kinsman.

To Cedric, however, who, as we have observed, was not remarkably
clear-sighted on such occasions, the sorrow of his ward seemed so
much deeper than any of the other maidens, that he deemed it
proper to whisper the explanation---"She was the affianced bride
of the noble Athelstane."---It may be doubted whether this
communication went a far way to increase Wilfred's disposition to
sympathize with the mourners of Coningsburgh.

Having thus formally introduced the guests to the different
chambers in which the obsequies of Athelstane were celebrated
under different forms, Cedric conducted them into a small room,
destined, as he informed them, for the exclusive accomodation of
honourable guests, whose more slight connexion with the deceased
might render them unwilling to join those who were immediately
effected by the unhappy event.  He assured them of every
accommodation, and was about to withdraw when the Black Knight
took his hand.

"I crave to remind you, noble Thane," he said, "that when we last
parted, you promised, for the service I had the fortune to render
you, to grant me a boon."

"It is granted ere named, noble Knight," said Cedric; "yet, at
this sad moment------"

"Of that also," said the King, "I have bethought me---but my time
is brief---neither does it seem to me unfit, that, when closing
the grave on the noble Athelstane, we should deposit therein
certain prejudices and hasty opinions."

"Sir Knight of the Fetterlock," said Cedric, colouring, and
interrupting the King in his turn, "I trust your boon regards
yourself and no other; for in that which concerns the honour of
my house, it is scarce fitting that a stranger should mingle."

"Nor do I wish to mingle," said the King, mildly, "unless in so
far as you will admit me to have an interest.  As yet you have
known me but as the Black Knight of the Fetterlock---Know me now
as Richard Plantagenet."

"Richard of Anjou!" exclaimed Cedric, stepping backward with the
utmost astonishment.

"No, noble Cedric---Richard of England!---whose deepest interest
---whose deepest wish, is to see her sons united with each other.
---And, how now, worthy Thane! hast thou no knee for thy prince?"

"To Norman blood," said Cedric, "it hath never bended."

"Reserve thine homage then," said the Monarch, "until I shall
prove my right to it by my equal protection of Normans and
English."

"Prince," answered Cedric, "I have ever done justice to thy
bravery and thy worth---Nor am I ignorant of thy claim to the
crown through thy descent from Matilda, niece to Edgar Atheling,
and daughter to Malcolm of Scotland.  But Matilda, though of the
royal Saxon blood, was not the heir to the monarchy."

"I will not dispute my title with thee, noble Thane," said
Richard, calmly; "but I will bid thee look around thee, and see
where thou wilt find another to be put into the scale against
it."

"And hast thou wandered hither, Prince, to tell me so?" said
Cedric---"To upbraid me with the ruin of my race, ere the grave
has closed o'er the last scion of Saxon royalty?"---His
countenance darkened as he spoke.---"It was boldly---it was
rashly done!"

"Not so, by the holy rood!" replied the King; "it was done in the
frank confidence which one brave man may repose in another,
without a shadow of danger."

"Thou sayest well, Sir King---for King I own thou art, and wilt
be, despite of my feeble opposition.---I dare not take the only
mode to prevent it, though thou hast placed the strong temptation
within my reach!"

"And now to my boon," said the King, "which I ask not with one
jot the loss confidence, that thou hast refused to acknowledge my
lawful sovereignty.  I require of thee, as a man of thy word, on
pain of being held faithless, man-sworn, and 'nidering',*

    *  Infamous.

to forgive and receive to thy paternal affection the good knight,
Wilfred of Ivanhoe.  In this reconciliation thou wilt own I have
an interest---the happiness of my friend, and the quelling of
dissension among my faithful people."

"And this is Wilfred!" said Cedric, pointing to his son.

"My father!---my father!" said Ivanhoe, prostrating himself at
Cedric's feet, "grant me thy forgiveness!"

"Thou hast it, my son," said Cedric, raising him up.  "The son of
Hereward knows how to keep his word, even when it has been passed
to a Norman.  But let me see thee use the dress and costume of
thy English ancestry---no short cloaks, no gay bonnets, no
fantastic plumage in my decent household.  He that would be the
son of Cedric, must show himself of English ancestry.---Thou art
about to speak," he added, sternly, "and I guess the topic.  The
Lady Rowena must complete two years' mourning, as for a betrothed
husband---all our Saxon ancestors would disown us were we to
treat of a new union for her ere the grave of him she should have
wedded---him, so much the most worthy of her hand by birth and
ancestry---is yet closed.  The ghost of Athelstane himself would
burst his bloody cerements and stand before us to forbid such
dishonour to his memory."

It seemed as if Cedric's words had raised a spectre; for, scarce
had he uttered them ere the door flew open, and Athelstane,
arrayed in the garments of the grave, stood before them, pale,
haggard, and like something arisen from the dead! *

    *  The resuscitation of Athelstane has been much criticised,
    *  as too violent a breach of probability, even for a work of
    *  such fantastic character.  It was a "tour-de-force", to
    *  which the author was compelled to have recourse, by the
    *  vehement entreaties of his friend and printer, who was
    *  inconsolable on the Saxon being conveyed to the tomb.

The effect of this apparition on the persons present was utterly
appalling.  Cedric started back as far as the wall of the
apartment would permit, and, leaning against it as one unable to
support himself, gazed on the figure of his friend with eyes that
seemed fixed, and a mouth which he appeared incapable of
shutting.  Ivanhoe crossed himself, repeating prayers in Saxon,
Latin, or Norman-French, as they occurred to his memory, while
Richard alternately said, "Benedicite", and swore, "Mort de ma
vie!"

In the meantime, a horrible noise was heard below stairs, some
crying, "Secure the treacherous monks!"---others, "Down with them
into the dungeon!"---others, "Pitch them from the highest
battlements!"

"In the name of God!" said Cedric, addressing what seemed the
spectre of his departed friend, "if thou art mortal, speak!---if
a departed spirit, say for what cause thou dost revisit us, or if
I can do aught that can set thy spirit at repose.---Living or
dead, noble Athelstane, speak to Cedric!"

"I will," said the spectre, very composedly, "when I have
collected breath, and when you give me time---Alive, saidst thou?
---I am as much alive as he can be who has fed on bread and water
for three days, which seem three ages---Yes, bread and water,
Father Cedric!  By Heaven, and all saints in it, better food hath
not passed my weasand for three livelong days, and by God's
providence it is that I am now here to tell it."

"Why, noble Athelstane," said the Black Knight, "I myself saw you
struck down by the fierce Templar towards the end of the storm at
Torquilstone, and as I thought, and Wamba reported, your skull
was cloven through the teeth."

"You thought amiss, Sir Knight," said Athelstane, "and Wamba
lied.  My teeth are in good order, and that my supper shall
presently find---No thanks to the Templar though, whose sword
turned in his hand, so that the blade struck me flatlings, being
averted by the handle of the good mace with which I warded the
blow; had my steel-cap been on, I had not valued it a rush, and
had dealt him such a counter-buff as would have spoilt his
retreat.  But as it was, down I went, stunned, indeed, but
unwounded.  Others, of both sides, were beaten down and
slaughtered above me, so that I never recovered my senses until I
found myself in a coffin---(an open one, by good luck)---placed
before the altar of the church of Saint Edmund's.  I sneezed
repeatedly---groaned---awakened and would have arisen, when the
Sacristan and Abbot, full of terror, came running at the noise,
surprised, doubtless, and no way pleased to find the man alive,
whose heirs they had proposed themselves to be.  I asked for wine
---they gave me some, but it must have been highly medicated, for
I slept yet more deeply than before, and wakened not for many
hours.  I found my arms swathed down---my feet tied so fast that
mine ankles ache at the very remembrance---the place was utterly
dark---the oubliette, as I suppose, of their accursed convent,
and from the close, stifled, damp smell, I conceive it is also
used for a place of sepulture.  I had strange thoughts of what
had befallen me, when the door of my dungeon creaked, and two
villain monks entered.  They would have persuaded me I was in
purgatory, but I knew too well the pursy short-breathed voice of
the Father Abbot.---Saint Jeremy! how different from that tone
with which he used to ask me for another slice of the haunch!
---the dog has feasted with me from Christmas to Twelfth-night."

"Have patience, noble Athelstane," said the King, "take breath
---tell your story at leisure---beshrew me but such a tale is as
well worth listening to as a romance."

"Ay but, by the rood of Bromeholm, there was no romance in the
matter!" said Athelstane.---"A barley loaf and a pitcher of water
---that THEY gave me, the niggardly traitors, whom my father, and
I myself, had enriched, when their best resources were the
flitches of bacon and measures of corn, out of which they
wheedled poor serfs and bondsmen, in exchange for their prayers
---the nest of foul ungrateful vipers---barley bread and ditch
water to, such a patron as I had been!  I will smoke them out of
their nest, though I be excommunicated!"

"But, in the name of Our Lady, noble Athelstane," said Cedric,
grasping the hand of his friend, "how didst thou escape this
imminent danger---did their hearts relent?"

"Did their hearts relent!" echoed Athelstane.---"Do rocks melt
with the sun?  I should have been there still, had not some stir
in the Convent, which I find was their procession hitherward to
eat my funeral feast, when they well knew how and where I had
been buried alive, summoned the swarm out of their hive.  I
heard them droning out their death-psalms, little judging they
were sung in respect for my soul by those who were thus famishing
my body.  They went, however, and I waited long for food---no
wonder---the gouty Sacristan was even too busy with his own
provender to mind mine.  At length down he came, with an unstable
step and a strong flavour of wine and spices about his person.
Good cheer had opened his heart, for he left me a nook of pasty
and a flask of wine, instead of my former fare.  I ate, drank,
and was invigorated; when, to add to my good luck, the Sacristan,
too totty to discharge his duty of turnkey fitly, locked the
door beside the staple, so that it fell ajar.  The light, the
food, the wine, set my invention to work.  The staple to which my
chains were fixed, was more rusted than I or the villain Abbot
had supposed.  Even iron could not remain without consuming in
the damps of that infernal dungeon."

"Take breath, noble Athelstane," said Richard, "and partake of
some refreshment, ere you proceed with a tale so dreadful."

"Partake!" quoth Athelstane; "I have been partaking five times
to-day---and yet a morsel of that savoury ham were not altogether
foreign to the matter; and I pray you, fair sir, to do me reason
in a cup of wine."

The guests, though still agape with astonishment, pledged their
resuscitated landlord, who thus proceeded in his story:---He had
indeed now many more auditors than those to whom it was
commenced, for Edith, having given certain necessary orders for
arranging matters within the Castle, had followed the dead-alive
up to the stranger's apartment attended by as many of the guests,
male and female, as could squeeze into the small room, while
others, crowding the staircase, caught up an erroneous edition of
the story, and transmitted it still more inaccurately to those
beneath, who again sent it forth to the vulgar without, in a
fashion totally irreconcilable to the real fact.  Athelstane,
however, went on as follows, with the history of his escape:---

"Finding myself freed from the staple, I dragged myself up stairs
as well as a man loaded with shackles, and emaciated with
fasting, might; and after much groping about, I was at length
directed, by the sound of a jolly roundelay, to the apartment
where the worthy Sacristan, an it so please ye, was holding a
devil's mass with a huge beetle-browed, broad-shouldered brother
of the grey-frock and cowl, who looked much more like a thief
than a clergyman. I burst in upon them, and the fashion of my
grave-clothes, as well as the clanking of my chains, made me more
resemble an inhabitant of the other world than of this.  Both
stood aghast; but when I knocked down the Sacristan with my fist,
the other fellow, his pot-companion, fetched a blow at me with a
huge quarter-staff."

"This must be our Friar Tuck, for a count's ransom," said
Richard, looking at Ivanhoe.

"He may be the devil, an he will," said Athelstane.  "Fortunately
he missed the aim; and on my approaching to grapple with him,
took to his heels and ran for it.  I failed not to set my own
heels at liberty by means of the fetter-key, which hung amongst
others at the sexton's belt; and I had thoughts of beating out
the knave's brains with the bunch of keys, but gratitude for the
nook of pasty and the flask of wine which the rascal had imparted
to my captivity, came over my heart; so, with a brace of hearty
kicks, I left him on the floor, pouched some baked meat, and a
leathern bottle of wine, with which the two venerable brethren
had been regaling, went to the stable, and found in a private
stall mine own best palfrey, which, doubtless, had been set apart
for the holy Father Abbot's particular use.  Hither I came with
all the speed the beast could compass---man and mother's son
flying before me wherever I came, taking me for a spectre, the
more especially as, to prevent my being recognised, I drew the
corpse-hood over my face.  I had not gained admittance into my
own castle, had I not been supposed to be the attendant of a
juggler who is making the people in the castle-yard very merry,
considering they are assembled to celebrate their lord's funeral
---I say the sewer thought I was dressed to bear a part in the
tregetour's mummery, and so I got admission, and did but disclose
myself to my mother, and eat a hasty morsel, ere I came in quest
of you, my noble friend."

"And you have found me," said Cedric, "ready to resume our brave
projects of honour and liberty.  I tell thee, never will dawn a
morrow so auspicious as the next, for the deliverance of the
noble Saxon race."

"Talk not to me of delivering any one," said Athelstane; "it is
well I am delivered myself.  I am more intent on punishing that
villain Abbot.  He shall hang on the top of this Castle of
Coningsburgh, in his cope and stole; and if the stairs be too
strait to admit his fat carcass, I will have him craned up from
without."

"But, my son," said Edith, "consider his sacred office."

"Consider my three days' fast," replied Athelstane; "I will have
their blood every one of them.  Front-de-Boeuf was burnt alive
for a less matter, for he kept a good table for his prisoners,
only put too much garlic in his last dish of pottage.  But these
hypocritical, ungrateful slaves, so often the self-invited
flatterers at my board, who gave me neither pottage nor garlic,
more or less, they die, by the soul of Hengist!"

"But the Pope, my noble friend,"---said Cedric---

"But the devil, my noble friend,"---answered Athelstane; "they
die, and no more of them.  Were they the best monks upon earth,
the world would go on without them."

"For shame, noble Athelstane," said Cedric; "forget such wretches
in the career of glory which lies open before thee.  Tell this
Norman prince, Richard of Anjou, that, lion-hearted as he is, he
shall not hold undisputed the throne of Alfred, while a male
descendant of the Holy Confessor lives to dispute it."

"How!" said Athelstane, "is this the noble King Richard?"

"It is Richard Plantagenet himself," said Cedric; "yet I need not
remind thee that, coming hither a guest of free-will, he may
neither be injured nor detained prisoner---thou well knowest thy
duty to him as his host."

"Ay, by my faith!" said Athelstane; "and my duty as a subject
besides, for I here tender him my allegiance, heart and hand."

"My son," said Edith, "think on thy royal rights!"

"Think on the freedom of England, degenerate Prince!" said
Cedric.

"Mother and friend," said Athelstane, "a truce to your
upbraidings---bread and water and a dungeon are marvellous
mortifiers of ambition, and I rise from the tomb a wiser man than
I descended into it.  One half of those vain follies were puffed
into mine ear by that perfidious Abbot Wolfram, and you may now
judge if he is a counsellor to be trusted.  Since these plots
were set in agitation, I have had nothing but hurried journeys,
indigestions, blows and bruises, imprisonments and starvation;
besides that they can only end in the murder of some thousands of
quiet folk.  I tell you, I will be king in my own domains, and
nowhere else; and my first act of dominion shall be to hang the
Abbot."

"And my ward Rowena," said Cedric---"I trust you intend not to
desert her?"

"Father Cedric," said Athelstane, "be reasonable.  The Lady
Rowena cares not for me---she loves the little finger of my
kinsman Wilfred's glove better than my whole person.  There she
stands to avouch it---Nay, blush not, kinswoman, there is no
shame in loving a courtly knight better than a country franklin
---and do not laugh neither, Rowena, for grave-clothes and a thin
visage are, God knows, no matter of merriment---Nay, an thou wilt
needs laugh, I will find thee a better jest---Give me thy hand,
or rather lend it me, for I but ask it in the way of friendship.
---Here, cousin Wilfred of Ivanhoe, in thy favour I renounce and
abjure------Hey! by Saint Dunstan, our cousin Wilfred hath
vanished!---Yet, unless my eyes are still dazzled with the
fasting I have undergone, I saw him stand there but even now."

All now looked around and enquired for Ivanhoe, but he had
vanished.  It was at length discovered that a Jew had been to
seek him; and that, after very brief conference, he had called
for Gurth and his armour, and had left the castle.

"Fair cousin," said Athelstane to Rowena, "could I think that
this sudden disappearance of Ivanhoe was occasioned by other than
the weightiest reason, I would myself resume---"

But he had no sooner let go her hand, on first observing that
Ivanhoe had disappeared, than Rowena, who had found her situation
extremely embarrassing, had taken the first opportunity to escape
from the apartment.

"Certainly," quoth Athelstane, "women are the least to be trusted
of all animals, monks and abbots excepted.  I am an infidel, if I
expected not thanks from her, and perhaps a kiss to boot---These
cursed grave-clothes have surely a spell on them, every one flies
from me.---To you I turn, noble King Richard, with the vows of
allegiance, which, as a liege-subject---"

But King Richard was gone also, and no one knew whither.  At
length it was learned that be had hastened to the court-yard,
summoned to his presence the Jew who had spoken with Ivanhoe, and
after a moment's speech with him, had called vehemently to horse,
thrown himself upon a steed, compelled the Jew to mount another,
and set off at a rate, which, according to Wamba, rendered the
old Jew's neck not worth a penny's purchase.

"By my halidome!" said Athelstane, "it is certain that Zernebock
hath possessed himself of my castle in my absence.  I return in
my grave-clothes, a pledge restored from the very sepulchre, and
every one I speak to vanishes as soon as they hear my voice!
---But it skills not talking of it.  Come, my friends---such of
you as are left, follow me to the banquet-hall, lest any more of
us disappear---it is, I trust, as yet tolerably furnished, as
becomes the obsequies of an ancient Saxon noble; and should we
tarry any longer, who knows but the devil may fly off with the
supper?"




CHAPTER XLIII


Be Mowbray's sins so heavy in his bosom,
That they may break his foaming courser's back,
And throw the rider headlong in the lists,
A caitiff recreant!
                                       Richard II

Our scene now returns to the exterior of the Castle, or
Preceptory, of Templestowe, about the hour when the bloody die
was to be cast for the life or death of Rebecca.  It was a scene
of bustle and life, as if the whole vicinity had poured forth its
inhabitants to a village wake, or rural feast.  But the earnest
desire to look on blood and death, is not peculiar to those dark
ages; though in the gladiatorial exercise of single combat and
general tourney, they were habituated to the bloody spectacle of
brave men failing by each other's hands.  Even in our own days,
when morals are better understood, an execution, a bruising
match, a riot, or a meeting of radical reformers, collects, at
considerable hazard to themselves, immense crowds of spectators,
otherwise little interested, except to see how matters are to be
conducted, or whether the heroes of the day are, in the heroic
language of insurgent tailors, flints or dunghills.

The eyes, therefore, of a very considerable multitude, were bent
on the gate of the Preceptory of Templestowe, with the purpose of
witnessing the procession; while still greater numbers had
already surrounded the tiltyard belonging to that establishment.
This enclosure was formed on a piece of level ground adjoining to
the Preceptory, which had been levelled with care, for the
exercise of military and chivalrous sports.  It occupied the brow
of a soft and gentle eminence, was carefully palisaded around,
and, as the Templars willingly invited spectators to be witnesses
of their skill in feats of chivalry, was amply supplied with
galleries and benches for their use.

On the present occasion, a throne was erected for the Grand
Master at the east end, surrounded with seats of distinction for
the Preceptors and Knights of the Order.  Over these floated the
sacred standard, called "Le Beau-seant", which was the ensign, as
its name was the battle-cry, of the Templars.

At the opposite end of the lists was a pile of faggots, so
arranged around a stake, deeply fixed in the ground, as to leave
a space for the victim whom they were destined to consume, to
enter within the fatal circle, in order to be chained to the
stake by the fetters which hung ready for that purpose.  Beside
this deadly apparatus stood four black slaves, whose colour and
African features, then so little known in England, appalled the
multitude, who gazed on them as on demons employed about their
own diabolical exercises.  These men stirred not, excepting now
and then, under the direction of one who seemed their chief, to
shift and replace the ready fuel.  They looked not on the
multitude.  In fact, they seemed insensible of their presence,
and of every thing save the discharge of their own horrible duty.

And when, in speech with each other, they expanded their blubber
lips, and showed their white fangs, as if they grinned at the
thoughts of the expected tragedy, the startled commons could
scarcely help believing that they were actually the familiar
spirits with whom the witch had communed, and who, her time being
out, stood ready to assist in her dreadful punishment.  They
whispered to each other, and communicated all the feats which
Satan had performed during that busy and unhappy period, not
failing, of course, to give the devil rather more than his due.

"Have you not heard, Father Dennet," quoth one boor to another
advanced in years, "that the devil has carried away bodily the
great Saxon Thane, Athelstane of Coningsburgh?"

"Ay, but he brought him back though, by the blessing of God and
Saint Dunstan."

"How's that?" said a brisk young fellow, dressed in a green
cassock embroidered with gold, and having at his heels a stout
lad bearing a harp upon his back, which betrayed his vocation.
The Minstrel seemed of no vulgar rank; for, besides the splendour
of his gaily braidered doublet, he wore around his neck a silver
chain, by which hung the "wrest", or key, with which he tuned his
harp.  On his right arm was a silver plate, which, instead of
bearing, as usual, the cognizance or badge of the baron to whose
family he belonged, had barely the word SHERWOOD engraved upon
it.---"How mean you by that?" said the gay Minstrel, mingling in
the conversation of the peasants; "I came to seek one subject for
my rhyme, and, by'r Lady, I were glad to find two."

"It is well avouched," said the elder peasant, "that after
Athelstane of Coningsburgh had been dead four weeks---"

"That is impossible," said the Minstrel; "I saw him in life at
the Passage of Arms at Ashby-de-la-Zouche."

"Dead, however, he was, or else translated," said the younger
peasant; "for I heard the Monks of Saint Edmund's singing the
death's hymn for him; and, moreover, there was a rich death-meal
and dole at the Castle of Coningsburgh, as right was; and thither
had I gone, but for Mabel Parkins, who---"

"Ay, dead was Athelstane," said the old man, shaking his head,
"and the more pity it was, for the old Saxon blood---"

"But, your story, my masters---your story," said the Minstrel,
somewhat impatiently.

"Ay, ay---construe us the story," said a burly Friar, who stood
beside them, leaning on a pole that exhibited an appearance
between a pilgrim's staff and a quarter-staff, and probably acted
as either when occasion served,---"Your story," said the stalwart
churchman; "burn not daylight about it---we have short time to
spare."

"An please your reverence," said Dennet, "a drunken priest came
to visit the Sacristan at Saint Edmund's------"

"It does not please my reverence," answered the churchman, "that
there should be such an animal as a drunken priest, or, if there
were, that a layman should so speak him.  Be mannerly, my friend,
and conclude the holy man only wrapt in meditation, which makes
the head dizzy and foot unsteady, as if the stomach were filled
with new wine---I have felt it myself."

"Well, then," answered Father Dennet, "a holy brother came to
visit the Sacristan at Saint Edmund's---a sort of hedge-priest is
the visitor, and kills half the deer that are stolen in the
forest, who loves the tinkling of a pint-pot better than the
sacring-bell, and deems a flitch of bacon worth ten of his
breviary; for the rest, a good fellow and a merry, who will
flourish a quarter-staff, draw a bow, and dance a Cheshire round,
with e'er a man in Yorkshire."

"That last part of thy speech, Dennet," said the Minstrel, "has
saved thee a rib or twain."

"Tush, man, I fear him not," said Dennet; "I am somewhat old and
stiff, but when I fought for the bell and ram at Doncaster---"

"But the story---the story, my friend," again said the Minstrel.

"Why, the tale is but this---Athelstane of Coningsburgh was
buried at Saint Edmund's."

"That's a lie, and a loud one," said the Friar, "for I saw him
borne to his own Castle of Coningsburgh."

"Nay, then, e'en tell the story yourself, my masters," said
Dennet, turning sulky at these repeated contradictions; and it
was with some difficulty that the boor could be prevailed on, by
the request of his comrade and the Minstrel, to renew his tale.
---"These two 'sober' friars," said he at length, "since this
reverend man will needs have them such, had continued drinking
good ale, and wine, and what not, for the best part for a
summer's day, when they were aroused by a deep groan, and a
clanking of chains, and the figure of the deceased Athelstane
entered the apartment, saying, 'Ye evil shep-herds!---'"

"It is false," said the Friar, hastily, "he never spoke a word."

"So ho! Friar Tuck," said the Minstrel, drawing him apart from
the rustics; "we have started a new hare, I find."

"I tell thee, Allan-a-Dale," said the Hermit, "I saw Athelstane
of Coningsburgh as much as bodily eyes ever saw a living man.  He
had his shroud on, and all about him smelt of the sepulchre---A
butt of sack will not wash it out of my memory."

"Pshaw!" answered the Minstrel; "thou dost but jest with me!"

"Never believe me," said the Friar, "an I fetched not a knock at
him with my quarter-staff that would have felled an ox, and it
glided through his body as it might through a pillar of smoke!"

"By Saint Hubert," said the Minstrel, "but it is a wondrous tale,
and fit to be put in metre to the ancient tune, 'Sorrow came to
the old Friar.'"

"Laugh, if ye list," said Friar Tuck; "but an ye catch me singing
on such a theme, may the next ghost or devil carry me off with
him headlong!  No, no---I instantly formed the purpose of
assisting at some good work, such as the burning of a witch, a
judicial combat, or the like matter of godly service, and
therefore am I here."

As they thus conversed, the heavy bell of the church of Saint
Michael of Templestowe, a venerable building, situated in a
hamlet at some distance from the Preceptory, broke short their
argument.  One by one the sullen sounds fell successively on the
ear, leaving but sufficient space for each to die away in distant
echo, ere the air was again filled by repetition of the iron
knell.  These sounds, the signal of the approaching ceremony,
chilled with awe the hearts of the assembled multitude, whose
eyes were now turned to the Preceptory, expecting the approach of
the Grand Master, the champion, and the criminal.

At length the drawbridge fell, the gates opened, and a knight,
bearing the great standard of the Order, sallied from the castle,
preceded by six trumpets, and followed by the Knights Preceptors,
two and two, the Grand Master coming last, mounted on a stately
horse, whose furniture was of the simplest kind.  Behind him came
Brian de Bois-Guilbert, armed cap-a-pie in bright armour, but
without his lance, shield, and sword, which were borne by his two
esquires behind him.  His face, though partly hidden by a long
plume which floated down from his barrel-cap, bore a strong and
mingled expression of passion, in which pride seemed to contend
with irresolution.  He looked ghastly pale, as if he had not
slept for several nights, yet reined his pawing war-horse with
the habitual ease and grace proper to the best lance of the Order
of the Temple.  His general appearance was grand and commanding;
but, looking at him with attention, men read that in his dark
features, from which they willingly withdrew their eyes.

On either side rode Conrade of Mont-Fitchet, and Albert de
Malvoisin, who acted as godfathers to the champion. They were in
their robes of peace, the white dress of the Order. Behind them
followed other Companions of the Temple, with a long train of
esquires and pages clad in black, aspirants to the honour of
being one day Knights of the Order.  After these neophytes came a
guard of warders on foot, in the same sable livery, amidst whose
partisans might be seen the pale form of the accused, moving with
a slow but undismayed step towards the scene of her fate.  She
was stript of all her ornaments, lest perchance there should be
among them some of those amulets which Satan was supposed to
bestow upon his victims, to deprive them of the power of
confession even when under the torture.  A coarse white dress, of
the simplest form, had been substituted for her Oriental
garments; yet there was such an exquisite mixture of courage and
resignation in her look, that even in this garb, and with no
other ornament than her long black tresses, each eye wept that
looked upon her, and the most hardened bigot regretted the fate
that had converted a creature so goodly into a vessel of wrath,
and a waged slave of the devil.

A crowd of inferior personages belonging to the Preceptory
followed the victim, all moving with the utmost order, with arms
folded, and looks bent upon the ground.

This slow procession moved up the gentle eminence, on the summit
of which was the tiltyard, and, entering the lists, marched once
around them from right to left, and when they had completed the
circle, made a halt.  There was then a momentary bustle, while
the Grand Master and all his attendants, excepting the champion
and his godfathers, dismounted from their horses, which were
immediately removed out of the lists by the esquires, who were in
attendance for that purpose.

The unfortunate Rebecca was conducted to the black chair placed
near the pile.  On her first glance at the terrible spot where
preparations were making for a death alike dismaying to the mind
and painful to the body, she was observed to shudder and shut her
eyes, praying internally doubtless, for her lips moved though no
speech was heard.  In the space of a minute she opened her eyes,
looked fixedly on the pile as if to familiarize her mind with the
object, and then slowly and naturally turned away her head.

Meanwhile, the Grand Master had assumed his seat; and when the
chivalry of his order was placed around and behind him, each in
his due rank, a loud and long flourish of the trumpets announced
that the Court were seated for judgment.  Malvoisin, then, acting
as godfather of the champion, stepped forward, and laid the glove
of the Jewess, which was the pledge of battle, at the feet of the
Grand Master.

"Valorous Lord, and reverend Father," said he, "here standeth the
good Knight, Brian de Bois-Guilbert, Knight Preceptor of the
Order of the Temple, who, by accepting the pledge of battle which
I now lay at your reverence's feet, hath become bound to do his
devoir in combat this day, to maintain that this Jewish maiden,
by name Rebecca, hath justly deserved the doom passed upon her in
a Chapter of this most Holy Order of the Temple of Zion,
condemning her to die as a sorceress;---here, I say, he standeth,
such battle to do, knightly and honourable, if such be your noble
and sanctified pleasure."

"Hath he made oath," said the Grand Master, "that his quarrel is
just and honourable?  Bring forward the Crucifix and the 'Te
igitur'."

"Sir, and most reverend father," answered Malvoisin, readily,
"our brother here present hath already sworn to the truth of his
accusation in the hand of the good Knight Conrade de
Mont-Fitchet; and otherwise he ought not to be sworn, seeing that
his adversary is an unbeliever, and may take no oath."

This explanation was satisfactory, to Albert's great joy; for the
wily knight had foreseen the great difficulty, or rather
impossibility, of prevailing upon Brian de Bois-Guilbert to take
such an oath before the assembly, and had invented this excuse to
escape the necessity of his doing so.

The Grand Master, having allowed the apology of Albert Malvoisin,
commanded the herald to stand forth and do his devoir.  The
trumpets then again flourished, and a herald, stepping forward,
proclaimed aloud,---"Oyez, oyez, oyez.---Here standeth the good
Knight, Sir Brian de Bois-Guilbert, ready to do battle with any
knight of free blood, who will sustain the quarrel allowed and
allotted to the Jewess Rebecca, to try by champion, in respect of
lawful essoine of her own body; and to such champion the reverend
and valorous Grand Master here present allows a fair field, and
equal partition of sun and wind, and whatever else appertains to
a fair combat." The trumpets again sounded, and there was a dead
pause of many minutes.

"No champion appears for the appellant," said the Grand Master.
"Go, herald, and ask her whether she expects any one to do battle
for her in this her cause." The herald went to the chair in which
Rebecca was seated, and Bois-Guilbert suddenly turning his
horse's head toward that end of the lists, in spite of hints on
either side from Malvoisin and Mont-Fitchet, was by the side of
Rebecca's chair as soon as the herald.

"Is this regular, and according to the law of combat?" said
Malvoisin, looking to the Grand Master.

"Albert de Malvoisin, it is," answered Beaumanoir; "for in this
appeal to the judgment of God, we may not prohibit parties from
having that communication with each other, which may best tend to
bring forth the truth of the quarrel."

In the meantime, the herald spoke to Rebecca in these terms:
---"Damsel, the Honourable and Reverend the Grand Master demands
of thee, if thou art prepared with a champion to do battle this
day in thy behalf, or if thou dost yield thee as one justly
condemned to a deserved doom?"

"Say to the Grand Master," replied Rebecca, "that I maintain my
innocence, and do not yield me as justly condemned, lest I become
guilty of mine own blood. Say to him, that I challenge such delay
as his forms will permit, to see if God, whose opportunity is in
man's extremity, will raise me up a deliverer; and when such
uttermost space is passed, may His holy will be done!"  The
herald retired to carry this answer to the Grand Master.

"God forbid," said Lucas Beaumanoir, "that Jew or Pagan should
impeach us of injustice!---Until the shadows be cast from the
west to the eastward, will we wait to see if a champion shall
appear for this unfortunate woman.  When the day is so far
passed, let her prepare for death."

The herald communicated the words of the Grand Master to Rebecca,
who bowed her head submissively, folded her arms, and, looking up
towards heaven, seemed to expect that aid from above which she
could scarce promise herself from man.  During this awful pause,
the voice of Bois-Guilbert broke upon her ear---it was but a
whisper, yet it startled her more than the summons of the herald
had appeared to do.

"Rebecca," said the Templar, "dost thou hear me?"

"I have no portion in thee, cruel, hard-hearted man," said the
unfortunate maiden.

"Ay, but dost thou understand my words?" said the Templar; "for
the sound of my voice is frightful in mine own ears.  I scarce
know on what ground we stand, or for what purpose they have
brought us hither.---This listed space---that chair---these
faggots---I know their purpose, and yet it appears to me like
something unreal---the fearful picture of a vision, which appals
my sense with hideous fantasies, but convinces not my reason."

"My mind and senses keep touch and time," answered Rebecca, "and
tell me alike that these faggots are destined to consume my
earthly body, and open a painful but a brief passage to a better
world."

"Dreams, Rebecca,---dreams," answered the Templar; "idle visions,
rejected by the wisdom of your own wiser Sadducees.  Hear me,
Rebecca," he said, proceeding with animation; "a better chance
hast thou for life and liberty than yonder knaves and dotard
dream of.  Mount thee behind me on my steed---on Zamor, the
gallant horse that never failed his rider.  I won him in single
fight from the Soldan of Trebizond---mount, I say, behind me---in
one short hour is pursuit and enquiry far behind---a new world of
pleasure opens to thee---to me a new career of fame.  Let them
speak the doom which I despise, and erase the name of
Bois-Guilbert from their list of monastic slaves!  I will wash
out with blood whatever blot they may dare to cast on my
scutcheon."

"Tempter," said Rebecca, "begone!---Not in this last extremity
canst thou move me one hair's-breadth from my resting place
---surrounded as I am by foes, I hold thee as my worst and most
deadly enemy---avoid thee, in the name of God!"

Albert Malvoisin, alarmed and impatient at the duration of their
conference, now advanced to interrupt it.

"Hath the maiden acknowledged her guilt?" he demanded of
Bois-Guilbert; "or is she resolute in her denial?"

"She is indeed resolute," said Bois-Guilbert.

"Then," said Malvoisin, "must thou, noble brother, resume thy
place to attend the issue---The shades are changing on the circle
of the dial---Come, brave Bois-Guilbert---come, thou hope of our
holy Order, and soon to be its head."

As he spoke in this soothing tone, he laid his hand on the
knight's bridle, as if to lead him back to his station.

"False villain! what meanest thou by thy hand on my rein?" said
Sir Brian, angrily.  And shaking off his companion's grasp, he
rode back to the upper end of the lists.

"There is yet spirit in him," said Malvoisin apart to
Mont-Fitchet, "were it well directed---but, like the Greek fire,
it burns whatever approaches it."

The Judges had now been two hours in the lists, awaiting in vain
the appearance of a champion.

"And reason good," said Friar Tuck, "seeing she is a Jewess---and
yet, by mine Order, it is hard that so young and beautiful a
creature should perish without one blow being struck in her
behalf!  Were she ten times a witch, provided she were but the
least bit of a Christian, my quarter-staff should ring noon on
the steel cap of yonder fierce Templar, ere he carried the matter
off thus."

It was, however, the general belief that no one could or would
appear for a Jewess, accused of sorcery; and the knights,
instigated by Malvoisin, whispered to each other, that it was
time to declare the pledge of Rebecca forfeited.  At this instant
a knight, urging his horse to speed, appeared on the plain
advancing towards the lists.  A hundred voices exclaimed, "A
champion! a champion!"  And despite the prepossessions and
prejudices of the multitude, they shouted unanimously as the
knight rode into the tiltyard, The second glance, however, served
to destroy the hope that his timely arrival had excited.  His
horse, urged for many miles to its utmost speed, appeared to reel
from fatigue, and the rider, however undauntedly he presented
himself in the lists, either from weakness, weariness, or both,
seemed scarce able to support himself in the saddle.

To the summons of the herald, who demanded his rank, his name,
and purpose, the stranger knight answered readily and boldly, "I
am a good knight and noble, come hither to sustain with lance and
sword the just and lawful quarrel of this damsel, Rebecca,
daughter of Isaac of York; to uphold the doom pronounced against
her to be false and truthless, and to defy Sir Brian de
Bois-Guilbert, as a traitor, murderer, and liar; as I will prove
in this field with my body against his, by the aid of God, of Our
Lady, and of Monseigneur Saint George, the good knight."

"The stranger must first show," said Malvoisin, "that he is good
knight, and of honourable lineage.  The Temple sendeth not forth
her champions against nameless men."

"My name," said the Knight, raising his helmet, "is better known,
my lineage more pure, Malvoisin, than thine own.  I am Wilfred
of Ivanhoe."

"I will not fight with thee at present," said the Templar, in a
changed and hollow voice.  "Get thy wounds healed, purvey thee a
better horse, and it may be I will hold it worth my while to
scourge out of thee this boyish spirit of bravade."

"Ha! proud Templar," said Ivanhoe, "hast thou forgotten that
twice didst thou fall before this lance?  Remember the lists at
Acre---remember the Passage of Arms at Ashby---remember thy proud
vaunt in the halls of Rotherwood, and the gage of your gold chain
against my reliquary, that thou wouldst do battle with Wilfred of
Ivanhoe, and recover the honour thou hadst lost!  By that
reliquary and the holy relic it contains, I will proclaim thee,
Templar, a coward in every court in Europe---in every Preceptory
of thine Order--unless thou do battle without farther delay."

Bois-Guilbert turned his countenance irresolutely towards
Rebecca, and then exclaimed, looking fiercely at Ivanhoe, "Dog of
a Saxon! take thy lance, and prepare for the death thou hast
drawn upon thee!"

"Does the Grand Master allow me the combat?" said Ivanhoe.

"I may not deny what thou hast challenged," said the Grand
Master, "provided the maiden accepts thee as her champion.  Yet I
would thou wert in better plight to do battle.  An enemy of our
Order hast thou ever been, yet would I have thee honourably met
with."

"Thus---thus as I am, and not otherwise," said Ivanhoe; "it is
the judgment of God---to his keeping I commend myself.
---Rebecca," said he, riding up to the fatal chair, "dost thou
accept of me for thy champion?"

"I do," she said---"I do," fluttered by an emotion which the fear
of death had been unable to produce, "I do accept thee as the
champion whom Heaven hath sent me.  Yet, no---no---thy wounds are
uncured---Meet not that proud man---why shouldst thou perish
also?"

But Ivanhoe was already at his post, and had closed his visor,
and assumed his lance.  Bois-Guilbert did the same; and his
esquire remarked, as he clasped his visor, that his face, which
had, notwithstanding the variety of emotions by which he had been
agitated, continued during the whole morning of an ashy paleness,
was now become suddenly very much flushed.

The herald, then, seeing each champion in his place, uplifted his
voice, repeating thrice---"Faites vos devoirs, preux chevaliers!"
After the third cry, he withdrew to one side of the lists, and
again proclaimed, that none, on peril of instant death, should
dare, by word, cry, or action, to interfere with or disturb this
fair field of combat.  The Grand Master, who held in his hand the
gage of battle, Rebecca's glove, now threw it into the lists, and
pronounced the fatal signal words, "Laissez aller".

The trumpets sounded, and the knights charged each other in full
career.  The wearied horse of Ivanhoe, and its no less exhausted
rider, went down, as all had expected, before the well-aimed
lance and vigorous steed of the Templar.  This issue of the
combat all had foreseen; but although the spear of Ivanhoe did
but, in comparison, touch the shield of Bois-Guilbert, that
champion, to the astonishment of all who beheld it reeled in his
saddle, lost his stirrups, and fell in the lists.

Ivanhoe, extricating himself from his fallen horse, was soon on
foot, hastening to mend his fortune with his sword; but his
antagonist arose not.  Wilfred, placing his foot on his breast,
and the sword's point to his throat, commanded him to yield him,
or die on the spot.  Bois-Guilbert returned no answer.

"Slay him not, Sir Knight," cried the Grand Master, "unshriven
and unabsolved---kill not body and soul!  We allow him
vanquished."

He descended into the lists, and commanded them to unhelm the
conquered champion.  His eyes were closed---the dark red flush
was still on his brow.  As they looked on him in astonishment,
the eyes opened---but they were fixed and glazed.  The flush
passed from his brow, and gave way to the pallid hue of death.
Unscathed by the lance of his enemy, he had died a victim to the
violence of his own contending passions.

"This is indeed the judgment of God," said the Grand Master,
looking upwards---"'Fiat voluntas tua!'"




CHAPTER XLIV


So! now 'tis ended, like an old wife's story.
                                         Webster


When the first moments of surprise were over, Wilfred of Ivanhoe
demanded of the Grand Master, as judge of the field, if he had
manfully and rightfully done his duty in the combat?  "Manfully
and rightfully hath it been done," said the Grand Master.  "I
pronounce the maiden free and guiltless---The arms and the body
of the deceased knight are at the will of the victor."

"I will not despoil him of his weapons," said the Knight of
Ivanhoe, "nor condemn his corpse to shame---he hath fought for
Christendom---God's arm, no human hand, hath this day struck him
down.  But let his obsequies be private, as becomes those of a
man who died in an unjust quarrel.---And for the maiden---"

He was interrupted by a clattering of horses' feet, advancing in
such numbers, and so rapidly, as to shake the ground before them;
and the Black Knight galloped into the lists.  He was followed by
a numerous band of men-at-arms, and several knights in complete
armour.

"I am too late," he said, looking around him. "I had doomed
Bois-Guilbert for mine own property.---Ivanhoe, was this well,
to take on thee such a venture, and thou scarce able to keep thy
saddle?"

"Heaven, my Liege," answered Ivanhoe, "hath taken this proud man
for its victim.  He was not to be honoured in dying as your will
had designed."

"Peace be with him," said Richard, looking steadfastly on the
corpse, "if it may be so---he was a gallant knight, and has died
in his steel harness full knightly.  But we must waste no time
---Bohun, do thine office!"

A Knight stepped forward from the King's attendants, and, laying
his hand on the shoulder of Albert de Malvoisin, said, "I arrest
thee of High Treason."

The Grand Master had hitherto stood astonished at the appearance
of so many warriors.---He now spoke.

"Who dares to arrest a Knight of the Temple of Zion, within the
girth of his own Preceptory, and in the presence of the Grand
Master? and by whose authority is this bold outrage offered?"

"I make the arrest," replied the Knight---"I, Henry Bohun, Earl
of Essex, Lord High Constable of England."

"And he arrests Malvoisin," said the King, raising his visor, "by
the order of Richard Plantagenet, here present.---Conrade
Mont-Fitchet, it is well for thee thou art born no subject of
mine.---But for thee, Malvoisin, thou diest with thy brother
Philip, ere the world be a week older."

"I will resist thy doom," said the Grand Master.

"Proud Templar," said the King, "thou canst not---look up, and
behold the Royal Standard of England floats over thy towers
instead of thy Temple banner!---Be wise, Beaumanoir, and make no
bootless opposition---Thy hand is in the lion's mouth."

"I will appeal to Rome against thee," said the Grand Master, "for
usurpation on the immunities and privileges of our Order."

"Be it so," said the King; "but for thine own sake tax me not
with usurpation now.  Dissolve thy Chapter, and depart with thy
followers to thy next Preceptory, (if thou canst find one), which
has not been made the scene of treasonable conspiracy against the
King of England---Or, if thou wilt, remain, to share our
hospitality, and behold our justice."

"To be a guest in the house where I should command?" said the
Templar; "never!---Chaplains, raise the Psalm, 'Quare fremuerunt
Gentes?'---Knights, squires, and followers of the Holy Temple,
prepare to follow the banner of 'Beau-seant!'"

The Grand Master spoke with a dignity which confronted even that
of England's king himself, and inspired courage into his
surprised and dismayed followers.  They gathered around him like
the sheep around the watch-dog, when they hear the baying of the
wolf.  But they evinced not the timidity of the scared flock
---there were dark brows of defiance, and looks which menaced the
hostility they dared not to proffer in words.  They drew together
in a dark line of spears, from which the white cloaks of the
knights were visible among the dusky garments of their retainers,
like the lighter-coloured edges of a sable cloud.  The multitude,
who had raised a clamorous shout of reprobation, paused and gazed
in silence on the formidable and experienced body to which they
had unwarily bade defiance, and shrunk back from their front.

The Earl of Essex, when he beheld them pause in their assembled
force, dashed the rowels into his charger's sides, and galloped
backwards and forwards to array his followers, in opposition to a
band so formidable.  Richard alone, as if he loved the danger his
presence had provoked, rode slowly along the front of the
Templars, calling aloud, "What, sirs!  Among so many gallant
knights, will none dare splinter a spear with Richard?---Sirs of
the Temple! your ladies are but sun-burned, if they are not worth
the shiver of a broken lance?"

"The Brethren of the Temple," said the Grand Master, riding
forward in advance of their body, "fight not on such idle and
profane quarrel---and not with thee, Richard of England, shall a
Templar cross lance in my presence.  The Pope and Princes of
Europe shall judge our quarrel, and whether a Christian prince
has done well in bucklering the cause which thou hast to-day
adopted.  If unassailed, we depart assailing no one.  To thine
honour we refer the armour and household goods of the Order which
we leave behind us, and on thy conscience we lay the scandal and
offence thou hast this day given to Christendom."

With these words, and without waiting a reply, the Grand Master
gave the signal of departure.  Their trumpets sounded a wild
march, of an Oriental character, which formed the usual signal
for the Templars to advance.  They changed their array from a
line to a column of march, and moved off as slowly as their
horses could step, as if to show it was only the will of their
Grand Master, and no fear of the opposing and superior force,
which compelled them to withdraw.

"By the splendour of Our Lady's brow!" said King Richard, "it is
pity of their lives that these Templars are not so trusty as they
are disciplined and valiant."

The multitude, like a timid cur which waits to bark till the
object of its challenge has turned his back, raised a feeble
shout as the rear of the squadron left the ground.

During the tumult which attended the retreat of the Templars,
Rebecca saw and heard nothing---she was locked in the arms of her
aged father, giddy, and almost senseless, with the rapid change
of circumstances around her.  But one word from Isaac at length
recalled her scattered feelings.

"Let us go," he said, "my dear daughter, my recovered treasure
---let us go to throw ourselves at the feet of the good youth."

"Not so," said Rebecca, "O no---no---no---I must not at this
moment dare to speak to him---Alas! I should say more than---No,
my father, let us instantly leave this evil place."

"But, my daughter," said Isaac, "to leave him who hath come forth
like a strong man with his spear and shield, holding his life as
nothing, so he might redeem thy captivity; and thou, too, the
daughter of a people strange unto him and his---this is service
to be thankfully acknowledged."

"It is---it is---most thankfully---most devoutly acknowledged,"
said Rebecca---"it shall be still more so---but not now---for the
sake of thy beloved Rachel, father, grant my request---not now!"

"Nay, but," said Isaac, insisting, "they will deem us more
thankless than mere dogs!"

"But thou seest, my dear father, that King Richard is in
presence, and that------"

"True, my best---my wisest Rebecca!---Let us hence---let us
hence!---Money he will lack, for he has just returned from
Palestine, and, as they say, from prison---and pretext for
exacting it, should he need any, may arise out of my simple
traffic with his brother John.  Away, away, let us hence!"

And hurrying his daughter in his turn, he conducted her from the
lists, and by means of conveyance which he had provided,
transported her safely to the house of the Rabbi Nathan.

The Jewess, whose fortunes had formed the principal interest of
the day, having now retired unobserved, the attention of the
populace was transferred to the Black Knight.  They now filled
the air with "Long life to Richard with the Lion's Heart, and
down with the usurping Templars!"

"Notwithstanding all this lip-loyalty," said Ivanhoe to the Earl
of Essex, "it was well the King took the precaution to bring thee
with him, noble Earl, and so many of thy trusty followers."

The Earl smiled and shook his head.

"Gallant Ivanhoe," said Essex, "dost thou know our Master so
well, and yet suspect him of taking so wise a precaution!  I was
drawing towards York having heard that Prince John was making
head there, when I met King Richard, like a true knight-errant,
galloping hither to achieve in his own person this adventure of
the Templar and the Jewess, with his own single arm.  I
accompanied him with my band, almost maugre his consent."

"And what news from York, brave Earl?" said Ivanhoe; "will the
rebels bide us there?"

"No more than December's snow will bide July's sun," said the
Earl; "they are dispersing; and who should come posting to bring
us the news, but John himself!"

"The traitor! the ungrateful insolent traitor!" said Ivanhoe;
"did not Richard order him into confinement?"

"O! he received him," answered the Earl, "as if they had met
after a hunting party; and, pointing to me and our men-at-arms,
said, 'Thou seest, brother, I have some angry men with me---thou
wert best go to our mother, carry her my duteous affection, and
abide with her until men's minds are pacified.'"

"And this was all he said?" enquired Ivanhoe; "would not any one
say that this Prince invites men to treason by his clemency?"

"Just," replied the Earl, "as the man may be said to invite
death, who undertakes to fight a combat, having a dangerous
wound unhealed."

"I forgive thee the jest, Lord Earl," said Ivanhoe; "but,
remember, I hazarded but my own life---Richard, the welfare of
his kingdom."

"Those," replied Essex, "who are specially careless of their own
welfare, are seldom remarkably attentive to that of others---But
let us haste to the castle, for Richard meditates punishing some
of the subordinate members of the conspiracy, though he has
pardoned their principal."

>From the judicial investigations which followed on this occasion,
and which are given at length in the Wardour Manuscript, it
appears that Maurice de Bracy escaped beyond seas, and went into
the service of Philip of France; while Philip de Malvoisin, and
his brother Albert, the Preceptor of Templestowe, were executed,
although Waldemar Fitzurse, the soul of the conspiracy, escaped
with banishment; and Prince John, for whose behoof it was
undertaken, was not even censured by his good-natured brother.
No one, however, pitied the fate of the two Malvoisins, who only
suffered the death which they had both well deserved, by many
acts of falsehood, cruelty, and oppression.

Briefly after the judicial combat, Cedric the Saxon was summoned
to the court of Richard, which, for the purpose of quieting the
counties that had been disturbed by the ambition of his brother,
was then held at York.  Cedric tushed and pshawed more than once
at the message---but he refused not obedience.  In fact, the
return of Richard had quenched every hope that he had entertained
of restoring a Saxon dynasty in England; for, whatever head the
Saxons might have made in the event of a civil war, it was plain
that nothing could be done under the undisputed dominion of
Richard, popular as he was by his personal good qualities and
military fame, although his administration was wilfully careless,
now too indulgent, and now allied to despotism.

But, moreover, it could not escape even Cedric's reluctant
observation, that his project for an absolute union among the
Saxons, by the marriage of Rowena and Athelstane, was now
completely at an end, by the mutual dissent of both parties
concerned.  This was, indeed, an event which, in his ardour for
the Saxon cause, he could not have anticipated, and even when the
disinclination of both was broadly and plainly manifested, he
could scarce bring himself to believe that two Saxons of royal
descent should scruple, on personal grounds, at an alliance so
necessary for the public weal of the nation.  But it was not the
less certain: Rowena had always expressed her repugnance to
Athelstane, and now Athelstane was no less plain and positive in
proclaiming his resolution never to pursue his addresses to the
Lady Rowena.  Even the natural obstinacy of Cedric sunk beneath
these obstacles, where he, remaining on the point of junction,
had the task of dragging a reluctant pair up to it, one with each
hand.  He made, however, a last vigorous attack on Athelstane,
and he found that resuscitated sprout of Saxon royalty engaged,
like country squires of our own day, in a furious war with the
clergy.

It seems that, after all his deadly menaces against the Abbot of
Saint Edmund's, Athelstane's spirit of revenge, what between the
natural indolent kindness of his own disposition, what through
the prayers of his mother Edith, attached, like most ladies, (of
the period,) to the clerical order, had terminated in his keeping
the Abbot and his monks in the dungeons of Coningsburgh for three
days on a meagre diet.  For this atrocity the Abbot menaced him
with excommunication, and made out a dreadful list of complaints
in the bowels and stomach, suffered by himself and his monks, in
consequence of the tyrannical and unjust imprisonment they had
sustained.  With this controversy, and with the means he had
adopted to counteract this clerical persecution, Cedric found the
mind of his friend Athelstane so fully occupied, that it had no
room for another idea.  And when Rowena's name was mentioned the
noble Athelstane prayed leave to quaff a full goblet to her
health, and that she might soon be the bride of his kinsman
Wilfred.  It was a desperate case therefore.  There was obviously
no more to be made of Athelstane; or, as Wamba expressed it, in a
phrase which has descended from Saxon times to ours, he was a
cock that would not fight.

There remained betwixt Cedric and the determination which the
lovers desired to come to, only two obstacles---his own
obstinacy, and his dislike of the Norman dynasty.  The former
feeling gradually gave way before the endearments of his ward,
and the pride which he could not help nourishing in the fame of
his son.  Besides, he was not insensible to the honour of allying
his own line to that of Alfred, when the superior claims of the
descendant of Edward the Confessor were abandoned for ever.
Cedric's aversion to the Norman race of kings was also much
undermined,---first, by consideration of the impossibility of
ridding England of the new dynasty, a feeling which goes far to
create loyalty in the subject to the king "de facto"; and,
secondly, by the personal attention of King Richard, who
delighted in the blunt humour of Cedric, and, to use the language
of the Wardour Manuscript, so dealt with the noble Saxon, that,
ere he had been a guest at court for seven days, he had given his
consent to the marriage of his ward Rowena and his son Wilfred of
Ivanhoe.

The nuptials of our hero, thus formally approved by his father,
were celebrated in the most august of temples, the noble Minster
of York.  The King himself attended, and from the countenance
which he afforded on this and other occasions to the distressed
and hitherto degraded Saxons, gave them a safer and more certain
prospect of attaining their just rights, than they could
reasonably hope from the precarious chance of a civil war.  The
Church gave her full solemnities, graced with all the splendour
which she of Rome knows how to apply with such brilliant effect.

Gurth, gallantly apparelled, attended as esquire upon his young
master whom he had served so faithfully, and the magnanimous
Wamba, decorated with a new cap and a most gorgeous set of silver
bells.  Sharers of Wilfred's dangers and adversity, they
remained, as they had a right to expect, the partakers of his
more prosperous career.

But besides this domestic retinue, these distinguished nuptials
were celebrated by the attendance of the high-born Normans, as
well as Saxons, joined with the universal jubilee of the lower
orders, that marked the marriage of two individuals as a pledge
of the future peace and harmony betwixt two races, which, since
that period, have been so completely mingled, that the
distinction has become wholly invisible.  Cedric lived to see
this union approximate towards its completion; for as the two
nations mixed in society and formed intermarriages with each
other, the Normans abated their scorn, and the Saxons were
refined from their rusticity.  But it was not until the reign of
Edward the Third that the mixed language, now termed English, was
spoken at the court of London, and that the hostile distinction
of Norman and Saxon seems entirely to have disappeared.

It was upon the second morning after this happy bridal, that the
Lady Rowena was made acquainted by her handmaid Elgitha, that a
damsel desired admission to her presence, and solicited that
their parley might be without witness.  Rowena wondered,
hesitated, became curious, and ended by commanding the damsel to
be admitted, and her attendants to withdraw.

She entered---a noble and commanding figure, the long white veil,
in which she was shrouded, overshadowing rather than concealing
the elegance and majesty of her shape.  Her demeanour was that of
respect, unmingled by the least shade either of fear, or of a
wish to propitiate favour.  Rowena was ever ready to acknowledge
the claims, and attend to the feelings, of others.  She arose,
and would have conducted her lovely visitor to a seat; but the
stranger looked at Elgitha, and again intimated a wish to
discourse with the Lady Rowena alone.  Elgitha had no sooner
retired with unwilling steps, than, to the surprise of the Lady
of Ivanhoe, her fair visitant kneeled on one knee, pressed her
hands to her forehead, and bending her head to the ground, in
spite of Rowena's resistance, kissed the embroidered hem of her
tunic.

"What means this, lady?" said the surprised bride; "or why do you
offer to me a deference so unusual?"

"Because to you, Lady of Ivanhoe," said Rebecca, rising up and
resuming the usual quiet dignity of her manner, "I may lawfully,
and without rebuke, pay the debt of gratitude which I owe to
Wilfred of Ivanhoe.  I am---forgive the boldness which has
offered to you the homage of my country---I am the unhappy
Jewess, for whom your husband hazarded his life against such
fearful odds in the tiltyard of Templestowe."

"Damsel," said Rowena, "Wilfred of Ivanhoe on that day rendered
back but in slight measure your unceasing charity towards him in
his wounds and misfortunes.  Speak, is there aught remains in
which he or I can serve thee?"

"Nothing," said Rebecca, calmly, "unless you will transmit to
him my grateful farewell."

"You leave England then?" said Rowena, scarce recovering the
surprise of this extraordinary visit.

"I leave it, lady, ere this moon again changes.  My father had a
brother high in favour with Mohammed Boabdil, King of Grenada
---thither we go, secure of peace and protection, for the payment
of such ransom as the Moslem exact from our people."

"And are you not then as well protected in England?" said Rowena.
"My husband has favour with the King---the King himself is just
and generous."

"Lady," said Rebecca, "I doubt it not---but the people of England
are a fierce race, quarrelling ever with their neighbours or
among themselves, and ready to plunge the sword into the bowels
of each other.  Such is no safe abode for the children of my
people.  Ephraim is an heartless dove---Issachar an over-laboured
drudge, which stoops between two burdens.  Not in a land of war
and blood, surrounded by hostile neighbours, and distracted by
internal factions, can Israel hope to rest during her
wanderings."

"But you, maiden," said Rowena---"you surely can have nothing to
fear.  She who nursed the sick-bed of Ivanhoe," she continued,
rising with enthusiasm---"she can have nothing to fear in
England, where Saxon and Norman will contend who shall most do
her honour."

"Thy speech is fair, lady," said Rebecca, "and thy purpose
fairer; but it may not be---there is a gulf betwixt us.  Our
breeding, our faith, alike forbid either to pass over it.
Farewell---yet, ere I go indulge me one request.  The bridal-veil
hangs over thy face; deign to raise it, and let me see the
features of which fame speaks so highly."

"They are scarce worthy of being looked upon," said Rowena; "but,
expecting the same from my visitant, I remove the veil."

She took it off accordingly; and, partly from the consciousness
of beauty, partly from bashfulness, she blushed so intensely,
that cheek, brow, neck, and bosom, were suffused with crimson.
Rebecca blushed also, but it was a momentary feeling; and,
mastered by higher emotions, past slowly from her features like
the crimson cloud, which changes colour when the sun sinks
beneath the horizon.

"Lady," she said, "the countenance you have deigned to show me
will long dwell in my remembrance.  There reigns in it
gentleness and goodness; and if a tinge of the world's pride or
vanities may mix with an expression so lovely, how should we
chide that which is of earth for bearing some colour of its
original?  Long, long will I remember your features, and bless
God that I leave my noble deliverer united with---"

She stopped short---her eyes filled with tears.  She hastily
wiped them, and answered to the anxious enquiries of Rowena
---"I am well, lady---well.  But my heart swells when I think of
Torquilstone and the lists of Templestowe.---Farewell.  One, the
most trifling part of my duty, remains undischarged.  Accept this
casket---startle not at its contents."

Rowena opened the small silver-chased casket, and perceived a
carcanet, or neck lace, with ear-jewels, of diamonds, which were
obviously of immense value.

"It is impossible," she said, tendering back the casket.  "I dare
not accept a gift of such consequence."

"Yet keep it, lady," returned Rebecca.---"You have power, rank,
command, influence; we have wealth, the source both of our
strength and weakness; the value of these toys, ten times
multiplied, would not influence half so much as your slightest
wish.  To you, therefore, the gift is of little value,---and to
me, what I part with is of much less.  Let me not think you deem
so wretchedly ill of my nation as your commons believe.  Think ye
that I prize these sparkling fragments of stone above my liberty?
or that my father values them in comparison to the honour of his
only child?  Accept them, lady---to me they are valueless.  I
will never wear jewels more."

"You are then unhappy!" said Rowena, struck with the manner in
which Rebecca uttered the last words.  "O, remain with us---the
counsel of holy men will wean you from your erring law, and I
will be a sister to you."

"No, lady," answered Rebecca, the same calm melancholy reigning
in her soft voice and beautiful features---"that---may not be. I
may not change the faith of my fathers like a garment unsuited to
the climate in which I seek to dwell, and unhappy, lady, I will
not be.  He, to whom I dedicate my future life, will be my
comforter, if I do His will."

"Have you then convents, to one of which you mean to retire?"
asked Rowena.

"No, lady," said the Jewess; "but among our people, since the
time of Abraham downwards, have been women who have devoted their
thoughts to Heaven, and their actions to works of kindness to
men, tending the sick, feeding the hungry, and relieving the
distressed.  Among these will Rebecca be numbered.  Say this to
thy lord, should he chance to enquire after the fate of her whose
life he saved."

There was an involuntary tremour on Rebecca's voice, and a
tenderness of accent, which perhaps betrayed more than she would
willingly have expressed.  She hastened to bid Rowena adieu.

"Farewell," she said.  "May He, who made both Jew and Christian,
shower down on you his choicest blessings!  The bark that waits
us hence will be under weigh ere we can reach the port."

She glided from the apartment, leaving Rowena surprised as if a
vision had passed before her.  The fair Saxon related the
singular conference to her husband, on whose mind it made a deep
impression.  He lived long and happily with Rowena, for they were
attached to each other by the bonds of early affection, and they
loved each other the more, from the recollection of the obstacles
which had impeded their union.  Yet it would be enquiring too
curiously to ask, whether the recollection of Rebecca's beauty
and magnanimity did not recur to his mind more frequently than
the fair descendant of Alfred might altogether have approved.

Ivanhoe distinguished himself in the service of Richard, and was
graced with farther marks of the royal favour.  He might have
risen still higher, but for the premature death of the heroic
Coeur-de-Lion, before the Castle of Chaluz, near Limoges.  With
the life of a generous, but rash and romantic monarch, perished
all the projects which his ambition and his generosity had
formed; to whom may be applied, with a slight alteration, the
lines composed by Johnson for Charles of Sweden---

    His fate was destined to a foreign strand,
    A petty fortress and an "humble" hand;
    He left the name at which the world grew pale,
    To point a moral, or adorn a TALE.





NOTE TO CHAPTER I.

Note A.---The Ranger or the Forest, that cuts the foreclaws off
          our dogs.

A most sensible grievance of those aggrieved times were the
Forest Laws.  These oppressive enactments were the produce of the
Norman Conquest, for the Saxon laws of the chase were mild and
humane; while those of William, enthusiastically attached to the
exercise and its rights, were to the last degree tyrannical.  The
formation of the New Forest, bears evidence to his passion for
hunting, where he reduced many a happy village to the condition
of that one commemorated by my friend, Mr William Stewart Rose:

    "Amongst the ruins of the church
     The midnight raven found a perch,
       A melancholy place;
     The ruthless Conqueror cast down,
     Woe worth the deed, that little town,
       To lengthen out his chase."

The disabling dogs, which might be necessary for keeping flocks
and herds, from running at the deer, was called "lawing", and was
in general use.  The Charter of the Forest designed to lessen
those evils, declares that inquisition, or view, for lawing dogs,
shall be made every third year, and shall be then done by the
view and testimony of lawful men, not otherwise; and they whose
dogs shall be then found unlawed, shall give three shillings for
mercy, and for the future no man's ox shall be taken for lawing.
Such lawing also shall be done by the assize commonly used, and
which is, that three claws shall be cut off without the ball of
the right foot.  See on this subject the Historical Essay on the
Magna Charta of King John, (a most beautiful volume), by Richard
Thomson.




NOTE TO CHAPTER II.

Note B.---Negro Slaves.

The severe accuracy of some critics has objected to the
complexion of the slaves of Brian de Bois-Guilbert, as being
totally out of costume and propriety.  I remember the same
objection being made to a set of sable functionaries, whom my
friend, Mat Lewis, introduced as the guards and mischief-doing
satellites of the wicked Baron, in his Castle Spectre.  Mat
treated the objection with great contempt, and averred in reply,
that he made the slaves black in order to obtain a striking
effect of contrast, and that, could he have derived a similar
advantage from making his heroine blue, blue she should have
been.

I do not pretend to plead the immunities of my order so highly
as this; but neither will I allow that the author of a modern
antique romance is obliged to confine himself to the introduction
of those manners only which can be proved to have absolutely
existed in the times he is depicting, so that he restrain himself
to such as are plausible and natural, and contain no obvious
anachronism.  In this point of view, what can be more natural,
than that the Templars, who, we know, copied closely the luxuries
of the Asiatic warriors with whom they fought, should use the
service of the enslaved Africans, whom the fate of war
transferred to new masters?  I am sure, if there are no precise
proofs of their having done so, there is nothing, on the other
hand, that can entitle us positively to conclude that they never
did.  Besides, there is an instance in romance.

John of Rampayne, an excellent juggler and minstrel, undertook
to effect the escape of one Audulf de Bracy, by presenting
himself in disguise at the court of the king, where he was
confined.  For this purpose, "he stained his hair and his whole
body entirely as black as jet, so that nothing was white but his
teeth," and succeeded in imposing himself on the king, as an
Ethiopian minstrel.  He effected, by stratagem, the escape of the
prisoner.  Negroes, therefore, must have been known in England in
the dark ages.*

    *  Dissertation on Romance and Minstrelsy, prefixed to
    *  Ritson's Ancient Metrical Romances, p. clxxxvii.




NOTE TO CHAPTER XVII.

Note C.---Minstrelsy.

The realm of France, it is well known, was divided betwixt the
Norman and Teutonic race, who spoke the language in which the
word Yes is pronounced as "oui", and the inhabitants of the
southern regions, whose speech bearing some affinity to the
Italian, pronounced the same word "oc".  The poets of the former
race were called "Minstrels", and their poems "Lays": those of
the latter were termed "Troubadours", and their compositions
called "sirventes", and other names.  Richard, a professed
admirer of the joyous science in all its branches, could imitate
either the minstrel or troubadour. It is less likely that he
should have been able to compose or sing an English ballad; yet
so much do we wish to assimilate Him of the Lion Heart to the
band of warriors whom he led, that the anachronism, if there be
one may readily be forgiven.




NOTE TO CHAPTER XXI.

Note D.---Battle of Stamford.

A great topographical blunder occurred here in former editions.
The bloody battle alluded to in the text, fought and won by King
Harold, over his brother the rebellious Tosti, and an auxiliary
force of Danes or Norsemen, was said, in the text, and a
corresponding note, to have taken place at Stamford, in
Leicestershire, and upon the river Welland.  This is a mistake,
into which the author has been led by trusting to his memory, and
so confounding two places of the same name.  The Stamford,
Strangford, or Staneford, at which the battle really was fought,
is a ford upon the river Derwent, at the distance of about seven
miles from York, and situated in that large and opulent county.
A long wooden bridge over the Derwent, the site of which, with
one remaining buttress, is still shown to the curious traveller,
was furiously contested.  One Norwegian long defended it by his
single arm, and was at length pierced with a spear thrust through
the planks of the bridge from a boat beneath.

The neighbourhood of Stamford, on the Derwent, contains some
memorials of the battle.  Horseshoes, swords, and the heads of
halberds, or bills, are often found there ; one place is called
the "Danes' well," another the "Battle flats."  From a tradition
that the weapon with which the Norwegian champion was slain,
resembled a pear, or, as others say, that the trough or boat in
which the soldier floated under the bridge to strike the blow,
had such a shape, the country people usually begin a great
market, which is held at Stamford, with an entertainment called
the Pear-pie feast, which after all may be a corruption of the
Spear-pie feast.  For more particulars, Drake's History of York
may be referred to.  The author's mistake was pointed out to him,
in the most obliging manner, by Robert Belt, Esq. of Bossal
House.  The battle was fought in 1066.




NOTE TO CHAPTER XXII.

Note E.---The range of iron bars above that glowing charcoal.

This horrid species of torture may remind the reader of that to
which the Spaniards subjected Guatimozin, in order to extort a
discovery of his concealed wealth.  But, in fact, an instance of
similar barbarity is to be found nearer home, and occurs in the
annals of Queen Mary's time, containing so many other examples of
atrocity.  Every reader must recollect, that after the fall of
the Catholic Church, and the Presbyterian Church Government had
been established by law, the rank, and especially the wealth, of
the Bishops, Abbots, Priors, and so forth, were no longer vested
in ecclesiastics, but in lay impropriators of the church
revenues, or, as the Scottish lawyers called them, titulars of
the temporalities of the benefice, though having no claim to the
spiritual character of their predecessors in office.

Of these laymen, who were thus invested with ecclesiastical
revenues, some were men of high birth and rank, like the famous
Lord James Stewart, the Prior of St Andrews, who did not fail to
keep for their own use the rents, lands, and revenues of the
church.  But if, on the other hand, the titulars were men of
inferior importance, who had been inducted into the office by the
interest of some powerful person, it was generally understood
that the new Abbot should grant for his patron's benefit such
leases and conveyances of the church lands and tithes as might
afford their protector the lion's share of the booty.  This was
the origin of those who were wittily termed Tulchan*

    *  A "Tulchan" is a calf's skin stuffed, and placed before a
    *  cow who has lost its calf, to induce the animal to part
    *  with her milk.  The resemblance between such a Tulchan and
    *  a Bishop named to transmit the temporalities of a benefice
    *  to some powerful patron, is easily understood.

Bishops, being a sort of imaginary prelate, whose image was set
up to enable his patron and principal to plunder the benefice
under his name.

There were other cases, however, in which men who had got grants
of these secularised benefices, were desirous of retaining them
for their own use, without having the influence sufficient to
establish their purpose; and these became frequently unable to
protect themselves, however unwilling to submit to the exactions
of the feudal tyrant of the district.

Bannatyne, secretary to John Knox, recounts a singular course of
oppression practised on one of those titulars abbots, by the Earl
of Cassilis in Ayrshire, whose extent of feudal influence was so
wide that he was usually termed the King of Carrick.  We give the
fact as it occurs in Bannatyne's Journal, only premising that the
Journalist held his master's opinions, both with respect to the
Earl of Cassilis as an opposer of the king's party, and as being
a detester of the practice of granting church revenues to
titulars, instead of their being devoted to pious uses, such as
the support of the clergy, expense of schools, and the relief of
the national poor.  He mingles in the narrative, therefore, a
well deserved feeling of execration against the tyrant who
employed the torture, which a tone of ridicule towards the
patient, as if, after all, it had not been ill bestowed on such
an equivocal and amphibious character as a titular abbot.  He
entitles his narrative,

 THE EARL OF CASSILIS' TYRANNY AGAINST A QUICK (i.e. LIVING) MAN.

"Master Allan Stewart, friend to Captain James Stewart of
Cardonall, by means of the Queen's corrupted court, obtained the
Abbey of Crossraguel.  The said Earl thinking himself greater
than any king in those quarters, determined to have that whole
benefice (as he hath divers others) to pay at his pleasure; and
because he could not find sic security as his insatiable appetite
required, this shift was devised.  The said Mr Allan being in
company with the Laird of Bargany, (also a Kennedy,) was, by the
Earl and his friends, enticed to leave the safeguard which he had
with the Laird, and come to make good cheer with the said Earl.
The simplicity of the imprudent man was suddenly abused; and so
he passed his time with them certain days, which he did in
Maybole with Thomas Kennedie, uncle to the said Earl; after which
the said Mr Allan passed, with quiet company, to visit the place
and bounds of Crossraguel, [his abbacy,] of which the said Earl
being surely advertised, determined to put in practice the
tyranny which long before he had conceived.  And so, as king of
the country, apprehended the said Mr Allan, and carried him to
the house of Denure, where for a season he was honourably
treated, (gif a prisoner can think any entertainment pleasing;)
but after that certain days were spent, and that the Earl could
not obtain the feus of Crossraguel according to his awin
appetite, he determined to prove gif a collation could work that
which neither dinner nor supper could do for a long time.  And so
the said Mr Allan was carried to a secret chamber: with him
passed the honourable Earl, his worshipful brother, and such as
were appointed to be servants at that banquet.  In the chamber
there was a grit iron chimlay, under it a fire; other grit
provision was not seen.  The first course was,---'My Lord Abbot,'
(said the Earl,) 'it will please you confess here, that with your
own consent you remain in my company, because ye durst not commit
yourself to the hands of others.'  The Abbot answered, 'Would
you, my lord, that I should make a manifest lie for your
pleasure?  The truth is, my lord, it is against my will that I am
here; neither yet have I any pleasure in your company.'  'But ye
shall remain with me, nevertheless, at this time,' said the Earl.
'l am not able to resist your will and pleasure,' said the Abbot,
'in this place.'  'Ye must then obey me,' said the Earl,---and
with that were presented unto him certain letters to subscribe,
amongst which there was a five years' tack, and a nineteen years'
tack, and a charter of feu of all the lands (of Crossraguel, with
all the clauses necessary for the Earl to haste him to hell.  For
gif adultery, sacrilege, oppression, barbarous cruelty, and theft
heaped upon theft, deserve hell, the great King of Carrick can no
more escape hell for ever, than the imprudent Abbot escaped the
fire for a season as follows.

"After that the Earl spied repugnance, and saw that he could not
come to his purpose by fair means, he commanded his cooks to
prepare the banquet: and so first they flayed the sheep, that is,
they took off the Abbot's cloathes even to his skin, and next
they bound him to the chimney---his legs to the one end, and his
arms to the other; and so they began to beet [i.e. feed] the fire
sometimes to his buttocks, sometimes to his legs, sometimes to
his shoulders and arms; and that the roast might not burn, but
that it might rest in soppe, they spared not flambing with oil,
(basting as a cook bastes roasted meat); Lord, look thou to sic
cruelty!  And that the crying of the miserable man should not be
heard, they dosed his mouth that the voice might be stopped.  It
may be suspected that some partisan of the King's [Darnley's]
murder was there.  In that torment they held the poor man, till
that often he cried for God's sake to dispatch him; for he had as
meikle gold in his awin purse as would buy powder enough to
shorten his pain.  The famous King of Carrick and his cooks
perceiving the roast to be aneuch, commanded it to be tane fra
the fire, and the Earl himself began the grace in this manner:
---'Benedicite, Jesus Maria, you are the most obstinate man that
ever I saw; gif I had known that ye had been so stubborn, I would
not for a thousand crowns have handled you so; I never did so to
man before you.'  And yet he returned to the same practice within
two days, and ceased not till that he obtained his formost
purpose, that is, that he had got all his pieces subscryvit
alsweill as ane half-roasted hand could do it.  The Earl thinking
himself sure enough so long as be had the half-roasted Abbot in
his awin keeping, and yet being ashamed of his presence by reason
of his former cruelty, left the place of Denure in the hands of
certain of his servants, and the half-roasted Abbot to be kept
there as prisoner.  The Laird of Bargany, out of whose company
the said Abbot had been enticed, understanding, (not the
extremity,) but the retaining of the man, sent to the court, and
raised letters of deliverance of the person of the man according
to the order, which being disobeyed, the said Earl for his
contempt was denounced rebel, and put to the horne.  But yet hope
was there none, neither to the afflicted to be delivered, neither
yet to the purchaser [i.e. procurer] of the letters to obtain any
comfort thereby; for in that time God was despised, and the
lawful authority was contemned in Scotland, in hope of the sudden
return and regiment of that cruel murderer of her awin husband,
of whose lords the said Earl was called one; and yet, oftener
than once, he was solemnly sworn to the King and to his Regent."

The Journalist then recites the complaint of the injured Allan
Stewart, Commendator of Crossraguel, to the Regent and Privy
Council, averring his having been carried, partly by flattery,
partly by force, to the black vault of Denure, a strong
fortalice, built on a rock overhanging the Irish channel, where
to execute leases and conveyances of the whole churches and
parsonages belonging to the Abbey of Crossraguel, which he
utterly refused as an unreasonable demand, and the more so that
he had already conveyed them to John Stewart of Cardonah, by
whose interest he had been made Commendator.  The complainant
proceeds to state, that he was, after many menaces, stript,
bound, and his limbs exposed to fire in the manner already
described, till, compelled by excess of agony, he subscribed the
charter and leases presented to him, of the contents of which he
was totally ignorant.  A few days afterwards, being again
required to execute a ratification of these deeds before a notary
and witnesses, and refusing to do so, he was once more subjected
to the same torture, until his agony was so excessive that he
exclaimed, "Fye on you, why do you not strike your whingers into
me, or blow me up with a barrel of powder, rather than torture me
thus unmercifully?" upon which the Earl commanded Alexander
Richard, one of his attendants, to stop the patient's mouth with
a napkin, which was done accordingly.  Thus he was once more
compelled to submit to their tyranny.  The petition concluded
with stating, that the Earl, under pretence of the deeds thus
iniquitously obtained, had taken possession of the whole place
and living of Crossraguel, and enjoyed the profits thereof for
three years.

The doom of the Regent and Council shows singularly the total
interruption of justice at this calamitous period, even in the
most clamant cases of oppression.  The Council declined
interference with the course of the ordinary justice of the
county, (which was completely under the said Earl of Cassilis'
control,) and only enacted, that he should forbear molestation of
the unfortunate Comendator, under the surety of two thousand
pounds Scots.  The Earl was appointed also to keep the peace
towards the celebrated George Buchanan, who had a pension out of
the same Abbacy, to a similar extent, and under the like penalty.

The consequences are thus described by the Journalist already
quoted.---

"The said Laird of Bargany perceiving that the ordiner justice
could neither help the oppressed, nor yet the afflicted, applied
his mind to the next remedy, and in the end, by his servants,
took the house of Denure, where the poor Abbot was kept prisoner.
The bruit flew fra Carrick to Galloway, and so suddenly assembled
herd and hyre-man that pertained to the band of the Kennedies;
and so within a few hours was the house of Denure environed
again.  The master of Cassilis was the frackast [i.e. the
readiest or boldest) and would not stay, but in his heat would
lay fire to the dungeon, with no small boasting that all enemies
within the house should die.

"He was required and admonished by those that were within to be
more moderate, and not to hazard himself so foolishly.  But no
admonition would help, till that the wind of an hacquebute
blasted his shoulder, and then ceased he from further pursuit in
fury.  The Laird of Bargany had before purchest [obtained] of the
authorities, letters, charging all faithfull subjects to the
King's Majesty, to assist him against that cruel tyrant and
mansworn traitor, the Earl of Cassilis; which letters, with his
private writings, he published, and shortly found sic concurrence
of Kyle and Cunynghame with his other friends, that the Carrick
company drew back fra the house: and so the other approached,
furnished the house with more men, delivered the said Mr Allan,
and carried him to Ayr, where, publicly at the market cross of
the said town, he declared how cruelly he was entreated, and how
the murdered King suffered not sic torment as he did, excepting
only he escaped the death: and, therefore, publickly did revoke
all things that were done in that extremity, and especially 
revoked the subscription of the three writings, to wit, of a fyve
yeir tack and nineteen year tack, and of a charter of feu.  And so
the house remained, and remains (till this day, the 7th of
February, 1571,) in the custody of the said Laird of Bargany and of
his servants.  And so cruelty was disappointed of proffeit present,
and shall be eternallie punished, unless he earnestly repent.  And
this far for the cruelty committed, to give occasion unto others,
and to such as hate the monstrous dealing of degenerate nobility,
to look more diligently upon their behaviuours, and to paint them
forth unto the world, that they themselves may be ashamed of
their own beastliness, and that the world may be advertised and
admonished to abhor, detest, and avoid the company of all sic
tyrants, who are not worthy of the society of men, but ought to
be sent suddenly to the devil, with whom they must burn without
end, for their contempt of God, and cruelty committed against his
creatures.  Let Cassilis and his brother be the first to be the
example unto others.  Amen.  Amen."*

    *  Bannatyne's Journal.

This extract has been somewhat amended or modernized in
orthography, to render it more intelligible to the general
reader.  I have to add, that the Kennedies of Bargany, who
interfered in behalf of the oppressed Abbot, were themselves a
younger branch of the Cassilis family, but held different
politics, and were powerful enough in this, and other instances,
to bid them defiance.

The ultimate issue of this affair does not appear; but as the
house of Cassilis are still in possession of the greater part of
the feus and leases which belonged to Crossraguel Abbey, it is
probable the talons of the King of Carrick were strong enough,
in those disorderly times, to retain the prey which they had so
mercilessly fixed upon.

I may also add, that it appears by some papers in my possession,
that the officers or Country Keepers on the border, were
accustomed to torment their prisoners by binding them to the
iron bars of their chimneys, to extort confession.




NOTE TO CHAPTER XXIX

Note F.---Heraldry

The author has been here upbraided with false heraldry, as having
charged metal upon metal.  It should be remembered, however, that
heraldry had only its first rude origin during the crusades, and
that all the minutiae of its fantastic science were the work of
time, and introduced at a much later period.  Those who think
otherwise must suppose that the Goddess of "Armoirers", like the
Goddess of Arms, sprung into the world completely equipped in all
the gaudy trappings of the department she presides over.

Additional Note

In corroboration of said note, it may be observed, that the arms,
which were assumed by Godfrey of Boulogne himself, after the
conquest of Jerusalem, was a cross counter patent cantoned with
four little crosses or, upon a field azure, displaying thus metal
upon metal.  The heralds have tried to explain this undeniable
fact in different modes---but Ferne gallantly contends, that a
prince of Godfrey's qualities should not be bound by the ordinary
rules.  The Scottish Nisbet, and the same Ferne, insist that the
chiefs of the Crusade must have assigned to Godfrey this
extraordinary and unwonted coat-of-arms, in order to induce those
who should behold them to make enquiries; and hence give them the
name of "arma inquirenda".  But with reverence to these grave
authorities, it seems unlikely that the assembled princes of
Europe should have adjudged to Godfrey a coat armorial so much
contrary to the general rule, if such rule had then existed; at
any rate, it proves that metal upon metal, now accounted a
solecism in heraldry, was admitted in other cases similar to that
in the text.  See Ferne's "Blazon of Gentrie" p. 238.  Edition
1586.  Nisbet's "Heraldry", vol. i. p. 113.  Second Edition.




NOTE TO CHAPTER XXXI

Note G.---Ulrica's Death song.

It will readily occur to the antiquary, that these verses are
intended to imitate the antique poetry of the Scalds---the
minstrels of the old Scandinavians---the race, as the Laureate so
happily terms them,

    "Stern to inflict, and stubborn to endure,
     Who smiled in death."

The poetry of the Anglo-Saxons, after their civilisation and
conversion, was of a different and softer character; but in the
circumstances of Ulrica, she may be not unnaturally supposed to
return to the wild strains which animated her forefathers during
the time of Paganism and untamed ferocity.




NOTE TO CHAPTER XXXII

Note H.---Richard Coeur-de-Lion.

The interchange of a cuff with the jolly priest is not entirely
out of character with Richard I., if romances read him aright.
In the very curious romance on the subject of his adventures in
the Holy Land, and his return from thence, it is recorded how he
exchanged a pugilistic favour of this nature, while a prisoner in
Germany.  His opponent was the son of his principal warder, and
was so imprudent as to give the challenge to this barter of
buffets.  The King stood forth like a true man, and received a
blow which staggered him.  In requital, having previously waxed
his hand, a practice unknown, I believe, to the gentlemen of the
modern fancy, he returned the box on the ear with such interest
as to kill his antagonist on the spot.
    ---See, in Ellis's Specimens of English Romance, that of
       Coeur-de-Lion.




NOTE TO CHAPTER XXXIII

Note I.---Hedge-Priests.

It is curious to observe, that in every state of society, some
sort of ghostly consolation is provided for the members of the
community, though assembled for purposes diametrically opposite
to religion.  A gang of beggars have their Patrico, and the
banditti of the Apennines have among them persons acting as monks
and priests, by whom they are confessed, and who perform mass
before them.  Unquestionably, such reverend persons, in such a
society, must accommodate their manners and their morals to the
community in which they live; and if they can occasionally obtain
a degree of reverence for their supposed spiritual gifts, are, on
most occasions, loaded with unmerciful ridicule, as possessing a
character inconsistent with all around them.

Hence the fighting parson in the old play of Sir John Oldcastle,
and the famous friar of Robin Hood's band.  Nor were such
characters ideal.  There exists a monition of the Bishop of
Durham against irregular churchmen of this class, who associated
themselves with Border robbers, and desecrated the holiest
offices of the priestly function, by celebrating them for the
benefit of thieves, robbers, and murderers, amongst ruins and in
caverns of the earth, without regard to canonical form, and with
torn and dirty attire, and maimed rites, altogether improper for
the occasion.




NOTE TO CHAPTER XLI.

Note J.---Castle of Coningsburgh.

When I last saw this interesting ruin of ancient days, one of the
very few remaining examples of Saxon fortification, I was
strongly impressed with the desire of tracing out a sort of
theory on the subject, which, from some recent acquaintance with
the architecture of the ancient Scandinavians, seemed to me
peculiarly interesting.  I was, however, obliged by circumstances
to proceed on my journey, without leisure to take more than a
transient view of Coningsburgh.  Yet the idea dwells so strongly
in my mind, that I feel considerably tempted to write a page or
two in detailing at least the outline of my hypothesis, leaving
better antiquaries to correct or refute conclusions which are
perhaps too hastily drawn.

Those who have visited the Zetland Islands, are familiar with the
description of castles called by the inhabitants Burghs; and by
the Highlanders---for they are also to be found both in the
Western Isles and on the mainland---Duns.  Pennant has engraved a
view of the famous Dun-Dornadilla in Glenelg; and there are many
others, all of them built after a peculiar mode of architecture,
which argues a people in the most primitive state of society.
The most perfect specimen is that upon the island of Mousa, near
to the mainland of Zetland, which is probably in the same state
as when inhabited.

It is a single round tower, the wall curving in slightly, and
then turning outward again in the form of a dice-box, so that the
defenders on the top might the better protect the base.  It is
formed of rough stones, selected with care, and laid in courses
or circles, with much compactness, but without cement of any
kind.  The tower has never, to appearance, had roofing of any
sort; a fire was made in the centre of the space which it
encloses, and originally the building was probably little more
than a wall drawn as a sort of screen around the great council
fire of the tribe.  But, although the means or ingenuity of the
builders did not extend so far as to provide a roof, they
supplied the want by constructing apartments in the interior of
the walls of the tower itself.  The circumvallation formed a
double enclosure, the inner side of which was, in fact, two feet
or three feet distant from the other, and connected by a
concentric range of long flat stones, thus forming a series of
concentric rings or stories of various heights, rising to the top
of the tower.  Each of these stories or galleries has four
windows, facing directly to the points of the compass, and rising
of course regularly above each other.  These four perpendicular
ranges of windows admitted air, and, the fire being kindled,
heat, or smoke at least, to each of the galleries.  The access
from gallery to gallery is equally primitive.  A path, on the
principle of an inclined plane, turns round and round the
building like a screw, and gives access to the different stories,
intersecting each of them in its turn, and thus gradually rising
to the top of the wall of the tower.  On the outside there are no
windows; and I may add, that an enclosure of a square, or
sometimes a round form, gave the inhabitants of the Burgh an
opportunity to secure any sheep or cattle which they might
possess.

Such is the general architecture of that very early period when
the Northmen swept the seas, and brought to their rude houses,
such as I have described them, the plunder of polished nations.
In Zetland there are several scores of these Burghs, occupying in
every case, capes, headlands, islets, and similar places of
advantage singularly well chosen.  I remember the remains of one
upon an island in a small lake near Lerwick, which at high tide
communicates with the sea, the access to which is very ingenious,
by means of a causeway or dike, about three or four inches under
the surface of the water.  This causeway makes a sharp angle in
its approach to the Burgh.  The inhabitants, doubtless, were well
acquainted with this, but strangers, who might approach in a
hostile manner, and were ignorant of the curve of the causeway,
would probably plunge into the lake, which is six or seven feet
in depth at the least.  This must have been the device of some
Vauban or Cohorn of those early times.

The style of these buildings evinces that the architect possessed
neither the art of using lime or cement of any kind, nor the
skill to throw an arch, construct a roof, or erect a stair; and
yet, with all this ignorance, showed great ingenuity in selecting
the situation of Burghs, and regulating the access to them, as
well as neatness and regularity in the erection, since the
buildings themselves show a style of advance in the arts scarcely
consistent with the ignorance of so many of the principal
branches of architectural knowledge.

I have always thought, that one of the most curious and valuable
objects of antiquaries has been to trace the progress of society,
by the efforts made in early ages to improve the rudeness of
their first expedients, until they either approach excellence,
or, as is more frequently the case, are supplied by new and
fundamental discoveries, which supersede both the earlier and
ruder system, and the improvements which have been ingrafted
upon it.  For example, if we conceive the recent discovery of
gas to be so much improved and adapted to domestic use, as to
supersede all other modes of producing domestic light; we can
already suppose, some centuries afterwards, the heads of a whole
Society of Antiquaries half turned by the discovery of a pair of
patent snuffers, and by the learned theories which would be
brought forward to account for the form and purpose of so
singular an implement.

Following some such principle, I am inclined to regard the
singular Castle of Coningsburgh---I mean the Saxon part of it
---as a step in advance from the rude architecture, if it
deserves the name, which must have been common to the Saxons as
to other Northmen.  The builders had attained the art of using
cement, and of roofing a building,---great improvements on the
original Burgh.  But in the round keep, a shape only seen in the
most ancient castles---the chambers excavated in the thickness of
the walls and buttresses---the difficulty by which access is
gained from one story to those above it, Coningsburgh still
retains the simplicity of its origin, and shows by what slow
degrees man proceeded from occupying such rude and inconvenient
lodgings, as were afforded by the galleries of the Castle of
Mousa, to the more splendid accommodations of the Norman castles,
with all their stern and Gothic graces.

I am ignorant if these remarks are new, or if they will be
confirmed by closer examination; but I think, that, on a hasty
observation, Coningsburgh offers means of curious study to
those who may wish to trace the history of architecture back to
the times preceding the Norman Conquest.

It would be highly desirable that a cork model should be taken of
the Castle of Mousa, as it cannot be well understood by a plan.

The Castle of Coningsburgh is thus described:---

"The castle is large, the outer walls standing on a pleasant
ascent from the river, but much overtopt by a high hill, on which
the town stands, situated at the head of a rich and magnificent
vale, formed by an amphitheatre of woody hills, in which flows
the gentle Don.  Near the castle is a barrow, said to be
Hengist's tomb.  The entrance is flanked to the left by a round
tower, with a sloping base, and there are several similar in the
outer wall the entrance has piers of a gate, and on the east side
the ditch and bank are double and very steep.  On the top of the
churchyard wall is a tombstone, on which are cut in high relief,
two ravens, or such-like birds.  On the south side of the
churchyard lies an ancient stone, ridged like a coffin, on which
is carved a man on horseback; and another man with a shield
encountering a vast winged serpent, and a man bearing a shield
behind him.  It was probably one of the rude crosses not uncommon
in churchyards in this county.  See it engraved on the plate of
crosses for this volume, plate 14. fig. 1.  The name of
Coningsburgh, by which this castle goes in the old editions of
the Britannia, would lead one to suppose it the residence of the
Saxon kings.  It afterwards belonged to King Harold.  The
Conqueror bestowed it on William de Warren, with all its
privileges and jurisdiction, which are said to have extended over
twenty-eight towns. At the corner of the area, which is of an
irregular form, stands the great tower, or keep, placed on a
small hill of its own dimensions, on which lies six vast
projecting buttresses, ascending in a steep direction to prop and
support the building, and continued upwards up the side as
turrets.  The tower within forms a complete circle, twenty-one
feet in diameter, the walls fourteen feet thick.  The ascent into
the tower is by an exceeding deep flight of steep steps, four
feet and a half wide, on the south side leading to a low doorway,
over which is a circular arch crossed by a great transom stone.
Within this door is the staircase which ascends straight through
the thickness of the wall, not communicating with the room on the
first floor, in whose centre is the opening to the dungeon.
Neither of these lower rooms is lighted except from a hole in the
floor of the third story; the room in which, as well as in that
above it, is finished with compact smooth stonework, both having
chimney-pieces, with an arch resting on triple clustered pillars.
In the third story, or guard-chamber, is a small recess with a
loop-hole, probably a bedchamber, and in that floor above a niche
for a saint or holy-water pot.  Mr. King imagines this a Saxon
castle of the first ages of the Heptarchy.  Mr. Watson thus
describes it.  From the first floor to the second story, (third
from the ground,) is a way by a stair in the wall five feet wide.
The next staircase is approached by a ladder, and ends at the
fourth story from the ground.  Two yards from the door, at the
head of this stair, is an opening nearly east, accessible by
treading on the ledge of the wall, which diminishes eight inches
each story ; and this last opening leads into a room or chapel
ten feet by twelve, and fifteen or sixteen high, arched with
free-stone, and supported by small circular columns of the same,
the capitals and arches Saxon.  It has an east window, and on
each side in the wall, about four feet from the ground, a stone
basin with a hole and iron pipe to convey the water into or
through the wall.  This chapel is one of the buttresses, but no
sign of it without, for even the window, though large within, is
only a long narrow loop-hole, scarcely to be seen without.  On
the left side of this chapel is a small oratory, eight by six in
the thickness of the wall, with a niche in the wall, and
enlightened by a like loop-hole.  The fourth stair from the
ground, ten feet west from the chapel door, leads to the top of
the tower through the thickness of the wall, which at top is but
three yards.  Each story is about fifteen feet high, so that the
tower will be seventy-five feet from the ground.  The inside
forms a circle, whose diameter may be about twelve feet. The well
at the bottom of the dungeon is piled with stones."---Gough's
"Edition Of Camden's Britannia".  Second Edition, vol. iii. p.
267.